In this new and authoritative history of the Roman republic, distinguished historian Klaus Bringmann traces the rise of a small city state near the Tiber estuary into a power that controlled the Italian peninsula and created the final Empire of antiquity, an Empire that was to become both the most enduring in the ancient world and to have the most far-reaching consequences for posterity.

Whilst this book is chronologically organized, giving the reader a clear sense of the historical progress and dynamics of Roman republican history, it also offers a coherent and authoritative overview of the culture, economics, religion and military might of the Roman empire, presented in an original and stimulating way.

Thoroughly referenced and illustrated throughout, with a wealth of primary sources from great Roman writers such as Cicero and Plutarch, "A History of the Roman Republic" will be essential reading for university students in history and classical studies. It will also appeal to a wider audience of general readers who are interested in the history of the Ancient world and its legacy.

Pompeius Trogus, a Romanized Gaul living in the age of Augustus, wrote a forty-four book universal history (The Philippic History) of the non-Roman Mediterranean world. This work was later abbreviated by M. Junianus Justinus. Alexander the Great's life has been examined in minute detail by scholars for many decades, but the period of chaos that ensued after his death in 323 BC has received much less attention. Few historical sources recount the history of this period consecutively. Justin's abbreviated epitome of the lost Philippic history of Pompeius Trogus is the only relatively continuous account we have left of the events that transpired in the 40 years from 323 BC. This volume supplies a historical analysis of this unique source for the difficult period of Alexander's Successors up to 297 BC, a full translation, and running commentary on Books 13-15.

Traditionally, in the year 312, the Roman emperor Constantine experienced a "vision of the Cross" that led him to convert to Christianity and to defeat his last rival to the imperial throne; and, in 394, a divine wind carried the emperor Theodosius to victory at the battle of the Frigidus River. Other stories heralded the discovery of the True Cross by Constantine's mother, Helena, and the rise of a new kind of miracle-maker in the deserts of Egypt and Syria. These miracle stories helped Christians understand the dizzying changes in their fortunes during the century. They also shed light on Christianity's conflict with other faiths and the darker turn it took in subsequent ages. In A Century of Miracles, historian H. A. Drake explores the role miracle stories played in helping Christians, pagans, and Jews think about themselves and each other. These stories, he concludes, bolstered Christian belief that their god wanted the empire to be Christian. Most importantly, they help explain how, after a century of trumpeting the power of their god, Christians were able to deal with their failure to protect the city of Rome from a barbarian sack by the Gothic army of Alaric in 410. Augustine's magnificent City of God eventually established a new theoretical basis for success, but in the meantime the popularity of miracle stories reassured the faithful - even when the miracles came to an end. A Century of Miracles provides an absorbing illumination of the pivotal fourth century as seen through the prism of a complex and decidedly mystical phenomenon.

This book by renowned anthropologist Harald Haarmann illuminates the acquisition of knowledge, and the meanings underlying forms of knowledge, in a broad temporal scope, ranging from the Neolithic through the modern era. Spiritual knowledge is at the heart of this work, which views myth and religion encoded in Neolithic female figurines and revived in the contemporary "primitive" artwork of artists such as Constantin Brancusi and Henry Moore. Within such a framework, this study employs the knowledge and insights of the relatively new, and very important, interdisciplinary field of archaeomythology, which ties together information from archaeology, DNA studies, mythology, anthropology, classical studies, other ancient language studies, and linguistics. This study does so with a wealth of information in these fields, offering meaningful resolutions to many questions regarding antiquity, and shedding light upon several previously misunderstood phenomena, from the true function of Stonehenge (that its purpose was not astronomical), to the fact that there could not have been a mass movement of agriculturalists from Anatolia to Europe (this is a currently hotly contested issue), to important Eurasian religious beliefs and mythological motifs (with an excellent discussion of shamanism), to systems of writing (with a wonderful discourse upon ancient writing systems), religious expression, and mythology of the exceptionally significant cultures of Old Europe (Neolithic southeastern Europe). The book further discourses upon the legacy of this culture in Minoan and then Greek culture, Old European (pre-Indo-European) lexical items (that is, substrate vocabulary) in Greek, and finally the preservation of Neolithic spirituality in Modern Art. With this interdisciplinary approach, the study demonstrates that all of the subjects of this manuscript are interconnected, in a powerful wholeness. Ancient knowledge, Ancient know-how, Ancient reasoning is an unprecedented study that will appeal across many disciplines, including archaeology, mythology, anthropology, classical studies, ancient language studies, and linguistics. The book also includes many images that will prove helpful to the reader.

