Global Identitarianism is about the global spread of the new far-right ideology and social movement Identitarianism. Founded in France in 2003, Identitarianism has inspired a range of groups such as Generation Identity in Europe and the alt-right in America. It has been spread by a far-right constellation that includes white nationalist direct action groups, think tanks, 'alternative media' organizations, social media 'celebrities', and political candidates. This book explores the global reach of this contentious far-right social movement using examples from Europe, North America, Australia, and South America. It will be essential reading for scholars and activists alike with an interest in race relations, fascism, extremism, migration studies, and social movements.

Global Identitarianism is about the global spread of the new far-right ideology and social movement Identitarianism. Founded in France in 2003, Identitarianism has inspired a range of groups such as Generation Identity in Europe and the alt-right in America. It has been spread by a far-right constellation that includes white nationalist direct action groups, think tanks, 'alternative media' organizations, social media 'celebrities', and political candidates. This book explores the global reach of this contentious far-right social movement using examples from Europe, North America, Australia, and South America. It will be essential reading for scholars and activists alike with an interest in race relations, fascism, extremism, migration studies, and social movements.

___________ A Waterstones Paperback of the Year 2022 A New Statesman Book of the Year 2022 'Fascinating... You'll learn more about the psychological workings of Nazism by reading this superbly researched chronicle... than you will by reading a shelf of wider-canvas volumes on the rise of Nazism.'Daily Mail 'An utterly absorbing insight into the full spectrum of responses from ordinary people in extraordinary circumstances.'The Times 'Boyd is an outstanding micro-historian.'iNews ___________ Hidden deep in the Bavarian mountains lies the picturesque village of Oberstdorf - a place where for hundreds of years people lived simple lives while history was made elsewhere. Yet even this remote idyll could not escape the brutal iron grip of the Nazi regime. From the author of the Sunday Times bestselling Travellers in the Third Reich comes A Village in the Third Reich: an extraordinarily intimate portrait of Germany under Hitler, shining a light on the lives of ordinary people. Drawing on personal archives, letters, interviews and memoirs, it lays bare their brutality and love; courage and weakness; action, apathy and grief; hope, pain, joy and despair. Within its pages we encounter people from all walks of life - foresters, priests, farmers and nuns; innkeepers, Nazi officials, veterans and party members; village councillors, mountaineers, socialists, slave labourers, schoolchildren, tourists and aristocrats. We meet the Jews who survived - and those who didn't; the Nazi mayor who tried to shield those persecuted by the regime; and a blind boy whose life was judged 'not worth living'. This is a tale of conflicting loyalties and desires, of shattered dreams - but one in which, ultimately, human resilience triumphs. These are the stories of ordinary lives at the crossroads of history. ___ 'Exceptional... Boyd's book reminds us that even the most brutal regimes cannot extinguish all semblance of human feeling'Mail on Sunday 'Masterly... [an] important and gripping book... [Boyd is] a leading historian of human responses in political extremis.'The Oldie 'Gripping... vividly depicted... [a] humane and richly detailed book' Spectator 'Vivid, moving stories leave us asking "What would I have done?"' Professor David Reynolds, author of Island Stories "An absorbing, thoroughly recommended read"Family Tree magazine 'Laying bare the tragedies, the compromises, the suffering and the disillusionment. Exemplary microhistory.' Roger Moorehouse, author of First to Fight 'Compelling and evocative'All About History 'The rise of Nazi Germany through the prism of one small village in Bavaria. [...] Astonishing' Jane Garvey on Fortunately... with Fi and Jane 'incredibly engaging'History of War magazine 'Intensely detailed, exhaustively researched and rendered in almost cinematographic detail, Julia Boyd's A Village In The Third Reich is deeply evocative, redolent of those times and truly revelatory. I learned so much. This is a book I will need to return to again and again, to relearn, refresh and remember. A triumph.' Damien Lewis, author of The Flame of Resistance

This study explores the history of the "new school" that developed in the immediate postwar period and its role in communicating antifascism to young people in the Soviet zone. Blessing traces how the decisions about how to educate young people after twelve years of a National Socialist dictatorship became part of a broader discussion about the future of the German nation.

