Elizabeth I was originally dubbed 'the pirate queen' by Philip II of Spain and acknowledged as such by the pope. Extravagant, whimsical, hot-tempered, sexually enticing and the epitome of power, Elizabeth I has never ceased to amaze, entertain, and educate through the centuries. Yet very little has been written, and no books have been dedicated to, Elizabeth I for the financial magician that she was. She played the helpless woman in a man's world to great effect and beleaguered Protestant queen in a predominantly Catholic Europe, using her wiles to exploit every political and social opportunity at hand.Yet her many accomplishments would have never been possible without her daring merchants, gifted rapscallion adventurers, astronomer philosophers, and stalwart Privy Councilors like William Cecil, Francis Walsingham, and Nicholas Bacon. All these men contributed their vast genius, power, greed, and expertise to the rise of England and the foundations of the British Empire. Her foundation of empire was built on a carefully choreographed strategic plan where privateering - piracy to us today - was the expedient method she and her advisors selected to turn her rogue state into the greatest empire the world has ever seen.

The Lost History of Cosmopolitanism challenges our most basic assumptions about the history of an ideal at the heart of modernity. Beginning in antiquity and continuing through to today, Leigh T.I. Penman examines how European thinkers have understood words like 'kosmopolites', 'cosmopolite', 'cosmopolitan' and its cognates. The debates over their meanings show that there has never been a single, stable cosmopolitan concept, but rather a range of concepts-sacred and secular, inclusive and exclusive-all described with the cosmopolitan vocabulary. While most scholarly attention in the history of cosmopolitanism has focussed on Greek and Roman antiquity or the Enlightenments of the 18th century, this book shows that the crucial period in the evolution of modern cosmopolitanism was early modernity. Between 1500 and 1800 philosophers, theologians, cartographers, jurists, politicians, alchemists and heretics all used this vocabulary, shedding ancient associations, and adding new ones at will. The chaos of discourses prompted thinkers to reflect on the nature of the cosmopolitan ideal, and to conceive of an abstract 'cosmopolitanism' for the first time. This meticulously researched book provides the first intellectual history of an overlooked period in the evolution of a core ideal. As such, The Lost History of Cosmopolitanism is an essential work for anyone seeking a contextualised understanding of cosmopolitanism today.

The Early Modern World, 1450-1750: Seeds of Modernity takes a distinctive approach to global history and enables a holistic view of the world during this period,without prioritizing any one nation or region. It guides students towards an understanding of how different empires, nations, communities and individuals constructed, contested and were touched by major trends and events. Its thematic structure covers politics, technology, economics, the environment and intellectual and religious worldviews. In order to connect global trends and events to human experiences, each chapter is underpinned by a social and cultural history focus, enabling the reader to gain an understanding of the lived human experience and make sense of various perspectives and worldviews. The 'Legacy' feature also discusses connections between early modern history and the contemporary world, looking at how the past is contested or memorialized today. The result is a textbook that helps the 21st-century student gain a rich and nuanced understanding of the global history of the early modern period.