Warren's major theme--whether man can live on a purely naturalistic level--is seen as a parallel to the major intellectual currents of American literature in the past 25 years.

Prosecuted for obscenity in her novel Monsieur Venus, Marguerite Eymery (pen name Rachilde), an apparently genteel young woman from a provincial bourgeois family, burst onto the French literary scene in 1884 amid scandal. This story of a sadistic transvestite and her pretty male lover was the first in a long series of novels, plays and stories dealing often in the most macabre and sensationalistic terms with sadism, gender inversion, and sexual desire.
At the heart of the French literary world, Rachilde's life and writing defied patriarchal rules, particularly in relation to female sexuality, but she consistently and vehemently rejected feminism. Her extraordinary life and work, including a vast output as a literary reviewer, offer a prism through which to view the vibrant social and cultural history of France from the belle epoque to the Second World War. This book is the first serious critical study of Rachilde's work. Exploring the interwoven themes of French naturalism, modernism, decadence and feminism, it will be essential reading for anyone interested in French culture, literature and sexuality at the turn of the twentieth century.

"British Fiction and Cross-Cultural Encounters" reveals that British modernists read widely in anthropology and ethnography, conducted their own "fieldwork," and thematized the challenges of cultural encounters in their fiction. By bringing canonical and popular fiction together with travel writing, ethnographic monographs, and other anthropological texts, this interdisciplinary study demonstrates how ethnographic ideas and methods not only permeated the subject matter of literary modernism, but also helped stimulate many of its most important aesthetic innovations.

This book examines literary representations of Sydney and its waterway in the context of Australian modernism and modernity in the interwar period. Then as now, Sydney Harbour is both an ecological wonder and ladened with economic, cultural, historical and aesthetic significance for the city by its shores. In Australia's earliest canon of urban fiction, writers including Christina Stead, Dymphna Cusack, Eleanor Dark, Kylie Tennant and M. Barnard Eldershaw explore the myth and the reality of the city 'built on water'. Mapping Sydney via its watery and littoral places, these writers trace impacts of empire, commercial capitalism, global trade and technology on the city, while drawing on estuarine logics of flow and blockage, circulation and sedimentation to innovate modes of writing temporally, geographically and aesthetically specific to Sydney's provincial modernity. Contributing to the growing field of oceanic or aqueous studies, Sydney and its Waterway and Australian Modernism shows the capacity of water and human-water relations to make both generative and disruptive contributions to urban topography and narrative topology

T. S. Eliot's lifelong quest for a world of the spirit is the theme of this book by leading Eliot scholar A. David Moody. The first four essays in the collection map Eliot's spiritual geography: the American taproot of his poetry, his profound engagement with the philosophy and religion of India, his near and yet detached relations with England, and his problematic cultivation of a European mind. At the centre of the collection is a study of the Latin poem Pervigilium Veneris, a fragment of which figures enigmatically in the concluding lines of The Waste Land. The third part of the collection is a set of five investigations of Eliot's poems, dealing particularly with The Waste Land, Ash Wednesday and Four Quartets, and attending to how they express and shape what he called 'the deeper, unnamed feelings which form the substratum of our being'.

Enchanted Ground is about the challenge to modernist criticism by Surrealist writers - mainly Andre Breton but also Louis Aragon, Pierre Mabille, Rene Magritte, Charles Estienne, Rene Huyghe and others - who viewed the same artists in terms of magic, occultism, precognition, alchemy and esotericism generally. It introduces the history of the ways in which those artists who came after Impressionism - Paul Cezanne, Pierre-Auguste Renoir, Georges Seurat, Paul Gauguin, Vincent van Gogh - became canonical in the 20th century through the broad approaches we now call modernist or formalist (by critics and curators such as Alfred H. Barr, Roger Fry, Robert Goldwater, Clement Greenberg, John Rewald and Robert L. Herbert), and then unpacks chapter-by-chapter, for the first time in a single volume, the Surrealist positions on the same artists. To this end, it contributes to new strains of scholarship on Surrealism that exceed the usual bounds of the 1920s and 1930s and that examine the fascination within the movement with magic.

