The simple fabric face mask is a key agent in the fight against the global spread of COVID-19. However, beyond its role as a protective covering against coronavirus infection, the face mask is the bearer of powerful symbolic and political power and arouses intense emotions. Adopting an international perspective informed by social theory, The Face Mask in COVID Times: A Sociomaterial Analysis offers an intriguing and original investigation of the social, cultural and historical dimensions of face-masking as a practice in the age of COVID. Rather than Beck's 'risk society', we are now living in a 'COVID society', the long-term effects of which have yet to be experienced or imagined. Everything has changed. The COVID crisis has generated novel forms of sociality and new ways of living and moving through space and time. In this new world, the face mask has become a significant object, positioned as one of the key ways people can protect themselves and others from infection with the coronavirus. The face mask is rich with symbolic meaning as well as practical value. In the words of theorist Jane Bennett, the face mask has acquired a new 'thing-power' as it is coming together with human bodies in these times of uncertainty, illness and death. The role of the face mask in COVID times has been the subject of debate and dissension, arousing strong feelings. The historical and cultural contexts in which face masks against COVID contagion are worn (or not worn) are important to consider. In some countries, such as Japan and other East Asian nations, face mask wearing has a long tradition. Full or partial facial coverings, such as veiling, is common practice in regions such as the Middle East. In many other countries, including most countries in the Global North, most people, beyond health care workers, have little or no experience of face masks. They have had to learn how to make sense of face masking as a protective practice and how to incorporate face masks into their everyday practices and routines. Face masking practices have become highly political. The USA has witnessed protests against face mask wearing that rest on 'sovereign individualism', a notion which is highly specific to the contemporary political climate in that country. Face masks have also been worn to make political statements: bearing anti-racist statements, for example, but also Trump campaign support. Meanwhile, celebrities and influencers have sought to advocate for face mask wearing as part of their branding, while art makers, museums, designers and novelty fashion manufacturers have identified the opportunity to profit from this sudden new market. Face masks have become a fashion item as well as a medical device: both a way of signifying the wearer's individuality and beliefs and their ethical stance in relation to the need to protect their own and others' health. The Face Mask in COVID Times: A Sociomaterial Analysis provides a short and accessible analysis of the sociomaterial dimensions of the face mask in the age of COVID-19. The book presents seven short chapters and an epilogue. We bring together sociomaterial theoretical perspectives with compelling examples from public health advice and campaigns, anti-mask activism as well as popular culture (news reports, blog posts, videos, online shopping sites, art works) to illustrate our theoretical points, and use Images to support our analysis.

This book is the first major study of the themes which were used in the decoration of sarcophagi made for children in Rome and Ostia from the late first to early fourth century AD. It provides a selective catalogue of examples of each type, followed by discussion of how these fit into the general pattern. This allows certain themes to be identified which are virtually exclusive to children's sarcophagi. The second part of the book discusses the choice of subjects and how these reflect the standing of children in Roman society: to what extent, for instance, was childhood shown as a differentiated stage in life, or was it dominated by aspirations of the adult world? How is the death of a child treated in art? There are separate sections on the role of workshops and customers in the development of child specific imagery, and on material from the early Christian era, providing some interesting distinctions resulting from differing attitudes towards children and beliefs about life and death.

Society consists of numerous interconnected, interacting, and interdependent groups, which differ in power and status. The consequences of belonging to a more powerful, higher-status 'majority' versus a less powerful, lower-status 'minority' can be profound, and the tensions that arise between these groups are the root of society's most difficult problems. To understand the origins of these problems and develop solutions for them, it is necessary to understand the dynamics of majority-minority relations. This volume brings together leading scholars in the fields of stigma, prejudice and discrimination, minority influence, and intergroup relations to provide diverse theoretical and methodological perspectives on what it means to be a minority. The volume, which focuses on the strategies that minorities use in coping with majorities, is organized into three sections: 'Coping with Exclusion: Being Excluded for Who You Are'; 'Coping with Exclusion: Being Excluded for What You Think and Do'; and 'Coping with Inclusion'.

