Late-nineteenth-century Britain saw the privileged classes forsake society balls and gatherings to turn their considerable resources to investigating and relieving poverty. By the 1890s at least half a million women were involved in philanthropy, particularly in London. "Slum Travelers", edited, annotated, and with a superb introduction by Ellen Ross, collects a fascinating array of the writings of these "lady explorers," who were active in the east, south, and central London slums from around 1870 until the end of World War I. Contributors range from the well known, including Annie Besant, Sylvia Pankhurst, and Beatrice Webb (then Potter), to the obscure. The collection reclaims an important group of writers whose representations of urban poverty have been eclipsed by better-known male authors such as Charles Dickens and Jack London.

Although a range of program and policy responses to youth gangs exist, most are largely based on suppression, implemented by the police or other criminal justice agencies. Less attention and fewer resources have been directed to prevention and intervention strategies that draw on the participation of community organizations, schools, and social service agencies in the neighborhoods in which gangs operate. Also underemphasized is the importance of integrating such approaches at the local level.

In this volume, leading researchers discuss effective intervention among youth gangs, focusing on the ideas behind, approaches to, and evidence about the effectiveness of community-based, youth gang interventions. Treating community as a crucial unit of analysis and action, these essays reorient our understanding of gangs and the measures undertaken to defeat them. They emphasize the importance of community, both as a context that shapes opportunity and as a resource that promotes positive youth engagement. Covering key themes and debates, this book explores the role of social capital and collective efficacy in informing youth gang intervention and evaluation, the importance of focusing on youth development within the context of community opportunities and pressures, and the possibilities of better linking research, policy, and practice when responding to youth gangs, among other critical issues.

Here, from Bill Clinton, is a call to action. Giving is an inspiring look at how each of us can change the world. First, it reveals the extraordinary and innovative efforts now being made by companies and organizations-and by individuals-to solve problems and save lives both 'down the street and around the world'. Then it urges us to seek out what each of us, 'regardless of income, available time, age, and skills', can do to help, to give people a chance to live out their dreams. Bill Clinton shares his own experiences and those of other givers, representing a global flood tide of nongovernmental, nonprofit activity. These remarkable stories demonstrate that gifts of time, skills, things, and ideas are as important and effective as contributions of money. From Bill and Melinda Gates to a six-year-old California girl named McKenzie Steiner, who organized and supervised drives to clean up the beach in her community, Clinton introduces us to both well-known and unknown heroes of giving. Clinton writes about men and women who traded in their corporate careers, and the fulfillment they now experience through giving. He writes about energy-efficient practices, about progressive companies going green, about promoting fair wages and decent working conditions around the world. He shows us how one of the most important ways of giving can be an effort to change, improve, or protect a government policy. He outlines what we as individuals can do, the steps we can take, how much we should consider giving, and why our giving is so important. Bill Clinton's own actions in his post-presidential years have had an enormous impact on the lives of millions. Through his foundation and his work in the aftermath of the Asian tsunami and Hurricane Katrina, he has become an international spokesperson and model for the power of giving.

The 2002 Supplement includes new chapters on:

• Taking Your Fund Development Program to the Next Level
• The Internet- A Powerful Relationship Management Tool for Fundraisers
• New Trends in Using Information Technology
• Capital Campaign
• Choosing and Using Fundraising Software

The world of philanthropy and private foundations remains mysterious to most Canadians. Memorably likened to giraffes, foundations are creatures that should not exist, but they do, surrounded by a certain mystique. In From Charity to Change Hilary Pearson demystifies the world of Canadian philanthropy, offering a portrait of today's foundation landscape and highlighting organizations that are acting with purpose on some of the most pressing social and economic challenges of our time: climate change, the future of cities, education and the evolving workforce, housing, and the urgent need to repair and build new relationships with Indigenous Peoples. Pearson, who for two decades worked with leaders of foundations across Canada, provides an insider's perspective on the ways these organizations continue to evolve. Through personal interviews with private funders - large and small, long established and newly formed - Pearson describes their strategies and the varied roles they play, whether as convenors, advocates, brokers, or partners. A timely contribution to the current debate on the legitimacy of organized philanthropy in an era of increasing social division and inequality, From Charity to Change makes a compelling case for the valuable role private philanthropy plays in addressing the challenges of our rapidly changing times.

