Sophocles: The Classical Heritage, first published in 1996, contains a diverse collection of reflections, ranging from the 16th century to the 20th, on one of the three great Attic tragedians, the author of perhaps the most famous play of all time. With the entire notion of 'Western culture' under duress, the need to establish continuity from antiquity to modernity is as pressing as ever. Each essay, selected by Professor Dawe, explores a theme or concept derived from the tragic vision of the Sophoclean universe which is still of relevance today. An enormous range of topics is investigated, in a variety of modes and styles: the linguistic challenges of translation, the psychology of Sigmund Freud, Enlightenment critiques, the history of performance conventions, dramatic structure and technique, and issues facing the modern director. Overall, Professor Dawe offers a staggering selection of responses, which cumulatively demonstrate the continuing importance and fascination of Sophocles' legacy.

Lucius Aemilius Paullus was largely responsible for the inclusion of Greece in the growing empire of the Republic. He is most often presented as a man of pristine virtue and philhellenic persuasion, but this image has clouded his personality as well as the events in which he was involved. Aemilius Paullus: Conqueror of Greece, first published in 1988, aims to construct an accurate picture of the soldier and politician by scrutiny of the main sources - Livy, Plutarch and Polybius (the last of whom worked under the direct patronage of Paullus). The Polybian concepts of the statesman and the conqueror, Livy's portrayal of a man schooled in the mos maiorum and Plutarch's moralistic use of the image of Paullus for didactic purposes are each investigated. The author shows how each writer moulds a Paullus according to his own preconceptions, and suggests that he may have been little more than a competent general and politician.

Aristotle is justly famed as the founder of literary criticism, but he was not its inventor: his approach was shaped, not only by the ideas newly current in the fourth century, but also by the literature, critical attitudes and language which he inherited. It is this inheritance which concerns the author of Poetry and Criticism Before Plato, first published in 1969: setting the words of poets and critics side by side. The relationship between the poets and the Muses, and Plato's account of poetic inspiration and metaphorical language are both discussed. In the later chapters Professor Harriott traces the emergence of critical techniques and vocabulary as revealed in the writings of philosophers, sophists and dramatists. Finally, the two surviving passages of practical criticism are investigated: the literary contest between Aeschylus and Euripides in the Frogs of Aristophanes and Socrates' exegesis of a poem by Simonides in Plato's Protagoras.

With the help of a wide variety of source material, particularly legal documents and inscriptions, some of it made available for the first time in English, this book illustrates the activities associated with the household, demonstrating the different and frequently conflicting roles and moral values expected from its various members: male and female, old and young, freedman and slave.

Artemis is a literary, iconographic, and archaeological study of the ancient Greek goddess of the hunt, who presided over the transitions and mediations between the wild and the civilized, youth and maturity, life and death. Beginning with a study of the early origins of Artemis and her cult in the Bronze and Archaic Ages, Budin explores the goddess' persona and her role in the lives of her worshippers. This volume examines her birth and childhood, her place in the divine family, her virginity, and her associations with those places where the wilds become the "cities of just men." The focus then turns to Artemis' role in the lives of children and women, particularly how she helps them navigate the transition to adulthood and, perhaps too often, death. Budin goes on to reconsider some of the more harrowing aspects of Artemis' mythology, such as plague and bloodshed, while also examining some of her kinder, oft overlooked associations. Finally, the role of Artemis in the Renaissance and modern society is addressed, from the on-going fascination with the "breasts" on the statue of Artemis of Ephesos to the Artemisian aspects of Katniss Everdeen. Written in an accessible style, Artemis is a crucial resource for students not only of Greek myth, religion and cult, but also those seeking to understand the lives and roles of girls and women in ancient Greece, as this goddess presided over their significant milestones, from maiden to wife to mother.

The Lost History of Peter the Patrician provides an annotated translation from the Greek of the fragments of the lost History of Peter the Patrician (ca. 500-565) and of additional fragments sometimes attributed to Peter, though since the 19th century more often referred to as the work of the Roman historian Cassius Dio's (ca. 164-229) so-called Anonymous Continuer.

Annotation focuses on the historical and historiographical rather than philological, providing a strong framework for the understanding of this increasingly important source for the third and fourth centuries A.D. In addition, it aims to clarify the relationship of Peter's work to that of Cassius Dio.

