An analytical record of all plays, extinct or lost, chronologically arranged and indexed by authors, titles and dramatic companies.

Stella has always looked forward to changing the world. It's what she was brought up to do, by a suffragette mother who knew all about fighting and rebellion. But it's November 1918. The great flu pandemic sweeping the world has robbed Stella of her mother and her home, and she's alone in a strange country, with an aunt she's never met. But change is coming - the war is over, and women are about to vote for the first time. History is being made, but how can she help make it? As election day approaches, a day that will transform Ireland forever, Stella realises that she can indeed change the world. Not alone, and not all at once. But just as stars come one by one to brighten the night sky, so history is made person by person, girl by girl. An invigorating tale of suffragettes and heroes, courage and survival, as war ends, flu sweeps the land - and women get to vote!

People have been denied citizenship in America for many reasons. Would it surprise you to learn that four of those people were denied because they were conscientious objectors to war? The government believed that because they were not willing to bear arms in defense of the country, they were not attached to the principles of the Constitution, as required by naturalization law. Ironically, none of these people were eligible for military service because of their age, and two of them were women. Furthermore, when both women were denied citizenship it was during a period when women could not serve in the military. Following overviews of the history of immigration and pacifism in America, chapters are devoted to the four different forms of conscientious objection: philosophical absolute pacifism, religiously informed absolute pacifism, selective conscientious objection, and conscientious cooperator. Each chapter discusses the individual, the arguments for their claim to citizenship, the government's arguments against them, and an analysis of the Supreme Court Opinion in their case. In short, each chapter gives a comprehensive treatment of the personalities and the issues involved. A fascinating and informative read for theology and law students, scholars and for those intrigued in immigration and/or pacifism.

Almost three decades have passed since political violence erupted in Turkey's south-eastern regions, where the majority of Turkey's approximately 20 million Kurds live. In 1984, the Kurdistan Workers' Party (PKK) initiated an insurgency which intensified in the following decades and continues to this day. Kurdish regions in Turkey were under military rule for more than a decade and the conflict has cost the lives of 45,000 people, including soldiers, guerrillas and civilians. The complex issue of the Kurdish Question in Turkey is subject to comprehensive examination in this book. This interdisciplinary edited volume brings together chapters by social theorists, political scientists, social anthropologists, sociologists, legal theorists and ethnomusicologists to provide new perspectives on this internationally significant issue. It elaborates on the complexity of the Kurdish question and examines the subject matter from a number of innovative angles. Considering historical, theoretical and political aspects of the Kurdish question in depth and raising issues that have not been discussed sufficiently in existing literature, this book is an invaluable resource for students and scholars of Nationalism and Conflict, Turkish Politics and Middle Eastern politics more broadly.

The Life of an Activist is a non-fiction narrative that describes key steps on how to become and evolve into an effective activist and community leader. The book describes social movements and provides useful advice on how to successfully manage non-profits to accomplish positive social change that truly improves people's lives. The author is a lifelong activist who was born in the United States but was deported to El Salvador as a baby. He spent his childhood in El Salvador but moved back to the United States and grew up in South Central Los Angeles during the tumultuous and violent decades of the late 1970s and 1980s. He has also lived and worked in Rochester, Minnesota; Madrid, Spain; Washington, D.C.; and Alexandria, Virginia. In each of these cities, he observed and learned a great deal about social movements and activism. This book is a must read for anyone who wants to improve their own lives and communities through activism. As Gandhi stated, "Be the change you want to see in the world." The Life of an Activist: In the Frontlines 24/7 will truly be life-changing and inspirational.

Patterns of im/mobility, collective identity and conflict are highly entangled. The im/mobility of a social or cultural group has major impact on how identity narratives, a sense of belonging and relationships to 'others' are shaped, and vice versa. These dynamics are closely interlinked with mechanisms of inclusion and exclusion between groups and power structures that involve a broad variety of actors from local populations, to migrants, government institutions and other intermediaries. Mainly looking at patterns of internal mobility such as 'traditional' or strategic mobilities and mobilities enforced by crisis, conflict or governmental programmes and regimes, this book aims to go beyond currently predominant issues of transnational migration. Dynamics of non/integration and belonging, caused by im/mobility, are analysed on a cultural and political level, which involves questions of representation, indigeneity/autochthony, political rights and access to land and other resources. With ethnographic case studies from Kosovo, Sierra Leone, Liberia, Bangladesh, East Timor and Indonesia, this volume provides a comparative perspective on the multifold dimensions of im/mobility in contexts where changing mechanisms of inclusion and exclusion trigger or settle conflicts and social identities are constantly re/negotiated. The chapters in this book were originally published as a special issue of Social Identities.