An unprecedented passion for saving lives swept through late Ming society, giving rise to charitable institutions that transcended family, class, and religious boundaries. Analyzing lecture transcripts, administrative guidelines, didactic tales, and diaries, Joanna Handlin Smith abandons the facile explanation that charity was a response to poverty and social unrest and examines the social and economic changes that stimulated the fervor for doing good. With an eye for telling details and a finesse in weaving the voices of her subjects into her narrative, Smith brings to life the hard choices that five men faced when deciding whom to help, how to organize charitable distributions, and how to balance their communities' needs against the interests of family and self. She thus shifts attention from tired questions about whether the Chinese had a tradition of charity (they did) to analyzing the nature of charity itself. Skillfully organized and engaging, "The Art of Doing Good" moves from discussions about moral leadership and beliefs to scrutiny of the daily operation of soup kitchens and medical dispensaries, and from examining local society to generalizing about the just use of resources and the role of social networks in charitable giving. Smith's work will transform our thinking about the boundaries between social classes in late imperial China and about charity in general.

Our faith is centered around giving and offering support, yet our belief about those who need "help" must be reexamined. Philanthropy is steeped in myths that hurt communities of color rather than help them. Many current philanthropic strategies fail because they neglect the experience, wisdom, and gifts of those receiving "help," and prioritize and perpetuate false myths. These myths fuel deficit-based models of philanthropy that do not work and will not change poverty.Froswa' Booker-Drew offers a solution that transforms philanthropy at individual and collective levels. Eliminating common myths and misinterpretations can bring about a more effective model of philanthropy-one that relies on a community's social, human, and cultural capital and champions the insights and strengths of those being served. In addition, the voices of those most impacted by philanthropy must be included in board membership, program development, leadership in nonprofits, and charitable giving. Empowering Charity serves as catalyst and conversation starter for tolerance and authentic inclusion in our workplaces, organizations, and communities. Booker-Drew supplies strategies for involving those who are often unknown, overlooked, or viewed as "other," strategies that will have a collective impact in the community of God and transform philanthropy to highlight God's love for all people and effect real change.

In Remarkable People, Dan Walker, the host of BBC1's Breakfast, recounts inspiring stories of the courage and selflessness of people he has met throughout his career. An uplifting tonic for the darkness and negativity of recent times. We live in an age of anxiety, besieged by bad news and uncertainty. But Dan Walker, the host of BBC1's Breakfast and Football Focus, is determined to shine a light onto stories of selflessness and compassion that seldom make the headlines. In the course of his professional life, Dan has encountered many inspiring stories of bravery and kindness. In Remarkable People, he recounts tales of incredible humanity, empathy, compassion, and a steely determination to transform lives, restore trust, renew hope. Remarkable People is the perfect book for these challenging times; an escape from the negativity of our everyday news cycle, and a tribute to courage and positivity.

'A sensitive expose that illustrates the complexities of modern homelessness. Moving, poetic and as rousing as Orwell' - Cash Carraway, author of Skint Estate 'Urgent, gripping and devastating' - The Secret Barrister This book will finally give a face and a voice to those we so easily forget in our society. It will tell the highly personal, human and sometimes surprisingly uplifting stories of real people struggling in a crumbling system. By telling their stories, we will come to know these people; to know their hopes and fears, their complexities and their contradictions. We will learn a little more about human relationships, in all their messiness. And we'll learn how, with just a little too much misfortune, any of us could find ourselves homeless, even become one of the hundreds of people dying on Britain's streets. As the number of rough sleepers skyrockets across the UK, No Fixed Abode by Maeve McClenaghan will also bring to light many of the ad-hoc projects attempting to address the problem. You will meet some of the courageous people who dedicate their lives to saving the forgotten of our society and see that the smallest act of kindness or affection can save a life. This is a timely and important book encompassing wider themes of inequality and austerity measures; through the prism of homelessness, it offers a true picture of Britain today - and shows how terrifyingly close to breaking point we really are.

