The emotions have long been an interest for those studying ancient Greece and Rome. But while the last few decades have produced excellent studies of individual emotions and the different approaches to them by the major philosophical schools, the focus has been almost entirely on negative emotions. This might give the impression that the Greeks and Romans had little to say about positive emotion, something that would be misguided. As the chapters in this collection indicate, there are representations of positive emotions extending from archaic Greek poetry to Augustine, and in both philosophical works and literary genres as wide-ranging as lyric poetry, forensic oratory, comedy, didactic poetry, and the novel. Nor is the evidence uniform: while many of the literary representations give expression to positive emotion but also describe its loss, the philosophers offer a more optimistic assessment of the possibilities of attaining joy or contentment in this life. The positive emotions show some of the same features that all emotions do. But unlike the negative emotions, which we are able to describe and analyze in great detail because of our preoccupation with them, positive emotions tend to be harder to articulate. Hence the interest of the present study, which considers how positive emotions are described, their relationship to other emotions, the ways in which they are provoked or upset by circumstances, how they complicate and enrich our relationships with other people, and which kinds of positive emotion we should seek to integrate. The ancient works have a great deal to say about all of these topics, and for that reason deserve more study, both for our understanding of antiquity and for our understanding of the positive emotions in general.

From the early modern period, Greek historiography has been studied in the context of Cicero's notion historia magistra vitae and considered to exclude conceptions of the future as different from the present and past. Comparisons with the Roman, Judeo-Christian and modern historiography have sought to justify this perspective by drawing on a category of the future as a temporal mode that breaks with the present. In this volume, distinguished classicists and historians challenge this contention by raising the question of what the future was and meant in antiquity by offering fresh considerations of prognostic and anticipatory voices in Greek historiography from Herodotus to Appian and by tracing the roots of established views on historical time in the opposition between antiquity and modernity. They look both at contemporary scholarly argument and the writings of Greek historians in order to explore the relation of time, especially the future, to an idea of the historical that is formulated in the plural and is always in motion. By reflecting on the prognostic of historical time the volume will be of interest not only to classical scholars, but to all who are interested in the history and theory of historical time.

Blumell and Wayment present a thorough compendium of all published papyri, parchments, and patristic sources that relate to Christianity at Oxyrhynchus before the fifth century CE. Christian Oxyrhynchus provides new and expanded editions of Christian literary and documentary texts that include updated readings, English translationsaasome of which represent the first English translation of a textaaand comprehensive notes. The volume features New Testament texts carefully collated against other textual witnesses and a succinct introduction for each Oxyrhynchus text that provides information about the date of the papyrus, its unique characteristics, and textual variants. Documentary texts are grouped both by genre and date, giving readers access to the Decian Libelli , references to Christians in third- and fourth-century texts, and letters written by Christians. A compelling resource for researchers, teachers, and students, Christian Oxyrhynchus enables broad access to these crucial primary documents beyond specialists in papyrology, Greek, Latin, and Coptic.

This collection employs a multi-disciplinary approach treating ancient childhood in a holistic manner according to diachronic, regional and thematic perspectives. This multi-disciplinary approach encompasses classical studies, Egyptology, ancient history and the broad spectrum of archaeology, including iconography and bioarchaeology. With a chronological range of the Bronze Age to Byzantium and regional coverage of Egypt, Greece, and Italy this is the largest survey of childhood yet undertaken for the ancient world. Within this chronological and regional framework both the social construction of childhood and the child's life experience are explored through the key topics of the definition of childhood, daily life, religion and ritual, death, and the information provided by bioarchaeology. No other volume to date provides such a comprehensive, systematic and cross-cultural study of childhood in the ancient Mediterranean world. In particular, its focus on the identification of society-specific definitions of childhood and the incorporation of the bioarchaeological perspective makes this work a unique and innovative study. Children in Antiquity provides an invaluable and unrivalled resource for anyone working on all aspects of the lives and deaths of children in the ancient Mediterranean world.

The decline of the Roman Empire has been a subject of fascination and debate for centuries. In this original new work, Neil Christie draws on numerous sources, interweaving the latest archaeological evidence, to reconstruct the period's landscape and events. In the process, he rethinks some of historians' most widely held and long-established views: Was the Empire's disintegration caused primarily by external or internal factors? Why did the Eternal City of Old Rome collapse in the West, while the 'New Rome' of Constantinople endured in the East? What was destroyed and what remained of Roman culture after successive invasions by Vandals, Goths, Huns and other 'barbarians', and what was the impact of the new Christian religion? As Christie expertly demonstrates, the archaeology of the late Roman period reveals intriguing answers to these and other questions. Taking an innovative, interdisciplinary approach that combines traditional historical methods and a unique familiarity with the Empire's physical remnants, he uncovers new aspects of Rome's military struggles, its shifting geography, and the everyday lives of its subjects. Written in a clear, accessible style, The Fall of the Western Roman Empire is a perfect introduction for newcomers to the subject, and essential reading for undergraduate students and specialists in archaeology and ancient history.

Distinguished experts from a range of disciplines (Orientalists, philologists, philosophers, theologians, and historians) with a common interest in late antiquity probe the apparent paradox of pagan monotheism and reach a better understanding of the historical roots of Christianity.

