This book examines the important themes of sexuality, gender, love, and marriage in stage, literary, and film treatments of Shakespeare's plays. The theme of sexuality is often integral to Shakespeare's works and therefore merits a thorough exploration. Sexuality in the Age of Shakespeare begins with descriptions of sexuality in ancient Greece and Rome, medieval England, and early-modern Europe and England, then segues into examinations of the role of sexuality in Shakespeare's plays and poetry, and also in film and stage productions of his plays. The author employs various theoretical approaches to establish detailed interpretations of Shakespeare's plays and provides excerpts from several early-modern marriage manuals to illustrate the typical gender roles of the time. The book concludes with bibliographies that students of Shakespeare will find invaluable for further study. Includes excerpts of four English early-modern marriage manuals A bibliography contains sources regarding Greek, Roman, medieval, and early-modern European sexuality as well as Shakespearean criticism A glossary clarifies unfamiliar terms

In medieval Europe hostages were given, not taken. They were a means of guarantee used to secure transactions ranging from treaties to wartime commitments to financial transactions. In principle, the force of the guarantee lay in the threat to the life of the hostage if the agreement were broken but, while violation of agreements was common, execution of hostages was a rarity. Medieval hostages are thus best understood not as simple pledges, but as a political institution characteristic of the medieval millennium, embedded in its changing historical contexts. In the Early Middle Ages, hostageship was principally seen in warfare and diplomacy, operating within structures of kinship and practices of alliance characteristic of elite political society. From the eleventh century, hostageship diversified, despite the spread of a legal and financial culture that would seem to have made it superfluous. Hostages in the Middle Ages traces the development of this institution from Late Antiquity through the period of the Hundred Years War, across Europe and the Mediterranean World. It explores the logic of agreements, the identity of hostages, and the conditions of their confinement, while shedding light on a wide range of subjects, from sieges and treaties, to captivity and ransom, to the Peace of God and the Crusades, to the rise of towns and representation, to political communication and shifting gender dynamics. The book closes by examining the reasons for the decline of hostageship in the Early Modern era, and the rise the modern variety of hostageship that was addressed by the Nuremberg tribunals and the United Nations in the twentieth century.

Volume XXI/2 of History of Universities contains the customary mix of learned articles, book reviews, conference reports, and bibliographical information, which makes this publication such an indispensable tool for the historian of higher education. Its contributions range widely geographically, chronologically, and in subject-matter. The volume is, as always, a lively combination of original research and invaluable reference material.

Healers in the Making investigates medical instruction at the University of Bologna using the lens of practical medicine, focusing on both anatomical and surgical instruction and showing that teaching medicine between the late thirteenth and mid-sixteenth centuries was a consciously constructed and vigorous project that required ongoing local political and cultural negotiations beyond books and curriculum. Using municipal, institutional, and medical texts, Kira Robison examines the outward structures of academic and civic power involved in the formation of medical authority and illuminates the innovations in practical medical pedagogy that occurred during this era. In this way, Robison re-examines academic medicine, the professors, and students, returning them to the context of the medical marketplace within a dynamic and flourishing urban landscape. See inside the book.

This book charts the lives of (suspected) thieves, illegitimate mothers and vagrants in early modern Frankfurt. The book highlights the gender differences in recorded criminality and the way that they were shaped by the local context. Women played a prominent role in recorded crime in this period, and could even make up half of all defendants in specific European cities. At the same time, there were also large regional differences. Women's crime patterns in Frankfurt were both similar and different to those of other cities. Informal control within the household played a significant role and influenced the prosecution patterns of authorities. This impacted men and women differently, and created clear distinctions within the system between settled locals and unsettled migrants.

"And no marvel; for Satan himself is transformed into an angel of light." (2 Corinthians 11:14) Paul's warning of false apostles and false righteousness struck a special chord in the period of the European Reformations. At no other time was the need for the discernment of spirits felt as strongly as in this newly confessional age. More than ever, the ability to discern was a mark of holiness and failure the product of demonic temptation. The contributions to this volume chart individual responses to a problem at the heart of religious identity. They show that the problem of discernment was not solely a Catholic concern and was an issue for authors and artists as much as for prophets and visionaries.

Villa Madama, Raphael's late masterwork of architecture, landscape, and decoration for the Medici popes, is a paradigm of the Renaissance villa. The creation of this important, unfinished complex provides a remarkable case study for the nature of architectural invention. Drawing on little known poetry describing the villa while it was on the drawing board, as well as ground plans, letters, and antiquities once installed there, Yvonne Elet reveals the design process to have been a dynamic, collaborative effort involving humanists as well as architects. She explores design as a self-reflexive process, and the dialectic of text and architectural form, illuminating the relation of word and image in Renaissance architectural practice. Her revisionist account of architectural design as a process engaging different systems of knowledge, visual and verbal, has important implications for the relation of architecture and language, meaning in architecture, and the translation of idea into form.