Since the 1990s, most African economies and public spheres have been liberalised, and new civil society actors have emerged. As mapped out by Marie Nathalie LeBlanc and Louis Audet Gosselin, in West Africa Christian and Muslim organisations have come to dominate the field of humanitarian assistance. Moving beyond mainstream development theory, Faith and Charity brings out the crucial role of religion in the development process and the interplay of moral and political ideologies. From faith-based NGOs to individual local activists, the authors explore how each group makes sense of, and contributes to, the wider process of social development in the neoliberal era. Based on extensive research and deploying a sophisticated and original frame of analysis, Faith and Charity will make an important contribution to the existing literature on development anthropology and the anthropology of religion in Africa.

The visionary achievements of Isabella (Isabel) Caroline Somerset, like the temperance cause she led, have undeservedly faded into obscurity. By her contemporaries she was feted for her social activism, and at the time of her death in 1921, Isabel Somerset's vigorous reform efforts were internationally recognised and acclaimed by humanitarian, political and social-reform organisations and the labour movement. Beginning with local temperance and philanthropic work, Isabel Somerset progressed to become president of the British Women's Temperance Association, which she gradually transformed from a single-issue organisation into one committed to women's rights and a broad range of social initiatives; the BWTA became a potent pressure-group force in the politically influential, late-nineteenth-century temperance movement. Discouraged by the existing punitive, futile methods used to combat alcoholism, she founded a farm colony for female inebriates and employed a pioneering rehabilitation programme based upon therapeutic treatment and life-style changes. Through her close co-operation with American temperance icon Frances Willard, Isabel Somerset strengthened the bonds between the Anglo-American and international temperance and women's movements. Isabel Somerset's activism did not go unchallenged. In 1893 she successfully overcame the BWTA social conservatives' attempts to unseat her, and thereafter expanded the membership to hitherto unprecedented levels. In 1897-8 her position on state-regulated prostitution in India created a controversy which reverberated beyond the Association to encompass its sister organizations and proved temporarily detrimental to Somerset's reputation and credibility. Isabel survived this disputation, retaining her presidency and succeeding Willard as president of the World's Woman's Christian Temperance Union following her death in 1898. Isabel Somerset was a devout Christian, compassionate humanitarian, temperance activist, committed social reformer and women's rights campaigner, a charismatic leader and eloquent orator. Her roles of reformer and women's advocate, as revealed anew in the pages of this biography, place her in the pantheon of notable Victorian female reformers.

Against a backdrop of increasing democratic freedom and the associated process of aristocratic decline, this book examines the political influence of the leading Tory hostesses, the Marchionesses of Londonderry. Over one hundred and fifty years, from 1800-1959, these women were patrons and confidantes to key political figures such as Disraeli, Bonar Law, Edward Carson and Ramsay MacDonald. By the late nineteenth century upper-class women were at the height of their prowess, exerting political sway by private means whilst exploiting more public avenues of political work: canvassing, addressing meetings and leading the new associations established in an attempt to educate a mass electorate. At that time this hybrid of private and public aristocratic politicking aroused little criticism but, by the interwar period, the alleged hold that the 7th Marchioness of Londonderry, Edith Vane-Tempest-Stewart, had over MacDonald prompted widespread criticism of her role as the 'Mother' of the National Government. The Ladies of Londonderry offers the first examination of the powerful political hostesses of the Anglo-Irish establishment and sheds considerable light on the workings of nineteenth- and twentieth-century politics.

Since 2010 we have witnessed new ways of assembling, which have made the word "democracy" sound important again. These practices may not have led to the political changes we had hoped for. Nevertheless, we are convinced of their importance. This book wants to acknowledge them as a starting point for a new art of being many: The "many" invoke new concepts of collectivity by renegotiating their modes of participation and (self-)presentation and by rewriting rhetorical, choreographical, and material scripts of assembling. This volume is inspired and informed by the square-occupations and neighborhood assemblies of the "real democracy" movements as well as by recent explorations of the assembly form in performance art and participatory theatre.