Logos Bookstores' Best Book in Christianity and Culture How do we live with our deepest differences? In a world torn by religious conflict, the threats to human dignity are terrifyingly real. Some societies face harsh government repression and brutal sectarian violence, while others are divided by bitter conflicts over religion's place in public life. Is there any hope for living together peacefully? Os Guinness argues that the way forward for the world lies in promoting freedom of religion and belief for people of all faiths and none. He sets out a vision of a civil and cosmopolitan global public square, and how it can be established by championing the freedom of the soul-the inviolable freedom of thought, conscience and religion. In particular he calls for leadership that has the courage to act on behalf of the common good. Far from utopian, this constructive vision charts a course for the future of the world. Soul freedom is not only a shining ideal but a dire necessity and an eminently practical solution to the predicaments of our time. We can indeed maximize freedom and justice and learn to negotiate deep differences in public life. For a world desperate for hope at a critical juncture of human history, here is a way forward, for the good of all.

Foreign policies have always played an important role in the movements of migrants. A number of essays in this volume show how the foreign policies of the United States and Germany have directly or inadvertently contributed to the influx from the former Yugoslavia, Mexico, the Caribbean, and the former Soviet Union. Now being faced with growing resistance to admit foreigners into their countries, both governments have once again been using foreign-policy instruments in an effort to change the conditions in the refugees' countries of origin which forced people to leave. This volume addresses questions such as which policies can influence governments to improve their human rights, protect minorities, end internal strife, reduce the level of violence, or improve economic conditions so that large numbers of people need not leave their homes.

Dual nationality has become one of the most divisive issues linked with the politics of migration in Germany and the US. This volume, the first one in decades to focus on this issue, examines the history, consequences and arguments for and against dual citizenship, and uses dual nationality as the basis of a reflection on important issues closely related to it: social rights, European citizenship and federal citizenship. It pays particular attention to questions such as: What are the major arguments in favor and against dual nationality? Why has dual nationality provoked such contrasting responses, being a non-issue in the UK, for instance, and an extremely controversial one in Germany? How is dual nationality used by states to influence politics and policy in other states? How does it relate to the aim of integrating ethnic migrants and to broader issues in social policy and European integration?

Before the American Civil War, men and women who imagined a multiracial American society (social visionaries) included Protestant hymns and psalms in their speeches and writings. Music affirmed the humanity and equality of Indians and blacks. These visionaries legitimated slave emancipation and validated blacks and Indians as Americans. In contrast to dominant voices of white racial privilege, social visionaries relied upon republication ideals and Arminian Christian beliefs to attack the conflation of whiteness with both citizenship and Christianity; they criticised republican hypocrisy and Christian hypocrisy. Many social visionaries wrote hymns, transcending racial lines and creating a sense of equality among singers and their audience. Singing and reading Protestant hymns encouraged community formation that led to American human rights activism in the 19th and 20th centuries.

Often overlooked, the student demonstration at Bowling Green State University was the first and most successful sixties campus protest one that speaks volumes about America s transition from the social mores of the 1950s to 1960s activism. What began as a protest against outdated rules about dating and student behavior quickly turned toward political objectives about civil liberties and ousted the university president.The authors, two of whom were present on campus during the demonstration, tell the story of what began as dissent against the old schoolmarm rules a fifties-style protest and how it quickly transformed into a full-fledged sixties crusade, using the new issues, tactics, and identities of the new decade. A major force was an early flexing of feminist muscles. When the uprising succeeded, largely through female leadership, the civil liberties of women were brought up to date.Drawing on the sociological ideas of Weber, Durkheim, and Marx, this book depicts how young activists broke the fifties mold, little aware that many of their ideals would be echoed in the Port Huron Statement just a year later, the Berkeley Free Speech Movement subsequently, many important sixties protests. It is also a vivid portrait of how the 50s became the 60s in America."

During the past ten years the terms public sociology, civil society, and governance have been used with increasing frequency to describe a wide array of political and social practices. Nickel provides a critical clarification of the concepts of civil society and governance, moving beyond traditional disciplinary boundaries. With her unique international background in the practice of public service and social policy Nickel is able to provide a nuanced explanation of how civil society and governance are interrelated and the implications for the organisation of knowledge and public life. The book is framed in three parts. Part one explores the emergence of public sociology as an ideal, as well as the broader public turn in the social sciences. Part two explores the changing relationship between government and civil society, including non-profit organisations. Part three draws these two themes together in an exploration of the politics of practice and relations of power.

The book explores the reality of justice, which has always stood in contrast to the rhetoric about equal rights under the law. With sections on the police, the courts, prisons, housing, work, health, schools, and popular struggle, 'Justice in Everyday Life' features classic essays by a diverse group of authors, including Jonathan Kozol.

