This Handbook re-examines the concept of early modern history in a European and global context. The term 'early modern' has been familiar, especially in Anglophone scholarship, for four decades and is securely established in teaching, research, and scholarly publishing. More recently, however, the unity implied in the notion has fragmented, while the usefulness and even the validity of the term, and the historical periodisation which it incorporates, have been questioned. The Oxford Handbook of Early Modern European History, 1350-1750 provides an account of the development of the subject during the past half-century, but primarily offers an integrated and comprehensive survey of present knowledge, together with some suggestions as to how the field is developing. It aims both to interrogate the notion of 'early modernity' itself and to survey early modern Europe as an established field of study. The overriding aim will be to establish that 'early modern' is not simply a chronological label but possesses a substantive integrity. Volume II is devoted to 'Cultures and Power', opening with chapters on philosophy, science, art and architecture, music, and the Enlightenment. Subsequent sections examine 'Europe beyond Europe', with the transformation of contact with other continents during the first global age, and military and political developments, notably the expansion of state power.

This Handbook re-examines the concept of early modern history in a European and global context. The term 'early modern' has been familiar, especially in Anglophone scholarship, for four decades and is securely established in teaching, research, and scholarly publishing. More recently, however, the unity implied in the notion has fragmented, while the usefulness and even the validity of the term, and the historical periodisation which it incorporates, have been questioned. The Oxford Handbook of Early Modern European History, 1350-1750 provides an account of the development of the subject during the past half-century, but primarily offers an integrated and comprehensive survey of present knowledge, together with some suggestions as to how the field is developing. It aims both to interrogate the notion of 'early modernity' itself and to survey early modern Europe as an established field of study. The overriding aim will be to establish that 'early modern' is not simply a chronological label but possesses a substantive integrity. Volume I examines 'Peoples and Place', assessing structural factors such as climate, printing and the revolution in information, social and economic developments, and religion, including chapters on Orthodoxy, Judaism and Islam.

Contributes to a better understanding not only of ecclesiastical power and politics but of life in an elite household in seventeenth-century Britain The Lambeth and Croydon Palace accounts for William Laud, Archbishop of Canterbury, represent the only extant record of the archiepiscopal household during his tenure in office. Spanning the period from December 1635 to January 1642, they offer a unique prism through which to view the highs and the lows of Laud's controversial career. They provide a wealth of new insights into his formal role, his private life and his personal habits, while at the same time casting new light on his associations with men and women from across the social hierarchy, including courtiers, privy councillors, merchants, MPs and, of course, the king. Yet the document itself, lost between 1642 and 1912 andnow housed in the National Archives, Kew, has almost entirely escaped the attention of modern scholars. This important manuscript is edited and analysed here in full for the first time. A lengthy introduction provides an overview of the ways in which the document brings to life both the household and its head, demonstrating how the household responded to its immediate social environment and the wider political context; interrogating the gifts and their givers to identify networks of people in social, political and religious terms; and, more generally, teasing out the relationship between material objects and political power. This is followed by a complete text of the manuscript, with contextual footnotes. Thus, the volume contributes to a deeper understanding not only of ecclesiastical power and politics, but of life in an elite household in seventeenth-century Britain. LEONIE JAMESis Lecturer in History at the University of Kent, Canterbury and author of 'This Great Firebrand': William Laud and Scotland, 1617-1645 (Boydell Press, 2017).

