Judith Love Schwab had many duties as a global volunteer, but some of the most memorable were following meerkats in the Kalahari Desert, collecting data on early gardens and buildings for archaeologists on Easter Island, helping care for underserved babies in Romania, teaching English in Poland, sifting for bones and shells in Portugal and working with severely disabled adults at an institution in Greece. While recounting these experiences, Schwab also examines the limitations imposed on her as a female growing up in the middle of the 20th century and the inhibitions she overcame to begin traveling in her fifties.

The visionary achievements of Isabella (Isabel) Caroline Somerset, like the temperance cause she led, have undeservedly faded into obscurity. By her contemporaries she was feted for her social activism, and at the time of her death in 1921, Isabel Somerset's vigorous reform efforts were internationally recognised and acclaimed by humanitarian, political and social-reform organisations and the labour movement. Beginning with local temperance and philanthropic work, Isabel Somerset progressed to become president of the British Women's Temperance Association, which she gradually transformed from a single-issue organisation into one committed to women's rights and a broad range of social initiatives; the BWTA became a potent pressure-group force in the politically influential, late-nineteenth-century temperance movement. Discouraged by the existing punitive, futile methods used to combat alcoholism, she founded a farm colony for female inebriates and employed a pioneering rehabilitation programme based upon therapeutic treatment and life-style changes. Through her close co-operation with American temperance icon Frances Willard, Isabel Somerset strengthened the bonds between the Anglo-American and international temperance and women's movements. Isabel Somerset's activism did not go unchallenged. In 1893 she successfully overcame the BWTA social conservatives' attempts to unseat her, and thereafter expanded the membership to hitherto unprecedented levels. In 1897-8 her position on state-regulated prostitution in India created a controversy which reverberated beyond the Association to encompass its sister organizations and proved temporarily detrimental to Somerset's reputation and credibility. Isabel survived this disputation, retaining her presidency and succeeding Willard as president of the World's Woman's Christian Temperance Union following her death in 1898. Isabel Somerset was a devout Christian, compassionate humanitarian, temperance activist, committed social reformer and women's rights campaigner, a charismatic leader and eloquent orator. Her roles of reformer and women's advocate, as revealed anew in the pages of this biography, place her in the pantheon of notable Victorian female reformers.

Against a backdrop of increasing democratic freedom and the associated process of aristocratic decline, this book examines the political influence of the leading Tory hostesses, the Marchionesses of Londonderry. Over one hundred and fifty years, from 1800-1959, these women were patrons and confidantes to key political figures such as Disraeli, Bonar Law, Edward Carson and Ramsay MacDonald. By the late nineteenth century upper-class women were at the height of their prowess, exerting political sway by private means whilst exploiting more public avenues of political work: canvassing, addressing meetings and leading the new associations established in an attempt to educate a mass electorate. At that time this hybrid of private and public aristocratic politicking aroused little criticism but, by the interwar period, the alleged hold that the 7th Marchioness of Londonderry, Edith Vane-Tempest-Stewart, had over MacDonald prompted widespread criticism of her role as the 'Mother' of the National Government. The Ladies of Londonderry offers the first examination of the powerful political hostesses of the Anglo-Irish establishment and sheds considerable light on the workings of nineteenth- and twentieth-century politics.

Since the 1990s, most African economies and public spheres have been liberalised, and new civil society actors have emerged. As mapped out by Marie Nathalie LeBlanc and Louis Audet Gosselin, in West Africa Christian and Muslim organisations have come to dominate the field of humanitarian assistance. Moving beyond mainstream development theory, Faith and Charity brings out the crucial role of religion in the development process and the interplay of moral and political ideologies. From faith-based NGOs to individual local activists, the authors explore how each group makes sense of, and contributes to, the wider process of social development in the neoliberal era. Based on extensive research and deploying a sophisticated and original frame of analysis, Faith and Charity will make an important contribution to the existing literature on development anthropology and the anthropology of religion in Africa.

