Baltimoreans have garnered a reputation for greeting one another by tagging "hon" to their speech. In the late twentieth and early twenty-first century, this small piece of local dialect took center stage in a series of rancorous public debates over the identity associated with Baltimore culture. Each time, controversy followed leading to consequences ranging from protests and boycotts to formal legislative action. "Hon" brought into focus Baltimore's past and future by symbolizing lingering divisions of race, class, gender, and belonging in the midst of campaigns to unify and modernize the city. While some decried "hon" and "the Hon" as embarrassing, others hailed the word and the related image of a down-to-earth, blue-collar woman as emblematic of the authentic Baltimorean. This book tells the story of the battles that flared over the attempts to use "hon" to construct a citywide local tradition and their consequences for the future of local culture in the United States.

Our understandings of both ageing and spirituality are changing rapidly in the twenty-first century, and grasping the significance of later life spirituality is now crucial in the context of extended longevity. Spiritual Dimensions of Ageing will inform and engage those who study or practise in all fields that relate to the lives of older people, especially in social, psychological and health-related domains, but also wherever the maintenance and development of spiritual meaning and purpose are recognised as important for human flourishing. Bringing together an international group of leading scholars across the fields of psychology, theology, history, philosophy, sociology and gerontology, the volume distils the latest advances in research on spirituality and ageing, and engages in vigorous discussion about how we can interpret this learning for the benefit of older people and those who seek to serve and support them.

Since 1958 "Sources of Indian Tradition" has been one of the most important and widely used texts on civilization in South Asia (now the nation-sates of India, Pakistan, Bangladesh, Sri Lanka, and Nepal). It has helped generations of students and lay readers understand how leading thinkers there have looked at life, the traditions of their ancestors, and the world they live in.

This second edition has been extensively revised, with much new material added. Introductory essays explain the particular settings in which these thinkers have expressed their ideas about religious, social, political, and economic questions. Brief summaries precede each passage from their writings or sayings.

The traditions represented include Brahmanism, Jainism, Buddhism, Hinduism, Islam, and Sikhism. The book includes a chronology of Indian history from 3000 B.C. to A.D. 1858.

Ist die Wohnung Zeitzeuge unserer Vergangenheit, Spiegel unserer Gegenwart oder Ausdruck unserer Ziele und Wunsche? In welchen zeithistorischen Kontext stellen Wohnende die Gestaltung ihres Lebensumfeldes? Dieser neuen, bisher vernachlassigten Perspektive wird hier in einer empirischen Untersuchung zum Wohnen interdisziplinar nachgegangen. Dabei wird das Wohnen als Gesamtphanomen gesehen und ein wegweisender Beitrag zur Wohnforschung geboten, der auch ein innovatives Untersuchungsmodell vorschlagt. Detailreich und interessant wird das Faszinosum Wohnen nicht nur uber die Einrichtung, sondern auch anhand der Raumnutzung betrachtet: Hierbei spielen Aneignungsgeschichte, kulturelle, gesellschaftliche und individuelle Zeitbezuge ebenso wie das Moment der Inszenierung eine zentrale Rolle.

In Gesture and Power Yolanda Covington-Ward examines the everyday embodied practices and performances of the BisiKongo people of the Lower Congo to show how their gestures, dances, and spirituality are critical in mobilizing social and political action. Conceiving of the body as the center of analysis, a catalyst for social action, and as a conduit for the social construction of reality, Covington-Ward focuses on specific flash points in the last ninety years of Congo's troubled history, when embodied performance was used to stake political claims, foster dissent, and enforce power. In the 1920s Simon Kimbangu started a Christian prophetic movement based on spirit-induced trembling, which swept through the Lower Congo, subverting Belgian colonial authority. Following independence, dictator Mobutu Sese Seko required citizens to dance and sing nationalist songs daily as a means of maintaining political control. More recently, embodied performance has again stoked reform, as nationalist groups such as Bundu dia Kongo advocate for a return to precolonial religious practices and non-Western gestures such as traditional greetings. In exploring these embodied expressions of Congolese agency, Covington-Ward provides a framework for understanding how embodied practices transmit social values, identities, and cultural history throughout Africa and the diaspora.

Suicide and martyrdom are closely intertwined with Korean social and political processes. In this first book-length study of the evolving ideals of honorable death and martyrdom from the Choson Dynasty (1392-1910) to contemporary South Korea, interdisciplinary essays explore the changing ways in which Korean historical agents have considered what constitutes a sociopolitically meaningful death and how the surviving community should remember such events. Among the topics covered are the implications of women's chaste suicides and men's righteous killings in the evolving Confucian-influenced social order of the latter half of the Choson Dynasty; changing nation-centered constructions of sacrifice and martyrdom put forth by influential intellectual figures in mid-twentieth-century South Korea, which were informed by the politics of postcolonial transition and Cold War ideology; and the decisive role of martyrdom in South Korea's interlinked democracy and labor movements, including Chun Tae-il's self-immolation in 1970, the loss of hundreds of lives during the Kwangju Uprising of 1980, and the escalation of protest suicides in the 1980s and early 1990s.