This book 's radical theory of police argues that the police demand for order is a class order and a racialized and patriarchal order, by arguing that the police project, in order to fabricate and defend capitalist order,must patrol an imaginary line between society and nature, it must transform nature into inert matter made available for accumulation. Police don 't just patrol the ghetto or the Indian reservation, the thin blue line doesn 't just refer to a social order, rather police announce a general claim to domination--of labor and of nature. Police and police violence are modes of environment-making. This edited volume argues that any effort to understand racialized police violence is incomplete without a focus on the role of police in constituting and reinforcing patterns of environmental racism.

Dual nationality has become one of the most divisive issues linked with the politics of migration in Germany and the US. This volume, the first one in decades to focus on this issue, examines the history, consequences and arguments for and against dual citizenship, and uses dual nationality as the basis of a reflection on important issues closely related to it: social rights, European citizenship and federal citizenship. It pays particular attention to questions such as: What are the major arguments in favor and against dual nationality? Why has dual nationality provoked such contrasting responses, being a non-issue in the UK, for instance, and an extremely controversial one in Germany? How is dual nationality used by states to influence politics and policy in other states? How does it relate to the aim of integrating ethnic migrants and to broader issues in social policy and European integration?

What does it mean to be a citizen? In depth research with a stateless population in Bangladesh has revealed that, despite liberal theory's reductive vision, the limits of political community are not set in stone. The Urdu-speaking population in Bangladesh exemplify some of the key problems facing uprooted populations and their experience provides insights into the long term unintended consequences of major historical events. Set in a site of camp and non-camp based displacement, it illustrates the nuances of political identity and lived spaces of statelessness that Western political theory has too long hidden from view. Using Bangladesh as a case study, Statelessness and Citizenship: Camps and the creation of political space argues that the crude binary oppositions of statelessness and citizenship are no longer relevant. Access to and understandings of citizenship are not just jurally but socially, spatially and temporally produced. Unpicking Agamben's distinction between 'political beings' and 'bare life', the book considers experiences of citizenship through the camp as a social form. The camps of Bangladesh do not function as bounded physical or conceptual spaces in which denationalized groups are altogether divorced from the polity. Instead, citizenship is claimed at the level of everyday life, as the moments in which formal status is transgressed. Moreover, once in possession of 'formal status' internal borders within the nation-state render 'rights-bearing citizens' effectively 'stateless', and the experience of 'citizens' is very often equally uneven. While 'statelessness' may function as a cold instrument of exclusion, certainly, it is neither fixed nor static; just as citizenship is neither as stable nor benign as the dichotomy would suggest. Using these insights, the book develops the concept of 'political space' - an analysis of the way history and space inform the identities and political subjectivity available to people. In doing so, it provides an analytic approach of relevance to wider problems of displacement, citizenship and ethnic relations. Shortlisted for this year's BSA Philip Abrams Memorial Prize.

In the "tribal moment in American politics," which occurred from the 1950s to the mid- to late-1970s, American Indians waged civil disobedience for tribal self-determination and fought from within the U.S. legal and political systems. The U.S. government responded characteristically, overall wielding its authority in incremental, frequently double-edged ways that simultaneously opened and restricted tribal options. The actions of Native Americans and public officials brought about a new era of tribal-American relations in which tribal sovereignty has become a central issue, underpinning self-determination, and involving the tribes, states, and federal government in intergovernmental cooperative activities as well as jurisdictional skirmishes. American Indian tribes struggle still with the impacts of a capitalist economy on their traditional ways of life. Most rely heavily on federal support. Yet they have also called on tribal sovereignty to protect themselves. Asking how and why the United States is willing to accept tribal sovereignty, this book examines the development of the "order" of Indian affairs. Beginning with the nation's founding, it brings to light the hidden assumptions in that order. It examines the underlying deep contradictions that have existed in the relationship between the United States and the tribes as the order has evolved, up to and into the "tribal moment."

In a just society the law not only applies to all equally, but also arises from the consent of the people it embraces. As such, justice implies that people have access to governance. A just society provides and guards social and individual rights for all its members. The freedom of speech, therefore, is a right of all, and society has institutionalized processes to guarantee that freedom.

Due to the American people's understanding of exclusion and rank, the meaning of justice was fragmented by social status and class. While this book views American justice through a prism of social-class conflict, Gregory C. Leavitt argues that it would be incorrect to portray this perspective as somehow whole. American justice is relative to many cultural groupings and conditions and is thus at the same distance from its encompassing ideal understood by common Americans.