With an introduction on Peter himself - a distinguished administrator and diplomat at the court of Justinian -, his literary output, the relationship of the fragments of Peter's History to the fragments of the Anonymous Continuer, and the contentious issue of the place of this evidence within the framework of late antique historiography, The Lost History of Peter the Patrician will be invaluable for anybody interested in understanding the history of the Roman world in general and of the third and fourth centuries A.D. in particular. "

Mediterranean Heritage, first published in 1978, offers a wide-ranging and perceptive discussion of the often concealed links between English culture and the common heritage of Western Europe: the Graeco-Roman legacy of the Mediterranean. There seems to have been no time when England has not been in touch with the civilisations of Greece and Italy: even Stonehenge, the most dramatic survivor of our remotest past, has a carved dagger of Mycenaean pattern among its ornaments. The pioneers of a distinctly English creative vision - Shakespeare, Sidney, Milton - clearly looked to Italy. Throughout the eighteenth century 'grand tourists' found southern Europe irresistible. The Romantics all became enraptured by the Mediterranean, and passed on their fascination in some of the most passionate poetry in English. Appearing at a time which England is more obviously a part of Europe than she has been for sixteen hundred years, Mediterranean Heritage provides valuable insights into the origins of our culture's greatest achievements.

The third century of the Roman Empire is a confused and sparsely documented period, punctuated by wars, victorious conquests and ignominious losses, and a recurring cycle of rebellions that saw several Emperors created and eliminated by the Roman armies. In AD 260 the Empire almost collapsed, and yet by the end of the third century the Roman world was brought back together and survived for another two hundred years. In this new edition of The Roman Empire from Severus to Constantine, Patricia Southern examines the anarchic era of the soldier Emperors that preceded the crisis of AD 260, and the reigns of underrated and sometimes maligned Emperors such as Gallienus, Probus and Aurelian, whose determination and hard work reunited and re-established the Empire. Their achievements laid the foundations for the absolutist, sacrosanct rule of Diocletian, honed to ruthless perfection by Constantine, whose reign transformed the pagan Empire into a Christian state. The successes and failures of the rulers of the Roman world of the third century, and the role of the armies and the civilians, are re-assessed in this revised and expanded edition of The Roman Empire from Severus to Constantine, which incorporates the latest thinking of modern scholars and has been extended to cover the reign of Constantine and the foundations he laid on which the Christian empire was built. This is a crucial volume for students of this fascinating period in Roman history, and provides invaluable background for anyone interested in the "fall of Rome", the adoption of Christianity, and the establishment of the Byzantine Empire.

In A History of Earliest Italy, first published in 1984, Professor Pallottino illumines the wide variety of peoples, languages, and traditions of culture and trade that constituted the pre-Roman Italic world. Since the written sources are fragmentary, archaeology provides the central reservoir for evidence of the societies and institutions of the varied peoples of early Italy. This incisive and immensely readable account unfolds from the Bronze Age to the unification of the Italian peninsula and Sicily by Rome following the flourishing Archaic period. It examines the relationships among the peoples of the peninsula and the influence of Mycenae and Greece in trade and colonisation. In telling the story of the early stages of the eternal dialogue between national vocation and local diversity in Italy, Professor Pallottino demonstrates that it is no less deserving of our attention than its contemporary Greek and later imperial Roman counterparts.

Why did Roman Britain collapse? What sort of society succeeded it? How did the Anglo-Saxons take over? And how far is the traditional view of a massacre of the native population a product of biased historical sources? This text explores what Britain was like in the 4th-century AD and looks at how this can be understood when placed in the wider context of the western Roman Empire. Information won from archaeology rather than history is emphasized and leads to an explanation of the fall of Roman Britain. The author also offers some suggestions about the place of the post-Roman population in the formation of England.