George Henry Alexander Clowes was a pivotal figure in the development of the insulin program at the Eli Lilly Company. Through his leadership, scientists and clinicians at Lilly and the University of Toronto created a unique, international team to develop and purify insulin and take the production of this life-saving agent to an industrial scale. This biography, written by his grandson, presents his scientific achievements, and also takes note of his social and philanthropic contributions, which he shared with his wife, Edith. It tells the story of Clowes from his childhood in late Victorian England to his death at Woods Hole on Cape Cod in 1958. Educated in England and Germany, Clowes came to America to join a startup laboratory in Buffalo, where he conducted basic research on cancer and applied research on other disease-related problems. Assuming the position of head of research at Lilly, Clowes was at the center of one of the great discoveries that changed the course of medical history and offered new life to millions of individuals with diabetes and other metabolic disorders. Clowes was also instrumental in the development of other commercial pharmaceutical advances. Devoted to a number of philanthropic causes, Clowes and Edith contributed greatly to the cultural life of his adopted country, a contribution that continues to this day.

Since 2010 we have witnessed new ways of assembling, which have made the word "democracy" sound important again. These practices may not have led to the political changes we had hoped for. Nevertheless, we are convinced of their importance. This book wants to acknowledge them as a starting point for a new art of being many: The "many" invoke new concepts of collectivity by renegotiating their modes of participation and (self-)presentation and by rewriting rhetorical, choreographical, and material scripts of assembling. This volume is inspired and informed by the square-occupations and neighborhood assemblies of the "real democracy" movements as well as by recent explorations of the assembly form in performance art and participatory theatre.

For decades, the Chinese Rescue Home was a feature of the landscape of Victoria, British Columbia. Originally a refuge for Chinese prostitutes and slave girls rescued from captivity, it became a residence and school where the Methodist Women's Missionary Society attempted to reform Chinese and Japanese girls and women. They did so, in part, by teaching them domestic skills meant to ease their integration into Western society. This book offers the first in-depth history and analysis of this iconic institution and expands our understanding of the complex interplay between gender, race, and class in BC during this time.

In 1999, Juliet Cutler leaves the United States to teach at the first school for Maasai girls in East Africa. Captivated by the stories of young Maasai women determined to get an education in the midst of a culture caught between the past and the future, she seeks to empower and support her students as they struggle to define their own fates. Cutler soon learns that behind their shy smiles and timid facades, her Maasai students are much stronger than they appear. For them, adolescence requires navigating a risky world of forced marriages, rape, and genital cutting, all in the midst of a culture grappling with globalization. In the face of these challenges, these young women believe education offers hope, and so, against all odds, they set off alone traveling hundreds of miles and even forsaking their families simply to go to school. Twenty years of involvement with this school and its students reveal to Cutler the important impacts of education across time, as well as the challenges inherent in tackling issues of human rights and extreme poverty across vastly different cultures. Working alongside local educators, Cutler emerges transformed by the community she finds in Tanzania and by witnessing the life-changing impact of education on her students. Proceeds from the sale of this book support education for at-risk Maasai girls.

Microskills es el programa original del entrenamiento de las habilidades de entrevista y es el mas investigado. Los fundamentos del escuchar se han ensenado a cientos de miles de personas a traves del mundo y en 17 idiomas, o mas. Esta edicion en espanol te permitira: Utilizar por el segundo capitulo la habilidad mas fundamental del escuchar, el comportamiento atencional. Aprender y dominar las habilidades de escuchar basicas, tales como preguntar, motivar, parafrasear, reflejar sentimientos y resumir, utilizando un proceso de aprendizaje paso-a-paso. Entender como adaptar las habilidades de entrevistar a las diferencias individuales y multiculturales. Completar una entrevista bien estructurada usando solamente las habilidades de escuchar. Ensenar a tus propios clientes y a otras personas las importantes habilidades de escuchar, y utilizar estas habilidades con grupos y familias.

The Origins of UNICEF traces the history of the founding of the world's most well-known and often controversial relief aid organization for children. UNICEF modeled itself after several national organizations as well as some of the early twentieth-century transnational and international relief aid organizations, catering to a clientele that many observers claimed would be impossible to resist or ignore. In only a few years, UNICEF's programs provided relief aid to millions of children in locations around the globe, but the atmosphere of post-war cooperation, quickly supplanted by Cold War tensions, caused UNICEF's efforts to be scrutinized lest they be too closely aligned with either the United States or the Soviet Bloc. UNICEF remains one of the most highly regarded and effective child relief-aid organizations in the world. The story of its founding and its first years as an aid organization provide insight into how an international, apolitical, philanthropic organization must maneuver through political and cultural tensions in order to achieve its goal of mitigating human suffering.