A survey of recent scholarship shows that historians who are skeptical about any "real" history of early Israel have disparaged the idea that Israel had an early presence in Transjordan. This skeptical stance, however, is by no means shared by everyone. Cross, for instance, asserted that the tribe of Reuben was a catalyst for Yahwism in the period preceding the rise of kings in Israel and Transjordan (in the 10th/9th centuries B.C.). Weaving together biblical, extrabiblical, and archaeological data available to him at the time (1988), Cross demonstrated the reality of an early Israelite presence in Transjordan. Ongoing excavations-at Tall al-'Umayri, the type-site for the Late Bronze-Iron I transition in the region bounded by the Wadi Zarqa in the north and the Wadi Mujib in the south, and at Tall Madaba, which had an early Iron I settlement-now confirm a tribal presence in these Transjordanian areas during the early Iron I. By bringing together applicable anthropological research and relevant biblical, extrabiblical, and archaeological data, Petter outlines a context-driven interpretive framework within which to plot tribal ethnic expressions in the past. From the perspective of the longue duree, we can see that frontier regions tend to exhibit episodic changes of hand: competing sides claimed legitimate ownership, sometimes by way of making the gods owners of the land.

This title is part of UC Press's Voices Revived program, which commemorates University of California Press's mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1961.

Described as the Mona Lisa of literature and the world's first detective story, Sophocles' Oedipus the King is a major text from the ancient Greek world and an iconic work of world literature. Aristotle's favourite play, lauded by him as the exemplary Athenian tragedy, Oedipus the King has retained its power both on and off the stage. Before Freud's famous interpretation of the play - an appropriation, some might say - Hlderlin and Nietzsche recognised its unique qualities. Its literary worth is undiminished, philosophers revel in its probing into issues of freedom and necessity and Lacan has ensured its vital significance for post-Freudian psychoanalysis. This Reader's Guide begins with Oedipus as a figure from Greek mythology before focusing on fifth-century Athenian tragedy and the meaning of the drama as it develops scene by scene on the stage. The book covers the afterlife of the play in depth and provides a comprehensive guide to further reading for students.

Lu Jia's New Discourses: A Political Manifesto from the Early Han Dynasty is a readable yet accurate translation by Paul R. Goldin and Elisa Levi Sabattini. Celebrated as "a man-of-service with a mouth [skilled] at persuasion", Lu Jia (c. 228-140 BCE) became one of the leading figures of the early Han dynasty, serving as a statesman and diplomat from the very beginning of the Han empire. This book is a translation of Lu Jia's New Discourses, which laid out the reasons for rise and fall of empires. Challenged by the new Emperor to produce a book explaining why a realm that was conquered on horseback cannot also be ruled on horseback, Lu Jia produced New Discourses, to great acclaim.

In Greek Epigraphy and Religion Emily Mackil and Nikolaos Papazarkadas bring together a series of papers first presented at a special session of the Second North American Congress of Greek and Latin Epigraphy (Berkeley 2016). That session was dedicated to the memory of Sara B. Aleshire, one of the leading Greek epigraphists of the twentieth century. The volume at hand includes a combination of previously unpublished inscriptions, overlooked epigraphical documents, and well known inscribed texts that are reexamined with fresh eyes and approaches. The relevant documents cover a wide geographical range, including Athens and Attica, the Peloponnese, Epirus, Thessaly, the Aegean islands, and Egypt. This collection ultimately explores the insights provided by epigraphical texts into the religious beliefs and practices of the ancient Greeks, but also revisits critically some entrenched doctrines in the field of Greek religion.

Greek Heroes in and out of Hades is a study on heroism and mortality from Homer to Plato. In a collection of thirty enjoyable essays, Stamatia Dova combines intertextual research and thought-provoking analysis to shed new light on concepts of the hero in the Iliad and the Odyssey, Bacchylides 5, Plato's Symposium, and Euripides' Alcestis. Through systematic readings of a wide range of seemingly unrelated texts, the author offers a cohesive picture of heroic character in a variety of literary genres. Her characterization of Achilles, Odysseus, and Heracles is artfully supported by a comprehensive overview of the theme of descent to the underworld in Homer, Bacchylides, and Euripides. Aimed at the specialist as well as the general reader, Greek Heroes in and out of Hades brings innovative Classical scholarship and insightful literary criticism to a wide audience.