As many in the north country can attest, one of life's great pleasures resides in the tradition of sauna-sitting in 180-plus-degree heat and throwing cool water on oven-hot stones to create a blast of steam (called "loyly"), followed by a jump in the lake, standing naked in subzero temperatures (or even a roll in the snow), or just relaxing on the cooling porch. To the uninitiated, there is a strange, alluring mystique to the art of Finnish sauna. But to an ever-increasing number of people-from their small urban saunas to backwoods and lakeside retreats-the culture and practice of Finnish sauna are as much a part of northwoods life as campfires and canoe trips.
Beginning with the origins of Finnish sauna and how the practice was first brought to North America, and continuing all the way to contemporary design, "The Opposite of Cold" is an exquisite commemoration of the history, culture, and practice of Finnish sauna in the northwoods. With stunning photographs of unique and historic saunas of the region-including the oldest sauna in North America, incredible surviving saunas from immigrant farmsteads, and the gorgeous contemporary saunas from noted architects-Michael Nordskog and Aaron Hautala unveil the importance and beauty of sauna culture in modern Midwestern life.
Richly illuminated by Aaron Hautala's photographs of distinctive saunas from Minnesota, Wisconsin, Michigan, Ontario, and Finland, "The Opposite of Cold" is for people who grew up with Wednesday and Saturday evening saunas (or watched their steaming neighbors running toward the lake) and for those who dream of one day having their own. And through this book we see why Finnish sauna tradition is vital and enduring, from the warmest summer evenings to the coldest winter nights.

After spending a year in Tokyo, American teacher Alice Mabel Bacon (1858-1918) became the first author to usher Western readers into the graceful, paper-walled realm of the Japanese woman. An intimate friend of several Japanese ladies, Bacon was privy to a domestic world which remained closed to male visitors. This 1891 work begins with birth and childhood, including the colourful, kimono-like dress of infants, their ornate dolls, and their education in handwriting, flower painting and etiquette. Trained for a lifetime of service to her husband and his parents, the Japanese woman was praised for her loyalty and obedience. But new Western influences, especially on education, were challenging the old ways. Bacon evocatively depicts Japanese women unsettled by their modern education, yet saddled with traditional cultural expectations. With its insight into Japan's class system, cultural history and moral framework, this book remains an essential complement to any study of Japanese social history.

Wahrend rund vier Jahrhunderten verfolgten geistliche und weltliche Gerichte angebliche Hexen, unter aktiver Mitwirkung der Bevoelkerung. Aber nicht nur Erwachsenen machte man vom 15. bis ins fruhe 18. Jahrhundert den Prozess. Auch zahlreiche Kinder, deren genaue Anzahl von der Wissenschaft bisher nicht ermittelt worden ist, wurden wegen Zauberei- und Hexereidelikten angeklagt und hingerichtet. UEber vierhundert dieser Falle werden in dieser Untersuchung erstmals zusammenfassend dargestellt und einer detaillierten Analyse unterzogen. Dabei stehen die Strafverfahren der Schweizer Hexenkinder, die nach langer Tabuisierung auf diese Weise Eingang in die moderne Forschung finden, im Mittelpunkt der Untersuchung. Unter Einbezug von Kultur- und Mentalitatsgeschichte der damaligen Zeit wird am Beispiel der "Hexenkinder" folgenden Fragen nachgegangen: Unter welchen soziokulturellen, demografischen sowie oekonomischen Bedingungen bzw. aufgrund welcher religioesen und rechtspolitischen Vorbilder ist eine Gesellschaft bereit, Angehoerige der Nachfolgegeneration zu opfern? Und welche Mechanismen bestimmen ursachlich dieses Verhalten, das epochenubergreifend in Erscheinung tritt, obwohl es doch den Prinzipien der Menschlichkeit widerspricht und zudem die Erhaltung der Art gefahrdet?

