This reader brings together original and influential recent work in the field of early modern European history.
Provides a thought-provoking overview of current thinking on this period.
Key themes include evolving early-modern identities; changes in religion and cultural life; the revolution of the mind; roles of women in early-modern societies; the rise of the modern state; and Europe and the new world system
Incorporates new scholarship on Eastern and Central Europe.
Includes an article translated into English for the first time.

William Stephens was Secretary of the Province of Georgia from 1737 to 1750 and was President from 1741 for ten years. He was sent to America by the Trustees of Georgia, who resided in London, to keep them informed on conditions in the colony. Besides writing numerous letters to the Trustees, Stephens kept a journal which he sent to them periodically. The journal down to 1741 was printed by the Trustees. Here in this volume (and the volume for 1741-1743) the continuation of the journal is published for the first time. Through his journal Stephens undertook to inform the Trustees of everything which happened in Georgia, from the most trivial to the most important. This close-up view of Georgia, the details of the everyday life of the people, and the record of significant development in the colony all make his journal a valuable document in American colonial history.

'James Crowden is Britain's best cider writer ... Cider Country is the book we've all been waiting for.' Oz Clarke Join James Crowden as he embarks on a journey to distil the ancient origins of cider, uncovering a rich culture and philosophy that has united farmer, maker and drinker for millennia. LONGLISTED FOR THE 2021 ANDRE SIMON FOOD AND DRINK AWARD Cidermaking has been at the heart of country life for hundreds of years. But the fascinating story of how this drink came into existence and why it became so deeply rooted in the nation's psyche has never been told. In order to answer these questions, James Crowden traces an elusive history stretching back to the ancient, myth-infused civilisations of the Mediterranean and the wild apple forests of Kazakhstan. Meeting cider experts, farmers and historians, he unearths the surprising story of an apple that travelled from east to west and proved irresistible to everyone who tasted it. Upon its arrival in Britain, monks, pirates and politicians formed a pioneering and evangelical fan base, all seeking the company of a drink that might guide them through uncertain times. But the nation's love-affair with cider didn't fully blossom until after the reformation, when the thirst for knowledge about the drink was at its peak. This infatuation with experimentation would lead to remarkable innovations and the creation of a 'sparkling cider', a technique that pre-dated Dom Perignon's champagne by forty years. Turning to the present day, Crowden meets the next generation of cider makers and unearths a unique philosophy that has been shared through the ages. In the face of real challenges, these enterprising cider makers are still finding new ways to produce this golden drink that is enjoyed by so many. Spanning centuries and continents, Cider Country tells the story of our country through the culture, craft and consumption of our most iconic rural drink.

In medieval Europe hostages were given, not taken. They were a means of guarantee used to secure transactions ranging from treaties to wartime commitments to financial transactions. In principle, the force of the guarantee lay in the threat to the life of the hostage if the agreement were broken but, while violation of agreements was common, execution of hostages was a rarity. Medieval hostages are thus best understood not as simple pledges, but as a political institution characteristic of the medieval millennium, embedded in its changing historical contexts. In the Early Middle Ages, hostageship was principally seen in warfare and diplomacy, operating within structures of kinship and practices of alliance characteristic of elite political society. From the eleventh century, hostageship diversified, despite the spread of a legal and financial culture that would seem to have made it superfluous. Hostages in the Middle Ages traces the development of this institution from Late Antiquity through the period of the Hundred Years War, across Europe and the Mediterranean World. It explores the logic of agreements, the identity of hostages, and the conditions of their confinement, while shedding light on a wide range of subjects, from sieges and treaties, to captivity and ransom, to the Peace of God and the Crusades, to the rise of towns and representation, to political communication and shifting gender dynamics. The book closes by examining the reasons for the decline of hostageship in the Early Modern era, and the rise the modern variety of hostageship that was addressed by the Nuremberg tribunals and the United Nations in the twentieth century.

This is the first comprehensive study of Gangraena, an intemperate anti-sectarian polemic written by a London Presbyterian Thomas Edwards and published in three parts in 1646. These books, which bitterly opposed any moves to religious toleration, were the most notorious and widely debated texts in a Revolution in which print was crucial to political moblization. They have been equally important to later scholars who have continued the lively debate over the value of Gangraena as a source for the ideas and movements its author condemned. This study includes a thorough assessment of the usefulness of Edwards's work as a historical source, but goes beyond this to provide a wide-ranging discussion of the importance of Gangraena in its own right as a lively work of propaganda, crucial to Presbyterian campaigning in the mid-1640s. Contemporary and later readings of this complex text are traced through a variety of methods, literary and historical, with discussions of printed responses, annotations and citation. Hughes's work thus provides a vivid and convincing picture of revolutionary London and a reappraisal of the nature of 1640s Presbyterianism, too often dismissed as conservative. Drawing on the newer histories of the book and of reading, Hughes explores the influence of Edwards's distasteful but compelling book.