Between ancient Greece and modern psyche lies a divide of not only three thousand years, but two cultures that are worlds apart in art, technology, economics and the accelerating flood of historical events. This unique collection of essays from an international selection of contributors offers compelling evidence for the natural connection and relevance of ancient myth to contemporary psyche, and emerges from the second 'Ancient Greece, Modern Psyche' conference held in Santorini, Greece, in 2012. This volume is a powerful homecoming for those seeking a living connection between the psyche of the ancients and our modern psyche. This book looks at eternal themes such as love, beauty, death, suicide, dreams, ancient Greek myths, the Homeric heroes and the stories of Demeter, Persephone, Apollo and Hermes as they connect with themes of the modern psyche. The contributors propose that that the link between them lies in the underlying archetypal patterns of human behaviour, emotion, image, thought, and memory. Ancient Greece, Modern Psyche: Archetypes Evolving makes clear that an essential part of deciphering our dilemmas resides in a familiarity with Western civilization's oldest stories about our origins, our suffering, and the meaning or meaninglessness in life. It will be of great interest to Jungian psychotherapists, academics and students as well as scholars of classics and mythology.

Following the death of Alexander the Great in 323 BC, one of his commanders, Seleukos Nikator, rose over a period of forty years from being a landless refugee to the most successful of the Successor kings. This biography, first published in 1990, makes use of both historical and archaeological sources to trace the stages of Seleukos' life as he added province to province, kingdom to kingdom, gradually building an empire which stretched from India to Greece and founding a state which lasted for the next two centuries. This strangely neglected figure in ancient history emerges as a modestly proficient general, an excellent strategist, a consummate diplomat, and an inventive and constructive ruler, the diversity of his empire demanding intelligence of a high order to hold it together. Seleukos Nikator will be of interest to students of ancient history and the politics of the Hellenistic world.

This collection, first published in 1989, investigates aspects of the Spartan polity which have often been overlooked or underestimated. Viewed at least until the Renaissance as the epitome of classical virtues, Sparta has in the last two centuries suffered a rapid decline in reputation among liberal-minded scholars, repelled by many of the repressive measures employed by this remarkably successful city-state, which for centuries dominated mainland Greece. Recent studies have emphasised permanent problems which beset Sparta: the small size of her citizen body, the tensions between noble Spartiates and commoners, the ambiguous role of women, and, of course, the helots. Classical Sparta: Techniques Behind Her Success seeks to present this intriguing polis by exploring how its perennial difficulties were, for so long, ingeniously overcome. Specifically, the essays in this volume address themselves to broadly ideological issues, demonstrating how skilful propaganda and deception contributed significantly to the longevity of the Spartan state.

Between ancient Greece and modern psyche lies a divide of not only three thousand years, but two cultures that are worlds apart in art, technology, economics and the accelerating flood of historical events. This unique collection of essays from an international selection of contributors offers compelling evidence for the natural connection and relevance of ancient myth to contemporary psyche, and emerges from the second 'Ancient Greece, Modern Psyche' conference held in Santorini, Greece, in 2012. This volume is a powerful homecoming for those seeking a living connection between the psyche of the ancients and our modern psyche. This book looks at eternal themes such as love, beauty, death, suicide, dreams, ancient Greek myths, the Homeric heroes and the stories of Demeter, Persephone, Apollo and Hermes as they connect with themes of the modern psyche. The contributors propose that that the link between them lies in the underlying archetypal patterns of human behaviour, emotion, image, thought, and memory. Ancient Greece, Modern Psyche: Archetypes Evolving makes clear that an essential part of deciphering our dilemmas resides in a familiarity with Western civilization's oldest stories about our origins, our suffering, and the meaning or meaninglessness in life. It will be of great interest to Jungian psychotherapists, academics and students as well as scholars of classics and mythology.

Caesar praised them in his Commentaries. Trajan had them carved on his Column. Hadrian wrote poems about them. Well might these rulers have immortalized the horse guard, whose fortunes so closely kept pace with their own. Riding for Caesar follows these horsemen from their rally to rescue Caesar at Noviodunum in 52 B.C. to their last stand alongside Maxentius at the Milvian Bridge. It offers a colorful picture of these horsemen in all their changing guises and duties--as the emperor's bodyguard or his parade troops, as a training school and officer's academy for the Roman army, or as a shock force in the endless wars of the second and third centuries. Written by one of the world's leading authorities on the Roman army, this history reveals the remarkable part the horse guard played in the fate of the Roman empire.

