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Books > History > World history > 1500 to 1750
Devils, ghosts, poltergeists, werewolves, and witches are all covered in this book about the "dark side" of supernatural beliefs in early modern Europe, tapping period literature, folklore, art, and scholarly writings in its investigation. The dark side of early modern European culture could be deemed equal in historical significance to Christianity based on the hundreds of books that were printed about the topic between 1400 and 1700. Famous writers and artists like William Shakespeare and Albrecht Durer depicted the dark side in their work, and some of the first printed books in Europe were about witches. The pervasive representation of these monsters and apparitions in period literature, folklore, and art clearly reflects their power to inspire fear and superstition, but also demonstrates how integral they were to early modern European culture. This unique book addresses topics of the supernatural within the context of the early modern period in Europe, covering "mythical" entities such as devils, witches, ghosts, poltergeists, and werewolves in detail and examining how they fit in with the emerging new scientific method of the time. This unique combination of cultural studies for the period is ideal for undergraduate students and general readers. Illustrations from rare books on witchcraft and demonology An annotated bibliography of primary and secondary sources Appendices address early modern supernatural art and artists who depicted the dark side as well as important historical individuals
Two societies, two conceptions of justice, collaborated and collided when French forces stormed Cartagena of the Indies in May 1697. For their commander, the baron de Pointis, a naval captain in the mould of Drake, this bloody if strategically pointless success fulfilled a long-postponed design "that might be both honourable and advantageous", with ships lent and soldiers (but not seamen) paid by the King, who in return would take the Crown's usual one-fifth interest in such "preis de vaisseaux", the remaining costs falling on private subscribers, in this case no less than 666 of them, headed by courtiers, financiers, naval contractors and officers of both pen and sword.' According to Pointis, peace rumours restricted the flow of advances and the expedition, nearly 4,000 strong when it sailed out of Brest, was weaker than he had planned, especially if it should prove difficult to use the ships' crews ashore.
Cadwallader Colden was a Scottish emigre to the American colonies in the 18th century. Trained as a physician, he settled in Philadelphia in 1710 to establish a medical practice. In 1718, he was offered a minor administrative position in the Province of New York, and thereafter he rose through a number of appointed offices, culminating in that of lieutenant governor of the colony in the era leading up to the American Revolution. As a public figure, he cast his role as a loyal servant of the Crown and adamantly tried to maintain the royal prerogative in the face of increasing divisiveness and personal unpopularity. This legacy may have largely overshadowed his more substantial and enduring contributions in a range of intellectual and scientific fields, including botanical investigation and classification; medical writings; scientific treatises; philosophy; literature; and, to a lesser extent, his writings on such topics as education, ethics, and historiography. Colden maintained an extensive correspondence with some of the leading men of the times, including noted physicians, philosophers, and scientists, both in the American colonies and in Europe. As such, he did much to initiate and sustain that trans-Atlantic community that served to enhance the values and achievements of the Enlightenment in the American colonies of the 18th century. Colden was the first in the colonies to introduce Linnaean classification, the first to publish a work on Newtonian science in America, and the first to write in English about the several tribes that were to play a crucial role in the British-French imperial conflict, particularly in New York. Hoermann hopes to correct a distortion in the record of Colden's achievements that may have been the result of his loyalist sympathies.
This collection investigates Queen Elizabeth I as an accomplished writer in her own right as well as the subject of authors who celebrated her. With innovative essays from Brenda M. Hosington, Carole Levin, and other established and emerging experts, it reappraises Elizabeth's translations, letters, poems and prayers through a diverse range of approaches to textuality, from linguistic and philological to literary and cultural-historical. The book also considers Elizabeth as "authored," studying how she is reflected in the writing of her contemporaries and reconstructing a wider web of relations between the public and private use of language in early modern culture. Contributions from Carlo M. Bajetta, Guillaume Coatelen and Giovanni Iamartino bring the Queen's presence in early modern Italian literary culture to the fore. Together, these essays illuminate the Queen in writing, from the multifaceted linguistic and rhetorical strategies that she employed, to the texts inspired by her power and charisma.
In the late seventeenth century, Spain dominated the Caribbean and Central and South America, establishing colonies, mining gold and silver, and gathering riches from Asia for transportation back to Europe. Seeking to disrupt Spain s nearly unchecked empire-building and siphon off some of their wealth, seventeenth- and eighteenth-century British adventurers both legitimate and illegitimate led numerous expeditions into the Caribbean and the Pacific. Many voyagers wrote accounts of their exploits, captivating readers with their tales of exotic places, shocking hardships and cruelties, and daring engagements with national enemies. Widely distributed and read, buccaneering and privateering narratives contributed significantly to England s imaginative, literary rendering of the Americas in the late seventeenth and early eighteenth centuries, and they provided a venue for public dialogue about sea rovers and their position within empire. This book takes as its subject the literary and rhetorical construction of voyagers and their histories, and by extension, the representation of English imperialism in popular sea-voyage narratives of the period."
