The Atlantic Seaboard has attracted increasing interest as a zone of economic complexity and social connection during Late Antiquity and the early medieval period. A surge in archaeological and, in particular, ceramic research emerging from this region over the last decade has demonstrated the need for new models of exchange between the Mediterranean and Atlantic, and for new understandings of links between sites along the Western littoral of Europe. Ceramics and Atlantic Connections: Late Roman and Early Medieval Imported Pottery on the Atlantic Seaboard stems from the Ceramics and Atlantic Connections symposium, hosted by the School of History, Classics and Archaeology, Newcastle University, in March 2014. This represents the first international workshop to consider late Roman to early medieval pottery from across the Atlantic Seaboard. Reflecting the wide geographical scope of the original presentations by the invited speakers, these nine articles from ceramic specialists and archaeologists working across the Atlantic region, cover western Britain, Ireland, western France, north-west Spain and Portugal. The principal focus is the pottery of Mediterranean origin which was imported into the Atlantic, particularly East Mediterranean and North African amphorae and red-slipped finewares (African Red Slip and Late Roman C and D), as well as ceramics of Atlantic production which had widespread distributions, including Gaulish Derivees-de-Sigillees Paleochretiennes Atlantique/DSPA, ceramique a l'eponge' and 'E-ware'. Following the aims of the Newcastle symposium, the papers examine the chronologies and relative distributions of these wares and associated products, and consider the compositions of key Atlantic assemblages, revealing new insights into the networks of exchange linking these regions between c. 400-700 AD. This broad-scale exploration of ceramic patterns, together with an examination of associated artefactual, archaeological and textual evidence for maritime exchange, provides a window into the political, economic, cultural and ecclesiastical ties that linked the disparate regions of the Late Antique and early medieval Atlantic. In this way, this volume presents a benchmark for current understandings of ceramic exchange in the Atlantic Seaboard and provides a foundation for future research on connectivity in this zone.

Perceptions of the Prehistoric in Anglo-Saxon England represents an unparalleled exploration of the place of prehistoric monuments in the Anglo-Saxon psyche, and examines how Anglo-Saxon communities perceived and used these monuments during the period AD 400-1100. Sarah Semple employs archaeological, historical, art historical, and literary sources to study the variety of ways in which the early medieval population of England used the prehistoric legacy in the landscape, exploring it from temporal and geographic perspectives. Key to the arguments and ideas presented is the premise that populations used these remains, intentionally and knowingly, in the articulation and manipulation of their identities: local, regional, political, and religious. They recognized them as ancient features, as human creations from a distant past. They used them as landmarks, battle sites, and estate markers, giving them new Old English names. Before, and even during, the conversion to Christianity, communities buried their dead in and around these monuments. After the conversion, several churches were built in and on these monuments, great assemblies and meetings were held at them, and felons executed and buried within their surrounds. This volume covers the early to late Anglo-Saxon world, touching on funerary ritual, domestic and settlement evidence, ecclesiastical sites, place-names, written sources, and administrative and judicial geographies. Through a thematic and chronologically-structured examination of Anglo-Saxon uses and perceptions of the prehistoric, Semple demonstrates that populations were not only concerned with Romanitas (or Roman-ness), but that a similar curiosity and conscious reference to and use of the prehistoric existed within all strata of society.

This volume provides a new perspective on the emergence of the modern study of antiquity, Altertumswissenschaft, in eighteenth-century Germany through an exploration of debates that arose over the work of the art historian Johann Joachim Winckelmann between his death in 1768 and the end of the century. Winckelmann's eloquent articulation of the cultural and aesthetic value of studying the ancient Greeks, his adumbration of a new method for studying ancient artworks, and his provision of a model of cultural-historical development in terms of a succession of period styles, influenced both the public and intra-disciplinary self-image of classics long into the twentieth century. Yet this area of Winckelmann's Nachleben has received relatively little attention compared with the proliferation of studies concerning his importance for late eighteenth-century German art and literature, for historians of sexuality, and his traditional status as a 'founder figure' within the academic disciplines of classical archaeology and the history of art. Harloe restores the figure of Winckelmann to classicists' understanding of the history of their own discipline and uses debates between important figures, such as Christian Gottlob Heyne, Friedrich August Wolf, and Johann Gottfried Herder, to cast fresh light upon the emergence of the modern paradigm of classics as Altertumswissenschaft: the multi-disciplinary, comprehensive, and historicizing study of the ancient world.