This scarce antiquarian book is included in our special Legacy Reprint Series. In the interest of creating a more extensive selection of rare historical book reprints, we have chosen to reproduce this title even though it may possibly have occasional imperfections such as missing and blurred pages, missing text, poor pictures, markings, dark backgrounds and other reproduction issues beyond our control. Because this work is culturally important, we have made it available as a part of our commitment to protecting, preserving and promoting the world's literature.

Excavation of the Small Temple of Petra, Jordan has revealed a Roman building likely dedicated to the imperial cult. Constructed in the wake of Roman annexation of Nabataea in 106 CE, the temple would have helped to solidify Roman control. Reid systematically examines the evidence used to support the identification of the Small Temple as an imperial cult building through the discussion of its prominent use of marble, a material with Roman imperial associations and almost entirely monopolized by the bureaucracy of the Roman Empire. The analysis of architectural evidence, as well as the placement of the Small Temple within the city, also support this identification.

Scipio Africanus (236-183 B. C.) was one of the most exciting and dynamic leaders in history. As commander, he never lost a battle. Yet it is his adversary, Hannibal, who has lived on in public memory. As B. H. Liddell Hart writes, "Scipio's battles are richer in stratagems and ruses--many still feasible today--than those of any other commander in history." Any military enthusiast or historian will find this to be an absorbing, gripping portrait.

Philoxenos Dolabani provides a brief biographical introduction to Jacob of Serug, including a survey of his life and works.

The Germania of Tacitus is the most extensive account of the ancient Germans written during the Roman period. This new translation, introduction, and commentary provides an up-to-date guide to the relevant literary and archaeological evidence, and discusses the methodological issues involved in understanding this important historical source.

When their tribe in Britain is conquered by the Romans, Bran and his young sister, Hilda, are taken to Rome and sold as slaves to a wealthy Roman household. Filled with anger, Bran grows to hate everyone except Hilda, even rejecting the kindness shown to him by an elderly slave named Anicetus. Meanwhile, Hilda hears stories of the Roman god, Saturn, and longs for the day when he will rule the world in a Golden Age where everyone, including slaves, will be happy and free. One day, Anicetus takes Hilda to hear a prisoner named Paul and she learns of another God, a God who made the heavens and the earth and who loves slaves. Soon Hilda and Bran must decide if they are willing to follow this new God and to live in obedience to His commands.

This volume presents a collection of studies focussing on population and settlement patterns in the Roman empire in the perspective of the economic development of the Mediterranean world between 100 BC and AD 350. The analyses offered here highlight the issues of regional and temporal variation in Italy, Spain, Britain, Egypt, Crete, and Asia Minor from classical Greece to the early Byzantine period. The chapters fall into two main groups, the first dealing with the evidence for rural settlement, as revealed by archaeological field surveys, and the attendant methodological problems of extrapolating from that evidence a view of population; and the second with city populations and the phenomenon of urbanization. They proceed to consider hierarchies of settlement in the characteristic classical pattern of city plus territory, and the way in which those entities are defined from the highest to the lowest level: the empire as 'city of Rome plus territory', then regional and local hierarchies, and, more precisely, the identity and the nature of the 'instruments' which enables them to function in economic cohesion.

Heracles and Oedipus in Greek Classical Drama by Professor Joseph R. Laurin offers a scholarly, clear and easy approach to the understanding of two of the greatest heroes of Ancient Greece and of the glory and tragedy of their stories in Greek Classical theater.
Readers and researchers can benefit greatly from the text and innumerable references presented in this book. Students as well as non-academic readers interested in Classical literature or the Theater can find it fascinating and beneficial.
After projecting a general view of the notion of the Ancient Greek Hero, the author develops the mythical stories of Heracles and Oedipus, and the dramas produced from these myths by the three Classical writers of Tragedy: Aeschylus, Euripides and Sophocles.
Four plays convey the dramatic story of Heracles: Alcestis, Heracles Mad, The Women of Trachis and The Children of Heracles. The story of Oedipus spans over several generations covered in six plays: Oedipus the King, Oedipus at Colonus, The Seven Against Thebes, The Phoenician Women, The Suppliant Women and Antigone.
The author's vast knowledge of the sources of information, either in ancient texts or in modern literature, has made his book not only a brief retelling of the stories but a discussion of the major issues of interpretation and a thought-provoking commentary about human life, the universe and the gods.
Heracles and Oedipus in Greek Classical Drama is a valuable contribution to the understanding of two of the greatest heroes of Ancient Greece and of the masterful adaptation of their stories to the theater stage. This book, available either in paperback or hard cover, should inspire further research of thesources and discussion of issues confronting students as well as readers interested in Classical literature or the Theater.

The history and literature of the Roman Empire is full of reports of dream prophecies, dream ghosts and dream gods. This volume offers a fresh approach to the study of ancient dreams by asking not what the ancients dreamed or how they experienced dreaming, but why the Romans considered dreams to be important and worthy of recording. Dream reports from historical and imaginative literature from the high point of the Roman Empire (the first two centuries AD) are analysed as objects of cultural memory, records of events of cultural significance that contribute to the formation of a group's cultural identity. The book also introduces the term 'cultural imagination', as a tool for thinking about ancient myth and religion, and avoiding the question of 'belief', which arises mainly from creed-based religions. The book's conclusion compares dream reports in the Classical world with modern attitudes towards dreams and dreaming, identifying distinctive features of both the world of the Romans and our own culture.