Die Bibliotheca Teubneriana, gegrundet 1849, ist die weltweit alteste, traditionsreichste und umfangreichste Editionsreihe griechischer und lateinischer Literatur von der Antike bis zur Neuzeit. Pro Jahr erscheinen 4-5 neue Editionen. Samtliche Ausgaben werden durch eine lateinische oder englische Praefatio erganzt. Die wissenschaftliche Betreuung der Reihe obliegt einem Team anerkannter Philologen: Gian Biagio Conte (Scuola Normale Superiore di Pisa) Marcus Deufert (Universitat Leipzig) James Diggle (University of Cambridge) Donald J. Mastronarde (University of California, Berkeley) Franco Montanari (Universita di Genova) Heinz-Gunther Nesselrath (Georg-August-Universitat Goettingen) Oliver Primavesi (Ludwig-Maximilians Universitat Munchen) Michael D. Reeve (University of Cambridge) Richard J. Tarrant (Harvard University) Vergriffene Titel werden als Print-on-Demand-Nachdrucke wieder verfugbar gemacht. Zudem werden alle Neuerscheinungen der Bibliotheca Teubneriana parallel zur gedruckten Ausgabe auch als eBook angeboten. Die alteren Bande werden sukzessive ebenfalls als eBook bereitgestellt. Falls Sie einen vergriffenen Titel bestellen moechten, der noch nicht als Print-on-Demand angeboten wird, schreiben Sie uns an: [email protected] Samtliche in der Bibliotheca Teubneriana erschienenen Editionen lateinischer Texte sind in der Datenbank BTL Online elektronisch verfugbar.

Death and Burial uses archaeological and textual evidence to examine death and burial in Iron Age Israel and Aram. Despite dramatic differences in the religious systems of these peoples, this monograph demonstrates striking connections between their basic material and psychological frameworks for dealing with death.

The edition collects and presents all papyri and ostraca from the Ptolemaic period, connected to Jews and Judaism, published since 1957. It is a follow-up to the Corpus Papyrorum Judaicarum (= CPJ) of the 1950s and 60s, edited by Victor Tcherikover, which had consisted of three volumes - I devoted to the Ptolemaic period; II to the Early Roman period (until 117 CE); and III to the Late Roman and Byzantine periods. The present book, CPJ vol. IV, is the first in a new trilogy, and is devoted to the Ptolemaic period. The present and upcoming volumes supplement the original CPJ. They present over 300 papyri that have been published since 1957. They also include papyri in languages other than Greek (Hebrew, Aramaic, Demotic), and literary papyri which had not been included in the old CPJ. Aside from quite a number of papyri in these categories, the present volume (of over 100 documents) includes 21 papyri from Herakleopolis in Middle-Egypt that record the existence of a Jewish self-ruling body - the politeuma. These papyri put an end to a long-standing dispute over whether such a Jewish institution had ever existed in Egypt.

Scholarly reception has bequeathed two Callimachuses: the Roman version is a poet of elegant non-heroic poetry (usually erotic elegy), represented by a handful of intertexts with a recurring set of images slender Muse, instructing divinity, small voice, pure waters; the Greek version emphasizes a learned scholar who includes literary criticism within his poetry, an encomiast of the Ptolemies, a poet of the book whose narratives are often understood as metapoetic. This study does not dismiss these Callimachuses, but situates them within a series of interlocking historical and intellectual contexts in order better to understand how they arose. In this narrative of his poetics and poetic reception four main sources of creative opportunism are identified: Callimachus' reactions to philosophers and literary critics as arbiters of poetic authority, the potential of the text as a venue for performance, awareness of Alexandria as a new place, and finally, his attraction for Roman poets.

