A Cultural History of The Human Body presents an authoritative survey from ancient times to the present. This set of six volumes covers 2800 years of the human body as a physical, social, spiritual and cultural object. Volume 1: A Cultural History of the Human Body in Antiquity (750 BCE - 1000 CE) Edited by Daniel Garrison, Northwestern University. Volume 2: A Cultural History of the Human Body in The Medieval Age (500 - 1500) Edited by Linda Kalof, Michigan State University Volume 3: A Cultural History of the Human Body in the Renaissance (1400 - 1650) Edited by Linda Kalof, Michigan State University and William Bynum, University College London. Volume 4: A Cultural History of the Human Body in the Enlightenment (1600 - 1800) Edited by Carole Reeves, Wellcome Trust Centre for the History of Medicine, University College London. Volume 5: A Cultural History of the Human Body in the Age of Empire (1800 - 1920) Edited by Michael Sappol, National Library of Medicine in Washington, DC, and Stephen P. Rice, Ramapo College of New Jersey. Volume 6: A Cultural History of the Human Body in the Modern Age (1900-21st Century) Edited by Ivan Crozier, University of Edinburgh, and Chiara Beccalossi, University of Queensland. Each volume discusses the same themes in its chapters: 1. Birth and Death 2. Health and Disease 3. Sex and Sexuality 4. Medical Knowledge and Technology 5. Popular Beliefs 6. Beauty and Concepts of the Ideal 7. Marked Bodies I: Gender, Race, Class, Age, Disability and Disease 8. Marked Bodies II: the Bestial, the Divine and the Natural 9. Cultural Representations of the Body 10. The Self and Society This means readers can either have a broad overview of a period by reading a volume or follow a theme through history by reading the relevant chapter in each volume. Superbly illustrated, the full six volume set combines to present the most authoritative and comprehensive survey available on the human body through history.

'Where am I?'. Our physical orientation in place is one of the defining characteristics of our embodied existence. However, while there is no human life, culture, or action without a specific location functioning as its setting, people go much further than this bare fact in attributing meaning and value to their physical environment. 'Landscape' denotes this symbolic conception and use of terrain. It is a creation of human culture. In Valuing Landscape we explore different ways in which physical environments impacted on the cultural imagination of Greco-Roman Antiquity. In seventeen chapters with different disciplinary perspectives, we demonstrate the values attached to mountains, the underworld, sacred landscapes, and battlefields, and the evaluations of locale connected with migration, exile, and travel.

Science in the Ancient World presents a worldwide history of science, from prehistoric times through the medieval period. It covers Europe, Africa, Asia, and the Americas and includes topics ranging from alchemy and astrology to psychology and physics. This work spans prehistory to 1500 CE, examining thousands of years of history in four world regions: Asia, Africa, Europe, and the Americas. Highlights of this period include the onset of civilization and science in Mesopotamia and Egypt, the accomplishments of the ancient Greeks between 700 BCE and 100 CE, the adaptation of Greek science by the Romans, the spread of Greek science during the Hellenistic Age, the expansion of Islamic power and commensurate scientific knowledge, and the development of science and philosophy in ancient China and India. Focusing on the history of the science that blossomed in the above regions, scientific disciplines covered include alchemy, astronomy, astrology, agriculture, architecture, biology, botany, chemistry, engineering, exploration, geography, hydraulics, institutions of science, marine science, mathematics, medicine, meteorology, military science, myth and religion, philosophy, philosophy of science, psychology, physics, and social sciences. In all of these fields, theory and application are explored, as are leading individuals and schools of thought, centers of intellectual activity, and notable accomplishments and inventions. Coverage provides global view of science in the ancient world Short topical sections offer objective, fundamental information about science from antiquity through the Middle Ages Each section cites works for further reading, and the book closes with a selected, general bibliography A detailed timeline places important people, events, and discoveries into chronological context

Sacred Thresholds. The Door to the Sanctuary in Late Antiquity offers a far-reaching account of boundaries within pagan and Christian sanctuaries: gateways in a precinct, outer doors of a temple or church, inner doors of a cella. The study of these liminal spaces within Late Antiquity - itself a key period of transition during the spread of Christianity, when cultural paradigms were redefined - demands an approach that is both interdisciplinary and diachronic. Emilie van Opstall brings together both upcoming and noted scholars of Greek and Latin literature and epigraphy, archaeology, art history, philosophy, and religion to discuss the experience of those who crossed from the worldly to the divine, both physically and symbolically. What did this passage from the profane to the sacred mean to them, on a sensory, emotive and intellectual level? Who was excluded, and who was admitted? The articles each offer a unique perspective on pagan and Christian sanctuary doors in the Late Antique Mediterranean.

