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 This study focuses on the metaphysics of the great Arabic
philosopher Avicenna (or Ibn Sina, d. 1037 C.E.). More
specifically, it delves into Avicenna's theory of quiddity or
essence, a topic which seized the attention of thinkers both during
the medieval and modern periods. Building on recent contributions
in Avicennian studies, this book proposes a new and comprehensive
interpretation of Avicenna's theory of 'the pure quiddity' (also
known as 'the quiddity in itself') and of its ontology. The study
provides a careful philological analysis of key passages gleaned
from the primary sources in Arabic and a close philosophical
contextualization of Avicenna's doctrines in light of the legacy of
ancient Greek philosophy in Islam and the early development of
Arabic philosophy (falsafah) and theology (kalam). The study pays
particular attention to how Avicenna's theory of quiddity relates
to the ancient Greek philosophical discussion about the universals
or common things and Mu'tazilite ontology. Its main thesis is that
Avicenna articulated a sophisticated doctrine of the ontology of
essence in light of Greek and Bahshamite sources, which decisively
shaped subsequent intellectual history in Islam and the Latin West.
			
		 
	
	
	
		
			
				
			
	
 
This is an unrivalled collection of source material on women in the
ancient Greek world including literary, rhetorical, philosophical
and legal sources, and papyri and inscriptions. The study of women
in the ancient Mediterranean world is a topic of growing interest
among classicists and ancient historians, and also students of
history, sociology and women's studies. This volume is an essential
resource supplying a compilation of source material in translation,
with contextual commentaries, a glossary of key terms and an
annotated bibliography. Texts come from literary, rhetorical,
philosophical and legal sources, as well as papyri and
inscriptions, and each text will be placed into the cultural mosaic
to which it belongs. Ranging geographically from the ancient Near
East through Egypt and Greece to Rome and its wider empire, the
volume follows a clear chronological structure. Beginning in the
eighth century BCE the coverage continues through archaic and
Classical Athens, Etruscan Italy and the Roman Republic, concluding
with the late Roman Empire and the advent of Christianity. "The
Continuum Sources in Ancient History" series presents a definitive
collection of source material in translation, combined with expert
contextual commentary and annotation to provide a comprehensive
survey of each volume's subject. Material is drawn from literary,
as well as epigraphic, legal and religious, sources. Aimed
primarily at undergraduate students, the series will also be
invaluable for researchers, and faculty devising and teaching
courses.
			
		 
	
	
	
		
			
				
			
	
 Cleopatra tells the story of the girl queen who inherited the
richest empire in the world - one that stretched from the scorching
deserts of lower Egypt to the shining Mediterranean metropolis of
Alexandria. In his concise biography, Historian Jacob Abbott brings
to life the intrigue, romance and dramatic action of Cleopatra's
life and times.
			
		 
	
	
	
		
			
				
			
	
 'Lively and amusing [...] an engaging read. Ryan successfully makes
this ancient civilisation more immediate and accessible.' - Current
World Archaeology _____________________ '[Donald] Ryan - who has
worked in and on Egypt for decades, as an archaeologist, historian
and popular writer - has succeeded in bringing all of his
characters to life. This is a great little volume.' - KMT Magazine
_____________________ 'Very readable [...] its originality lies in
the clever construction of the content. The variety of characters
covered allows for a considerable breadth of information on life
for the rich and poor.' - Ancient Egypt Magazine
_____________________ Spend 24 hours with the inhabitants of the
most powerful kingdom in the ancient world. Ancient Egypt wasn't
all pyramids, sphinxes and gold sarcophagi. For your average
Egyptian, life was tough, and work was hard, conducted under the
burning gaze of the sun god Ra. During the course of a day in the
ancient city of Thebes (modern-day Luxor), Egypt's religious
capital, we meet 24 Egyptians from all strata of society - from the
king to the bread-maker, the priestess to the fisherman, the
soldier to the midwife - and get to know what the real Egypt was
like by spending an hour in their company. We encounter a different
one of these characters every hour and in every chapter, and
through their eyes see what an average day in ancient Egypt was
really like.
			
		 
	
	
	
		
			
				
			
	
 When thinking about the Mediterranean, Fernand Braudel's haunting
words resound like an echo of the sea and its millenary history.
From Prehistory until today, the Mediterranean has been setting,
witness and protagonist of mythical adventures, of encounters with
the Other, of battles and the rise and fall of cultures and
empires, of the destinies of humans. Braudel's appeal for a long
duree history of the Mediterranean challenged traditional views
that often present it as a sea fragmented and divided through
periods. This volume proposes a journey into the bright and dark
sides of the ancient Mediterranean through the kaleidoscopic gaze
of artists who from the Renaissance to the 21st century have been
inspired by its myths and history. The view of those who imagined
and recreated the past of the sea has largely contributed to the
shaping of modern cultures which are inexorably rooted and embedded
in Mediterranean traditions. The contributions look at modern
visual reinterpretations of ancient myths, fiction and history and
pay particular attention to the theme of sea travel and travellers,
which since Homer's Odyssey has become the epitome of the discovery
of new worlds, of cultural exchanges and a metaphor of personal
developments and metamorphoses.
			
		 
	
	
	
		
			
				
			
	
 
In 1869 the late Richard Henry Dana, Jr., prepared a new edition of
his "Two Years Before the Mast''. In presenting the first 'author's
edition' to the public, he has been encouraged to add an account of
a visit to the old scenes, made twenty-four years after, together
with notices of the subsequent story and fate of the vessels, and
of some of the persons with whom the reader is made acquainted. The
popularity of this book has been so great and continued that it is
now proposed to make an illustrated edition with new material.
			
