From its beginning as an independent state, Israel has been beset by the divisions and tensions that characterize most ethnically mixed societies. Kraus and Hodge investigate the process of stratification in Israel and document what happened to Arabs as well as to Jewish immigrants and their children in the Promised Land by tracing not just the socioeconomic locations, but also the proximate social determinants of the locations of significant ethnic, cultural, gender, and religious groups. The first extensively detailed analysis to account for status attainment in Israel, this work contributes to a general understanding of the status-attainment process in ethnically heterogeneous societies by focusing on the experience of immigrants as they carved out careers in their homeland. By generalizing the results for Israel, the authors contend, the study illustrates processes that occurred during periods of sustained immigration in the United States and other ethnically and religiously heterogeneous populations for which relevant data can no longer be collected. Many of the research findings about Israeli society have significant implications for social policy in Israel and elsewhere. The investigation begins with a brief review of relevant recurring themes in the sociological literature with particular reference to the functional theory of stratification to provide a theoretical background for the study--the authors' novel analyses have not been reported elsewhere. Chapter 2 provides the social context by presenting a picture of Israeli society and its development. The extension of the scope of functional theory is worked out in chapter 3 which develops a basic model of the status-attainment process in Israeli society. Chapters 4 through 6 propose two alternative hypotheses for ethnic stratification in Israel and test them by examining the attainment process in the two main Jewish ethnic groups. Chapter 7 discusses the two hypotheses by distinguishing between Arabs and Jewish ethnic groups. In chapter 8 the attainment processes of ethnic and gender groups are examined. Kraus and Hodge conclude with an overview of findings and places the Israeli case in comparative perspective. Promises in the Promised Land will be of interest to students of Israeli society and to scholars concerned with issues of racial and ethnic stratification, immigration, and status-attainment processes. Informal Israel watchers of all backgrounds and persuasions as well as policy-makers, especially those working in multiethnic societies where national policy can impact profoundly on sociocultural integration, will find the insights offered here of particular value.

Because the Holocaust, at its core, was an extreme expression of a devastating racism, the author contends it has special significance for African Americans. Locke, a university professor, clergyman, and African American, reflects on the common experiences of African American and Jewish people as minorities and on the great tragedy that each community has experienced in its history--slavery and the Holocaust. Without attempting to equate the experiences of African Americans to the experiences of European Jews during the Holocaust, the author does show how aspects of the Holocaust, its impact on the Jewish community worldwide, and the long-lasting consequences relate to slavery, the civil rights movement, and the current status of African Americans.

Written from a Christian perspective, this book argues that the implications of the Holocaust touch all people, and that it is a major mistake to view the Holocaust as an exclusively Jewish event. Instead, the author asks whether it is possible for both African Americans and Jewish Americans to learn from the experience of the other regarding the common threat that minority people confront in Western societies. Locke focuses on the themes of parochialism and patriotism and reexamines the role of the Christian churches during the Holocaust in an effort to challenge some of the prevailing views in Holocaust studies.

In 1997 the United States accepted more legal immigrants than all other countries combined. This large influx of newcomers, however, has alarmed many Americans. Immigration is a controversial issue because it intersects with the most contentious issues of our time: multiculturalism, bilingualism, unemployment, crime, etc. Opinion polls since 1965 show that a strong majority want to reduce immigration. Yet our government has refused to respond to the public's wish. In 1996, Congress scuttled a proposal to reduce immigration by a third. (Earlier, in 1990, Congress voted to increase immigration by a whopping 40 percent.) This is all the more surprising because the United States has had no qualms about severely restricting immigration in the past. Kenneth Lee explains why recent immigration policy has failed to reflect the public opinion by approaching the question from a broad, historical outlook, and from a focused, contemporary perspective. He traces several momentous historical changes that have abetted the pro-immigration block and weakened the restrictionists' clout (mainly, the rise of conservative economics in the 1970s and the growing racial liberalism in America). He also examines immigration policy on a micro-level: detailing the intense lobbying that went on for the 1990 and 1996 immigration bills, and he also shows how unlikely players as, for example, Christian Coalition's Ralph Reed, helped defeat the restrictionist bill in 1996.