This is the first study of the cultural meanings of advertising in the Irish Revival period. John Strachan and Claire Nally shed new light on advanced nationalism in Ireland before and immediately after the Easter Rising of 1916, while also addressing how the wider politics of Ireland, from the Irish Parliamentary Party to anti-Home Rule unionism, resonated through contemporary advertising copy. The book examines the manner in which some of the key authors of the Revival, notably Oscar Wilde and W. B. Yeats, reacted to advertising and to the consumer culture around them. Illustrated with over 60 fascinating contemporary advertising images, this book addresses a diverse and intriguing range of Irish advertising: the pages of An Claidheamh Soluis under Patrick Pearse's editorship, the selling of the Ulster Volunteer Force, the advertising columns of The Lady of the House, the marketing of the sports of the Gaelic Athletic Association, the use of Irish Party politicians in First World War recruitment campaigns, the commemorative paraphernalia surrounding the centenary of the 1798 United Irishmen uprising, and the relationship of Murphy's stout with the British military, Sinn Fein and the Irish Free State.

What does the modern era look like to those labeled "not modern" or "traditional"? Refuting claims that their art was "old world" and "primitive," African, Native, and Jewish American writers in the early twentieth century instead developed experimental strategies of self-representation that reshaped the very form of the novel itself. Uncovering the connections and confrontations among three ethnic groups not often read in relation to one another, Kent maps out the historical contexts that have shaped ethnic American writing in the Modernist era, a period of radical dislocation from homelands and increased migration for these three ethnic groups. Rather than focus on the ways others have represented these groups, Kent restores the voices of these multicultural writers to the debate about what it means to be modern.

Seamus Heaney, Tom Paulin and Medbh McGuckian are the three most influential poets from Northern Ireland who have composed poems with a link to pre- and post-revolutionary Russia. Their attraction to the Tsarist Empire and the Soviet Union reflects the increasing fascination with Eastern European literature among western writers. Russian authors finding their way into the poetry are, among others, Alexander Pushkin, Osip Mandelstam, Vladimir Mayakovsky, Anna Akhmatova, Marina Tsvetaeva, Boris Pasternak and Joseph Brodsky. By incorporating intertextual links into their work, Heaney, Paulin and McGuckian establish parallels between Russia and Northern Ireland in terms of history, politics, literature and culture. They attempt to reconsider the Northern Irish conflict through a Russian framework in order to subvert the established discourse of the Troubles based on British Unionism and Irish Nationalism. Their references to Russia allow the three poets to achieve a geographical and mental detachment in order to turn a fresh eye on the Northern Irish situation.

This study examines feminist speculative fiction from the late twentieth and early twenty-first century, and finds within it a new vision for the future. Rejecting notions of postmodern utopia as exclusionary, Jennifer A. Wagner-Lawlor advances one defined in terms of hospitality, casting what she calls 'imaginative sympathy' as the foundation of utopian desire. Tracing these themes through the works of Atwood, Butler, Lessing and Winterson, as well as those of well-known Muslim feminists such as El Saadawi, Parsipur and Mernissi, Wagner-Lawlor balances literary analysis with innovative extensions of feminist philosophy to show how inclusionary utopian thinking can inform and promote political agency. Examining these contemporary fictions reveals the rewards of attending to a community that acknowledges difference, diversity and the imaginative potential of every human being.

In "The Public Intellectualism of Ralph Waldo Emerson and W.E.B. Du Bois," Ryan Schneider shows how and why two of America's most influential public intellectuals--writing from opposite sides of the color line--defined race not only in biological and geo-cultural terms but also as an emotional phenomenon. Drawing on and advancing recent work in Cognitive Literary Studies, Critical Race Theory, and the History of Emotions, Schneider comparatively examines the range of feelings Emerson and Du Bois attribute to the experience of racial difference; his innovative close readings reveal the surprising extent to which they conceive of race reform as an emotive process and how expressions of personal feeling underwrite their public commitments to re-imagining black-white relations.

"Locating Exiled Writers in Contemporary Russian Literature" proposes an interdisciplinary approach to reading and situating narratives of repatriation produced by former exiles. It examines the work of exiles from the Soviet Union who returned to a reformed post-Soviet Russia to initiate narrative processes of self-definition at a time of social, political and cultural transition. It is the first study to demonstrate how narratives of return variously reorganize the poetics of exilic writing and engage the reader in the project of constructing stable identities within a changing national imaginary.

So that readers could more fully understand the extent of Williams' radical simplicity, all of his published poetry, excluding Paterson, was reissued in two definite volumes, of which this is the first.