The human-animal relationship is one that has been pondered by scholars for ages. It has been used to define both what it means to be human and what it means to be animal. Birds, Beasts and Burials examines human-animal relationships as found in the mortuary record within the area of Verulamium that is now situated in the modern town of St. Albans. Once considered a major centre, the mortuary rites given to its people suggest high variabilities in the approach to the personhood of certain classes of both people and animals. While 480 human individuals were examined, only a small percentage was found to have been afforded the rite of a human-animal co-burial. It is this small percentage that is examined in greater detail. Of major concern are the treatments to both the human and animal pre- and post- burial and the point at which the animal enters into the funerary practice.

The Oxford Handbook of Roman Studies is an indispensable guide to the latest scholarship in this area. Over fifty distinguished scholars elucidate the contribution of material as well as literary culture to our understanding of the Roman world. The emphasis is particularly upon the new and exciting links between the various sub-disciplines that make up Roman Studies-for example, between literature and epigraphy, art and philosophy, papyrology and economic history. The Handbook, in fact, aims to establish a field and scholarly practice as much as to describe the current state of play. Connections with disciplines outside classics are also explored, including anthropology, psychoanalysis, gender and reception studies, and the use of new media.

The polar dichotomy between man and god, and the insurmountable gulf between them, are considered a fundamental principle of archaic and classical Greek religion. Greek Praise Poetry and the Rhetoric of Divinity argues that poetry produced between the eighth and the fifth centuries BC does not present such a uniform view of the world, demonstrating instead that particular genres of poetry may assess the distance between humans and gods differently. Discussion focuses on genres where the boundaries appear to be more flexible, with wedding songs, victory odes, and selected passages from tragedy and comedy taken as case studies that illustrate that some human individuals may, in certain situations, be presented as enjoying a state of happiness, a degree of beauty, or an amount of power comparable to that of the gods. A central question throughout is whether these presentations stem from an individual poet's creative ingenuity or from the conventional ideological repertoire of the respective genre, and how this difference might shape the comparison of a human with the gods. Another important question concerns the ritual contexts in which some of these songs would have been performed, expanding the scope of the analysis beyond merely a literary device to encompass a fundamental aspect of archaic and classical Greek culture.

Reconstructing the lost monuments of Antiquity became, after 1800, a complement to Europe's colonial imagination. Countless archaeologists and architects travelled to the East, excavated extinct cities, and shipped their finds to Europe for display in imperial museums. Antiquity on Display is a critical biography of Berlin's Pergamon Museum and its popular architectural displays: the Great Altar of Pergamon, the Market Gate of Miletus, and the Ishtar Gate of Babylon. In this volume, Bilsel argues that the museum has produced a modern decor, an iconic image, which has replaced the lost antique originals, rather than creating an explicitly hypothetical representation of Antiquity. Addressing the dilemmas raised by the continuing presence of these displays, which embody the distinctive traits of the artistic and ideological programs of the last two centuries, Bilsel questions what the process of reproduction and authentication of Antiquity in the museum tells us about our changing perceptions of historic monuments. Documenting the process through which these imaginative reproductions of architecture were conceived, staged, and came to be perceived as authentic monuments, this volume offers an insight into the history of Berlin's Museum Island and the shifting regimes of the authentic in museum displays from the nineteenth century to the present.