		 
	
	
	
		
			
				
			
	
 Hadrian's Wall is the largest, most spectacular and one of the most
enigmatic historical monument in Britain. Nothing else approaches
its vast scale: a land wall running 73 miles from east to west and
a sea wall stretching at least 26 miles down the Cumbrian coast.
Many of its forts are as large as Britain's most formidable
medieval castles, and the wide ditch dug to the south of the Wall,
the vallum, is larger than any surviving prehistoric earthwork.
Built in a ten-year period by more than 30,000 soldiers and
labourers at the behest of an extraordinary emperor, the Wall
consisted of more than 24 million stones, giving it a mass greater
than all the Egyptian pyramids put together. At least a million
people visit Hadrian's Wall each year and it has been designated a
World Heritage Site. In this book, based on literary and historical
sources as well as the latest archaeological research, Alistair
Moffat considers who built the Wall, how it was built, why it was
built and how it affected the native peoples who lived in its
mighty shadow. The result is a unique and fascinating insight into
one of the Wonders of the Ancient World.
			
		 
	
	
	
		
			
				
			
	
 Oratory is a valuable source for reconstructing the practices,
legalities, and attitudes surrounding sexual labor in classical
Athens. It provides evidence of male and female sex laborers, sex
slaves, brothels, sex traffickers, the cost of sex, contracts for
sexual labor, and manumission practices for sex slaves. Yet the
witty, wealthy, and independent hetaira, well-known from other
genres, does not feature. Its detailed narratives and character
portrayals provide a unique discourse on sexual labor and reveal
the complex relationship between such labor and Athenian society.
Through a holistic examination of five key speeches, Sexual Labor
in the Athenian Courts considers how portrayals of sex laborers
intersected with gender, the body, sexuality, the family, urban
spaces, and the polis in the context of the Athenian courts.
Drawing on gender theory and exploring questions of space, place,
and mobility, Allison Glazebrook shows how sex laborers represented
a diverse set of anxieties concerning social legitimacy and how the
public discourse about them is in fact a discourse on Athenian
society, values, and institutions.
			
		 
	
	
	
		
			
				
			
	
 The late antique and early medieval Mediterranean was characterized
by wide-ranging cultural and linguistic diversity. Yet, under the
influence of Christianity, communities in the Mediterranean world
were bound together by common concepts of good rulership, which
were also shaped by Greco-Roman, Persian, Caucasian, and other
traditions. This collection of essays examines ideas of good
Christian rulership and the debates surrounding them in diverse
cultures and linguistic communities. It grants special attention to
communities on the periphery, such as the Caucasus and Nubia, and
some essays examine non-Christian concepts of good rulership to
offer a comparative perspective. As a whole, the studies in this
volume reveal not only the entanglement and affinity of communities
around the Mediterranean but also areas of conflict among
Christians and between Christians and other cultural traditions. By
gathering various specialized studies on the overarching question
of good rulership, this volume highlights the possibilities of
placing research on classical antiquity and early medieval Europe
into conversation with the study of eastern Christianity.
			
		 
	
	
	
		
			
				
			
	
 An updated history of classical philology had long been a
desideratum of scholars of the ancient world. The volume edited by
Diego Lanza and Gherardo Ugolini is structured in three parts. In
the first one ("Towards a science of antiquity") the approach of
Anglo-Saxon philology (R. Bentley) and the institutionalization of
the discipline in the German academic world (C.G. Heyne and F.A.
Wolf) are described. In the second part ("The illusion of the
archetype. Classical Studies in the Germany of the 19th Century")
the theoretical contributions and main methodological disputes that
followed are analysed (K. Lachmann, J.G. Hermann, A. Boeckh, F.
Nietzsche and U. von Wilamowitz-Moellendorff). The last part ("The
classical philology of the 20th century") treats the redefinition
of classical studies after the Great War in Germany (W. Jaeger) and
in Italy (G. Pasquali). In this context, the contributions of
papyrology and of the new images of antiquity that have emerged in
the works of writers, narrators, and translators of our time have
been considered. This part finishes with the presentation of some
of the most influential scholars of the last decades (B. Snell,
E.R. Dodds, J.-P. Vernant, B. Gentili, N. Loraux).
			
		 
	
	
	
		
			
				
			
	
 The epics of the three Flavian poets-Silius Italicus, Statius, and
Valerius Flaccus-have, in recent times, attracted the attention of
scholars, who have re-evaluated the particular merits of Flavian
poetry as far more than imitation of the traditional norms and
patterns. Drawn from sixty years of scholarship, this edited
collection is the first volume to collate the most influential
modern academic writings on Flavian epic poetry, revised and
updated to provide both scholars and students alike with a broad
yet comprehensive overview of the field. A wide range of topics
receive coverage, and analysis and interpretation of individual
poems are integrated throughout. The plurality of the critical
voices included in the volume presents a much-needed variety of
approaches, which are used to tackle questions of intertextuality,
gender, poetics, and the social and political context of the
period. In doing so, the volume demonstrates that by engaging in a
complex and challenging intertextual dialogue with their literary
predecessors, the innovative epics of the Flavian poets respond to
contemporary needs, expressing overt praise, or covert anxiety,
towards imperial rule and the empire.
			
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