Brennan's book surveys the history of the Roman praetorship, which was one of the most enduring Roman political institutions, occupying the practical center of Roman Republican administrative life for over three centuries. The study addresses political, social, military and legal history, as well as Roman religion. Volume I begins with a survey of Roman (and modern) views on the development of legitimate power--from the kings, through the early chief magistrates, and down through the creation and early years of the praetorship. Volume II discusses how the introduction in 122 of C. Gracchus' provincia repetundarum pushed the old city-state system to its functional limits.

Ammianus Marcellinus (325/330-after 391) was a fourth-century Roman historian. He wrote the penultimate major historical account surviving from Antiquity. His work chronicled in Latin the history of Rome from 96 to 378, although only the sections covering the period 353-378 are present in this book. His entire work, including the missing first thirteen books, is a history of the Roman empire from the accession of Nerva (96) to the death of Valens at the Battle of Adrianople (378), in effect writing a continuation of the history of Tacitus.

This is the first comprehensive treatment of the composition and historiographic background of ancient Egyptian military inscriptions (c. 1550 B.C. to C. 450 B.C.).  In his chronological study Anthony Spalinger analyzes numerous texts from a formalistic as well as a literary viewpoint.  His discovery—that aspects of ancient Egyptian military writing were regulated by a preexisting framework and set phraseology—will enable historians of ancient Egypt to discriminate between what was hyperbole and what was reality in a given military situation.   The opening chapters of this work cover the briefer and simpler of the Egyptian military texts.  A standard subgenre of this writing was the so-called iw.tw texts (meaning “One came�), in which the events of a war were couched in an official report by a messenger to the Pharaoh.  These short inscriptions became a stock part of Egyptian military writing in the early days of the Empire and were carried down to the end of Pharaonic civilization.  Spalinger next deals with the stock lexical items employed by the Egyptians when drawing up military compositions.  He then considers the official war diary of the scribes as well as the more literary war accounts.  In the final chapter Spalinger describes how the ancient Egyptians themselves classified their military texts.  Although recognizing that the different Pharaohs had stylistic preferences, he relates the method of inscription chosen by the Egyptians to the importance of the military event or to the amount of detail preferred. 

Marcus Aurelius (121-180 AD) is one of the great figures of antiquity whose life and words still speak to us today. His "Meditations" remains one of the most widely read books from the classical world, and his life represents the fulfillment of Plato's famous dictum that mankind will prosper only when philosophers are rulers. Based on all available original sources, "Marcus Aurelius" is the definitive biography to date of this monumental historical figure.

History and Identity in the Late Antique Near East gathers together the work of distinguished historians and early career scholars with a broad range of expertise to investigate the significance of newly emerged, or recently resurrected, ethnic identities on the borders of the eastern Mediterranean world. It focuses on the "long late antiquity" from the eve of the Arab conquest of the Roman East to the formation of the Abbasid caliphate. The first half of the book offers papers on the Christian Orient on the cusp of the Islamic invasions. These papers discuss how Christians negotiated the end of Roman power, whether in the selective use of the patristic past to create confessional divisions or the emphasis of the shared philosophical legacy of the Greco-Roman world. The second half of the book considers Muslim attempts to negotiate the pasts of the conquered lands of the Near East, where the Christian histories of Hira or Egypt were used to create distinctive regional identities for Arab settlers. Like the first half, this section investigates the redeployment of a shared history, this time the historical imagination of the Qu'ran and the era of the first caliphs. All the papers in the volume bring together studies of the invention of the past across traditional divides between disciplines, placing the re-assessment of the past as a central feature of the long late antiquity. As a whole, History and Identity in the Late Antique Near East represents a distinctive contribution to recent writing on late antiquity, due to its cultural breadth, its interdisciplinary focus, and its novel definition of late antiquity itself.

