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Books > Humanities > Religion & beliefs > Christianity > Christian institutions & organizations > Christian spiritual & Church leaders
A compelling new interpretation of early Mormonism, Samuel Brown's
In Heaven as It Is On Earth views this religion through the lens of
founder Joseph Smith's profound preoccupation with the specter of
death.
Revisiting historical documents and scripture from this novel
perspective, Brown offers new insight into the origin and meaning
of some of Mormonism's earliest beliefs and practices. The world of
early Mormonism was besieged by death--infant mortality, violence,
and disease were rampant. A prolonged battle with typhoid fever,
punctuated by painful surgeries including a threatened leg
amputation, and the sudden loss of his beloved brother Alvin cast a
long shadow over Smith's own life. Smith embraced and was deeply
influenced by the culture of "holy dying"--with its emphasis on
deathbed salvation, melodramatic bereavement, and belief in the
Providential nature of untimely death--that sought to cope with the
widespread mortality of the period. Seen in this light, Smith's
treasure quest, search for Native origins, distinctive approach to
scripture, and belief in a post-mortal community all acquire new
meaning, as do early Mormonism's Masonic-sounding temple rites and
novel family system. Taken together, the varied themes of early
Mormonism can be interpreted as a campaign to extinguish death
forever. By focusing on Mormon conceptions of death, Brown recasts
the story of first-generation Mormonism, showing a religious
movement and its founder at once vibrant and fragile, intrepid and
unsettled, human and otherworldly.
A lively narrative history, In Heaven As It Is on Earth illuminates
not only the foundational beliefs of early Mormonism but also the
larger issues of family and death in American religious history.
Too many males abuse the power they have. Often those males grow up
without healthy role models and so, while they look like men, they
act like boys. Only now there are adult consequences to their
actions. And many of us are caught in the shifting cultural ideas
about manhood, unsure of how to make sound decisions or truly be a
man. Every day we find evidence that the role of men at home, at
work, and out in the world is deeply misinterpreted. In Male vs.
Man, Dondre Whitfield equips us to become men rather than simply
"grown males." Men are healthy and productive servant-leaders who
bring positive change to their communities. Males are self-serving
and stuck in negative cycles that we hear and read about daily.
They create chaos instead of cultivating calm. Male vs. Man is an
uplifting playbook for men who want to level up. It will help men
and women alike understand what real manhood is, based on biblical
wisdom as well as hard-earned lessons from someone who has been
there. With practical guidance and a strong spiritual foundation,
Dondre shows how to cultivate the life-changing spiritual,
emotional, and psychological attributes of servant leadership at
home, at work, and in our communities.
May 2003 is the 300th anniversary of the birth of John Wesley. This
is a beautifully written biography intended for a general audience.
While not at all hagiographical, the book leads one to admire
Wesley immensely. He traveled throughout the British Isles more
than anyone in history. Reviled early on during his plein air
evangelical crusades, he became deeply loved in old age by all
sectors of the population. While the book has a slightly British
cast to it (which is unavoidable given the extent of Wesley's
travels throughout Britain), it gives adequate coverage to his
period in the American colonies.
This book is about a young lady sitting in an ordination service
for her father to become a bishop. As the compliments are being
given to him, her mind thinks about the sexual and physical abuse
she suffered at his hands. This little girl keeps her secret for
her safety for her pastor and an elder of the church by using
scriptures to allow the sexual, physical and mental abuse to
continue until she runs away. Her unsuccessful life leads to
suicidal attempts, mental anguish, depression, then a nervous
breakdown. She tries to make up for this great wrong by becoming a
pastor and a spiritual counselor. By doing this it keeps her in
close contact with her attackers. The fear, anxiety attacks and
nightmares cause behavior disorders while she tries to raise her
own children.
Newman himself called the Oxford University Sermons, first
published in 1843, the best, not the most perfect, book I have
done'. He added, I mean there is more to develop in it'. Indeed,
the book is a precursor of all his major later works, including
especially the Essay on the Development of Christian Doctrine and
the Grammar of Assent. Dealing with the relationship of faith and
reason, the fifteen sermons represent Newman's resolution of the
conflict between heart and head that so troubled believers,
non-believers, and agnostics of the nineteenth century, Their
controversial nature also makes them one of the primary documents
of the Oxford Movement. This new edition provides an introduction
to the sermons, a definitive text with textual variants, extensive
annotation, and appendices containing previously unpublished
material.