The Rise of the Radical Right in the Global South is the first academic study—adopting an interdisciplinary and international perspective—to offer a comprehensive and groundbreaking framework for understanding the emergence and consolidation of different radical-right movements in Global South countries in the twenty-first century. From deforestation and the anti-vaccine movement in Bolsonaro’s Brazil to the massacre of religious minorities in Modi’s India, the rise of the radical right in the Global South is in the news every day. Not long ago, some of these countries were globally celebrated as emerging economies that consolidated vibrant democracies. Nonetheless, they never overcame structural problems including economic inequality, social violence, cultural conservatism, and political authoritarianism. Featuring case studies from Brazil, India, the Philippines, and South Africa, and more generally from Africa and Latin America, this book analyses future scenarios and current alternatives to this political movement to the radical right. It proposes a shift of focus in examining such a trend, adopting a view from the Global South; conventional theoretical tools developed around the experience in Global North countries are not enough. The authors show that the radical right in the Global South should be analysed through specific lenses, considering national historical patterns of political and economic development and instability. They also warn that researching these countries may differ from contexts where democratic institutions are more reliable. This does not mean abandoning a transnational understanding of the radical right; rather, it calls for the opposite: the chapters examine how the radical right is invented, adapted, modified, and resisted in specific regions of the globe. This volume will be of interest to all those researching the radical right and the politics of development and the Global South.

This book is a collection of case studies that provides fresh insights into the history of political activism in Europe's long 1970s. It covers the full spectrum of such groups, from the far left to the neofascist right, and from the various parts of Europe, including East and West. The chapters in this book push the boundaries of our knowledge with regard to transnational spaces. For many political activists at the time, identifying with a 'transnational' or 'global' protest movement provided both legitimacy for their claims and stood for the promise of sweeping change. Existing research has often reproduced such perceptions. This book goes beyond such an approach by distinguishing between different forms of transnational spaces. More specifically, it recognizes important differences between imagined spaces of solidarity and belonging, spaces of knowledge circulation and spaces of social experience and political action. Each chapter uses this new framework and analyses the interrelationship and significance of each of these three spaces. Beyond Transnationalism will be of particular interest to historians, political scientists and educators. The chapters in this book were originally published as a special issue of European Review of History.

Based on never previously explored personal accounts and archival documentation, this book examines life and death in the Theresienstadt ghetto, seen through the eyes of the Jewish victims from Denmark. "How was it in Theresienstadt?" Thus asked Johan Grun rhetorically when he, in July 1945, published a short text about his experiences. The successful flight of the majority of Danish Jewry in October 1943 is a well-known episode of the Holocaust, but the experience of the 470 men, women, and children that were deported to the ghetto has seldom been the object of scholarly interest. Providing an overview of the Judenaktion in Denmark and the subsequent deportations, the book sheds light on the fate of those who were arrested. Through a micro-historical analysis of everyday life, it describes various aspects of social and daily life in proximity to death. In doing so, the volume illuminates the diversity of individual situations and conveys the deportees' perceptions and striving for survival and 'normality'. Offering a multi-perspective and international approach that places the case of Denmark into the broader Jewish experience during the Holocaust, this book is invaluable for researchers of Jewish studies, Holocaust and genocide studies, and the history of modern Denmark.

When the Brazilian public intellectual Marcia Tiburi published The Psycho-Cultural Underpinnings of Everyday Fascism in 2015, fascism was yet to return to the public consciousness. But Tiburi was motivated by the kind of fascism she was noticing in daily life — people who fail to practise any kind of reflection about society, betraying a pattern of everyday thought characterized by the repetition of clichés and the angry language of hatred. Three years later, Brazil elected the far-right President Jair Bolsonaro. Now available in English for the first time, this prescient work speaks to our present moment. Fascism is among us once again, evident in the collective expression of exacerbated authoritarianism and the growing hatred against difference and people marked as socially undesirable. Drawing on her own first-hand, brutal encounters, Tiburi connects ways of thinking in Brazil to what is happening around us today and introduces us to the fascist as manipulator, the distorter of other people's speech; fascist as an activist of evil on a daily basis, the one who lives by fostering racism and male-domination and is proud of it. Tiburi takes us beyond formal policies, reinvigorates ideas from the Frankfurt School and refuses to otherize supporters of fascism. Instead she asks what is amiss in their lives that then attracts them to a political project that victimizes them. This powerful book forces us to consider to our actions at a subjective level and changes our way of thinking through issues of hate and divisiveness pervading politics everywhere.