The Phoenicians have long been known for their trading, colonizing, and seafaring skills, but their history has too often seemed to stop short at the time of Alexander the Great. Alexander's destruction of the city of Tyre, however, only marked a new stage in Phoenician history, not its end. During the next three centuries this numerically small people had to live in a violent world dominated by Greeks and Macedonians. Their cities were destroyed, their land was reduced in size, and then divided up among mutually hostile kings. Yet they survived and enjoyed long periods of peace in which they evidently prospered. This is the first full account of Hellenistic Phoenicia. Within the basic chronological framework of their political history, the study pursues the themes of trade and economic history and the Hellenization of the Phoenicians' culture. The adaptation of the Phoenicians to life in the Hellenistic world shows a number of features common to that world as a whole, but also some which are distinctive to the Phoenicians themselves. A final chapter considers the changes in their role in the world outside their homeland.

At the dividing line between Antiquity and the Middle Ages, scholar-diplomat-pastor-writer-pope Gregory the Great drew on his profound knowledge of Scripture and his personal experience to preach the Gospel. These forty homilies show the practical concerns Gregory faced as well as the theological expectations he had of his flock.

This commentary on Polycarp's Epistle to the Philippians and the Martyrdom of Polycarp includes extensive introductions, the Greek or Latin texts, facing English translations, and substantial comments on each passage. The preliminary material investigates Polycarpian traditions and reconstructs an outline of his life. The introductory studies for both Philippians and the Martyrdom discuss text and manuscript traditions, date and place of composition, historical setting, literary genre and style, unity and integrity, purpose and themes, theology, and post-composition influence. The volume also explores communal self-definition, moral formation, and the transmission of traditions, including the use of documents now found in the New Testament. The commentary proceeds passage by passage, but also includes lengthy discussions of critical issues and key interpretive questions. The investigations survey the current status of relevant scholarship and contain balanced discussions of controversial topics and scholarly debates.

When the Romans came north to what is now modern Scotland they encountered the fierce and proud warrior society known as the Picts, who despite their lack of discipline and arms, managed to prevent the undefeated Roman Army from conquering the northern part of Britain, just as they later repulsed the Angles and the Vikings. A New History of the Picts is an accessible true history of the Picts, who are so often misunderstood. New historical analysis, recently discovered evidence and an innovative Scottish perspective will expose long held assumptions about the native people. This controversial text contests that Scottish history has long since been dominated and distorted by misleading perspectives. A New History of the Picts discredits the idea that the Picts were a strange historical anomaly and shows them to be the descendants of the original inhabitants of the land, living in a series of loose tribal confederations gradually brought together by external forces to create one of the earliest states in Europe: a people, who after repulsing all invaders, merged with their cousins, the Scots of Argyll, to create modern Scotland. All of Scotland descends from the fierce Picts.

At its core, politics is all about relations of rule. Accordingly one of the central preoccupations of political theory is what it means for human beings to rule over one another or share in a process of ruling. While political theorists tend to regard rule as a necessary evil, this book aims to explain how rule need not be understood as anathema to political life. Rather, by looking at some of the earliest traditions of political thought we can rethink rule in ways that evoke stewardship rather than domination. Stuart Gray argues that hierarchical ideas about rule coevolved with political divisions between the human and non-human in western theory. The earliest discernible Greek thought advanced an instrumental relationship between humans and their environment, a position that has persisted into our current age. While this seems a defensible position, Gray points out that such instrumental understandings of the nonhuman world have gotten us into serious trouble, including problems of deforestation, global warming, rising sea levels, species loss, and peak oil. To rethink the concept of rule, A Defense of Rule turns to early Indian political thought that suggests that rule is a relationship predicated on stewardship. The book compares these two traditions of thought in order to suggest that we have a normative duty to the environment, and thus to act in a way that takes the interests of non-human nature into account. Basing his argument on his own original translations of primary sources in ancient Greek and Sanskrit, Gray shows when and how early concepts of rule evolved to justify divisions between the human and nonhuman. In doing so, he argues for a reconsideration of our duties toward the nonhuman natural world.