Winner of the 2016 Association for Asian American Studies Award for Best Book in Cultural Studies The Exquisite Corpse of Asian America addresses this central question: if race has been settled as a legal or social construction and not as biological fact, why do Asian American artists, authors, and performers continue to scrutinize their body parts? Engaging novels, poetry, theater, and new media from both the U.S. and internationally-such as Kazuo Ishiguro's science fiction novel Never Let Me Go or Ruth Ozeki's My Year of Meats and exhibits like that of Body Worlds in which many of the bodies on display originated from Chinese prisons-Rachel C. Lee teases out the preoccupation with human fragments and posthuman ecologies in the context of Asian American cultural production and theory. She unpacks how the designation of "Asian American" itself is a mental construct that is paradoxically linked to the biological body. Through chapters that each use a body part as springboard for reading Asian American texts, Lee inaugurates a new avenue of research on biosociality and biopolitics within Asian American criticism, focused on the literary and cultural understandings of pastoral governmentality, the divergent scales of embodiment, and the queer (cross)species being of racial subjects. She establishes an intellectual alliance and methodological synergy between Asian American studies and Science and Technology Studies (STS), biocultures, medical humanities, and femiqueer approaches to family formation, carework, affect, and ethics. In pursuing an Asian Americanist critique concerned with speculative and real changes to human biologies, she both produces innovation within the field and demonstrates the urgency of that critique to other disciplines.

Fifty years after its publication, Bryan Wilson's Religion in Secular Society (1966) remains a seminal work. It is one of the clearest articulations of the secularization thesis: the claim that modernizations brings with it fundamental changes in the nature and status of religion. For Wilson, secularization refers to the fact that religion has lost influence at the societal, the institutional, and the individual level. Individual secularization is about the loss of authority of the Churches to define what people should believe, practise and accept as moral principles guiding their lives. In other words, individual piety may still persist, however, if it develops independently of religious authorities, then it is an indication of individual secularization. Wilson stresses that the consequences of the process of societalization in modern societies and on this basis he formulated his thesis that secularization is linked to the decline of community and is a concomitant of societalization. Revised and updated, Steve Bruce builds on Wilson's work by noting the changes in religious culture of the UK and US, in an appendix on major changes since the 1960s. Bruce also provides a critical response to the core ideas of Religion in Secular Society.

Growing Up in Trengganu started life as the much-celebrated blog of Awang Goneng (the pseudonym of UK-based Malaysian writer Wan Hulaimi) until it was found to be too good to exist only in cyberspace. Through a collection of memories retold in glorious colour, he evokes the pleasures of a kampung childhood for the benefit of new generations brought up in air-conditioned condominiums. Listen to the azan call to prayer from the surau of Haji Mat Kerinci, order satay with toast for breakfast, meet notables such as Tun Long the laundry man and Cik Wook Payong Locoh, whose umbrella turned inside out in a storm, and relive the pleasure of hearing the rain hammer down on a corrugated-iron roof while reading The Beano and eating kuih putu. Sultans, sweetmeat sellers and shopkeepers all act as springboards as you meander through Trengganu history, and by the end of this book you will have painlessly mastered the 'Trengganuspeak' that foils even fellow Malaysians.

What is property, and why does our species have it? In The Property Species, Bart J. Wilson explores how humans acquire, perceive, and know the custom of property, and why this might be relevant to understanding how property works in the twenty-first century. Arguing that neither the sciences nor the humanities synthesizes a full account of property, the book offers a cross-disciplinary compromise that is sure to be controversial: Property is a universal and uniquely human custom. Integrating cognitive linguistics with philosophy of property and a fresh look at property disputes in the common law, the book makes the case that symbolic-thinking humans locate the meaning of property within a thing. That is, all human beings and only human beings have property in things, and at its core, property rests on custom, not rights. Such an alternative to conventional thinking contends that the origins of property lie not in food, mates, territory, or land, but in the very human act of creating, with symbolic thought, something new that did not previously exist. Written by an economist who marvels at the natural history of humankind, the book is essential reading for experts and any reader who has wondered why people claim things as "Mine!", and what that means for our humanity.

Between Foreign and Family explores the impact of inconsistent rules of ethnic inclusion and exclusion on the economic and social lives of Korean Americans and Korean Chinese living in Seoul. These actors are part of a growing number of return migrants, members of an ethnic diaspora who migrate "back" to the ancestral homeland from which their families emigrated. Drawing on ethnographic observations and interview data, Helene K. Lee highlights the "logics of transnationalism" that shape the relationships between these return migrants and their employers, co-workers, friends, family, and the South Korean state. While Koreanness marks these return migrants as outsiders who never truly feel at home in the United States and China, it simultaneously traps them into a liminal space in which they are neither fully family, nor fully foreign in South Korea. Return migration reveals how ethnic identity construction is not an indisputable and universal fact defined by blood and ancestry, but a contested and uneven process informed by the interplay of ethnicity, nationality, citizenship, gender, and history.

We tend to think of death as a basic and immutable fact of life. Yet death, too, has a history. Death in Berlin is the first study to trace the rituals, practices, perceptions, and sensibilities surrounding death in the context of Berlin's multiple transformations over the decades between Germany's defeat in World War I and the construction of the Berlin Wall. Evocatively illustrated and drawing on a rich collection of sources, Monica Black reveals the centrality of death to the evolving moral and social life of one metropolitan community. In doing so, she connects the intimacies of everyday life and death to events on the grand historical stage that changed the lives of millions all in a city that stood at the center of some of the twentieth century s most transformative events.