To disentangle the National Socialists’ path to power in Germany, one must attend to the discursive strategies and liturgical practices employed by its emocrats, or manipulators of emotions. The apotheosis of martyrdom in the National Socialist propaganda template is far from being a marginal element in the movement’s history. Owing to its mobilising and unifying potential in constructing a community of memory, the glorification of Nazi martyrdom constituted a fundamental pillar of the movement’s communicative and propaganda strategy, stressed to the point of paroxysm. The propaganda and lies that ground the construction of the martyr as a prefiguration of the "new man" are the core ideas that form the backbone of this book. The Nazis’ politics of death was a carefully managed element of National Socialism from its very inception. The martyrs, and their blood sacrificed on the altar of the fatherland, were an invaluable propaganda weapon. There were three pillars of the Nazi martyrdom frame: sublimation of death, posthumous sugar-coating and "tamed" death. Once the Nazi movement had taken control of German state apparatus, the mechanisms for disseminating the exemplary martyr in society may have changed, but not the specifics of the propaganda strategy itself.

After Hitler's death, several posthumous books were published which purported to be the verbatim words of the Nazi leader - two of the most important of these documents were Hitler's Table Talk and The Testament of Adolf Hitler. This ground-breaking book provides the first in-depth analysis and critical study of Hitler's so-called table talks and their history, provenance, translation, reception, and usage. Based on research in public and private archives in four countries, the book shows when, why, where, how, by and for whom the table talks were written, how reliable the texts are, and how historians should approach and use them. It reveals the crucial role of the mysterious Swiss Nazi Francois Genoud, as well as some very poor judgement from several famous historians in giving these dubious sources more credibility than they deserved. The book sets the record straight regarding the nature of these volumes as historical sources - proving inter alia The Testament to be a clever forgery - and aims to establish a new consensus on their meaning and impact on historical research into Hitler and the Third Reich. This path-breaking historical investigation will be of considerable interest to all researchers and historians of the Nazi era.

This book is a dialectic and multi-perspective examination of classed traumas in late modernity. The primary anchoring question is whether and how class becomes a condition of possibility for coping with traumas. What does it mean to experience deindustrialization, crises, or domestic violence from a specific class position? Do the coping mechanisms differ along the lines of class, gender, race, age, or ethnicity? The text negotiates such questions, travelling back and forth from psychoanalysis to sociology and from the global to the local, while critically engaging with memories, narratives, and myths engraved into social and personal histories. Through a dialogic quest for what is silenced, and what is salient within oral, written, and visual testimonies, it foregrounds what the upper classes prefer to neglect: the traumatizing core of the new class divide. Rather than idealizing or vilifying the dominated, this study calls for an exploration of practices, narrations, and spaces whereby alienation and integration co-exist antagonistically, producing hybrid and fragmented, but also potentially transformative, subjectivities. This book will be of interest to scholars of humanities and social sciences, primarily for those studying social stratification and inequalities, sociology of emotions, identity theory, trauma and memory, political psychoanalysis, labour history, and ethnography.

This book, first published in 1983, illustrates the domestic and internal dimension of appeasement and explores the political options open to the western powers in the run up to the Second World War. It looks at the factors pointing in the direction of a general settlement with the dictators: limitation of resources and strategic over-commitment by Britain; economic decline and financial exhaustion of France; lack of support from the United States and the Soviet Union.