The dramatic events of the twentieth century have often led to the mass migration of intellectuals, professionals, writers, and artists. One of the first of these migrations occurred in the aftermath of the Russian Revolution, when more than a million Russians were forced into exile. With this book, Marc Raeff, one of the world's leading historians of Russia, offers the first comprehensive cultural history of the "Great Russian Emigration." He examines the social and institutional structure of the emigration and describes its rich cultural and intellectual life. He points out that what distinguishes this emigration from other such episodes in European history is the extent to which the emigres succeeded in reconstituting and preserving their cultural creativity in the West. The flourishing Russian communities of Paris, Berlin, Prague and Kharbin not only enriched Russian arts and letters, but also significantly influenced the culture of their Western hosts, and Raeff concludes with an assessment of their impact on the development of modern Western and Soviet culture.

Drawing on diverse theoretical perspectives, this book examines questions of youth citizenship and participation by exploring their meanings in policy, practice and youth experience. It examines young people's participation in non-government and youth-led organisations, and asks what can be done to bridge the democratic disconnect.

This outstanding Handbook establishes the relationship between political citizenship and social movements as an area of study. As an in-depth and well-conceived source for beginners, experienced scholars and students alike, it provides theoretically rich, methodologically diverse, and empirically wide-ranging chapters on political struggles over citizenship. Moreover, the bridging between sociological and political theories of movements and citizenship reveals both in a different light.' - Engin Isin, The Open UniversitySince the 1960s, social movements and political citizenship have become buzzwords not only in social and political life but also in social and political science. The impact of the environmental and women's movements, and the advance of multicultural, European and cosmopolitan citizenship in modern history are cases in point. The study of citizenship traditionally refers to the individual dimension of social and political behavior. Social movement studies, however, refer to the collective dimension of such behavior. Despite distinct trajectories in their theoretical development, the social movement and citizenship paradigms converge where social movements are viewed as collective forms of political citizenship. This Handbook uniquely collates results of several decades of academic research in these two fields. The expert contributions successively address the different forms of political citizenship and current approaches and recent developments in social movement studies. Salient social movements in recent history are explored in depth, covering the environmental, women's, international human rights, urban, Tea Party, and animal rights movements. Social movements and political citizenship in the global South : China, India, Africa, and the Arab World, are discussed, presenting a novel empirical insight into these fields of study. Social scientists, MA and PhD students conducting research in social movements and citizenship, at a theoretical and empirical level, will benefit from the authoritative assessment of forms of political citizenship and major developments in social movement studies. Contributors: E. Ashbee, J. Bohman, P. Bond, A.M. Clark, R.J. Dalton, P. Danyi, J. Earl, B. Edwards, E. Evans, H. Flam, R.K. Garrett, S. Griggs, P. Hamel, D. Howarth, J. Hunt, M. Kane, D. Kapoor, S. MacGregor, N. Massoumi, N. Meer, R. Meijer, D.S. Meyer, S. Monro, L. Munro, E.D.H. Olsen, M. Reddy, J. Reger, D. Richardson, C. Scholl, S. Tijsterman, H-A. Van der Heijden, P. Wood, L. Xie

On the basis of a national research project undertaken in England, this volume explores how and why young people's engagement is so important globally in education and society, and looks at what teachers and students think about citizenship and community. The authors make recommendations to enhance understanding and the potential for engagement.

In this study, Irene I. Blea describes the social situation of La Chicana, a minority female whose life is influenced by racism and sexism. Blea analyzes contemporary scholarship on race, class, and gender, scrutinizing the use of language and labels to examine how La Chicana is affected by these factors. The wide-ranging study explores the history of Chicanas and the meaning of the term Chicana, and considers her socialization process, the consequences of deviating from gender roles, and the evolution of Hispanic women onto the national scene in politics, health, economics, education, religion, and criminal justice. To date, little attention has been paid to the political, social, and cultural achievements of La Chicana. The shared lives of Mexican-American women and men at home and inside and outside of the barrio are also investigated. This unique volume highlights the variables that effectively discriminate against women of color. Following a chapter that reviews the literature on Chicanas and focuses on their participation in three major social movements, the text discusses the conquest of Mexico and the blending of Aztec and Spanish cultures. Next, the life of colonial Hispanic women in Mexico and the United States and the role of the Mexican War in shaping the Mexican-American experience are investigated. The following three chapters explore how Americanization disempowered La Chicana; discuss the contemporary cultural roles of la mujer (woman) and their impact on men's roles; and consider the lives of older women. Chapter Seven looks at how some women are defining new roles for La Chicana. Current social issues are compared with and contrasted to those of the 1960s. The final chapters develop a theory of discrimination based on the academic work of racial and ethnic minority scholars and feminist scholars, exploring new directions in the study of Chicanas. This volume is valuable as an undergraduate or graduate text, and as a reference work, as well as a useful resource for social service providers.