The Allure of the Ancient investigates how the ancient Middle East was imagined and appropriated for artistic, scholarly, and political purposes in the seventeenth and eighteenth centuries. Bringing together scholars of the ancient and early modern worlds, the volume approaches reception history from an interdisciplinary perspective, asking how early modern artists and scholars interpreted ancient Middle Eastern civilizations-such as Egypt, Babylonia, and Persia-and how their interpretations were shaped by early modern contexts and concerns. The volume's chapters cross disciplinary boundaries in their explorations of art, philosophy, science, and literature, as well as geographical boundaries, spanning from Europe to the Caribbean to Latin America. Contributors are: Elisa Boeri, Mark Darlow, Nirit Ben-Aryeh Debby, Florian Ebeling, Margaret Geoga, Diane Greco Josefowicz, Andrea L. Middleton, Julia Prest, Felipe Rojas Silva, Maryam Sanjabi, Michael Seymour, John Steele, and Daniel Stolzenberg.

York illustrates how Revolutionary Americans founded an empire as well as a nation, and how they saw the two as inseparable. While they had rejected Britain and denounced power politics, they would engage in realpolitik and mimic Britain as they built their empire of liberty. England had become Great Britain as an imperial nation, and Britons believed that their empire promised much to all fortunate enough to be part of it. Colonial Americans shared that belief and sense of pride. But as clashing interests and changing identities put them at odds with the prevailing view in London, dissident colonists displaced Anglo-American exceptionalism with their own sense of place and purpose, an American vision of manifest destiny.

Revolutionary Americans wanted to believe that creating a new nation meant that they had left behind the old problems of empire. What they discovered was that the basic problems of empire unavoidably came with them into the new union. They too found it difficult to build a union in the midst of rival interests and competing ideologies. Ironically, they learned that they could only succeed by aping the balance of power politics used by Britain that they had only recently decried.

It is an often ignored but fundamental fact that in the Ottoman world as in most empires, there were 'first-class' and 'second class' subjects. Among the townspeople, peasants and nomads subject to the sultans, who might be Muslims or non-Muslims, adult Muslim males were first-class subjects and all others, including Muslim boys and women, were of the second class. As for the female members of the elite, while less privileged than the males, in some respects their life chances might be better than those of ordinary women. Even so, they shared the risks of pregnancy, childbirth and epidemic diseases with townswomen of the subject class and to a certain extent, with village women as well. Women also made up a sizeable share of the enslaved, belonging to the sultans, to elite figures but often to members of the subject population as well. Thus, the study of Ottoman women is indispensable for understanding Ottoman society in general. In this book, the experiences of women from a diverse range of class, religious, ethnic, and geographic backgrounds are woven into the social history of the Ottoman Empire, from the early-modern period to its dissolution in 1922. Its thematic chapters first introduce readers to the key sources for information about women's lives in the Ottoman Empire (qadi registers, petitions, fetvas, travelogues authored by women). The first section of the book then recounts urban, non-elite women's experiences at the courts, family life, and as slaves. Paying attention to the geographic diversity of the Ottoman Empire, this section also considers the social history of women in the Arab provinces of Baghdad, Cairo and Aleppo. The second section charts the social history of elite women, including that of women in the Palace system, writers and musicians and the history of women's education. The final section narrates the history of women at the end of the empire, during the Great War and Civil War. The first introductory social history of women in the Ottoman Empire, Women in the Ottoman Empire will be essential reading for scholars and students of Ottoman history and the history of women in the Middle East.

In Florentine Patricians and Their Networks, Elisa Goudriaan presents the first comprehensive overview of the cultural world and diplomatic strategies of Florentine patricians in the seventeenth century and the ways in which they contributed as a group to the court culture of the Medici. The author focuses on the patricians' musical, theatrical, literary, and artistic pursuits, and uses these to show how politics, social life, and cultural activities tended to merge in early modern society. Quotations from many archival sources, mainly correspondence, make this book a lively reading experience and offer a new perspective on seventeenth-century Florentine society by revealing the mechanisms behind elite patronage networks, cultural input, recruiting processes, and brokerage activities.

Selena Axelrod Winsnes has been engaged, since 1982, in the translation into English, and editing of Danish language sources to West African history, sources published from 1697 to 1822, the period during which Denmark-Norway was an actor in the Transatlantic Slave Trade. It comprises five major books written for the Scandinavian public. They describe all aspects of life on the Gold Coast Ghana], the Middle Passage and the Danish Caribbean islands US Virgin Islands], as seen by five different men. Each had his own agenda and mind-set, and the books, both singly and combined, hold a wealth of information - of interest both to scholars and lay readers. They provide important insights into the cultural baggage the enslaved Africans carried with them to the America's. One of the books, L.F.Rmer's A Reliable Account of the Coast of Guinea was runner-up for the prestigious international texts prize awarded by the U.S. African Studies Association. Selena Winsnes lived in Ghana for five years and studied at the University of Ghana, Legon. Her mother tongue is English; and, working free-lance, she resides premanently in Norway with her husband, four children and eight grandchildren. In 2008, she was awarded an Honorary Doctor of Letters for distinguished scholarship by the University of Ghana, Legon