The Greek Bronze Age, roughly 3000 to 1000 BC, witnessed the flourishing of the Minoan and Mycenean civilizations, the earliest expansion of trade in the Aegean and wider Mediterranean Sea, the development of artistic techniques in a variety of media, and the evolution of early Greek religious practices and mythology. The period also witnessed a violent conflict in Asia Minor between warring peoples in the region, a conflict commonly believed to be the historical basis for Homer's Trojan War. The Oxford Handbook of the Bronze Age Aegean provides a detailed survey of these fascinating aspects of the period, and many others, in sixty-six newly commissioned articles. Divided into four sections, the handbook begins with Background and Definitions, which contains articles establishing the discipline in its historical, geographical, and chronological settings and in its relation to other disciplines. The second section, Chronology and Geography, contains articles examining the Bronze Age Aegean by chronological period (Early Bronze Age, Middle Bronze Age, Late Bronze Age). Each of the periods are further subdivided geographically, so that individual articles are concerned with Mainland Greece during the Early Bronze Age, Crete during the Early Bronze Age, the Cycladic Islands during the Early Bronze Age, and the same for the Middle Bronze Age, followed by the Late Bronze Age. The third section, Thematic and Specific Topics, includes articles examining thematic topics that cannot be done justice in a strictly chronological/geographical treatment, including religion, state and society, trade, warfare, pottery, writing, and burial customs, as well as specific events, such as the eruption of Santorini and the Trojan War. The fourth section, Specific Sites and Areas, contains articles examining the most important regions and sites in the Bronze Age Aegean, including Mycenae, Tiryns, Pylos, Knossos, Kommos, Rhodes, the northern Aegean, and the Uluburun shipwreck, as well as adjacent areas such as the Levant, Egypt, and the western Mediterranean. Containing new work by an international team of experts, The Oxford Handbook of the Bronze Age Aegean represents the most comprehensive, authoritative, and up-to-date single-volume survey of the field. It will be indispensable for scholars and advanced students alike.

In Incidental Archaeologists, Bonnie Effros examines the archaeological contributions of nineteenth-century French military officers, who, raised on classical accounts of warfare and often trained as cartographers, developed an interest in the Roman remains they encountered when commissioned in the colony of Algeria. By linking the study of the Roman past to French triumphant narratives of the conquest and occupation of the Maghreb, Effros demonstrates how Roman archaeology in the forty years following the conquest of the Ottoman Regencies of Algiers and Constantine in the 1830s helped lay the groundwork for the creation of a new identity for French military and civilian settlers. Effros uses France's violent colonial war, its efforts to document the ancient Roman past, and its brutal treatment of the region's Arab and Berber inhabitants to underline the close entanglement of knowledge production with European imperialism. Significantly, Incidental Archaeologists shows how the French experience in Algeria contributed to the professionalization of archaeology in metropolitan France. Effros demonstrates how the archaeological expeditions undertaken by the French in Algeria and the documentation they collected of ancient Roman military accomplishments reflected French confidence that they would learn from Rome's technological accomplishments and succeed, where the Romans had failed, in mastering the region.

Sophocles' AIAS tells the story of the Trojan war hero better known as Ajax. Second only to Achilees among the Greek warriors, he was said to have committed suicide when the dead Achilles' arms were given to Odysseus instead of to himself. In the Sophoclean version of the Aias myth, the hero transforms his dishonor into a work of tragic art, and his suicide is likewise seen to be an act of heroic destiny.

The Iliad in a Nutshell has two objectives: first, it advances a new critical interpretation of the miniature Iliac tablets, or Tabulae Iliacae; second, it signals their relevance within much bigger issues facing the study of Graeco-Roman art and literature in the twenty-first century. By re-assessing the visual and verbal aesthetics of the miniature, Michael Squire shows how a group of early Imperial Roman objects relate to grander discourses about size, ecphrasis, and representation. The conclusions will be of critical importance not only to students of Graeco-Roman literary and visual culture, but to anyone interested in the cultural history of scale, replication, and visual-verbal relations. The volume is generously illustrated, in both black and white and colour.