"The Quetzal in Flight "examines the motives for immigration of Guatemalan families to the United States, and explores the processes of psychological change and adaptation that take place within the families during the early period of resettlement. Norita Vlach interviews six families, illustrating how each family's culture reflects its origins, decision to move, journey, and settling-in process. Unique to this study are its focus on a previously undocumented Central American population, the demonstrated interrelation of historical-structural and acculturation perspectives, and the use of the nuclear family as a model with which to study the immigration process.

Following a discussion of migration and mental health and a description of the historical and geographical context of migration in Guatemala, Vlach briefly reviews literature in the field of family studies and migration. The six case studies follow, each one characterized as either centripetal (in which families pull together to face the new world) or centrifugal (in which members are disengaged and in conflict). The author summarizes how the families cope under stressful circumstances, how they use resources, and how they exhibit conflicting perceptions of both Guatemala and the United States. The effect of civil war in Guatemala, the role of the evangelical church, the consequences of marital and family separation and reunification, and the disquieting reaction of Guatemalan migrant youth to their transplantation into the United States are all addressed. Vlach concludes by discussing the implications for anthropological theory and applied work. Although this study is specific to Guatemalan families, its findings apply readily to recent immigrants and refugees of other Latin American countries.

Published in 1944, What the Negro Wants was a direct and emphatic call for the end of segregation and racial discrimination that set the agenda for the civil rights movement to come. With essays by fourteen prominent African American intellectuals, including Langston Hughes, Sterling Brown, Mary McLeod Bethune, A. Philip Randolph, W. E. B. Du Bois, and Roy Wilkins, What the Negro Wants explores the policies and practices that could be employed to achieve equal rights and opportunities for Black Americans, rejecting calls to reform the old system of segregation and instead arguing for the construction of a new system of equality. Stirring intense controversy at the time of publication, the book serves as a unique window into the history of the civil rights movement and offers startling comparisons to today's continuing fight against racism and inequality. Originally gathered together by distinguished Howard University historian Rayford W. Logan in 1944, our 2001 edition of the book includes Rayford Logan's introduction to the 1969 reprint, a new introduction by Kenneth Janken, and an updated bibliography.

This book features a military academy as a microcosm of modern American culture. Combining the nuanced perspective of an insider with the critical distance of a historian, Alexander Macaulay examines The Citadel's reactions to major shifts in postwar life, from the rise of the counterculture to the demise of the Cold War. The Citadel is widely considered one of the most traditional institutions in America and a bastion of southern conservatism. In ""Marching in Step"", Macaulay argues that The Citadel has actually experienced many changes since World War II - changes that often tell us as much about the United States as about the American South. Macaulay explores how The Citadel was often an undiluted showcase for national debates over who deserved full recognition as a citizen - most famously first for black men and later for women. As the boundaries regarding race, gender, and citizenship were drawn and redrawn, Macaulay says, attitudes at The Citadel reflected rather than stood apart from those of mainstream America. In this study of an iconic American institution, Macaulay also raises questions over issues of southern distinctiveness and sheds light on the South's real and imagined relationship with the rest of America.

This book explores mechanisms of inclusion and exclusion involved in practices of community building through an ethnographic study of a neighborhood restaurant in Amsterdam. It presents important insights into the advantages and empowering effects of professional, top down community building in a disadvantaged neighborhood, as well as its tensions and contradictory outcomes. The core argument of the study is that, in spite of the abserved restaurant's well-intended and well-organized attempts to create an inclusive and heterogeneous local community, it instead established one both exclusive and homogeneous. Through a set of community building practices and discourses of "deprivation" and "ethnic and racial otherness," the construction of collective fear for ethnic and racial "others" was indirectly facilitated among the white, working class visitors. As a result, insurmountable barriers were erected for non-white and non-native Dutch residents to become part of the local community. This project speaks to social scientists as well as social workers, governments, and policy-makers concerned with issues of social cohesion, informal networks, and professional community building in disadvantaged urban settings.