The classic account of the Peloponnesian War by Thucydides, translated by Richard Crawley. Himself an Athenian general who served in the war, Thucydides relates the invasions, treacheries, plagues, amazing speeches, ambitions, virtues, and emotions of the storied conflict between Athens and Sparta in a work that has the feel of a tragic drama. Though in part an analysis of war policy, The History of the Peloponnesian War is also a dramatic account of the rise and fall of Athens by an Athenian man.

The World of the Aramaeans is a three-volume collection of definitive essays about the Aramaeans and the biblical world of which they were a part. Areas of interest include the language, epigraphy and history of the Aramaeans of Syria as well of their neighbours, the Israelites, Phoenicians, Ammonites, Moabites and Edomites. The third volume, on language and literature, includes essays by Michael Weigl, William Marrow, Grant Frame, James M. Lindenberger, Pierre Bordreuil, Amir Harrak, Theodore Lutz, Josef Tropper, Dennis Pardee and Clemens Leonhard.>

While modern students of Greek religion are alert to the occasion-boundedness of epiphanies and divinatory dreams in Greek polytheism, they are curiously indifferent to the generic parameters of the relevant textual representations on which they build their argument. Instead, generic questions are normally left to the literary critic, who in turn is less interested in religion. To evaluate the relation of epiphanies and divinatory dreams to Greek polytheism, the book investigates relevant representations through all major textual genres in pagan antiquity. The evidence of the investigated genres suggests that the 'epiphany-mindedness' of the Greeks, postulated by most modern critics, is largely an academic chimaera, a late-comer of Christianizing 19th-century-scholarship. It is primarily founded on a misinterpretation of Homer's notorious anthropomorphism (in the Iliad and Odyssey but also in the Homeric Hymns). This anthropomorphism, which is keenly absorbed by Greek drama and figural art, has very little to do with the religious lifeworld experience of the ancient Greeks, as it appears in other genres. By contrast, throughout all textual genres investigated here, divinatory dreams are represented as an ordinary and real part of the ancient Greeks' lifeworld experience.

House Ascendant presents the comings-of-age of the epic hero and his best friend by homeland Greece; they're both famous from The Odyssey by Homer, although the book assumes our readers have not the least knowledge of them. So, accordingly, from Odysseus' birth while under the care of his mother Anticleia our volume tells settings and tales about Odysseus as a boy. He meets Mentor while they're both lads at war campaign with their fathers, both acting as messengers until Mentor becomes Ward-of- House under the tutelage of Odysseus' father La rtes. An apprentice of naval command under his father, we learn of Odysseus' teenage years until just past his accession to the co-regent title of Fleetmaster. Mentor, meanwhile, becomes a student and practitioner at the difficult arts of dictation through his commitment to writ inscribed entablature - itself best known to scholars as the famous syllabary of pictograms called Linear B Minoan. Odysseus' eventual command over the Near Fleets of the Ithacan League has the able testament of Mentor to bring both their exciting lives through the zenith of the Mycenaean Age.

Protohistory, in contrast to our many novelistic approaches to historical fiction, employs biography as a framework against which events of authentic and plausible prehistory can be affixed. Expository fiction fills in the lost gaps by destroyed sources, while explaining robustly the regions and happenings surrounding the lives of several protagonists. It speaks, in general and solely, from the captured viewpoints of sovereigns, or of the highest peers attendant upon them.

History is sometimes regarded as impractical in this day and age, even though the realities we face are too often the outgrowth of manipulated interpretations of past events. Societies find this acceptable because just enough truth is incorporated into the accounts to disguise the myths that are being promoted; however, many important facts are omitted. This is especially true when a chronicler pretends to record "spiritual" objectives or guidance. There is always a measure of the unknown in "any" record, but it is predominant in "faith" accounts. If large portions of history are covered with deceit, then mankind is rendered incapable of understanding its higher potential.

In "Time Frames and Taboo Data: A History of Mankind's Misdirected Beliefs," author C. M. Houck examines these discarded facts and inspects the absurdities and hypocrisies of mankind's beliefs, in an effort to push the reader toward a better understanding of history.