History of the Afghans was compiled by Nimat Allah (fl.1613-30) at the court of the Mughal emperor Jahangir (1569-1627). Drawing on various manuscript sources, it contains both mythical and historical accounts of the Afghan people. The wide coverage includes discussion of the Pashtun and their origins, the prophet Yakub (Jacob), King Talut (Saul) and the Afghan migration to Ghor, the late medieval sultans Bahlul, Sikandar and Ibrahim of the Lodi dynasty, and the lives of saints. The work also features the genealogy of Afghan tribes as well as reports of miracles. The German orientalist Bernhard Dorn (1805-81) published this English translation from the original Persian between 1829 and 1836. This reissue incorporates the separately published parts in one volume. Dorn's respected translation of this important text remains of interest to scholars of Asiatic history and tradition.

Trained as a doctor, John Crawfurd (1783 1868) went on to have a distinguished career in colonial administration with the East India Company. He held senior posts in Java from 1811 to 1816, including that of resident at the court of Yogyakarta. A talented linguist and ethnologist, Crawfurd acquired a sound knowledge of ancient Kawi and contemporary Javanese. Upon his return to Britain in 1817, he became a fellow of the Royal Society and published this three-volume work on the Indonesian islands, principally Java, to great acclaim. Following further service abroad, he published accounts of his various missions in south-east Asia and an encyclopaedic sequel to the present work (all of which are reissued in the Cambridge Library Collection). Volume 2 examines language, literature, religion, and history, and the impact of Islam, Christianity and European colonisation.

Popular representations of the Tudors at table have caricatured them as loud, gross, and lacking any manners. This is actually far from the case, as food and dining were used as social display by the upwardly mobile. For those with money, meals became extravagantly sophisticated, with a staggering number of courses and breathtaking table displays. Even those lower down the social scale enjoyed some of the benefits of increasing prosperity and the new markets which England's merchants exploited, bringing new foodstuffs into the country and new ideas about eating. Alison Sim also explores Tudor ideas about healthy eating, as they were aware of the effects of various foods on the body and the health-giving properties of certain ingredients. Etiquette, too, was treated with great seriousness in this period, as those who wished to impress a potential patron or benefactor were keen to show off their good manners. What emerges from this evidence is a more balanced and certainly more attractive picture of the Tudors at table.

Published in two volumes in 1857, this was the most successful work of the linguist and politician Sir John Bowring (1792 1872). His varied career included work as an editor and translator, service as an M.P. in Britain and as a consul in China, and the controversial governorship of Hong Kong. His appointment to this last post in 1854 saw him aggressively assert British interests with little regard for Asian sensibilities. The following year he travelled to Siam (Thailand) to negotiate a treaty with that country which became a model for future agreements, giving the Siamese government an insight into Western diplomacy which would be invaluable. Volume 1 is an illustrated introduction to the country, following the structure of Bishop Pallegoix's earlier work, with chapters on Siam's geography and history; population; manners and customs; legislation; resources, industry and finances; culture and religion; and its capital, Bangkok.

Published in two volumes in 1857, this was the most successful work of the linguist and politician Sir John Bowring (1792 1872). His varied career included work as an editor and translator, service as an M.P. in Britain and as a consul in China, and the controversial governorship of Hong Kong. His appointment to this last post in 1854 saw him aggressively assert British interests with little regard for Asian sensibilities. The following year he travelled to Siam (Thailand) to negotiate a treaty with that country which became a model for future agreements, giving the Siamese government an insight into Western diplomacy which would be invaluable. Volume 2 covers the political make-up of the nation, containing chapters on its dependencies and diplomatic relations, including an account of the work done by Bowring and his party. Also featured are personal accounts from long-term foreign residents of Siam and writings by its king, Mongkut (1804 68).

Trained as a doctor, John Crawfurd (1783 1868) went on to have a distinguished career in colonial administration with the East India Company. He held senior posts in Java from 1811 to 1816, including that of resident at the court of Yogyakarta. A talented linguist and ethnologist, Crawfurd acquired a sound knowledge of ancient Kawi and contemporary Javanese. Upon his return to Britain in 1817, he became a fellow of the Royal Society and published this three-volume work on the Indonesian islands, principally Java, to great acclaim. Following further service abroad, he published accounts of his various missions in south-east Asia and an encyclopaedic sequel to the present work (all of which are reissued in the Cambridge Library Collection). Volume 1 examines the character and manners of the islanders as well as their arts, sciences, medicine, and agricultural techniques.