Lord Derby, Lancashire's highest-ranked nobleman and its principal royalist, once offered the opinion that the English civil wars had been a 'general plague of madness'. Complex and bedevilling, the earl defied anyone to tell the complete story of 'so foolish, so wicked, so lasting a war'. Yet attempting to chronicle and to explain the events is both fascinating and hugely important. Nationally and at the county level the impact and significance of the wars can hardly be over-stated: the conflict involved our ancestors fighting one another, on and off, for a period of nine years; almost every part of Lancashire witnessed warfare of some kind at one time or another, and several towns in particular saw bloody sieges and at least one episode characterised as a massacre. Nationally the wars resulted in the execution of the king; in 1651 the Earl of Derby himself was executed in Bolton in large measure because he had taken a leading part in the so-called massacre in that town in 1644.In the early months of the civil wars many could barely distinguish what it was that divided people in 'this war without an enemy', as the royalist William Waller famously wrote; yet by the end of it parliament had abolished monarchy itself and created the only republic in over a millennium of England's history. Over the ensuing centuries this period has been described variously as a rebellion, as a series of civil wars, even as a revolution. Lancashire's role in these momentous events was quite distinctive, and relative to the size of its population particularly important. Lancashire lay right at the centre of the wars, for the conflict did not just encompass England but Ireland and Scotland too, and Lancashire's position on the coast facing Catholic, Royalist Ireland was seen as critical from the very first months.And being on the main route south from Scotland meant that the county witnessed a good deal of marching and marauding armies from the north. In this, the first full history of the Lancashire civil wars for almost a century, Stephen Bull makes extensive use of new discoveries to narrate and explain the exciting, terrible events which our ancestors witnessed in the cause either of king or parliament. From Furness to Liverpool, and from the Wyre estuary to Manchester and Warrington...civil war actions, battles, sieges and skirmishes took place in virtually every corner of Lancashire.

Volume III of The Oxford History of Historical Writing contains essays by leading scholars on the writing of history globally during the early modern era, from 1400 to 1800. The volume proceeds in geographic order from east to west, beginning in Asia and ending in the Americas. It aims at once to provide a selective but authoritative survey of the field and, where opportunity allows, to provoke cross-cultural comparisons. This is the third of five volumes in a series that explores representations of the past from the beginning of writing to the present day, and from all over the world.

This is the first study of the navy during the English Revolution. It argues that the commonwealth navy did not, as is often assumed, stand back from domestic political controversies, but was deeply influenced by the revolutionary circumstances of its origins. The new regime saw a large and politically reliable fleet as essential to its survival, and the years after 1649 witnessed a rapid build-up and a drastic remodelling of the officer corps, with political and religious radicalism becoming major criteria in the selection of officers. The book charts the navy's central role in the struggle to win foreign recognition for the new regime, and in the wars which followed: the period saw England's first major war at sea, against the Dutch. The navy's response to political change at home, and its intervention in the Restoration crisis of 1659-60 are also examined. The social history of the navy is also considered in detail. This book provides a richly detailed insight into a neglected subject, and enhances our understanding of the Cromwellian period as a whole.

Protestant reformers sought to effect a radical change in the way their contemporaries understood and coped with the suffering of body and soul that were so prominent in the early modern period. The reformers did so because they believed that many traditional approaches to suffering were not sufficiently Christian-that is, they thought these approaches were unbiblical. The Reformation of Suffering examines the Protestant reformation of suffering and shows how it was a central part of the larger Protestant effort to reform church and society. Despite its importance, no other text has directly examined this reformation of suffering. This book investigates the history of Christian reflection on suffering and consolation in the Latin West and places the Protestant reformation campaign within this larger context, paying close attention to important continuities and discontinuities between Catholic and Protestant traditions. Focusing especially on Wittenberg Christianity, The Reformation of Suffering examines the genesis of Protestant doctrines of suffering among the leading reformers and then traces the transmission of these doctrines from the reformers to the common clergy. It also examines the reception of these ideas by lay people. The text underscores the importance of consolation in early modern Protestantism and seeks to challenge a scholarly trend that has emphasized the themes of discipline and control in Wittenberg Christianity. It shows how Protestant clergymen and burghers could be remarkably creative and resourceful as they sought to convey solace to one another in the midst of suffering and misfortune. The Protestant reformation of suffering had a profound impact on church and society in the early modern period and contributed significantly to the shape of the modern world.