Six decades before Rosa Parks boarded her fateful bus, another traveller in the Deep South tried to strike a blow against racial discrimination-but ultimately fell short of that goal, leading to the Supreme Court's landmark 1896 decision in Plessy v. Ferguson. Now Williamjames Hull Hoffer vividly details the origins, litigation, opinions, and aftermath of this notorious case. In response to the passage of the Louisiana Separate Car Act of 1890, which prescribed "equal but separate accommodations" on public transportation, a group called the Committee of Citizens decided to challenge its constitutionality. At a preselected time and place, Homer Plessy, on behalf of the committee, boarded a train car set aside for whites, announced his non-white racial identity, and was immediately arrested. The legal deliberations that followed eventually led to the Court's 7-1 decision in Plessy, which upheld both the Louisiana statute and the state's police powers. It also helped create a Jim Crow system that would last deep into the twentieth century, until Brown v. Board of Education in 1954 and other cases helped overturn it. Hoffer's readable study synthesises past work on this landmark case, while also shedding new light on its proceedings and often-neglected historical contexts. From the streets of New Orleans' Faubourg Treme district to the justices' chambers at the Supreme Court, he breathes new life into the opposing forces, dissecting their arguments to clarify one of the most important, controversial, and socially revealing cases in American law. He particularly focuses on Justice Henry Billings Brown's ruling that the statute's "equal, but separate" condition was a sufficient constitutional standard for equality, and on Justice John Marshall Harlan's classic dissent, in which he stated, "Our Constitution is colour-blind, and neither knows nor tolerates classes among its citizens." Hoffer's compelling reconstruction illuminates the controversies and impact of Plessy v. Ferguson for a new generation of students and other interested readers. It also pays tribute to a group of little known heroes from the Deep South who failed to hold back the tide of racial segregation but nevertheless laid the groundwork for a less divided America. This book is part of the Landmark Law Cases and American Society series.

From 1876 to 1924--a period of free immigration--the mission of the American public library in its work with immigrants was to Americanize the immigrants by teaching them English and preparing them for citizenship. From 1924 to 1948--a period of restricted immigration--the mission of the American public library in its work with immigrants was to educate the adult immigrant and to internationalize the American community. Together, the public library and the immigrant community have shaped and perpetuated the national understanding of the value of ethnicity and internationalism to American society. The American public librarians took on the roles of advocates for immigrant rights, social workers, propagandists for the American way, and educators.

At the end of the twentieth century, as at the beginning, Americans are still debating the place of immigrants in American society. Public librarians are now as they were then, going about their duties and responsibilities of providing advice and materials to help immigrants, legal and illegal, cope with everyday life in America. The American public library has remained a sovereign alchemist, turning the base metal of immigrant potentialities into the gold of American realities.

For those who care about justice, and especially those who want to do something about injustice, Paul Ciolino's In the Company of Giants is a must-read.--Rob Warden, Executive Director, Innocence Project, Northwestern University School of Law Paul Ciolino is old school. Right is right and wrong is wrong. With street smarts and a sixth sense for where to look, Ciolino won't let go until he's found what he's looking for, which is quite simply justice. And now he's written a highly readable, straight-ahead, tell-it-like-it-is guide to let us in on what he knows.--Alex Kotlowitz, Author of There Are No Children Here, Never a City So Real, and The Other Side of the River Herein lies the root of the issue. Justice, morality, and freedom. This is what our fight is about. This is what it boils down to for me and I hope for you as well. Money is nice. Professional recognition by our peers is great. Warm and fuzzy media stories about our quest for justice are ego enriching. But, at the end of the day, it is about our most basic and dearest God inspired constitutional rights as Americans. ourselves doing this work.

Using the Nation of Islam as a vehicle, but largely through his own dedication, energy, and intelligence, Malcolm X became an indefatigable Black leader during the 1960s. This encyclopedic volume examines one of the most controversial and heroic leaders of the 20th century. Over 500 essays discuss how Malcolm X affected the world in which he lived and how the influence of people, issues, and events shaped his development as an international figure.

With more than 70 contributors from black studies, history, political science, sociology, philosophy, education, journalism, and psychology, the encyclopedia combines the knowledge of a precise group of writers. Addressing a major social, religious, and political figure through their own disciplines, these authors flesh out both the diversity and the complexity of the world that defined Malcolm X.

The 1940s were a pivotal decade in the history of the American labor movement. Large migrations significantly changed the composition of the industrial work force while, simultaneously, the organized labor movement sought to consolidate its base. These essays examine topics including aspects of the institutional development of the labor movement at the national level, while west coast case studies explore the conflicts generated at the workplace and in communities by the increased presence of women and minority workers. American labor historians and labor studies specialists will find this collection fills a major void in the research on American labor.