While late 17th- and 18th-century burial grounds of colonial North America are frequently the subject of research, wide-scale studies of 17th-century burial landscapes are often the less documented aspect of these sites. This book aims to fill some of that gap by exploring the relationships and organization of early British colonial burial grounds within the context of their own settlements and the wider northeast coast. Early settlers immigrated to North America for many reasons, and there, away from the Church of England, they could freely explore their relationship with their faith, community and death, represented today through the organization of their burial landscapes and burial practices. By studying the relationship between burial grounds and their associated settlements, we gain a more holistic understanding of how settlers related to, interpreted, and ultimately handled the reality of human mortality. This book examines the organization of 40 burial grounds founded by British settlers on the northeast coast of North America in the 17th century, with the intention of identifying trends in burial ground organization during this period of early colonization. The results can be applied to archaeological or historical research on colonial settlements that have not yet located their earliest burial ground. The book expands the current knowledge base of settler relationships with mortality through the physical placement of burials and interaction with burial landscapes within their new settlements.

How do British pavements remain free of dog mess? Why are paths not littered with cigarette butts or roads not lined with abandoned cars? What does the decline of the public lavatory say about us and is the national reputation for queuing still deserved today? Orderly Britain takes a topical look at modern society, examining how it is governed and how it organises itself. It considers the rules of daily life, where they come from and why they exist. It asks whether citizens are generally compliant and uncomplaining or rebellious and defiant. This quirky social history takes a close look at shifting customs and practices, people's expectations of each other and how rule-makers seek to shape everyone's lives - even when ignoring some of those rules themselves. Taking the reader on a journey that covers a range of topics - dog mess, smoking, drinking, parking, queuing, toilets - Orderly Britain examines the rapidly changing patterns of everyday life, from post-war to present day, and concludes with an extended look at the unparalleled shifts in social routines that resulted from the global COVID-19 pandemic. Asking whether it is the proliferation of rules and regulations in the UK or something else that keeps people in line, authors Tim Newburn and Andrew Ward offer a unique insight into what creates orderly Britons.

Christmas has been all things to all people: a religious festival, a family celebration, a time of eating and drinking. Yet the origins of the customs which characterize the festive season are wreathed in myth.

When did turkeys become the plat du jour? Is the commercialization of Christmas a recent phenomenon, or has the emphasis always been on spending? Just who is, or was, Santa Claus? And for how long have we been exchanging presents of underwear and socks?

Food, drink and nostalgia for Christmases past seem to be almost as old as the holiday itself, far more central to the story of Christmas than religious worship. Thirty years after the first recorded Christmas, in the fourth century, the Archbishop of Constantinople was already warning that too many people were spending the day not in worship, but dancing and eating to excess. By 1616, the playwright Ben Jonson was nostalgically recalling the Christmases of yesteryear, confident that they had been better then.

In Christmas: A History, acclaimed social historian and bestselling author Judith Flanders casts a sharp and revealing eye on the myths, legends and history of the season, from the origins of the holiday in the Roman empire to the emergence of Christmas trees in central Europe, to what might just possibly be the first appearance of Santa Claus – in Switzerland! – to draw a picture of the season as it has never been seen before.

"Gift Giving" brings together 21 scholars from a variety of disciplines--including consumer behavior, communications, and sociology--who are dedicated to the understanding of what motivates gift selection, presentation, and incorporation of a gift into a person's life.

Connecting to Our Ancestral Past is a pragmatic, spiritual journey that introduces a variety of specific rituals and conversations in connection with Constellations work, an experiential process that explores one’s history and powerful events of the past in order to understand and resolve problems of the present. Constellations facilitator and author Francesca Mason Boring presents this therapeutic method in the context of cultures like the Shoshone, of which she is a member, that have seen the world through a prism of interrelationships for millennia. In Constellations work there is an organic quality that requires a discipline of non-judgment, one that is embraced in traditional native circles, where the whole truth of a person’s life, roots, and trans-generational trauma or challenge is understood and included.

Mason Boring provides a transformational walk through the universal indigenous field— that place of healing and knowledge used by Native healers and teachers for centuries—by describing stories and rituals designed to help people with their particular struggles. These rituals, such as “Facing the Good Men”—designed to help women who have suffered abuse in relationships with men—reject Western notions of over-the-counter medication. Instead, they stress a comfortable environment whereby the “client,” with the help of a facilitator, interacts with people chosen to represent concepts, things, and other people. In Western culture the word “medicine” is thought of as a concrete object, but Mason Boring explains that indigenous cultures favor a process of healing as opposed to an itemized substance. She re-opens doors that have been closed due to the exclusion of indigenous technology in the development of many Western healing traditions and introduces new concepts to the lexicon of Western psychology.

