According to Egyptian mythology, when the god Re cried, his tears turned into bees upon touching the ground. Beyond the realm of myth, the honey bee is a surprisingly common and significant motif in Egyptian history, playing a role in the mythology, medicine, art, and food of the ancient culture. In The Tears of Re: Beekeeping in Ancient Egypt, entomologist Gene Kritsky presents the first full-length discussion of the ways in which bees were a part of life in ancient Egypt, shedding light on one of the many mysteries of the ancient world. Kritsky delves into ancient Egypt's complex society, revealing that bees had a significant presence in everything from death rituals to trade. In fact, beekeeping was a state-controlled industry, and in certain instances honey could even be used to pay taxes! Honey was used both to sweeten foods and treat cuts, and was sometimes used as a tribute or offering. From the presence of bees in paintings and hieroglyphs in tombs to the use of beeswax in a variety of products, bees had a significant presence in ancient Egyptian culture. Richly illustrated and engagingly written, The Tears of Re will appeal to anyone with a passion for beekeeping, Egypt, or the ancient world.

The elder Faustina (c. 97 - 140 AD) was the wife of Antonius Pius and the aunt of Marcus Aurelius, and her more prominent daughter, Faustina II (130 - 175), the wife of Marcus Aurelius and the mother of Commodus. Bearing the same name, and both the wives of rulers, these women shed valuable light on the role of imperial women in in what is often considered the golden age of the Roman Empire. Barbara Levick's Faustina I and II highlights the importance of these women to the internal politics of the Empire during this period and shows how they are links in a chain of elite Roman women for whom varying levels of recognition and even power were available. The Faustinae, as they are jointly called, come between the discreet Matidiae, the discreetly manipulative Plotina (Trajan's women), the philosophical Sabina (Hadrian's wife) and in the Severan dynasty Julia Domna, who has had a very high profile. In assessing their place in this chain, Levick will examine especially Faustina II's deep involvement in palace politics, her enhancement of her mother's position, and her possible role in the revolt of Avidius Cassius (175). This book will also bring together and display the material evidence for their lives and legacies. There is an abundance of inscriptions and coins that provide firm evidence for their public status in Rome, Italy, and various parts of the Empire. Portraiture is also examined, in particular to see how much Faustina I and II were identified by artists, and how close a precedent Faustina II was for Domna, as their titulature suggests she was. Overall, this learned study carefully balances the evidence to explain how these women were at once continuators of a dynasty and emblems of the ideals of Roman marriage, and yet also the target of rumors of infidelity and treason, with reputations that are often in stark contrast to those of their husbands.

The ink and stylus tablets discovered at the Roman fort of Vindolanda are a unique resource for scholars of ancient history. However, the stylus tablets in particular are extremely difficult to read. This book details the development of what appears to be the first system constructed to aid experts in the process of reading an ancient document, exploring the extent to which techniques from Artificial Intelligence can be used to develop a system that could aid historians in reading the stylus texts. Image to Interpretation includes a model of how experts read ancient texts, a corpora of letter forms from the Vindolanda text corpus, and a detailed description of the architecture of the system. It will be of interest to papyrologists, researchers in Roman history and palaeography, computer and engineering scientists working in the field of Artificial Intelligence and image processing, and those interested in the use of computing in the humanities.

The theme of leadership played an important role in ancient Israel and its discourse. It was explored time and again through memories of proper, improper and in-between leaders and through memories of particular institutions like monarchy, priesthood, and prophethood. The ways in which this theme was shaped, reflected and explored through social memory and how, in turn, those memories played a socializing role within the community is the focus of this collection of essays. Although the nature and limitations of kingship, both native and foreign, is a central theme of many of the essays, the volume includes discussions of both official and unofficial local leadership within an empire setting, alternatives to royal leadership like theocracy, charismatic judgeship, and Greek-style tyrants, as well as considerations of Greek political discourse on the best type of leadership.