The role of being a leader is a difficult one. They are often
called upon to give wisdom and direction, inspiration and hope,
vision and paths of execution. Where does all this come from? It
comes from a pool of collective wisdom that is gathered over time.
For Christian leaders, it comes from their ability to call upon God
to provide them with the wisdom and discernment needed at a
particular time. Every great leader has a series of mentors in
their life who are providing or have provided wisdom. This wisdom
becomes part of the pool from which leaders draw. Many leaders
today wish that they had a mentor in their life. Someone who loves
them; cares about their leadership and mission; listens carefully
to their leadership challenges; and provides reflective feedback
that points them both to God and the way forward. Yet all too often
men and women find themselves without this great resource. This
book is intended to serve as a passive mentor. A passive mentor is
someone that we can glean knowledge from even though we may never
meet him or her personally. The following pages contain a
collection of insights speaking into challenges faced by most
leaders. Included with each is a scriptural verse or passage that
points towards faith and God's promise to walk with leaders through
each day. In each of the topics addressed, Carson will be asking
questions about the reader or their leadership while providing some
leadership insights he has learned while leading at Arrow
Leadership. Each section closes with a prayer that can be used as a
guide for a leaders own prayers for the week that follows. Every
page invites God to speak to the reader and enjoy the peace of His
presence.
Lesslie Newbigin was a figure of patristic proportions in the twentieth-century history of the Church. In this intellectual and spiritual biography Geoffrey Wainwright displays the theological character of his subject's multifarious engagement in the search for Christian unity, the practice of evangelism and the strategy of mission, the compassionate service of society, and the responsible statement of the scriptural and traditional faith amid the complexities of late modern culture. Himself a distinguished ecumenist and theologian, Geoffrey Wainwright draws on thirty-five years of personal and literary acquaintance with his subject and on a thorough examination of the Newbigin archives in crafting this rich and varied portrait of an outstanding figure in the ecumenical movement.
Robert Bellarmine was one of the pillars of post-Reformation
Catholicism: he was a celebrated theologian and a highly ranked
member of the Congregations of the Inquisition and of the Index,
the censor in charge of the Galileo affair. Bellarmine was also one
of the most original political theorists of his time, and he
participated directly in many of the political conflicts that
agitated Europe between the end of the sixteenth and the beginning
of the seventeenth century.
Stefania Tutino offers the first full-length study of the impact of
Bellarmine's theory of the potestas indirecta in early modern
Europe. Following the reactions to Bellarmine's theory across
national and confessional boundaries, this book explores some of
the most crucial political and theological knots in the history of
post-Reformation Europe, from the controversy over the Oath of
Allegiance to the battle over the Interdetto in Venice. The book
sets those political and religious controversies against the
background of the theological and institutional developments of the
post-Tridentine Catholic Church. By examining the violent and at
times surprising controversies originated by Bellarmine's theory,
this book challenges some of the traditional assumptions regarding
the theological shape of post-Tridentine Catholicism; it offers a
fresh perspective on the centrality of the links between
confessional affiliation and political allegiance in the
development of the modern nation-states; and it contributes to our
understanding of the development of 'modern' notions of power and
authority.
In the centuries following his death, Jerome (c.347-420) was
venerated as a saint and as one of the four Doctors of the Latin
church. In his own lifetime, however, he was a severely
marginalized figure whose intellectual and spiritual authority did
not go unchallenged, at times not even by those in his inner
circle. His ascetic theology was rejected by the vast majority of
Christian contemporaries, his Hebrew scholarship was called into
question by the leading Biblical authorities of the day, and the
reputation he cultivated as a pious monk was compromised by
allegations of moral impropriety with some of his female disciples.
In view of the extremely problematic nature of his profile, how did
Jerome seek to bring credibility to himself and his various causes?
In this book, the first of its kind in any language, Andrew Cain
answers this crucial question through a systematic examination of
Jerome's idealized self-presentation across the whole range of his
extant epistolary corpus. Modern scholars overwhelmingly either
access the letters as historical sources or appreciate their
aesthetic properties. Cain offers a new approach and explores the
largely neglected but nonetheless fundamental propagandistic
dimension of the correspondence. In particular, he proposes
theories about how, and above all why, Jerome used individual
letters and letter-collections to bid for status as an expert on
the Bible and ascetic spirituality.
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