Totalitarianism: The Basics is an easy to read introduction into the main concepts, ideologies, and regimes associated with totalitarianism. Starting with an overview of how scholars have attempted to define totalitarianism, Phillip W. Gray begins with an examination of the various types of terms used, helping the reader think about how these terms do - and do not - apply to different ideologies and governments. Easily accessible language and the use of numerous examples aids readers in seeing the connections between certain types of ideologies and some forms of organization/movements in their relation to historically well-known totalitarian regimes. Gray concludes with the tools necessary to think through how to distinguish between an actual (or potential) totalitarian system and regimes that, while oppressive or authoritarian, would not be totalitarian in nature. A rich bibliography containing additional readings bookend the text. Totalitarianism: The Basics offers an essential introduction for students from all backgrounds seeking to understand totalitarianism and for general readers with an interest in political ideologies and extremism. For those knowledgeable in this field, it adds conceptual relevance and the varieties of ways of thinking about the term.

This book calls for new attention to non-traditional forms of emancipatory tactics and welcomes to the fold all manner of ‘everyday’ expressions of anti-authoritarianism. Capitalism has taken the mask off. Elites feel less obliged to pursue strategies of popular legitimization. The traditional institutions of representative democracies are thus hollowing out and stand before us corrupted and broken. In this milieu, the prospects for a democratic entering of the state are seen as increasingly fantastical, and the Left is advised instead to adopt a more tactical posture. These expressions can run the gamut, from the more obviously theatrical antics of ‘The Yes Men’ to those of ‘black bloc,’ and other direct-action militant groups, already well-known from their interventions in the cities of Berkeley and Charlottesville. This volume addresses this problem via the concept of tactics. The point is less to prescribe an ideal range of tactics but rather to consider a broader range of resistances—from the struggles of indigenous peoples to those who seek refuge from gender or citizenship-based discrimination to those who seek to defend “black lives� from militarized policing. Tactics and Emancipation in the Age of Authoritarian Neoliberalism will be a beneficial read for students and scholars of Critical Political Science, International Relations, and International Political Economy. The chapters in this book were originally published as a special issue of New Political Science.

This book examines political humor as a reaction to the lost war, the post-war chaos, and antisemitic violence in Hungary between 1918 and 1922. While there is an increased body of literature on Jewish humor as a form of resistance and a means of resilience during the Holocaust, only a handful of studies have addressed Jewish humor as a reaction to physical attacks and increased discrimination in Europe during and after the First World War. The majority of studies have approached the issue of Jewish humor from an anthropological, cultural, or linguistic perspective; they have been interested in the humor of lower- or lower-middle-class Jews in the East European shtetles before 1914. On the other hand, this study follows a historical and political approach to the same topic and focuses on the reaction of urban, middle-class, and culturally assimilated Jews to recent events: to the disintegration of the Dual Monarchy, the collapse of law and order, increased violence, the reversal of Jewish emancipation and the rise of new and more pernicious antisemitic prejudices. The study sees humor not only as a form of entertainment and jokes as literature and a product of popular culture, but also as a heuristic device to understand the world and make sense of recent changes, as well as a means to defend one’s social position, individual and group identity, strike back at the enemy, and last but not least, to gain the support and change the hearts and minds of non-Jews and neutral bystanders. Unlike previous scholarly works on Jewish resistance during the Holocaust, this study sees Budapest Jewish humor after WWI as a joint adventure: as a product of urban and Hungarian culture, in which Jewish not only played an important role but also cofounded. Finally, the book addressed the issue of continuity in Hungarian history, the "twisted road to Auschwitz": whether urban Jewish humor, as a form of escapism, helped to desensitize the future victims of the Holocaust to the approaching danger, or it continued to play the same defensive and positive role in the interwar period, as it had done in the immediate aftermath of the Great War.

Historians, sociologists and literary scholars examine the social and psychological factors which made large sections of the intelligentsia and the working class, as well as the middle and upper classes, receptive to the Fascist influence. It includes discussions of both literary and non-literary primary sources including recent accounts of childhood and adolescence under Fascism.