From the third century A.D. until the 1920s, the ancient city of Dura, which the Greeks called Europos, lay covered by the sands of time. Today, hardly a book that touches on the ancient Eastern Mediterranean or on the development of art and religion in the West is without reference to the spectacular discoveries made at this site on the western bank of the Euphrates River. The Parthian Temple, the painted Christian Chapel, and the standing Jewish Synagogue with its four walls covered with paintings from the Old Testament are vital sources for the understanding of pagan religions, Judaism in the early centuries of the Christian Era, and early Christianity. The chance discovery of Dura by British troops in 1920 and its subsequent study of French and American archaeologists resulted in one of the most famous archaeological recoveries of the twentieth century. Scholarly publication of the finds at Dura has been copious, but here the exciting story of the actual campaigns is revealed. As Dura's riches are gradually uncovered through these chapters, a deeper understanding of their meaning emerges.

The Roman Empire was based on law, and it was vital for rulers and ruled that laws should be understood. They were often given permanent form in stone or bronze. This book transcribes, translates, and fully illustrates with photographs, the inscription (more than 155 lines, in its damaged state) that carries the regulations drawn up over nearly two centuries for the customs dues of the rich province of Asia (western Turkey). The regulations, taken from Roman archives, were set up in Greek in Ephesus, and the book provides a rendering of the text back into Latin. The damaged text is hard to restore and to interpret. Six scholars offer line-by-line commentary, and five essays bring out its significance, from the Gracchi to Nero, for Rome's government and changing attitudes towards provincial subjects, for the historical geography of the Empire, for its economic history, and for the social life of Roman officials.

The Battle of Marathon changed the course of history in ancient Greece. To many, the impossible seemed to have been achieved - the mighty Persian Empire halted in its advance. What happened that day, why was the battle fought, and how did people make sense of it? This bold new history of the battle examines how the conflict unfolded and the ideas attached to it in antiquity and beyond. Many thought the battle offered lessons in how people should behave, with heroism to be emulated and faults to be avoided. While the battle itself was fought in one day, the battle for the idea of Marathon has lasted ever since. After immersing you in the battle, Sonya Nevin will help you explore how the ancient Athenians used the battle to (re)define relations between themselves and others, and how the battle continued to be used to express ideas about gods, empire and morality in the age of Alexander and his successors - at Rome as well as in Greece under the Roman Empire - and in the ages after antiquity. Even today, Marathon plays a remarkable role in sport, film and children's literature. Each retelling is a re-imagining of the battle and its meaning. A clash of weapons, gods and principles, this is Marathon as you've never seen it before!

Sicker sheds new light on the political circumstances surrounding the emergence of Rabbinic Judaism and Christianity. He places the 300-year history of Judaea from the Hasmoneans to Bar Kokhba, 167 B.C.E.-135 C.E. in the context of Roman history and Judaea's geostrategic role in Rome's geopolitics in the Middle East.

However, because of the unique character of its religion and culture, which bred an intense nationalism unknown elsewhere in the ancient world, Judaea turned out to be a weak link holding the Roman Empire in the east together. As such, it became a factor of some importance in the protracted struggle of Rome and Parthia for hegemony in southwest Asia. Judaea thus took on a political and strategic significance that was grossly disproportionate to its size and made its subjugation and domination an imperative of Roman foreign policy for two centuries, from Pompeius to Hadrian. In effect, the history of the period may be viewed as the story of the conflict between Roman imperialism and Judaean nationalism. A fresh look at ancient Middle Eastern and Roman history that will be invaluable for students and scholars of ancient history, post-biblical Jewish history and of Christian origins.