A range of voices from around the world—leaders in the fields of systems constellations, theoretical physics, and tribal traditions—contribute to this exploration of aboriginal perspectives that will benefit facilitators of Constellations work, therapists, and human beings who are trying to walk with open eyes and hearts.

Der Band stellt einerseits Vorgeschichte, Verlauf und Auswirkungen eines der spektakularsten Zusammenbruche eines Versicherungskonzerns im 20. Jahrhundert dar und bietet daruber hinaus eine am Beispiel demonstrierte, systematische Analyse der Verflechtung von Misswirtschaft mit Medien, Staat und Gesellschaft. Die Phoenix Lebensversicherung, mit Sitz in Wien und Kunden in 22 Landern, wurde im Jahr 1936 zahlungsunfahig. Sie hatte riesige Verluste aufgeturmt, Bilanzen gefalscht und Schlusselpersonen hofiert. Ihr Sturz drohte eine europaweite Finanzkrise auszuloesen und wurde mit diktatorischen Massnahmen aufgefangen. Das Buch schildert die wirtschaftliche wie politische Rolle des Versicherers vor 1918, wahrend der Weimarer Republik und ab 1933.

Increasingly, North Americans and Western Europeans identify as 'spiritual but not religious'. But what does 'spirituality' actually mean? And what does this recent 'spiritual turn' reveal about the nature of twenty-first century liberal democracies? Secularization theorists argue that spirituality lacks institutional support and a shared tradition, thereby evincing religious decline. Meanwhile, critical commentators contend that the spiritual turn embodies all of the ills of post-1960s liberal democracies. This book challenges these popular misconceptions. Combining cultural sociology with intellectual history and political philosophy, and drawing from first-hand interview and fieldwork data, along with discourse analysis of best-selling books, it shows that rather than reflecting religious decline, the spiritual turn marks the rise of an enduring cultural structure in Western modernity-the religion of the heart. Tracing the religion of the heart to the 1960s, The Spiritual Turn illuminates its elective affinities with the romantic liberal social imaginary that crystallized in popular consciousness during this era, and transformed the institutional spheres of Western liberal democracies, eventually giving birth to a new social order-romantic liberal modernity. Then, inspired by the Durkheimian tradition, it presents case studies of three sites where the religion of the heart is institutionalized in a specific discursive form-a Twelve Step group, a neo-Pentecostal church, and a Toastmasters public speaking club. The book concludes that while critics may have reason to disparage both spirituality and romantic liberal modernity more generally, the reality is far more complex than their criticisms suggest-and more importantly, far less hopeless.

In this intriguing blend of the commonplace and the ancient, Jean Bottero presents the first extensive look at the delectable secrets of Mesopotamia. Bottero's broad perspective takes us inside the religious rites, everyday rituals, attitudes and taboos, and even the detailed preparation techniques involving food and drink in Mesopotamian high culture during the second and third millennia BCE, as the Mesopotamians recorded them.

Offering everything from translated recipes for pigeon and gazelle stews, the contents of medicinal teas and broths, and the origins of ingredients native to the region, this book reveals the cuisine of one of history's most fascinating societies. Links to the modern world, along with incredible recreations of a rich, ancient culture through its cuisine, make Bottero's guide an entertaining and mesmerizing read.

First Published in 2003. Routledge is an imprint of Taylor & Francis, an informa company.

Every encounter begins with a greeting. Be it a quick `Hello!' or the somewhat longer and gracious `Sula manchwanta galunga omugobe!' shaking hands or shaking, well, rather more private parts of our anatomy, we have been doing it many times daily for thousands of years. It should be the most straightforward thing in the world, but this apparently simple act is fraught with complications, leading to awkward misunderstandings and occasionally even outright violence. In the illuminating and entertaining One Kiss or Two? Andy Scott goes down the rabbit hole to take a closer look at what greetings are all about. In looking at how they have developed, he discovers a kaleidoscopic world of etiquette, body-language, evolution, neuroscience, anthropology and history. Through in-depth research and his personal experiences, and with the help of experts, Scott takes us on a captivating journey through a subject far richer than we might have expected.