The third century of the Roman Empire is a confused and sparsely documented period, punctuated by wars, victorious conquests and ignominious losses, and a recurring cycle of rebellions that saw several Emperors created and eliminated by the Roman armies. In AD 260 the Empire almost collapsed, and yet by the end of the third century the Roman world was brought back together and survived for another two hundred years. In this new edition of The Roman Empire from Severus to Constantine, Patricia Southern examines the anarchic era of the soldier Emperors that preceded the crisis of AD 260, and the reigns of underrated and sometimes maligned Emperors such as Gallienus, Probus and Aurelian, whose determination and hard work reunited and re-established the Empire. Their achievements laid the foundations for the absolutist, sacrosanct rule of Diocletian, honed to ruthless perfection by Constantine, whose reign transformed the pagan Empire into a Christian state. The successes and failures of the rulers of the Roman world of the third century, and the role of the armies and the civilians, are re-assessed in this revised and expanded edition of The Roman Empire from Severus to Constantine, which incorporates the latest thinking of modern scholars and has been extended to cover the reign of Constantine and the foundations he laid on which the Christian empire was built. This is a crucial volume for students of this fascinating period in Roman history, and provides invaluable background for anyone interested in the "fall of Rome", the adoption of Christianity, and the establishment of the Byzantine Empire.

Sibyls and Sibylline Prophecy in Classical Antiquity, first published in 1988, is an authoritative account of a subject rarely treated in recent decades and difficult to access for non-specialists. A considerable number of books of prophecies went under the generic title of Sibylline Oracles, which rulers consulted in times of crisis, the most famous literary example being the Cumaean Sibyl's advice to Aeneas. But in fact the Sibyls were unusual from other oracles in several respects; most characteristically, they composed discursive verses for distribution to the world at large, as opposed to specific answers to individual inquirers. They thus came to be associated with the interpretation of recent history as much as the discernment of prognoses for the future. In his pursuit of the often elusive Sibyls the author ranges from Heraclitus to Eusebius, from Archaic Asia Minor to Christian Rome, illuminating religion, poetry and politics in the ancient world.

This book demonstrates and analyzes patterns in the response of the Imperial Roman state to local resistance, focusing on decisions made within military and administrative organizations during the Principate. Through a thorough investigation of the official Roman approach towards local revolt, author Gil Gambash answers significant questions that, until now, have produced conflicting explanations in the literature: Was Rome's rule of its empire mostly based on oppressive measures, or on the willing cooperation of local populations? To what extent did Roman decisions and actions indicate a dedication towards stability in the provinces? And to what degree were Roman interests pursued at the risk of provoking local resistance? Examining the motivations and judgment of decision-makers within the military and administrative organizations - from the emperor down to the provincial procurator - this book reconstructs the premises for decisions and ensuing actions that promoted negotiation and cooperation with local populations. A ground-breaking work that, for the first time, provides a centralized view of Roman responses to indigenous revolt, Rome and Provincial Resistance is essential reading for scholars of Roman imperial history.

Delphi, although by far the most prestigious, was not the only oracular site dedicated to the god of prophecy. The Oracles of Apollo in Asia Minor, first published in 1985, presents the first unified account of these lesser-known religious establishments: at Didyma, Claros, Gryneion and Patara. Many Greek communities in Asia Minor turned to Apollo for advice on conduct in their affairs, and it is at the oracles that we can discern the most explicit interaction between normal people and their traditional religion. Oracular interventions in history are examined, as is the organisation of the shrines themselves, and the methods of consultation in the mysterious darkened passages of Didyma or on the bright headland of Claros. The Oracles of Apollo in Asia Minor is accessibly written, does not require a prior familiarity with Classical Greek, and will be of value to students of ancient religion, Greek culture and archaeology.

Roman Stoicism, first published in 1911, offers an authoritative introduction to this fascinating chapter in the history of Western philosophy, which throughout the 20th century has been rediscovered and rehabilitated among philosophers, theologians and intellectual historians. Stoicism played a significant part in Roman history via the public figures who were its adherents (Seneca is perhaps the most famous); and, as it became more widely accepted, it assumed the features of a religion. The Stoic approach to physics, the universe, divine providence, ethics, law and humanity are all investigated, as is its diffuse impact upon literature. The origins of Christianity are also examined. Arnold offers a sympathetic reading of St. Paul in light of Stoicism, and regards the latter as the crucial bridge between Antiquity and Christendom: it allowed a swathe of Pagan intellectuals to join the Church and influenced the development of Christian doctrine, thus making an immense contribution to the bedrock of modern European civilisation.