This is the first full scholarly study of state formation and the exercise of state power in Scotland. It sets the Scottish state in a British and European context, revealing that Scotland -- like larger and better-known states -- developed a more integrated governmental system in the sixteenth and seventeenth centuries. This study provides an invaluable new contribution to the history of Scotland.
"A brilliant . . . analysis of the fragile hegemony and
identities of colonial Virginia's elite men. . . . "On the Sources
of Patriarchal Rage" compellingly illuminates the ragged edge where
masculinity and colonial identity meet. . . . the book] will
undoubtedly send Jefferson scholars scurrying back to their notes.
. . . Most significant, by being among the first to tackle the
subject of masculinity in early America, Lockridge forces colonial
scholars to reexamine the lives of men they thought they already
knew too well." Two of the greatest of Virginia gentlemen, William Byrd II and Thomas Jefferson, each kept a commonplace book--in effect, a journal where men were to collect wisdom in the form of anecdotes and quotations from their readings with a sense of detachment and scholarship. Writing in these books, each assembled a prolonged series of observations laden with fear and hatred of women. Combining ignorance with myth and misogyny, Byrd's and Jefferson's books reveal their deep ambivalence about women, telling of women's lascivious nature and The Female Creed and invoking the fallible, repulsive, and implicitly corruptible female body as a central metaphor for all tales of social and political corruption. Were these private outbursts meaningless and isolated incidents, attributable primarily to individual pathology, or are they written revelations of the forces working on these men to maintain patriarchal control? Their hatred for women draws upon a kind of misogynistic reserve found in the continental and English intellectual traditions, but it also twists and recontextualizes less misogynistic excerpts to intensified effect. From this interplay of intellectual traditions and the circumstances of each man's life and later behavior arises the possibility one or more specific politics of misogyny is at work here. Kenneth Lockridge's work, replete with excerpts from the books themselves, leads us through these texts, exploring the structures, contexts, and significance of these writings in the wider historical context of gender and power. His book convincingly illustrates the ferocity of early American patriarchal rage; its various meanings, however suggestively explored here, must remain contestable.
"The Face of Queenship" investigates the aesthetic, political, and gender-related meanings in representations of Elizabeth I by her contemporaries. By attending to eyewitness reports, poetry, portraiture, and discourses on beauty and cosmetics, this book shows how the portrayals of the queen's face register her contemporaries' hopes, fears, hatreds, mockeries, rivalries, and awe. In its application of theories of the meaning of the face and its exploration of the early modern representation and interpretation of faces, this study argues that the face was seen as a rhetorical tool and that Elizabeth was a master of using her face to persuade, threaten, or comfort her subjects.
In this work, Buschmann incorporates neglected Spanish visions into the European perceptions of the emerging Pacific world. The book argues that Spanish diplomats and intellectuals attempted to create an intellectual link between the Americas and the Pacific Ocean.
In this illuminating study of a vital but long overlooked aspect of Chinese religious life, Jimmy Yu reveals that in the sixteenth and seventeenth centuries, self-inflicted violence was an essential and sanctioned part of Chinese culture. He examines a wide range of practices, including blood writing, filial body-slicing, chastity mutilations and suicides, ritual exposure, and self-immolation, arguing that each practice was public, scripted, and a signal of certain cultural expectations. Yu shows how individuals engaged in acts of self-inflicted violence to exercise power and to affect society, by articulating moral values, reinstituting order, forging new social relations, and protecting against the threat of moral ambiguity. Self-inflicted violence was intelligible both to the person doing the act and to those who viewed and interpreted it, regardless of the various religions of the period: Buddhism, Daoism, Confucianism, and other religions. Self-inflicted violence as a category reveals scholarly biases that tend to marginalize or exaggerate certain phenomena in Chinese culture. Yu offers a groundbreaking contribution to scholarship on bodily practices in late imperial China, challenging preconceived ideas about analytic categories of religion, culture, and ritual in the study of Chinese religions.