The Politics of Identity in Greek Sicily and Southern Italy offers the first sustained analysis of the relationship between collective identity and politics in the Greek West during the period c. 600-200 BCE. Greeks defined their communities in multiple and varied ways, including a separate polis identity for each city-state; sub-Hellenic ethnicities such as Dorian and Ionian; regional identities; and an overarching sense of Greekness. Mark Thatcher skillfully untangles the many overlapping strands of these plural identities and carefully analyzes how they relate to each other, presenting a compelling new account of the role of identity in Greek politics. Identity was often created through conflict and was reshaped as political conditions changed. It created legitimacy for kings and tyrants, and it contributed to the decision-making processes of poleis. A series of detailed case studies explore these points by drawing on a wide variety of source material, including historiography, epinician poetry, coinage, inscriptions, religious practices, and material culture. The wide-ranging analysis covers both Sicily and southern Italy, encompassing cities such as Syracuse, Camarina, Croton, and Metapontion; ethnic groups such as the Dorians and Achaeans; and tyrants and politicians from the Deinomenids and Hermocrates to Pyrrhus and Hieron II. Spanning the Archaic, Classical, and Hellenistic periods, this study is an essential contribution to the history, societies, cultures, and identities of Greek Sicily and southern Italy.

This major addition to Blackwell's Companions to the Ancient World series covers all aspects of religion in the ancient Greek world from the archaic, through the classical and into the Hellenistic period.* Written by a panel of international experts* Focuses on religious life as it was experienced by Greek men and women at different times and in different places* Features major sections on local religious systems, sacred spaces and ritual, and the divine

The philosopher Alfred North Whitehead once said that all of Western philosophy was "but a series of footnotes to Plato." By the same token, one could argue that all of Western civilization is but an extension of the ancient Greek cultural legacy. The Greeks invented tragedy, comedy, lyric poetry, history, philosophy, and democracy. They also made remarkable advances in science, medicine, and mathematics. In the author's view, what ties this wide-ranging intellectual ferment together is a restless search for wisdom.
The author looks at ten outstanding examples of Greek wisdom, offering fresh and engaging portraits of the epic poets (Homer, Hesiod); dramatists (Aeschylus, Sophocles, Euripides, Aristophanes); historians (Herodotus, Thucydides); and philosophers (Plato, Aristotle) against the background of Greek history. In each case he asks what the author has to tell us-- regardless of genre--about our place in the world and how we should live our lives.
By surveying some of the highest peaks of ancient civilization, the author argues that we gain perspective on the historical terrain that lies below. This book presents an eloquent and convincing case that a study of the Greek classics, as Gustave Flaubert explained, makes us "greater, wiser, purer."

The distinguished Russian archeologist Aleksei P. Okladnikov's study reveals how a field archeologist goes about determining and writing prehistory. Over the course of his career, Okladnikov and his wife Vera Zaporozhskaya travelled across Siberia from the Lena River in the north to the Amur River in the south excavating archaeological sites. During that time Aleksei and Vera found and interpreted the rock art of the vast region from the Paleolithic Era to the present day. Relying on petroglyphs and pictographs left on cliffs and boulders, Okladnikov lays out in detail and straightforward language the prehistory of Siberia by "reading" these artifacts. This book permits the past to be told in its own words: the art portrayed on the cliffs of Siberia.

The story of the Hebrew Exodus from Egypt is told in an entirely new way using scientific tools. Science was used to unravel the mystery of the Ten Plagues, and the "Parting of the Seas." The time line of the biblical text was corroborated by data from the Greenland ice-cores. Robert S. Salzman the author has been Congressionally honored for his scientific writing services to the community. He now presents the story of the Hebrew Exodus from Egypt after many years of traveling to Egypt, Crete, and Santorini Island in the Aegean Sea. He has presented evidence of an inextricable link between the events in Egypt at the time of the Exodus and the events of the Minoans on Crete and Santorini. The MEGA-TSUNAMI that marked the demise of the Minoan civilization, also carried toward Egypt, and with God's plan, rescued the Hebrew nation at the Sea of Reeds.

Think of a souvenir from a foreign trip, or an heirloom passed down the generations - distinctive individual artefacts allow us to think and act beyond the proximate, across both space and time. While this makes anecdotal sense, what does scholarship have to say about the role of artefacts in human thought? Surprisingly, material culture research tends also to focus on individual artefacts. But objects rarely stand independently from one another they are interconnected in complex constellations. This innovative volume asserts that it is such 'networks of objects' that instill objects with their power, enabling them to evoke distant times and places for both individuals and communities.
Using archaeological case studies from the Bronze Age of Greece throughout, Knappett develops a long-term, archaeological angle on the development of object networks in human societies. He explores the benefits such networks create for human interaction across scales, and the challenges faced by ancient societies in balancing these benefits against their costs. In objectifying and controlling artefacts in networks, human communities can lose track of the recalcitrant pull that artefacts exercise. Materials do not always do as they are asked. We never fully understand all their aspects. This we grasp in our everyday, unconscious working in the phenomenal world, but overlook in our network thinking. And this failure to attend to things and give them their due can lead to societal 'disorientation'.