The survival of ancient Greek historiography is largely due to its preservation by Byzantine copyists and scholars. This process entailed selection, adaptation, and commentary, which shaped the corpus of Greek historiography in its transmission. By investigating those choices, Kaldellis enables a better understanding of the reception and survival of Greek historical writing. Byzantine Readings of Ancient Historians includes translations of texts written by Byzantines on specific ancient historians. Each translated text is accompanied by an introduction and notes to highlight the specific context and purpose of its composition. In order to present a rounded picture of the reception of Greek historiography in Byzantium, a wide range of genres have been considered, such as poems and epigrams, essays, personalized scholia, and commentaries. Byzantine Readings of Ancient Historians is therefore an important resource for scholars and students of ancient history.

Debating Archaeological Empiricism examines the current intellectual turn in archaeology, primarily in its prehistoric and classical branches, characterized by a return to the archaeological evidence. Each chapter in the book approaches the empirical from a different angle, illuminating contemporary views and uses of the archaeological material in interpretations and theory building. The inclusion of differing perspectives in this collection mirrors the conceptual landscape that characterizes the discipline, contributing to the theoretical debate in archaeology and classical studies. As well as giving an important snapshot of the practical as well as theoretical uses of materiality in archaeologies today, this volume looks to the future of archaeology as an empirical discipline.

Facing censorship and being confined to the fringes of the political debate of his time, Thomas Hobbes turned his attention to translating Homer's Iliad and the Odyssey from Greek into English. Many have not considered enough the usefulness of these translations. In this book, Andrea Catanzaro analyses the political value of Hobbes' translations of Homer's works and exposes the existence of a link between the translations and the previous works of the Malmesbury philosopher. In doing so, he asks: * What new information concerning Hobbes' political and philosophical thought can be rendered from mere translation? * What new offerings can a man in his eighties at the time offer, having widely explained his political ideas in numerous famous essays and treatises? * What new elements can be deduced in a text that was well-known in England and where there were better versions than the ones produced by Hobbes? Andrea Catanzaro's commentary and theoretical interpretation offers an incentive to study Hobbes lesser known works in the wider development of Western political philosophy and the history of political thought.

The interaction between Byzantium and the Latin West was intimately connected to practically all the major events and developments which shaped the medieval world in the High and Late Middle Ages - for example, the rise of the 'papal monarchy', the launch of the Crusades, the expansion of international and long distance commerce, or the flowering of the Renaissance. This volume explores not only the actual avenues of interaction between the two sides (trade, political and diplomatic contacts, ecclesiastical dialogue, intellectual exchange, armed conflict), but also the image each side had of the other and the way perceptions evolved over this long period in the context of their manifold contact. Twenty-one stimulating papers offer new insights and original research on numerous aspects of this relationship, pooling the expertise of an international group of scholars working on both sides of the Byzantine-Western 'divide', on topics as diverse as identity formation, ideology, court ritual, literary history, military technology and the economy, among others. The particular contribution of the research presented here is the exploration of how cross-cultural relations were shaped by the interplay of the thought-world of the various historical agents and the material circumstances which circumscribed their actions. The volume is primarily aimed at scholars and students interested in the history of Byzantium, the Mediterranean world, and, more widely, intercultural contacts in the Middle Ages.

Education in the Graeco-Roman world was a hallmark of the polis. Yet the complex ways in which pedagogical theory and practice intersected with their local environments has not been much explored in recent scholarship. Learning Cities in Late Antiquity suggests a new explanatory model that helps to understand better how conditions in the cities shaped learning and teaching, and how, in turn, education had an impact on its urban context. Drawing inspiration from the modern idea of 'learning cities', the chapters explore the interplay of teachers, learners, political leaders, communities and institutions in the Mediterranean polis, with a focus on the well-documented city of Gaza in the sixth century CE. They demonstrate in detail that formal and informal teaching, as well as educational thinking, not only responded to specifically local needs, but also exerted considerable influence on local society. With its interdisciplinary and comparatist approach, the volume aims to contextualise ancient education, in order to stimulate further research on ancient learning cities. It also highlights the benefits of historical research to theory and practice in modern education.