Lysias was the leading Athenian speech-writer of his generation (403-380 BC), whose speeches form a leading source for all aspects of the history of Athenian society during this period. The current volume focuses on speeches that are important particularly as political texts, during an unusually eventful post-imperial period which saw Athens coming to terms with the aftermath of its eventual defeat in the Peloponnesian War (431-404) plus two traumatic if temporary oligarchic coups (the Four Hundred in 411, and especially the Thirty in 404/3). The speeches are widely read today, not least because of their simplicity of linguistic style. This simplicity is often deceptive, however, and one of the aims of this commentary is to help the reader assess the rhetorical strategies of each of the speeches and the often highly tendentious manipulation of argument. This volume includes the text of speeches 12 to 16 (reproduced from Christopher Carey's 2007 Oxford Classical Texts edition, including the apparatus criticus), with a new facing English translation. Each speech receives an extensive introduction, covering general questions of interpretation and broad issues of rhetorical strategy, while in the lemmatic section of the commentary individual phrases are examined in detail, providing a close reading of the Greek text. To maximize accessibility, the Greek lemmata are accompanied by translations, and individual Greek terms are mostly transliterated. This is a continuation of the projected multi-volume commentary on the speeches and fragments begun with the publication of speeches 1 to 11 in 2007, which will be the first full commentary on Lysias in modern times.

Slaves were property of their dominus, objects rather than persons, without rights: These are some components of our basic knowledge about Roman slavery. But Roman slavery was more diverse than we might assume from the standard wording about servile legal status. Numerous inscriptions as well as literary and legal sources reveal clear differences in the social structure of Roman slavery. There were numerous groups and professions who shared the status of being unfree while inhabiting very different worlds. The papers in this volume pose the question of whether and how legal texts reflected such social differences within the Roman servile community. Did the legal system reinscribe social differences, and if so, in what shape? Were exceptions created only in individual cases, or did the legal system generate privileges for particular groups of slaves? Did it reinforce and even promote social differentiation? All papers probe neuralgic points that are apt to challenge the homogeneous image of Roman slave law. They show that this law was a good deal more colourful than historical research has so far assumed. The authors' primary concern is to make this legal diversity accessible to historical scholarship.

Dynamic Reading examines the reception history of Epicurean philosophy through a series of eleven case studies, which range chronologically from the latter days of the Roman Republic to late twentieth-century France and America. Rather than attempting to separate an original Epicureanism from its later readings and misreadings, this collection studies the philosophy together with its subsequent reception, focusing in particular on the ways in which it has provided terms and conceptual tools for defining how we read and respond to texts, artwork, and the world more generally. Whether it helps us to characterize the "swerviness" of literary influence, the transformative effects of philosophy, or the "events" that shape history, Epicureanism has been a dynamic force in the intellectual history of the West. These essays seek to capture some of that dynamism.

Athanasius of Alexandria (c.295-373) is one of the greatest and most controversial figures of early Christian history. His life spanned the period of fundamental change for the Roman Empire and the Christian Church that followed the conversion of Constantine the Great, the first Christian Roman emperor. A bishop and theologian, an ascetic and a pastoral father, Athanasius played a central role in shaping Christianity in these crucial formative years. As bishop of Alexandria (328-73) he fought to unite the divided Egyptian Church and inspired admiration and opposition alike from fellow bishops and the emperor Constantine and his successors. Athanasius attended the first ecumenical Council of Nicaea summoned by Constantine in 325 and as a theologian would be remembered as the defender of the original Nicene Creed against the 'Arian' heresy. He was also a champion of the ascetic movement that transformed Christianity, a patron of monks and virgins and the author of numerous ascetic works including the famous Life of Antony. All these elements played their part in Athanasius' vocation as a pastoral father, responsible for the physical and spiritual wellbeing of his congregations. This book offers the first study in English to draw together these diverse yet inseparable roles that defined Athanasius' life and the influence that he exerted on subsequent Christian tradition. The presentation is accessible to both specialists and non-specialists and is illuminated throughout by extensive quotation from Athanasius' many writings, for it is through his own words that we may best approach this remarkable man.

A beautifully produced account of the history and importance of Hadrian's Wall, by a bestselling author and expert on Ancient Rome. Located at the far-flung and wild edge of the Roman Empire, Hadrian's Wall was constructed by Emperor Hadrian in the 120s AD. Vast in size and stretching from the east to the west coast of the northern part of Britannia, it is the largest monument left by the Roman empire - all the more striking because it lies so far from Rome. Today, it is one of the most visited heritage sites in the country. Yet the story of the Wall is far more than the development of a line of fortifications and the defence of a troublesome imperial frontier. Generation after generation of soldiers served there, with their families as well as traders and other foreign and local civilians in and around the army bases. The glimpses of this vibrant, multinational community in Adrian Goldsworthy's masterly book bring the bare stones to life. Goldsworthy also considers why and how the wall was built, and discusses the fascinating history, afterlife and archaeology of this unique ancient monument.

Stonehenge was not an observatory used by druidical astronomer-priests. It was, instead, a monument in which the moon and the sun and the dead were joined together. In this book the author explains how people in the British Isles, four thousand or more years ago, identified life and death with the cycle of midwinter and midsummer and with the risings and settings of the sun and moon. This is why so many megalithic monuments have astronomical sightlines built into them. This book describes how astronomical customs developed in the British Isles. Unlike other works about 'megalithic astronomy' technical explanations about azimuths and declinations are kept to their simplest. The emphasis here is upon people rather than pertrubations and eclipses.