Roots of Reform provides a thorough examination of the impact of the English Reformation through a detailed analysis of medieval and early modern church fittings surviving at parish churches located throughout the county of Norfolk in England. By utilizing an archaeological approach along with the written record, a deeper and more nuanced understanding of public worship reveals the theological imperatives of the reformers and conformers. This study compiled data from both rural and urban parish churches which provides a regional approach to engaging the issues of visuality, space and identity. Church fittings were selected based on their liturgical function and propensity to feature decorative iconography. This includes baptismal fonts, screens, wall paintings, and sculptures. Through an extensive analysis of church fittings, this research is the first to suggest that the Bible-centric component to Protestant theology provided the framework which contributed to the success of the Reformation. The religious identity of England was transformed as visual continuity enabled an entire generation to continue their religious experience in a traditional context despite the moderate alteration to liturgy and comprehensive transformation of doctrine. This criterion eased the transition, as liturgical continuity and selective iconoclasm forged a new physical religious environment that retained enough elements to satiate traditionalist. Furthermore, an assessment of post-Reformation innovations reveals the use of vernacular Biblical text as a preferred mode of decoration, with an increase in the use of secular heraldry and commemoration directly on church fittings.

Ancient Sikyon, in the northeastern Peloponnese, was a major player on the Mediterranean stage, especially in the Archaic and Hellenistic periods. This important topographical study combines substantial background information with original research from many years of archaeological fieldwork. After discussing the physical environment and resources of the region, the author traces the history of Sikyon from the Mycenaean to the early modern period. The book then expands to discuss the place of the city in its surrounding landscape, especially in the creation of fortifications to protect property and control the flow of trade. A series of elegant maps plot the position of many previously unknown settlements and sanctuaries.

Bringing together a team of international experts from different subject areas - including law, history, archaeology and anthropology - this book re-evaluates the traditional narratives surrounding the origins of Roman law before the enactment of the Twelve Tables. Much is now known about the archaic period, relevant evidence from later periods continues to emerge and new methodologies bring the promise of interpretive inroads. This book explores whether, in light of recent developments in these fields, the earliest history of Roman law should be reconsidered. Drawing on the critical axioms of contemporary sociological and anthropological theory, the contributors yield new insights and offer new perspectives on Rome's early legal history. In doing so, they seek to revise our understanding of Roman legal history as well as to enrich our appreciation of its culture as a whole.

Peoples in the Black Sea Region from the Archaic to the Roman Period includes papers presented at the Third International Workshop on the Black Sea in Antiquity, which, like the two previous ones, took place at the International Hellenic University, Greece, on 21-23 September 2018. The 'Peoples' of the title are defined widely to include not only those that either inhabited or colonised the Black Sea area, but also those who are considered to have visited, acted in, or influenced the region. Papers draw on a mix of archaeological evidence, epigraphy and written sources, as well as maps to explore the activities and characteristics of these peoples. The contributors are scholars from ten countries, and their papers cover all shores of the Black Sea.

The occupation of the territories on both sides of the Rhine was an enormous logistical challenge for the Roman military administration. In the last two decades of the first century BC, several territories were conquered or partially occupied by the Roman legions, establishing a large number of military camps around the Rhine and its important eastern tributaries. Most of these camps were occupied for short periods, depending on the march of the legions and the course of military events. In a location with good natural defences and communications with the Belgian hinterland, Neuss was one of the earliest points on the Rhine where the Roman military was positioned. The area was occupied-with some intervals-from 16 BC onwards by different legions as well as smaller units. This book provides an in-depth study of one of the most important archaeological artefacts for understanding the military supply along the German frontier: the amphorae. Deliveries arrived at the different military camps established in the intersection between Erf and Rhine from 16 BC until the Claudian principate. The study of this material is essential not only for understanding Neuss, but for further understanding of the whole Rhine and the logistics of the Roman army and its supply from very distant areas.