"Shakespeare's Theater: A Sourcebook "brings together in one volume the most significant Elizabethan and Jacobean texts on the morality of the theater.
A collection of the most significant Elizabethan and Jacobean texts on the morality of the theater.
Includes attacks on the stage by moralists, defences by actors and playwrights, letters by magistrates, mayors and aldermen of London, and extracts from legislation.
Demonstrates just how heated debates about the theater became in the late sixteenth and early seventeenth centuries.
A general introduction and short prefaces to each piece situate the writers and debates in the literary, social, political and religious history of the time.
Brings together in one volume texts that would otherwise be hard to locate.
Student-friendly - uses modern spelling and includes vocabulary glosses and annotation.

Volume XXI/2 of History of Universities contains the customary mix of learned articles, book reviews, conference reports, and bibliographical information, which makes this publication such an indispensable tool for the historian of higher education. Its contributions range widely geographically, chronologically, and in subject-matter. The volume is, as always, a lively combination of original research and invaluable reference material.

Selena Axelrod Winsnes has been engaged, since 1982, in the translation into English, and editing of Danish language sources to West African history, sources published from 1697 to 1822, the period during which Denmark-Norway was an actor in the Transatlantic Slave Trade. It comprises five major books written for the Scandinavian public. They describe all aspects of life on the Gold Coast Ghana], the Middle Passage and the Danish Caribbean islands US Virgin Islands], as seen by five different men. Each had his own agenda and mind-set, and the books, both singly and combined, hold a wealth of information - of interest both to scholars and lay readers. They provide important insights into the cultural baggage the enslaved Africans carried with them to the America's. One of the books, L.F.Rmer's A Reliable Account of the Coast of Guinea was runner-up for the prestigious international texts prize awarded by the U.S. African Studies Association. Selena Winsnes lived in Ghana for five years and studied at the University of Ghana, Legon. Her mother tongue is English; and, working free-lance, she resides premanently in Norway with her husband, four children and eight grandchildren. In 2008, she was awarded an Honorary Doctor of Letters for distinguished scholarship by the University of Ghana, Legon

Concepts of historical progress or decline and the idea of a cycle of historical movement have existed in many civilizations. In spite of claims that they be transnational or even universal, periodization schemes invariably reveal specific social and cultural predispositions. Our dialogue, which brings together a Sinologist and a scholar of early modern History in Europe, considers periodization as a historical phenomenon, studying the case of the "Renaissance." Understood in the tradition of J. Burckhardt, who referred back to ideas voiced by the humanists of the 14th and 15th centuries, and focusing on the particularities of humanist dialogue which informed the making of the "Renaissance" in Italy, our discussion highlights elements that distinguish it from other movements that have proclaimed themselves as "r/Renaissances," studying, in particular, the Chinese Renaissance in the early 20th century. While disagreeing on several fundamental issues, we suggest that interdisciplinary and interregional dialogue is a format useful to addressing some of the more far-reaching questions in global history, e.g. whether and when a periodization scheme such as "Renaissance" can fruitfully be applied to describe non-European experiences.

This study of the religious culture of sixteenth-century England is concerned with the competing forms of evangelism promoted by humanists of the Roman Catholic Church and emerging forms of Protestantism. The book shows how Protestant reformers adopted "preaching Christ" as their strategy to promote new doctrine, and explores shifts in political power toward Protestantism. It also offers new perspectives on fifteenth- and sixteenth-century figures such as John Rotheram, John Colet, Hugh Latimer, and Anne Boleyn.

The Case for the Enlightenment is a comparative study of the emergence of Enlightenment in Scotland and in Naples. Challenging the tendency to fragment the Enlightenment in eighteenth-century Europe into multiple Enlightenments, the distinguished intellectual historian John Robertson demonstrates the extent to which thinkers in two societies at the opposite ends of Europe shared common intellectual preoccupations. Before 1700, Scotland and Naples faced a bleak future as backward, provincial kingdoms in a Europe of aggressive commercial states. Yet by 1760, Scottish and Neapolitan thinkers were in the van of those advocating the cause of Enlightenment by means of political economy. By studying the social and institutional contexts of intellectual life in the two countries, and the currents of thought promoted within them, The Case for the Enlightenment explains this transformation. John Robertson pays particular attention to the greatest thinkers in each country, David Hume and Giambattista Vico.

Originally published in 1927, this is a detailed biography of the famous sea-faring man. Many of the earliest books, particularly those dating back to the 1900s and before, are now extremely scarce and increasingly expensive. Hesperides Press are republishing these classic works in affordable, high quality, modern editions, using the original text and artwork. Contents Include The Age of Adventure Smith goes Abroad Travels Across Europe In Single Combat The Wandering Warrior Slave of Slaves The Colonial Idea The Voyage Out The Founding of Jamestown Relations With The Indians Organization and Administration Exploring Virginia Problems of Pioneering The Corn Supply Dangers and Adversities The End of Endeavour At Sea again Smith comes Ashore Appendix Bibliography Index

A critical reading of both literary and non-literary German texts published between 1490 and 1540 exposes a populist backlash against perceived social and political disruptions, the dramatic expansion of spatial and epistemological horizons, and the growth of global trade networks. These texts opposed the twin phenomena of pluralization and secularization, which promoted a Humanist tolerance for ambiguity, boosted globalization and spatial expansion around 1500, and promoted new ways of imagining the world. Part I considers threats to the political order and the protestations against them, above all a vigorous defense of the common good. Part II traces the intellectual and epistemological upheaval triggered by the spatial discoveries and the new methods of visual and verbal representation of space. Part III examines the nationalistic backlash triggered by the rising global trade and related abusive trading practices and by perceived undue foreign influences. It is the basic premise of this book that the texts examined here protested the observed disruptions of the status quo and sought to reestablish a stable imperial order in the face of political and social upheaval and of the felt cultural decline of the German nation.

