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Books > Humanities > Philosophy > Western philosophy > Ancient Western philosophy to c 500
This volume on Greek synchronic etymology offers a set of papers
evidencing the cultural significance of etymological commitment in
ancient and medieval literature. The four sections illustrate the
variety of approaches of the same object, which for Greek writers
was much more than a technical way of studying language.
Contributions focus on the functions of etymology as they were
intended by the authors according to their own aims. (1)
"Philosophical issues" addresses the theory of etymology and its
explanatory power, especially in Plato and in Neoplatonism. (2)
"Linguistic issues" discusses various etymologizing techniques and
the status of etymology, which was criticized and openly rejected
by some authors. (3) "Poetical practices of etymology" investigates
the ubiquitous presence of etymological reflections in learned
poetry, whatever the genre, didactic, aetiological or epic. (4)
"Etymology and word-plays" addresses the vexed question of the
limit between a mere pun and a real etymological explanation, which
is more than once difficult to establish. The wide range of genres
and authors and the interplay between theoretical reflection and
applied practice shows clearly the importance of etymology in Greek
thought.
This book deals with some Aristotelian philosophers of the
Hellenistic Age, ranging from Theophrastus of Eresus to Cratippus
of Pergamum. The problem of knowledge, the question of time, and
the doctrine of the soul are investigated by comparing these
Peripatetics' views with Aristotle's philosophy, and above all by
setting their doctrines within the broader framework of
post-Aristotelian and Hellenistic philosophies (the Old Academy,
Epicureanism, and Stoicism).
What does it mean to be a great father? And how do you become one?
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accessible meditations on fatherhood, one for each day of the year.
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practice that will help dads old and new to find inspiration and
advice. Each entry offers a memorable lesson on being the role
model your child needs, rooted in timeless principles. From
Socrates to Martin Luther King Jr., ancient philosophy to
contemporary figures, The Daily Dad collates wisdom from around the
world to help every dad face the day-to-day challenges in the
lifelong job of parenting, and ultimately become the best father
they can be.
This study focuses on the metaphysics of the great Arabic
philosopher Avicenna (or Ibn Sina, d. 1037 C.E.). More
specifically, it delves into Avicenna's theory of quiddity or
essence, a topic which seized the attention of thinkers both during
the medieval and modern periods. Building on recent contributions
in Avicennian studies, this book proposes a new and comprehensive
interpretation of Avicenna's theory of 'the pure quiddity' (also
known as 'the quiddity in itself') and of its ontology. The study
provides a careful philological analysis of key passages gleaned
from the primary sources in Arabic and a close philosophical
contextualization of Avicenna's doctrines in light of the legacy of
ancient Greek philosophy in Islam and the early development of
Arabic philosophy (falsafah) and theology (kalam). The study pays
particular attention to how Avicenna's theory of quiddity relates
to the ancient Greek philosophical discussion about the universals
or common things and Mu'tazilite ontology. Its main thesis is that
Avicenna articulated a sophisticated doctrine of the ontology of
essence in light of Greek and Bahshamite sources, which decisively
shaped subsequent intellectual history in Islam and the Latin West.
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Ion
(Hardcover)
Plato
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R452
Discovery Miles 4 520
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Ships in 10 - 15 working days
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In the Politics, Aristotle sets out to discover what is the best
form that the state can take. Similar to his mentor Plato,
Aristotle considers the form that will produce justice and
cultivate the highest human potential; however Aristotle takes a
more empirical approach, examining the constitution of existing
states and drawing on specific case-studies. In doing so he lays
the foundations of modern political science. This Readers Guide is
the ideal companion to this most influential of texts offering
guidance on: Philosophical and historical context Key themes
Reading the text Reception and influence Further reading
This volume is a detailed study of the concept of the nutritive
capacity of the soul and its actual manifestation in living bodies
(plants, animals, humans) in Aristotle and Aristotelianism.
Aristotle's innovative analysis of the nutritive faculty has laid
the intellectual foundation for the increasing appreciation of
nutrition as a prerequisite for the maintenance of life and health
that can be observed in the history of Greek thought. According to
Aristotle, apart from nutrition, the nutritive part of the soul is
also responsible for or interacts with many other bodily functions
or mechanisms, such as digestion, growth, reproduction, sleep, and
the innate heat. After Aristotle, these concepts were used and
further developed by a great number of Peripatetic philosophers,
commentators on Aristotle and Arabic thinkers until early modern
times. This volume is the first of its kind to provide an in-depth
survey of the development of this rather philosophical concept from
Aristotle to early modern thinkers. It is of key interest to
scholars working on classical, medieval and early modern
psycho-physiological accounts of living things, historians and
philosophers of science, biologists with interests in the history
of science, and, generally, students of the history of philosophy
and science.
The philosophical and philological study of Aristotle fragments and
lost works has fallen somewhat into the background since the
1960's. This is regrettable considering the different and
innovative directions the study of Aristotle has taken in the last
decades. This collection of new peer-reviewed essays applies the
latest developments and trends of analysis, criticism, and
methodology to the study of Aristotle's fragments. The individual
essays use the fragments as tools of interpretation, shed new light
on different areas of Aristotle philosophy, and lay bridges between
Aristotle's lost and extant works. The first part shows how
Aristotle frames parts of his own understanding of Philosophy in
his published, 'popular' work. The second part deals with issues of
philosophical interpretation in Aristotle's extant works which can
be illuminated by fragments of his lost works. The philosophical
issues treated in this section range from Theology to Natural
Science, Psychology, Politics, and Poetics. As a whole, the book
articulates a new approach to Aristotle's lost works, by providing
a reassessment and new methodological explorations of the
fragments.
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