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Books > Social sciences > Sociology, social studies > Social work > Charities & voluntary services
The visionary achievements of Isabella (Isabel) Caroline Somerset,
like the temperance cause she led, have undeservedly faded into
obscurity. By her contemporaries she was feted for her social
activism, and at the time of her death in 1921, Isabel Somerset's
vigorous reform efforts were internationally recognised and
acclaimed by humanitarian, political and social-reform
organisations and the labour movement. Beginning with local
temperance and philanthropic work, Isabel Somerset progressed to
become president of the British Women's Temperance Association,
which she gradually transformed from a single-issue organisation
into one committed to women's rights and a broad range of social
initiatives; the BWTA became a potent pressure-group force in the
politically influential, late-nineteenth-century temperance
movement. Discouraged by the existing punitive, futile methods used
to combat alcoholism, she founded a farm colony for female
inebriates and employed a pioneering rehabilitation programme based
upon therapeutic treatment and life-style changes. Through her
close co-operation with American temperance icon Frances Willard,
Isabel Somerset strengthened the bonds between the Anglo-American
and international temperance and women's movements. Isabel
Somerset's activism did not go unchallenged. In 1893 she
successfully overcame the BWTA social conservatives' attempts to
unseat her, and thereafter expanded the membership to hitherto
unprecedented levels. In 1897-8 her position on state-regulated
prostitution in India created a controversy which reverberated
beyond the Association to encompass its sister organizations and
proved temporarily detrimental to Somerset's reputation and
credibility. Isabel survived this disputation, retaining her
presidency and succeeding Willard as president of the World's
Woman's Christian Temperance Union following her death in 1898.
Isabel Somerset was a devout Christian, compassionate humanitarian,
temperance activist, committed social reformer and women's rights
campaigner, a charismatic leader and eloquent orator. Her roles of
reformer and women's advocate, as revealed anew in the pages of
this biography, place her in the pantheon of notable Victorian
female reformers.
Since the 1990s, most African economies and public spheres have
been liberalised, and new civil society actors have emerged. As
mapped out by Marie Nathalie LeBlanc and Louis Audet Gosselin, in
West Africa Christian and Muslim organisations have come to
dominate the field of humanitarian assistance. Moving beyond
mainstream development theory, Faith and Charity brings out the
crucial role of religion in the development process and the
interplay of moral and political ideologies. From faith-based NGOs
to individual local activists, the authors explore how each group
makes sense of, and contributes to, the wider process of social
development in the neoliberal era. Based on extensive research and
deploying a sophisticated and original frame of analysis, Faith and
Charity will make an important contribution to the existing
literature on development anthropology and the anthropology of
religion in Africa.
Against a backdrop of increasing democratic freedom and the
associated process of aristocratic decline, this book examines the
political influence of the leading Tory hostesses, the
Marchionesses of Londonderry. Over one hundred and fifty years,
from 1800-1959, these women were patrons and confidantes to key
political figures such as Disraeli, Bonar Law, Edward Carson and
Ramsay MacDonald. By the late nineteenth century upper-class women
were at the height of their prowess, exerting political sway by
private means whilst exploiting more public avenues of political
work: canvassing, addressing meetings and leading the new
associations established in an attempt to educate a mass
electorate. At that time this hybrid of private and public
aristocratic politicking aroused little criticism but, by the
interwar period, the alleged hold that the 7th Marchioness of
Londonderry, Edith Vane-Tempest-Stewart, had over MacDonald
prompted widespread criticism of her role as the 'Mother' of the
National Government. The Ladies of Londonderry offers the first
examination of the powerful political hostesses of the Anglo-Irish
establishment and sheds considerable light on the workings of
nineteenth- and twentieth-century politics.
Anthropological field studies of nongovernmental organizations
(NGOs) in their unique cultural and political contexts. Cultures of
Doing Good: Anthropologists and NGOs serves as a foundational text
to advance a growing subfield of social science inquiry: the
anthropology of nongovernmental organizations (NGOs). Thorough
introductory chapters provide a short history of NGO anthropology,
address how the study of NGOs contributes to anthropology more
broadly, and examine ways that anthropological studies of NGOs
expand research agendas spawned by other disciplines. In addition,
the theoretical concepts and debates that have anchored the
analysis of NGOs since they entered scholarly discourse after World
War II are explained. The wide-ranging volume is organized into
thematic parts: "Changing Landscapes of Power," "Doing Good Work,"
and "Methodological Challenges of NGO Anthropology." Each part is
introduced by an original, reflective essay that contextualizes and
links the themes of each chapter to broader bodies of research and
to theoretical and methodological debates. A concluding chapter
synthesizes how current lines of inquiry consolidate and advance
the first generation of anthropological NGO studies, highlighting
new and promising directions in this field. In contrast to studies
about surveys of NGOs that cover a single issue or region, this
book offers a survey of NGO dynamics in varied cultural and
political settings. The chapters herein cover NGO life in Tanzania,
Serbia, the Czech Republic, Egypt, Peru, the United States, and
India. The diverse institutional worlds and networks include
feminist activism, international aid donors, USAID democracy
experts, Romani housing activism, academic gender studies,
volunteer tourism, Jewish philanthropy, Islamic faith-based
development, child welfare, women's legal arbitration, and
environmental conservation. The collection explores issues such as
normative democratic civic engagement, elitism and
professionalization, the governance of feminist advocacy,
disciplining religion, the politics of philanthropic neutrality,
NGO tourism and consumption, blurred boundaries between
anthropologists as researchers and activists, and barriers to
producing critical NGO ethnographies.
Retirement and Good Living "This book is packed with wise advice
for anyone staring down the barrel of retirement." Marshall
Goldsmith, business educator and New York Times bestselling author.
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Microskills es el programa original del entrenamiento de las
habilidades de entrevista y es el mas investigado. Los fundamentos
del escuchar se han ensenado a cientos de miles de personas a
traves del mundo y en 17 idiomas, o mas. Esta edicion en espanol te
permitira: Utilizar por el segundo capitulo la habilidad mas
fundamental del escuchar, el comportamiento atencional. Aprender y
dominar las habilidades de escuchar basicas, tales como preguntar,
motivar, parafrasear, reflejar sentimientos y resumir, utilizando
un proceso de aprendizaje paso-a-paso. Entender como adaptar las
habilidades de entrevistar a las diferencias individuales y
multiculturales. Completar una entrevista bien estructurada usando
solamente las habilidades de escuchar. Ensenar a tus propios
clientes y a otras personas las importantes habilidades de
escuchar, y utilizar estas habilidades con grupos y familias.
Intellectual Philanthropy: The Seduction of the Masses by
AurelieVialette examines the practice of philanthropy in modern
Spain. Through detailed studies of popular music, collective
readings, dramas, working-class manuals, and fiction, Vialette
reveals how depictions of urban philanthropic activities can inform
our understanding of interactions in the economic, cultural,
religious,and educational spheres, class power dynamics, and gender
roles in urban Spanish society.
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