In 1964, sociologist William McCord, long interested in movements for social change in the United States, began a study of Mississippi's Freedom Summer. Stanford University, where McCord taught, had been the site of recruiting efforts for student volunteers for the Freedom Summer project by such activists as Robert Moses and Allard Lowenstein. Described by his wife as ""an old-fashioned liberal,"" McCord believed that he should both examine and participate in events in Mississippi. He accompanied student workers and black Mississippians to courthouses and Freedom Houses, and he attracted police attention as he studied the mechanisms of white supremacy and the black nonviolent campaign against racial segregation. Published in 1965 by W. W. Norton, his book, Mississippi: The Long, Hot Summer, is one of the first examinations of the events of 1964 by a scholar. It provides a compelling, detailed account of Mississippi people and places, including the thousands of student workers who found in the state both opportunities and severe challenges. McCord's work sought to communicate to a broad audience the depth of repression in Mississippi. Here was evidence of the need for federal action to address what he recognized as both national and southern failures to secure civil rights for black Americans. His field work and activism in Mississippi offered a perspective that few other academics or other white Americans had shared. Historian Francoise N. Hamlin provides a substantial introduction that sets McCord's work within the context of other narratives of Freedom Summer and explores McCord's broader career that combined distinguished scholarship with social activism.

Bailey examines a little-known but highly significant governmental mechanism in eighteenth-century Virginia: the right of every citizen to petition the Virginia assembly for redress of grievances.

This study argues that the decriminalization of sex work in China can contribute to HIV prevention and human rights protection. The argument is supported by six key concepts: the universality of human rights, rights-based approaches to HIV, sex work as work, risk environment for HIV transmission, decriminalization of sex work as a preferred model for HIV prevention, and rights-based responses to HIV and sex work. Three research methods are used, including research methods from law, social science, and public health. Recommendations are provided to reform Chinese law and HIV policy.

"Choice" Outstanding Academic Title 2003

.,."A thorough summary of the trajectory of current case law on the legal regulation of U.S. citizens' intimate lives. . . . A valuable introduction to increasingly important and salient legal questions about the constitutional limits on the state's ability to shape intimate lives in the United States."
--" Political Science Quarterly"

.,."A worthy assessment of the law of intimate association and personal decision-making. For those intrigued by the Court's human side, Ball provides a sufficient glimpse without raising the curtain on its realm of privacy that the justices have strived to protect.
-- "Trial"

"Despite the controversial content of many of the cases, Mr. Ball maintains an air of bemused detachment and does not openly take sides. This is not a polemic. With few exceptions, the prevailing tone is light and scholarly. The goal is to illuminate, not to persuade."
--"New York Law Journal"

"In this truly fascinating and spellbinding work, Ball tells many tales."
-- "Choice"

Personal rights, such as the right to procreate--or not--and the right to die generate endless debate. This book maps out the legal, political, and ethical issues swirling around personal rights. Howard Ball shows how the Supreme Court has grappled with the right to reproduce and to abort, and takes on the issue of auto-euthanasia and assisted suicide, from Karen Ann Quinlan through Kevorkian and just recently to the Florida case of the woman who was paralyzed by a gunshot from her mother and who had the plug pulled on herself.

For the last half of the twentieth century, the justices of the Supreme Court have had to wrestle with newand difficult life and death questions for them as well as for doctors and their patients, medical ethicists, sociologists, medical practitioners, clergy, philosophers, law makers, and judges. The Supreme Court in the Intimate Lives of Americans offers a look at these issues as they emerged and examines the manner in which the men and women of the U.S. Supreme Court addressed them.

Nothing conjures up images of the American frontier and a pick-yourself-up-by-the-bootstraps view of freedom and independence quite like guns. Gun Crusaders is a fascinating inside look at how the four-million member National Rifle Association and its committed members come to see each and every gun control threat as a step down the path towards gun confiscation, and eventually socialism. Enlivened by a rich analysis of NRA materials, meetings, leader speeches, and unique in-depth interviews with NRA members, Gun Crusaders focuses on how the NRA constructs and perceives threats to gun rights as one more attack in a broad liberal cultural war. Scott Melzer shows that the NRA promotes a nostalgic vision of frontier masculinity, whereby gun rights defenders are seen as patriots and freedom fighters, defending not the freedom of religion, but the religion of individual rights and freedoms.