Material Encounters and Indigenous Transformations in the Early Colonial Americas brings together 15 case studies focusing on the early colonial history and archaeology of indigenous cultural persistence and change in the Caribbean and its surrounding mainland(s) after AD 1492. With a special emphasis on material culture and by foregrounding indigenous agency in shaping the diverse outcomes of colonial encounters, this volume offers new perspectives on early modern cultural interactions in the first regions of the 'New World' that were impacted by European colonization. The volume contributors specifically investigate how foreign goods were differentially employed, adopted, and valued across time, space, and scale, and what implications such material encounters had for indigenous social, political, and economic structures. Contributors are: Andrzej T. Antczak, Ma. M. Antczak, Oliver Antczak, Jaime J. Awe, Martijn van den Bel, Mary Jane Berman, Arie Boomert, Jeb J. Card, Charles R. Cobb, Gerard Collomb, Shannon Dugan Iverson, Marlieke Ernst, William R. Fowler, Perry L. Gnivecki, Christophe Helmke, Shea Henry, Gilda Hernandez Sanchez, Corinne L. Hofman, Menno L.P. Hoogland, Rosemary A. Joyce, Floris W.M. Keehnen, J. Angus Martin, Clay Mathers, Maxine Oland, Alberto Sarcina, Russell N. Sheptak, Roberto Valcarcel Rojas, Robyn Woodward.

The aim of this collection of essays is to bring together new comparative research studies on the place and role of the Bible in early modern Europe. It focuses on lay readings of the Bible, interrogating established historical, social, and confessional paradigms. It highlights the ongoing process of negotiation between the faithful congregation and ecclesiastical institutions, in both Protestant and Catholic countries. It shows how, even in the latter, where biblical translations were eventually forbidden, the laity drew upon the Bible as a source of ethical, cultural, and spiritual inspiration, contributing to the evolution of central aspects of modernity. Interpreting the Bible could indeed be a means of feeding critical perspectives and independent thought and behavior. Contributors: Erminia Ardissino, Xavier Bisaro, Elise Boillet, Gordon Campbell, Jean-Pierre Cavaille, Sabrina Corbellini, Francois Dupuigrenet Desroussilles, Max Engammare, Wim Francois, Ignacio J. Garcia Pinilla, Stefano Gattei, Margriet Hoogvliet, Tadhg O hAnnrachain, and Concetta Pennuto.

In War, Entrepreneurs, and the State, Jeff Fynn-Paul (Leiden) assembles an internationally acclaimed selection of authors to push forward the debate on the role of entrepreneurs in making war and building states in Europe and the Ottoman Empire. Topics covered include logistics, supply, recruitment, and the finance of war. Chapters have been carefully commissioned with an eye towards complementarity. In an introduction co-written with Marjolein 't Hart and Griet Vermeesch, Fynn-Paul challenges existing discourses of military entrepreneurialism. A new benchmark is proposed: did states choose to work with entrepreneurs, or to restrict their activities and subvert the market? From the introduction and the individual chapters, a new more expansive vision of the military entrepreneur emerges. Contributors are: Carlos Alvarez-Nogal, Pepijn Brandon, William Caferro, Stephen Conway, Thomas Goossens, Aaron Graham, Rhoads Murphey, David Parrott, Helen Paul, Guy Rowlands, Kahraman Sakul, Marjolein 't Hart, Andrea Thiele, and Rafael Torres Sanchez.

In The Agency of Empire: Connections and Strategies in French Expansion (1686-1746) Elisabeth Heijmans places directors and their connections at the centre of the developments and operations of French overseas companies. The focus on directors' decisions and networks challenges the conception of French overseas companies as highly centralized and controlled by the state. Through the cases of companies operating in Pondicherry (Coromandel Coast) and Ouidah (Bight of Benin), Elisabeth Heijmans demonstrates the participation of actors not only in Paris but also in provinces, ports and trading posts in the French expansion. The analysis brings to the fore connections across imperial, cultural and religious boundaries in order to diverge from traditional national narratives of the French early modern empire.

Scottish Puritanism, 1590-1638, is a portrait of Protestantism in the late sixteenth and early seventeenth century. Puritanism produced a community of like-minded ministers and lay people, bound together in a similar experience of conversion and Christian pilgrimage. The book also addresses the relationship between this religion and the political revolution embodied in the National Covenant.

Benedictine scholars around 1700, most prominently proponents of historical criticism, have long been regarded as the spearhead of ecclesiastical learning on the brink of Enlightenment, first in France, then in Germany and other parts of Europe. Based on unpublished sources, this book is the first to contextualize this narrative in its highly complex pre-modern setting, and thus at some distance from modernist ascriptions ex posteriori. Challenged by Protestant and Catholic anti-monasticism, Benedictine scholars strove to maintain control of their intellectual tradition. They failed thoroughly, however: in the Holy Roman Empire, their success depended on an anti-Roman and nationalized reading of their research. For them, becoming part of an Enlightenment narrative meant becoming part of a cultural project of "Germany".

English Philosophy in the Age of Locke presents a set of new essays investigating key issues in English philosophical, political, and religious thought in the second half of the seventeenth century. Particular emphasis is given to the interaction between philosophy and religion in the leading political thinkers of the period, and to connections between philosophical debate on personhood, certainty, and the foundations of faith, and new conceptions of biblical exegesis.