When thinking about the Mediterranean, Fernand Braudel's haunting words resound like an echo of the sea and its millenary history. From Prehistory until today, the Mediterranean has been setting, witness and protagonist of mythical adventures, of encounters with the Other, of battles and the rise and fall of cultures and empires, of the destinies of humans. Braudel's appeal for a long duree history of the Mediterranean challenged traditional views that often present it as a sea fragmented and divided through periods. This volume proposes a journey into the bright and dark sides of the ancient Mediterranean through the kaleidoscopic gaze of artists who from the Renaissance to the 21st century have been inspired by its myths and history. The view of those who imagined and recreated the past of the sea has largely contributed to the shaping of modern cultures which are inexorably rooted and embedded in Mediterranean traditions. The contributions look at modern visual reinterpretations of ancient myths, fiction and history and pay particular attention to the theme of sea travel and travellers, which since Homer's Odyssey has become the epitome of the discovery of new worlds, of cultural exchanges and a metaphor of personal developments and metamorphoses.

In 1869 the late Richard Henry Dana, Jr., prepared a new edition of his "Two Years Before the Mast''. In presenting the first 'author's edition' to the public, he has been encouraged to add an account of a visit to the old scenes, made twenty-four years after, together with notices of the subsequent story and fate of the vessels, and of some of the persons with whom the reader is made acquainted. The popularity of this book has been so great and continued that it is now proposed to make an illustrated edition with new material.

Oratory is a valuable source for reconstructing the practices, legalities, and attitudes surrounding sexual labor in classical Athens. It provides evidence of male and female sex laborers, sex slaves, brothels, sex traffickers, the cost of sex, contracts for sexual labor, and manumission practices for sex slaves. Yet the witty, wealthy, and independent hetaira, well-known from other genres, does not feature. Its detailed narratives and character portrayals provide a unique discourse on sexual labor and reveal the complex relationship between such labor and Athenian society. Through a holistic examination of five key speeches, Sexual Labor in the Athenian Courts considers how portrayals of sex laborers intersected with gender, the body, sexuality, the family, urban spaces, and the polis in the context of the Athenian courts. Drawing on gender theory and exploring questions of space, place, and mobility, Allison Glazebrook shows how sex laborers represented a diverse set of anxieties concerning social legitimacy and how the public discourse about them is in fact a discourse on Athenian society, values, and institutions.

Through new readings and interpretation of Cypriot inscriptions - written in Cypriot-syllabic Greek, Eteocypriot, Phoenician, and alphabetic Greek - Kyprion Politeia, the Political and Administrative Systems of the Classical Cypriot City-Kingdoms is the first book which reconstructs in detail the political and administrative systems of the Classical city-kingdoms of Cyprus. The book investigates the bodies of government beyond the Cypriot kings and the roles played by magistrates and officials in local governments, it analyses accounts of the headquarters of the main administrative and economic activities - such as palace archives, and tax collection hubs -, and demonstrates that these systems were similar in all the city-kingdoms.

The epics of the three Flavian poets-Silius Italicus, Statius, and Valerius Flaccus-have, in recent times, attracted the attention of scholars, who have re-evaluated the particular merits of Flavian poetry as far more than imitation of the traditional norms and patterns. Drawn from sixty years of scholarship, this edited collection is the first volume to collate the most influential modern academic writings on Flavian epic poetry, revised and updated to provide both scholars and students alike with a broad yet comprehensive overview of the field. A wide range of topics receive coverage, and analysis and interpretation of individual poems are integrated throughout. The plurality of the critical voices included in the volume presents a much-needed variety of approaches, which are used to tackle questions of intertextuality, gender, poetics, and the social and political context of the period. In doing so, the volume demonstrates that by engaging in a complex and challenging intertextual dialogue with their literary predecessors, the innovative epics of the Flavian poets respond to contemporary needs, expressing overt praise, or covert anxiety, towards imperial rule and the empire.

This book is written by E.A. Wallis Budge, who was fanatically interested in Ancient languages. Fatherless and leaving school at 12 he worked as a clerk for W.H. Smith and studied Hebrew and Syriac in his spare time. He became interested in learning the ancient Assyrian language, so spent his spare time in the British Museum where he was allowed to study cuneiformtablets in the office. He often walked to St Paul's Cathedral to study during his lunch break and when the organist noticed his passion for Assyrian he contacted Budge's employer, the Conservative Member of Parliament W.H. Smith, as well as the former Liberal Prime Minister W.E. Gladstone, and asked them to help Budge. They agreed to help him raise the money to attend Cambridge University, where Budge studied Semitic languages, including Hebrew, Syriac, Ethiopic and Arabic, continuing to study Assyrian on his own. Hence, this book is a work of passion, elucidating nine of the most fascinating and important Egyptian legends. These include The Legend of the Creation, The Legend of the Destruction of Mankind and The Legend of Isis and Osiris. This version comes complete with the nineteen original illustrations.