The three centuries which followed the conquests of Alexander are perhaps the most thrilling of all periods of ancient history. This was an age of cultural globalization: in the third century BC, a single language carried you from the Rhone to the Indus. A Celt from the lower Danube could serve in the mercenary army of a Macedonian king ruling in Egypt, and a Greek philosopher from Cyprus could compare the religions of the Brahmins and the Jews on the basis of first-hand knowledge of both. Kings from Sicily to Tajikistan struggled to meet the challenges of ruling multi-ethnic states, and Greek city-states came together under the earliest federal governments known to history. The scientists of Ptolemaic Alexandria measured the circumference of the earth, while pioneering Greek argonauts explored the Indian Ocean and the Atlantic coast of Africa. Drawing on inscriptions, papyri, coinage, poetry, art, and archaeology, in this Very Short Introduction Peter Thonemann opens up the history and culture of the vast Hellenistic world, from the death of Alexander the Great (323 BC) to the Roman conquest of the Ptolemaic kingdom (30 BC). ABOUT THE SERIES: The Very Short Introductions series from Oxford University Press contains hundreds of titles in almost every subject area. These pocket-sized books are the perfect way to get ahead in a new subject quickly. Our expert authors combine facts, analysis, perspective, new ideas, and enthusiasm to make interesting and challenging topics highly readable.

Our Beloved Polites assembles a large number of studies presented in honour of one of the most remarkable historians of ancient Greece, Professor P. J. Rhodes, to celebrate his life and the splendidly scholarly work which has been and will continue to be a major reference for scholars around the world. The volume starts with an appreciation of the honorand by John Davies, followed by twenty-eight contributions from junior and established scholars, organised in four sections that map closely onto four prominent areas of P. J. Rhodes' research into ancient Greece: History and Biography, Law, Politics, and Epigraphy.

Stamps on Terra Sigillata Found in Excavations of the Theatre of Aptera, Crete presents a group of stamped fragments of Italian and eastern sigillata found in excavations of the theatre of Aptera (Crete). A total of 258 stamped sherds have been discovered and identified: 28 already published by the author and another 230 included here. Aptera now yields more stamped fragments of terra sigillata than any other Cretan city to date, including Knossos. The sigillata stamps from the theatre of Aptera can be analysed so as to address a series of fundamental questions. Three of these constitute traditional uses of the evidence available from an analysis of terra sigillata: which potters supplied the theatre of Aptera and its environs; where these potters were active; when these potters were active and therefore what production centres supplied the theatre and its area over time. Two questions go further, in an effort to take advantage of this kind of material's ability to testify to patterns of contact and exchange, as well as to details of life within the Roman imperial system: what distribution patterns might have brought terra sigillata to the theatre and its vicinity; and whether we can suggest how terra sigillata was consumed in Aptera's theatre and its environs. Aptera's theatre was a venue not only for performances but also for drinking, eating, and serving by the theatre-goers, spectators, actors and other performers. These activities took place during a period of prosperity for Roman Aptera in the first and second centuries, a period that coincides nicely with the production and distribution of terra sigillata. The people of Aptera and the surrounding area took full advantage of Crete's strategic position amid crossroads of transit and exchange as well as integration into the Roman economy, to display their prosperity and status in public and in private.