A collection of articles by Richard E. Mitchell presenting all the major historiographical problems scholars encounter in reconstructing the early Republic. Mitchell was one of the first scholars to question the practice of taking the broad outlines of the accounts handed down by Roman historians (writing hundreds of years later) at face value in writing modern accounts of the period.

The Realness of Things Past proposes a new paradigm of historical practice. It questions the way we conventionally historicize the experiences of non-modern peoples, western and non-western, and makes the case for an alternative. It shows how our standard analytical devices impose modern, dualist metaphysical conditions upon all non-modern realities, thereby authorizing us to align those realities with our own modern ontological commitments, fundamentally altering their contents in the process. The net result is a practice that homogenizes the past's many different ways of being human. To produce histories that are more ethically defensible, more philosophically robust, and more historically meaningful, we need to take an ontological turn in our practice. The book works to formulate a non-dualist historicism that will allow readers to analyse each past reality on its own ontological terms, as a more or less autonomous world unto itself. To make the case for this alternative paradigm, the book engages with currents of thought in many different intellectual provinces, from anthropology and postcolonial studies to the sociology of science and quantum physics. And to demonstrate how the new paradigm might work in practice, it uses classical Athens as its primary case study. The Realness of Things Past is divided into three parts. To highlight the limitations of conventional historicist analysis and the need for an alternative, Part I critically scrutinizes our standard modern accounts of "democratic Athens." Part II draws on a wide range of historical, ethnographic, and theoretical literatures to frame ethical and philosophical mandates for the proposed ontological turn. To illustrate the historical benefits of this alternative paradigm, Part III then shows how it allows us to produce an entirely new and more meaningful account of the Athenian politeia or "way of life." The book is expressly written to be accessible to a non-specialist, cross-disciplinary readership.

Books 38-40 of Livy's History of Rome cover the years 189-179 BC. They contain two famous and much-discussed episodes: the trials of the Scipios, and the so-called Bacchanalian conspiracy. Other notable matters described are the end of the war with the Aetolian League and Manlius Vulso's campaign in Asia Minor, the censorship of the elder Cato, and the fatal quarrel in the Macedonian royal house. This commentary, conceived on the same scale as Briscoe's earlier commentaries on Books 31-33 and 34-37, aims to elucidate historical, literary, textual, and linguistic aspects of Livy's narrative. When Polybius, Livy's main source for events in the Hellenistic world, full references to the relevant passages of the former are given, with citation of the opening and closing words. A substantial Introduction discusses sources and methods of composition, language and style, the manuscripts, the calendar and chronology, Roman policy in northern Italy, and the Roman legions of the period.

The occurrence of treaties throughout the Ancient Near East has been investigated on a number of occasions, generally in order to resolve certain questions arising in the biblical field. As a result of that focus, the existence of a similar institution in a number of different cultures has not been treated as a problem in itself. Generally the existence of treaties throughout the area has been taken for granted, or a simple borrowing model has been used to explain how similar forms came to be used in different cultures. Why forms were similar across the area has not been probed. This work investigates treaty occurrences in different cultures and finds that the forms used correlate with ways of maintaining political control both internally and over vassals. Related concepts are projected in official accounts of history. Thus one can roughly distinguish threats based on power from persuasion based on benevolence and historical precedent, though various combinations of these two occur. There is a likely further connection of the means chosen to the degree of centralisation of power within the society. Underlying the local traditions is a common tradition which has to be dated to the pre-literate period. Biblical covenants fit within this pattern. The cultures treated are Mesopotamia, the Hittites, Egypt, Syrian centres and Israel.