As a young boy, Dave Crehore moved with his parents from northern Ohio to the shipbuilding town of Manitowoc on the shores of Wisconsin s Lake Michigan, where the Germanic inhabitants punctuate their conversations with enso, the local radio station interrupts Beethoven for commercials, and the outdoors are a wellspring of enlightenment. Crehore s stories of his youth in 1950s Wisconsin are peppered with engaging characters and a quiet wit. A grouse-hunting expedition goes awry when an eccentric British businessman bags an escaped bantam rooster with a landing net. Crehore's great-grandfather gets in trouble one Christmas when he sneaks a whoopee-cushion under a guest s seat. The elderly Frau Blau gets trapped in an outhouse by a shady auctioneer during a farm sale. Through all the adventures and misadventures in a small town and in the great outdoors of Wisconsin, family is always at the center. This gently humorous look back at a baby-boomer s awakening to adulthood will be appreciated by members of any generation.Honorable Mention, Kingery/Derleth Book Length Nonfiction, Council for Wisconsin Writers Finalist, Humor, Midwest Book Awards"

Peter the Great's visit to England in January 1698 has been called "the most picturesque episode in the history of Anglo-Russian relations." This book shows how the British have responded to Peter during the past three centuries. It makes use of an extensive range of printed sources to show the reactions to his visit, his personality and his reign by contemporaries and by succeeding generations of journalists, biographers, poets and dramatists, as well as by painters and engravers.

William Stephens was Secretary of the Province of Georgia from 1737 to 1750 and was President from 1741 for ten years. He was sent to America by the Trustees of Georgia, who resided in London, to keep them informed on conditions in the colony. Besides writing numerous letters to the Trustees, Stephens kept a journal which he sent to them periodically. The journal down to 1741 was printed by the Trustees. Here in this volume (and the volume for 1743-1745) the continuation of the journal is published for the first time. Through his journal Stephens undertook to inform the Trustees of everything which happened in Georgia, from the most trivial to the most important. This close-up view of Georgia, the details of the everyday life of the people, and the record of significant development in the colony all make his journal a valuable document in American colonial history.

In sixteenth-century England Robert Devereux, 2nd earl of Essex, enjoyed great domestic and international renown as a favourite of Elizabeth I. He was a soldier and a statesman of exceptionally powerful ambition. After his disastrous uprising in 1601 Essex fell from the heights of fame and favour, and ended his life as a traitor on the scaffold. This interdisciplinary account of the political culture of late Elizabethan England explores the ideological contexts of Essex's extraordinary career and fall from grace, and the intricate relationship between thought and action in Elizabethan England. By the late sixteenth century, fundamental political models and vocabularies that were employed to legitimise the Elizabethan polity were undermined by the strains of war, the ambivalence that many felt towards the church, continued uncertainty over the succession, and the perceived weaknesses of the rule of the aging Elizabeth. Essex's career and revolt threw all of these strains into relief. Alexandra Gajda examines the attitude of the earl and his followers to war, religion, the structures of the Elizabethan polity, and Essex's role within it. She also explores the classical and historical scholarship prized by Essex and his associates that gave shape and meaning to the earl's increasingly fractured relationship with the Queen and regime. She addresses contemporary responses to the earl, both positive and negative, and the earl's wider impact on political culture. Political and religious ideas in late sixteenth-century England had an important impact on political events in early modern England, and played a vital role in shaping the rise and fall of Essex's career.

Scottish Puritanism, 1590-1638, is a portrait of Protestantism in the late sixteenth and early seventeenth century. Puritanism produced a community of like-minded ministers and lay people, bound together in a similar experience of conversion and Christian pilgrimage. The book also addresses the relationship between this religion and the political revolution embodied in the National Covenant.

This book explores why English Christians, from the early modern period onwards, believed that their nation had a special mission to restore the Jews to Palestine. It examines English support for Jewish restoration from the Whitehall Conference in 1655 through to public debates on the Jerusalem Bishopric in 1841. Rather than claiming to replace Israel as God's "elect nation", England was "chosen" to have a special, but inferior, relationship with the Jews. Believing that God "blessed those who bless" the Jewish people, this national role allowed England to atone for ill-treatment of Jews, read the confusing pathways of providence, and guarantee the nation's survival until Christ's return. This book analyses this mode of national identity construction and its implications for understanding Christian views of Jews, the self, and "the other". It offers a new understanding of national election, and of the relationship between apocalyptic prophecy and political action.