Stones can serve an infinite array of functions both when they are worked and when they are left in a 'raw' state. Depending on their function, stones can also be meaningful objects especially when they act as vehicles of ideas or instruments of representation. And it is, therefore, in their functional context, that the meaning of stones can be best grasped. The stones dealt with in this study are non-figural (or aniconic) or, sometimes, semi-figural. They come from ritual contexts and, as such, act as a material representation of divine presence in their role as betyls. But it is not mainly the representational aspect of these stones that this study seeks to highlight. As material representations of divine presence that are also worshipped, these particular stones form part of a phenomenon that seems to know no geographical or temporal boundaries. They are of a universal character. It is this universal character of theirs that seems to qualify these stones as elements forming part of the phenomenon of continuity: continuity across different cultures and in different places along several centuries. It is this phenomenon which this study seeks to highlight through a study of these stones. The Maltese islands are presented as a case study to demonstrate the phenomenon of continuity through a study of these stones. Worship of stones in representation of divine presence is found on the Maltese islands since prehistoric times. But the practice survived several centuries under different cultures represented by unknown communities during the islands' prehistory and the Phoenicians / Carthaginians and the Romans in early historic times.

Acta Hyperborea is a periodical by a group of classical archaeologists associated with Danish universities and museums. Although primarily a journal of classical archaeology, it also covers other fields in classical scholarship. One of the main objectives of the periodical is the interdisciplinary approach to promote a dialogue between historians, philologists and archaeologists.

The life cycle of a coin is long. One might even argue that its existence as a coin is only a minor part of the recycling of metal. In the field of archaeology, coin finds are evidence of connections between human beings. Coins were brought from one place to another by someone, with a reason to do so. Any object acquires new properties when moved from one cultural context to another, and the meaning of the Roman coin in the Danish Iron Age context no doubt differed greatly from its original significance. The Roman denarius was meant to be used as a coin in a monetary economy. Having left the area where the denarius was recognized as coin, it assumed new meanings. But, what were those new meanings? How was the denarius perceived in non-Roman communities? Which purposes did the coin serve? This book covers the later part of the Roman coin's existence - its arrival in Bornholm, its use there, and its deposition in and recovery from the soil.

In this book, Hella Eckardt offers new insights into literacy in the Roman world by examining the tools that enabled writing, such as inkwells, styli and tablets. Literacy was an important skill in the ancient world and power could be and often was, exercised through texts. Eckardt explores how writing equipment shaped practices such as posture and handwriting and her careful analysis of burial data shows considerable numbers of women and children interred with writing equipment, notably inkwells, in an effort to display status as well as age and gender. The volume offers a comprehensive review of recent approaches to literacy during Roman antiquity and adds a distinctive material turn to our understanding of this crucial skill and the embodied practices of its use. At the heart of this study lies the nature of the relationship between the material culture of writing and socio-cultural identities in the Roman period.

In this book, Gabriel Zuchtriegel explores and reconstructs the unwritten history of Classical Greece - the experience of nonelite colonial populations. Using postcolonial critical methods to analyze Greek settlements and their hinterlands of the fifth and fourth centuries BC, he reconstructs the social and economic structures in which exploitation, violence, and subjugation were implicit. He mines literary sources and inscriptions, as well as archaeological and data from excavations and field surveys, much of it published here for the first time, that offer new insights into the lives and status of nonelite populations in Greek colonies. Zuchtriegel demonstrates that Greece's colonial experience has far-reaching implications beyond the study of archaeology and ancient history. As reflected in foundational texts such as Plato's 'Laws' and Aristotle's 'Politics', the ideology that sustained Greek colonialism is still felt in many Western societies.

Saharan trade has been much debated in modern times, but the main focus of interest remains the medieval and early modern periods, for which more abundant written sources survive. The pre-Islamic origins of Trans-Saharan trade have been hotly contested over the years, mainly due to a lack of evidence. Many of the key commodities of trade are largely invisible archaeologically, being either of high value like gold and ivory, or organic like slaves and textiles or consumable commodities like salt. However, new research on the Libyan people known as the Garamantes and on their trading partners in the Sudan and Mediterranean Africa requires us to revise our views substantially. In this volume experts re-assess the evidence for a range of goods, including beads, textiles, metalwork and glass, and use it to paint a much more dynamic picture, demonstrating that the pre-Islamic Sahara was a more connected region than previously thought.