There are saints in Orthodox Christian culture who overturn the conventional concept of sainthood. Their conduct may be unruly and salacious, they may blaspheme and even kill - yet, mysteriously, those around them treat them with even more reverence. Such saints are called 'holy fools'. In this pioneering study Sergey A. Ivanov examines the phenomenon of holy foolery from a cultural standpoint. He identifies its prerequisites and its development in religious thought, and traces the emergence of the first hagiographic texts describing these paradoxical saints. He describes the beginnings of holy foolery in Egyptian monasteries of the fifth century, followed by its high point in the cities of Byzantium, with an eventual decline in the twelfth to fourteenth centuries. He also compares the important Russian tradition of holy fools, which in some form has survived to this day.

This handy guide to Egyptian mythology explores how the ancient Nile-dwellers explained the world around them. It delves into the origins of life, the creation and evolution of the world, and the reigns of the gods on earth, before introducing us to the manifestations of Egypt's deities in the natural environment; the inventive ways in which the Egyptians dealt with the invisible forces all around them; and the trials and tribulations of the life hereafter. This is the perfect introduction for modern readers to the mysteries of Egyptian mythology.

This is the first book to examine the causes, events and consequences of a major conflict in ancient Palestine, and assess the accounts of its star witness, Josephus. The Jewish war, culminating in the siege of Jerusalem and the destruction of the Temple, can be called the most significant event in Roman military history. The war demanded a massive concentration of forces and was the longest siege in the whole of the Imperial period. Lasting roughly five months it took four legions, twenty infantry cohorts, and eighteen thousand men supplied by four independent kings to affect a victory. In fact, the forces committed to the siege, were larger than those deployed for the invasion of Britain in AD 43. The Jewish revolt was not inspired by any ideological objection on the part of the Jews toward Rome, nor any Roman anti-Semitism: instead a variety of underlying causes helped spark the revolt including social tensions, the divisions amongst the ruling class, the rise of banditry and poor harvests, and, perhaps most significantly, the apocalyptic storm brewing over 1st century Palestine. All revolutions change history, whether they are successful or not, and the Jewish war against Rome in AD 66-73 was no exception - the ramifications were enormous and still have an impact on the world today. The revolt had a profound influence on the development of Judaism and Christianity. If this revolt had not occurred, two major religions would simply not exist, certainly not in their present forms. The other exceptional fact about the Jewish war is the extraordinary amount of information that has survived. For that we have to thank one man, Flavius Josephus, a Jew of Pharisaic origin and eyewitness to the events he describes. Born Joseph ben Mattiyahu, he held a command in Galilee during a pivotal stage of the revolt and was captured by the Romans. Eventually, through his skillful manipulation of events, he became a client and friend to the future Roman emperors, Vespasian and Titus and worked as a translator and mediator during the fateful siege of Jerusalem. To the Jews, he became a traitor.>

Although long considered to be a barren region on the periphery of ancient Chinese civilization, the southwest massif was once the political heartland of numerous Bronze Age kingdoms. Their distinctive material tradition-intricately cast bronze kettle drums and cowrie shell containers-have given archaeologists and historians a glimpse of the extraordinary wealth, artistry, and power exercised by highland leaders in prehistory. After a millennium of rule however, imperial conquest under the Han state reduced local power, leading to the disappearance of Bronze Age traditions and a fraught process of assimilation. Instead of a clash between center and periphery or barbarism and civilization, The Ancient Highlands of Southwest China examines the classic study of imperial conquest as a confrontation of different political times. Alice Yao grounds an archaeological account of the region where local landscape histories and funerary traditions bring to light a history of competing elite lineages, warrior cultures, and of kingly genealogies. In particular, this book illustrates how buried precious material objects-drums, ornate weaponry, and cowries-enabled the transmission and memorialization of biographies and lineage wealth across successive generations. A provocative picture emerges of imperial absorption and change as a problem entangling the generational time of highland leadership and its political cycles and the penetration of Chinese dynastic history as well as time of bureaucracy and state economy. Yao extends conventional approaches to empires to show how prehistoric forms of temporal experience can complicate imperial efforts to incorporate and unify time.