The book discusses the far right in the contemporary Portugal (1945-2015) within three different periods: the end of the authoritarian regime of Antonio de Oliveira Salazar (1945-1974), the transition to democracy after the coup d'etat of April 25th (1974-1982) and the democratic regime until the present (1982-2015). The analysis focuses on political groups and parties, social movements, ideologies, intellectuals and publications acting at the extreme right of the political spectrum of the Portuguese authoritarian regime and of the democratic regime, both on a national and international level. The book also contextualizes the Portuguese far right within the political thought and the organisational models of the wider European extreme right. A qualitative in-depth case study and the outcome of ten years of research, this book offers analysis of historical and contemporary primary sources, previously unexplored archives and in-depth interviews. Assessing the extent to which the behaviour of the far right is altered in different political environments and situations, this book makes an innovative and unique contribution to scholarship on the extreme right within southern Europe and will be of interest to students and scholars researching extreme right politics, as well as European history and politics more generally.

Non-sensationalist historical account of Nazi occultism Explores both prewar and postwar manifestations of this phenomenon Draws on a global set of examples and case studies

Twenty-six-year-old American Ernest Pope arrived in Munich as a Reuters correspondent in in 1936. From then until he left in the summer of 1940 he saw first-hand the wild excesses of the Nazis. He wrote mainly for British newspapers-notably the Daily Express-but after September 1939 he could only supply material to the USA as lines to Britain were closed. As events hotted up he left for home just two months prior to America's entry to the war. Back in the safety of the United States he spent six months writing down what he had seen and who he had met. With wicked wit and superb style he ridicules the Nazis, showing them up for what they truly were-boorish and evil thugs. His narrative reads like a sensational novel, but for the poor inhabitants of Germany the unbelievable was in fact everyday life. Pope knew, saw or interviewed all the top Nazis and dozens of lower-level officials, including some of Hitler's security men. Fluent in Bavarian German dialect, Pope made many friends in Munich with citizens and officials alike. He heard jokes from Munichers that could get them thrown in a concentration camp and he poked fun at Nazis whenever he dared. Munich Playground is a 'must read' for anyone who wishes to understand what Hitler's Third Reich was really like.

This Handbook provides the first in-depth analysis of non-violent extremism across different ideologies and geographic centres, a topic overshadowed until now by the political and academic focus on violent and jihadi extremism in the Global North. Whilst acknowledging the potentiality of non-violent extremism as a precursor to terrorism, this Handbook argues that non-violent extremism ought to be considered a stand-alone area of study. Focusing on Islamist, Buddhist, Hindu, far-right, far-left, environmentalist and feminist manifestations, the Handbook discusses the ideological foundation of their 'war on ideas' against the prevailing socio-political and cultural systems in which they operate, and provides an empirical examination of their main claims and perspectives. This is supplemented by a truly global overview of non-violent extremist groups not only in Europe and the United States, but also in Africa, Asia, Oceania and the Middle East. The Handbook thus answers a call to decolonise knowledge that is especially prescient given both the complicity of non-violent extremists with authoritarian states and the dynamic of oppression towards more progressive groups in the Global South. The Handbook will appeal to those studying extremism, radicalisation and terrorism and intersects several relevant disciplines, including social movement studies, political science, criminology, Islamic studies and anthropology.

Throw out everything you think you know about history. Close the approved textbooks, turn off the corporate mass media, and whatever you do, don't believe anything you hear from the government. The Rise of the Fourth Reich reveals the truth about American power.

In this explosive expose, the legendary Jim Marrs explores the frighteningly real possibility that today, in the United States, an insidious ideology thought to have been vanquished more than a half century ago is actually flourishing. At the end of World War II, ranking Nazis, along with their young and fanatical proteges, used the loot of Europe to create corporate front companies in many countries, worming their way into corporate America. They brought with them miraculous weapons technology that helped win the space race. But they also brought their Nazi philosophy based on the authoritarian premise that the end justifies the means--including unprovoked wars of aggression and curtailment of individual liberties--which has since gained an iron hold in the "land of the free."

Jim Marrs has gathered compelling evidence of the effort that has been under way for the past sixty years to bring a form of National Socialism to modern America, creating in essence a new empire-or "Fourth Reich"