The idea of progress stood at the very center of the intellectual world of eighteenth-century Britain, closely linked to every major facet of the British Enlightenment as well as to the economic revolutions of the period. David Spadafora here provides the most extensive discussion ever written of this prevailing sense of historical optimism, challenging long-held views on the extent of its popularity and its supposed importation from France. Spadafora demonstrates persuasively that British contributions to the idea of progress were wide-ranging and fully elaborated while owing little to the French. Drawing on hundreds of eighteenth-century books and pamphlets, Spadafora traces the development of historical progress across the century. In the process, he distinguishes among the intellectual and social sources of the idea's growth and argues that its popularity soared after mid-century. He identifies and examines in depth each of the most widespread varieties of the concept of progress, including those found in thinking about the arts and sciences, religion and the millennium, the human mind and education, and languages. Spadafora cites and evaluates men of letters, theologians and historians, and scientists and politicians. In his discussion of the belief in general progress, he explores the differences between English writers such as Priestley, Price, and Edmund Law and the somewhat less optimistic Scottish thinkers such as Hume, Smith, and Robertson. He concludes by tracing the profound impact of the eighteenth-century idea of progress on the first half of the nineteenth century in Britain and its implications for modernity. "A solid and sophisticated contribution to intellectual history written in a clear, authoritative, and attractive style. This is an important book." -Bernard Semmel, author of John Stuart Mill and the Pursuit of Virtue
As one of the main European economic, political, and religious centers throughout the late medieval and Renaissance period, Milan is the focus of this long overdue study of one of the crown jewels of the Spanish Empire. Reworking the traditional narrative that depicts Spanish rule as the primary factor in seventeenth-century Italy's decline into decadence, author Stefano D'Amico shows that in reality the Spanish monarchy provided new opportunities for wealth and prosperity to Milan and its elites. The city took advantage of its strategic and financial role within the Spanish empire and used its extended network to maintain a leading role in European economics and politics.
The reformation was not a western European event, but historians have neglected the study of Protestantism in central and eastern Europe. This book aims to rectify this situation. It examines one of Europe's largest Protestant communities in Hungary and Transylvania. It highlights the place of the Hungarian Reformed church in the international Calvinist world, and reveals the impact of Calvinism on Hungarian politics and society.
In the sixteenth century, the famous kabbalist Isaac Luria transmitted a secret trove of highly complex mystical practices to a select groups of students. These meditations were designed to capitalize on sleep and death states in order to effectively split one's soul into multiple parts, and which, when properly performed, permitted the adept to free oneself from the cycle of rebirth. Through an in-depth analysis of these contemplative practices within the broader context of Lurianic literature, Zvi Ish-Shalom guides us on a penetrating scholarly journey into a realm of mystical teachings and practices never before available in English, illuminating a radically monistic vision of reality at the heart of Kabbalistic metaphysics and practice.
Madame de Sevigne made a significant contribution to the understanding of seventeenth-century France through her voluminous correspondence. The most famous epistoliere of the Splendid Century, the Marquise recorded important political events, religious controversies, wars and disasters, medical practices and the social and cultural life of the court of Louis XIV. She was a keen observer and brilliant writer; her literary style has been admired for over three hundred years.
"British Politics in the Age of Anne "is a book that anyone with an
interest in the period will wish to possess: completely
authoritative, yet as attractive to the student and the general
reader as to the specialist. The author has both revised the text
and written a substantial new introduction to this edition.
The first comprehensive analysis of an extensive body of rogue pamphlets published in early modern London. Early modern England was fascinated by the figure of the rogue. The rogue, who could be a beggar or vagrant but also a cutpurse, conman, card sharp, and all-round 'trickster' or even a highwayman, appeared in a variety of texts including plays, ballads, romances, sermons, proclamations, and pamphlets. This book offers the first comprehensive analysis of an extensive body of rogue pamphlets published in London between the late sixteenth and late seventeenthcenturies, a period which saw a burst of publications about criminals. It examines how the figure of the rogue and rogue pamphlets developed and how the pamphlets both reflected and affected readers' perceptions of crime and morality against a backdrop of dramatic urban growth. The book reveals that rogue pamphlets were part of a wider range of popular literature which dealt with London and its early modern transformations and that they were not static representations of criminality but were shaped by the changing cultural expectations of authors, publishers, and readers. Drawing on cutting-edge research, this study represents a timely contribution to the history of the book and early modern print culture, the cultural history of crime, and the socio-cultural history of London. LENA LIAPI teaches early modern history at Keele University.
This book examines a hitherto neglected aspect of the War of American Independence, providing the first wide-ranging account of the impact of this eighteenth-century conflict upon the politics, economy, society and culture of the British Isles. The author examines the level of military participation - which was much greater than is usually appreciated - and explores the war's effects on subjects as varied as parliamentary reform, religious toleration and attitudes to empire. The books casts new light upon recent debate about the war-waging efficiency of the British state, and on the role of war in the creation of a sense of 'Britishness'. The thematic chapters are supplemented by local case studies of six very different communities the length and breadth of the British Isles.
"This book unites research in philosophy and cognitive science with cultural history to re-examine memory in early modern religious practices. Offering an ecological approach to memory and culture, it argues that models derived from Extended Mind and Distributed Cognition can bridge the gap between individual and social models of memory"--
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