Beginning with the late eighteenth century and ending in the late twentieth century, Leavitt traces the history of class conflict and the struggle for justice among Americans. He argues that class struggles remain a significant factor in American social problems, because the American situation grew out of government promises of freedom and liberty to the lower class and the development of a powerful middle class. This is a provocative contribution to the debate over the future of social justice in America.

Asian Indians figure prominently among the educated, middle class subset of contemporary immigrants. They move quickly into residences, jobs, and lifestyles that provide little opportunity with fellow migrants, yet they continue to see themselves as a distinctive community within contemporary American society. In Life Lines Bacon chronicles the creation of a community--Indian-born parents and their children living in the Chicago metropolitan area--bound by neither geographic proximity, nor institutional ties, and explores the processes through which ethnic identity is transmitted to the next generation.
Bacon's study centers upon the engrossing portraits of five immigrant families, each one a complex tapestry woven from the distinctive voices of its family members. Both extensive field work among community organizations and analyses of ethnic media help Bacon expose the complicated interplay between the private social interactions of family life and the stylized rhetoric of "Indianness" that permeates public life.
This inventive analysis suggests that the process of assimilation which these families undergo parallels the assimilation process experienced by anyone who conceives of him or herself as a member of a distinctive community in search of a place in American society.

What does disgust have to do with citizenship? How might pain and pleasure, movement, taste, sound and smell be configured as aspects of national belonging? Senses and Citizenships: Embodying Political Life examines the intersections between sensory phenomena and national and supra-national forms of belonging, introducing the new concept of sensory citizenship. Expanding upon contemporary understandings of the rights and duties of citizens, the volume presents anthropological investigations of the sensory aspects of participation in collectivities such as face-to-face communities, ethnic groups, nations and transnational entities. Rethinking relationships between ideology, aesthetics, affect and bodily experience, the authors reveal the multiple political effects of the senses. The book demonstrates how various elements of political life, including some of the most fundamental aspects of citizenship, rest not only upon our senses, but on their perceived naturalization. Vivid ethnographic examples of sensory citizenship in Europe, the United States, the Pacific, Asia and the Middle East explore themes such as sight in political constructions; smell and ethnic conflict; pain in the constitution of communities; national soundscapes; taste in national identities; movement, memory and emplacement.

An innovative narrative approach combines history, politics, and legal doctrine to explore the origin and evolution of Americans' constitutional right to free speech. In a field dominated by jargon-filled texts and march-of-progress treatments, this book presents an insightful introduction to freedom of speech, skillfully blending legal analysis with accounts of how staunchly contested historical, political, and cultural issues often influenced legal reasoning. The volume traces the origins of the freedom in English law and its development through the founding of the United States, and examines how the unique struggles of 19th century Americans over such issues as political parties, slavery, women's rights, and economic inequality transformed this traditional English right into a distinctively American one. The book outlines the ways in which the U.S. Supreme Court became the prime interpreter of the meaning of free speech and introduces readers to current court rulings on the First Amendment. It also speculates about the political and legal developments likely to emerge in the new century. A-Z entries survey key individuals, laws, events, judicial decisions, statutes, institutions, organizations, and concepts Four narrative chapters examine constitutional history, evolution of ideas in this area, contemporary concerns and controversies, and prospects for the near future based on today's challenges to the status quo

Economic inequalities have been perhaps the most enduring problem facing African Americans since the civil rights movement, despite the attention they have received from activists. Although the civil rights movement dealt successfully with injustices like disenfranchisement and segregated public accommodations, economic disparities between blacks and whites remain sharp, and the wealth gap between the two groups has widened in the twenty-first century. The Economic Civil Rights Movement is a collection of thirteen original essays that analyze the significance of economic power to the black freedom struggle by exploring how African Americans fought for increased economic autonomy in an attempt to improve the quality of their lives. It covers a wide range of campaigns ranging from the World War II era through the civil rights and black power movements and beyond. The unfinished business of the civil rights movement primarily is economic. This book turns backward toward history to examine the ways African Americans have engaged this continuing challenge.

The past decade has seen an explosion of interest in civics and citizenship education. There have been unprecedented developments in citizenship education taking place in schools, adult education centers, or in the less formally structured spaces of media images and commentary around the world. This book provides an overview of the development of civics and citizenship education policy across a range of nation states. The contributors, all widely respected scholars in the field of civics and citizenship education, provide a thorough understanding of the different ways in which citizenship has been taken up by educators, governments and the wider public. Citizenship is never a single given, unproblematic concept, but rather its meanings have to be worked through and developed in terms of the particularities of socio-political location and history. This volume promotes a wider and more grounded understanding of the ways in which citizenship education is enacted across different nation states in order to develop education for active and participatory citizenry in both local and global contexts.