Culture Smart guides help travellers have a more meaningful and successful time abroad through a better understanding of the local culture. Chapters on values, attitudes, customs, and daily life will help you make the most of your visit, while tips on etiquette and communication will help you navigate unfamiliar situations and avoid faux pas.

This outstanding and original book, presented here with a new preface, examines the history of material culture in early modern China. Craig Clunas analyzes "superfluous things"-the paintings, calligraphy, bronzes, ceramics, carved jade, and other objects owned by the elites of Ming China-and describes contemporary attitudes to them. He informs his discussions with reference to both socio-cultural theory and current debates on eighteenth-century England concerning luxury, conspicuous consumption, and the growth of the consumer society.

Starting from the days of slavery and following through to the first decades of the twentieth century, this book traces the evolution of Carnival and secular black music in Trinidad and beyond. Calypso emerged as the preeminent Carnival song form at the end of the nineteenth century and its association with the festival is investigated, as are the first commercial recordings by Trinidad performers. Considerable use is made of contemporary newspaper reports, colonial documents, travelogues, oral history and folklore, providing an authoritative treatment of a fascinating story in popular cultural history.

In Cannibalism and the Colonial World, an international team of specialists from a variety of disciplines discusses the historical and cultural significance of Western fascination with the topic of cannibalism. Addressing the image as it appears in a series of texts--popular culture, film, literature, travel writing and anthropology--the essays range from classical times to contemporary critical discourse. This group of literary and anthropological scholars places the discussion of cannibalism in the context of postcolonial and cultural studies.

Description: Circumcision is one of the oldest and most common surgical processes, being practised, for a range of medical, social and religious reasons, on up to 30% of males worldwide. It is currently being promoted by a range of health bodies as a means of tackling HIV in developing countries. Yet, there is significant concern about sexual, physiological and psychological effects and complications and its prophylactic effectiveness. In examining a case in which a failed circumcision was performed for religious reasons, the Regional Court in Cologne decided that the practice contravened the bodily autonomy of minors and was subject to the same legislation used to classify female genital cutting as assault. This, understandably, aroused serious concerns among various religious communities who practise circumcision. At the same time as religious groups seek to protect circumcision from comparisons with female genital cutting, there is a trend, particularly in post-colonial thought in the US, to revise negative understandings of female genital cutting by making cautious, positive comparisons with circumcision. This collection considers the apparent contradictions and complications of the contemporary status and deployment of the many forms of genital cutting, raising a serious, wide-reaching question: what scope should society have to impose physically invasive rites on people? This book was originally published as a special issue of Global Discourse.

A journey to Alaska's remote roadless villages, during a time of great historical transition, brings us this enduring portrait of a place and its people. Alutiiq, Yup'ik, Inupiaq, and Athabascan subjects reveal themselves as entirely contemporary individuals with deep longings and connection to the land and to their past. Tom Kizzia's account of his travels off the Alaska road system, first published in 1991, has endured with a sterling reputation for its thoughtful, poetic, unflinching engagement with the complexity of Alaska's rural communities. Wake of the Unseen Object is now considered some of the finest nonfiction writing about Alaska. This new edition includes an updated introduction by the author, looking at what remains the same after thirty years and what is different-both in Alaska, and in the expectations placed on a reporter visiting from another world.

Middle-Class Dharma is a contemporary ethnography of class mobility among Hindus in Udaipur, Rajasthan, India. Focusing on women in Pulan, an emerging middle-class neighborhood of Udaipur, Jennifer D. Ortegren argues that upward class mobility is not just a socio-economic process, but also a religious one. Central to Hindu women's upward class mobility is negotiating dharma, the moral and ethical groundings of Hindu worlds. As women experiment with middle-class consumer and lifestyle practices, they navigate tensions around what is possible and what is appropriate-that is, what is dharmic-as middle-class Hindu women. Ortegren shows how these women strategically align emerging middle-class desires with more traditional religious obligations in ways that enable them to generate new dharmic boundaries and religious selfhoods in the middle classes. Such transitions can be as joyful as they are difficult and disorienting. Middle-Class Dharma explores how contemporary Hindu women's everyday practices reimagine and reshape Hindu traditions. By developing dharma as an analytical category and class as a dharmic category, Ortegren pushes for expanding definitions of religion in academia, both within and beyond the study of Hinduism in South Asia.