The fourth-century Cappadocian Fathers (Basil of Caesarea, his brother Gregory of Nyssa, and their friend Gregory of Nazianzus) are famous primarily for their contributions to Trinitarian theology. Scholars have also been interested in the Cappadocians' experiments in communal asceticism, which had a lasting impact on Christian theology and monastic vocation. Vasiliki Limberis has discovered a hitherto untold element in the history of these seminal figures. Simply stated, for the Cappadocians all aspects of Christian life were best communicated, understood, and indeed lived, through the prism of martyr piety. Limberis shows that the cult of the martyrs was absolutely central to the formation of Christian life for them and the laity. The local martyr cults were so powerful that the Cappadocians promoted their own kin as martyrs. This ensured that their families, soon after their deaths, would be imitated by the local people, and in future generations they would be honored as saints by all. Limberis documents the rich variety of ways the Cappodocians made use of the martyrs. Of particular interest are the complex rituals of the panegyris, a yearly celebration that honored the martyrs, creating social ties that spanned class barriers. Building projects also honored the martyrs, housed their loved ones, and created sacred space in their communities. Limberis calls attention to the pivotal roles played by the mothers and sisters of the Cappadocians in promoting martyr piety and examines the importance in their lives of material vehicles of sanctity such as eulogia breads and holy oil, and practices such as fasting, vigils, vows and prayers. The Cappadocians were of the generation that bridged the Church of the martyrs and the Church triumphant of the Roman state. This book shows how they reshaped martyr piety to suit the needs of this changing landscape, and made it the basis of a new understanding of Christian identity.

The Oxford History of Classical Reception (OHCREL), of which the present volume is the first to appear, is designed to offer a comprehensive investigation of the numerous and diverse ways in which literary texts of the classical world have been responded to and refashioned by English writers. Covering the full range of English literature from the early Middle Ages to the present day, OHCREL both synthesizes existing scholarship and presents cutting-edge new research, employing an international team of expert contributors for each of the volumes. OHCREL endeavours to interrogate, rather than inertly reiterate, conventional assumptions about literary 'periods', the processes of canon-formation, and the relations between literary and non-literary discourse. It conceives of 'reception' as a complex process of dialogic exchange and, rather than offering large cultural generalizations, it engages in close critical analysis of literary texts. It explores in detail the ways in which English writers' engagement with classical literature casts as much light on the classical originals as it does on the English writers' own cultural context. When completed, this 5-volume history will be one of the largest, and potentially most important projects, in the field of classical reception ever undertaken. This third volume covers the years 1660-1790.

Building on the important work by Emily A. Hemelrijk, this volume endeavours to bring ancient women out of the domestic sphere and to examine their presence and activities in the public domain, for example as rulers, patrons, priestesses, wives, athletes and pilgrims. Covering the period 500 BCE to 650 CE and ranging across the Mediterranean and beyond, it fruitfully employs a great variety of source types and thematic approaches to argue that women in the ancient world were active in many parts of the public domain, including the civic, the religious and at times even the political and military spheres.

An updated history of classical philology had long been a desideratum of scholars of the ancient world. The volume edited by Diego Lanza and Gherardo Ugolini is structured in three parts. In the first one ("Towards a science of antiquity") the approach of Anglo-Saxon philology (R. Bentley) and the institutionalization of the discipline in the German academic world (C.G. Heyne and F.A. Wolf) are described. In the second part ("The illusion of the archetype. Classical Studies in the Germany of the 19th Century") the theoretical contributions and main methodological disputes that followed are analysed (K. Lachmann, J.G. Hermann, A. Boeckh, F. Nietzsche and U. von Wilamowitz-Moellendorff). The last part ("The classical philology of the 20th century") treats the redefinition of classical studies after the Great War in Germany (W. Jaeger) and in Italy (G. Pasquali). In this context, the contributions of papyrology and of the new images of antiquity that have emerged in the works of writers, narrators, and translators of our time have been considered. This part finishes with the presentation of some of the most influential scholars of the last decades (B. Snell, E.R. Dodds, J.-P. Vernant, B. Gentili, N. Loraux).

The economic success of the Roman Empire was unparalleled in the West until the early modern period. While favourable natural conditions, capital accumulation, technology and political stability all contributed to this, economic performance ultimately depended on the ability to mobilize, train and co-ordinate human work efforts. In Work, Labour, and Professions in the Roman World, the authors discuss new insights, ideas and interpretations on the role of labour and human resources in the Roman economy. They study the various ways in which work was mobilised and organised and how these processes were regulated. Work as a production factor, however, is not the exclusive focus of this volume. Throughout the chapters, the contributors also provide an analysis of work as a social and cultural phenomenon in Ancient Rome.