Join Carole Bumpus as she continues the culinary journey of Book One in Searching for Family and Traditions at the French Table, with her incomparable guide, Josiane, as they head north from Paris to Nord-Pas-de-Calais, Normandy, and Brittany, then drop into the Loire Valley before ending in the Auvergne. Sample family favorites and regional delights such as Flemish Potjevlesh, Algerian-influenced chicken tagine, moules (mussels) in cider and cream, salt-encrusted Lamb Grevin, Far Breton, and Pate de Pomme de Terre. Enjoy the music and antics of local festivals like La Bande de Pecheur (Gang of Fisherman), Feast of St. John, and the Blessing of the Fleet. Discover the wonder of troglodyte caves, wineries, and truffle farms in the Loire Valley. Then travel to Josiane's family home, where you, too, can discover why food and family time are considered sacred in the Auvergne. And, all along the route, witness the impact WWI and WWII on the families profiled. Even seventy-five years later, the legacy of war remains-and yet, incredibly, the gift that each generation has handed down has been gratitude and a deep understanding of the importance of family. A compilation of personal stories, memorable moments, family secrets, and mouth-watering recipes, this French culinary travelogue is sure to find a prized place on the bookshelf of readers who love France-its food, its people, and its history.

Die vorliegende Publikation erforscht schwerpunktmassig die Mainzer Fastnacht in der NS-Zeit. Sie leistet damit einen wichtigen Beitrag zur Geschichte des Nationalsozialismus und zur Mainzer Stadtgeschichte, indem neue Quellen erschlossen und bekannte neu interpretiert werden. Weiterhin pruft sie das historische Forschungsparadigma "nationalsozialistische Volksgemeinschaft". Sie fragt nach den Verhaltensweisen der "narrischen" Volksgenossen in der Festoeffentlichkeit der nationalsozialistisch geformten Stadtgesellschaft und ihren Nachwirkungen in der jungen Bundesrepublik. Studien zu weiteren regionalen Hochburgen von Fastnacht und Karneval sowie zur Feierkultur der DDR bieten eine wertvolle Basis fur weiterfuhrende Vergleiche.

This enthralling book will take you, month-by-month, day-by-day, through all the festivities of English life. From national celebrations such as New Year's Eve to regional customs such as the Padstow Hobby Horse procession, cheese rolling in Gloucestershire and Easter Monday bottle kicking in Leeds, it explains how they originated, what they mean and when they occur. A fascinating guide to the richness of our heritage and the sometimes eccentric nature of life in England, The English Year offers a unique chronological view of our social customs and attitudes

Until very recently, no society had seen marriage as anything other than a conjugal partnership: a male-female union. What Is Marriage? identifies and defends the reasons for this historic consensus and shows why redefining civil marriage as something other than the conjugal union of husband and wife is a mistake. Originally published in the Harvard Journal of Law and Public Policy, this book's core argument quickly became the year's most widely read essay on the most prominent scholarly network in the social sciences. Since then, it has been cited and debated by scholars and activists throughout the world as the most formidable defense of the tradition ever written. Now revamped, expanded, and vastly enhanced, What Is Marriage? stands poised to meet its moment as few books of this generation have. Sherif Girgis, Ryan T. Anderson, and Robert P. George offer a devastating critique of the idea that equality requires redefining marriage. They show why both sides must first answer the question of what marriage really is. They defend the principle that marriage, as a comprehensive union of mind and body ordered to family life, unites a man and a woman as husband and wife, and they document the social value of applying this principle in law. Most compellingly, they show that those who embrace same-sex civil marriage leave no firm ground-none-for not recognizing every relationship describable in polite English, including polyamorous sexual unions, and that enshrining their view would further erode the norms of marriage, and hence the common good. Finally, What Is Marriage? decisively answers common objections: that the historic view is rooted in bigotry, like laws forbidding interracial marriage; that it is callous to people's needs; that it can't show the harm of recognizing same-sex couplings or the point of recognizing infertile ones; and that it treats a mere "social construct" as if it were natural or an unreasoned religious view as if it were rational.