London has become the focus of a ferocious imaginative energy since the rise of Thatcher. "The Making of London" analyses the body of exceptional work by writers who have unconditionally committed their writing to the many lives of a city undergoing complex transformations. The book traces a major shift in the representation of the capital city, from the postmodern obsession with textuality, the shoring up of London's myths against a declining social fabric, and an exuberant multicultural utopia, to an anxious post-9/11 metropolis that has fallen apart. Is London undone? Authors covered include Maureen Duffy, Michael Moorcock, J. G. Ballard, Angela Carter, Iain Sinclair, Peter Ackroyd, Salman Rushdie, Martin Amis, Ian McEwan, Hanif Kureishi, Will Self, Zadie Smith and Monica Ali.

The central themes of this collection of essays are the mystery of time past, present and future, and the problem of redemption. They are concerned with modern literature, with the threat of meaninglessness in the postmodern condition, and with the possibility of salvation. In an age of deferral and difference, this book addresses itself to eschatology and apocalypse, and redemption in, through, but particularly of, time itself. Hell and madness are never far away, yet the refiguration of time and the breaking in of the transcendent continue to suggest theological possibilities beyond the wastelands of the twentieth century. To those possibilities we look in hope.

The December 2006 Iran Holocaust Denial Conference and the following international excoriation of it reveal a paradox of two cultural strands that are emblematic of the legacy of the twentieth century: official denial and historical amnesia on the one hand; and public, cooperative attempts at truth telling and redress on the other. "Amnesia and Redress in Contemporary American Fiction" shows how this dynamic of amnesia and truth telling shapes literary constructions of history. Focusing on works by Don DeLillo, Toni Morrison, Michelle Cliff, Bharati Mukherjee, and Julie Otsuka, Marni Gauthier identifies a new form of the historical novel that, arising from this distinct climate, articulates a politics of truth.

How can the most silent member of the family carry the message of subversion against venerated institutions of state and society? Why would two playwrights, writing 300 years apart, employ the same dramatic methods for rebelling against the establishment, when these methods are virtually ignored by their contemporaries? This book considers these and similar questions. It examines the historical similarities of the eras in which Shakespeare and Shaw wrote and then explores types of father-daughter interactions, considering each in terms of the existing power structures of society.

These two dramatists draw on themes of incest, daughter sacrifice, role playing, education, and androgyny to create both active and passive daughters. The daughters literally represent a challenge to the patriarchy and metaphorically extend that challenge to such institutions as church and state. The volume argues that the father-daughter relationship was the ideal dramatic vehicle for Shakespeare and Shaw to advance their social and political agendas. By exploring larger issues through the father-daughter relationship, both playwrights were able to avoid the watchful eyes of censors and comment on such topics as the divine right of kings, filial bonds of obedience, and even regicide.

This volume seeks to understand more about the lives and histories of the general population of the Republic of Turkey during the years 1928 and 1945. During this period, concepts of Turkish nationalism were expounded in a top-down effort to rally the population to be united as Turks. Being a top-down effort, there needed to be mechanisms through which to transmit these concepts to the general population. This work assesses the level to which authors of indigenous Turkish detective fiction written between 1928 and 1945 attempted to aid in this process of transmission. Five series of this period are carefully analysed; the clear conclusion is that there was authorial intent to spread ideas of "Turkism" in each and every series.

This book rigorously examines the work of leading contemporary playwright Martin Crimp. It examines his plays, adaptations, translations and versions, treats them as texts and performance events and argues that their challenge to audiences derives from their 'making strange': producing theatrical innovation, thus rendering the familiar unfamiliar.

Beckett's bilingual oeuvre has been approached from many angles, most of which stress its autonomy from understandings of Irishness emerging from the Irish Literary Revival. Emilie Morin shows that such autonomy is only apparent, and that Beckett's avant-garde practices remain bound to the exigencies that govern their very development.

As the first essay collection dedicated to Philip K. Dick in two decades, this volume breaks new ground in science fiction scholarship and brings innovative critical perspectives to the study of one of the twentieth century's most influential authors.

The first book devoted entirely to a critical examination of contemporary Irish prison literature, "Contemporary Irish Republican Prison Writing" explicates extant and previously unpublished texts by world-famous figures like Gerry Adams and Bobby Sands as well as the works of lesser-known and anonymous authors, paying special attention to women's writing. This book analyzes Republican resistance within Northern Irish prisons as it traces the textual history of these writings, demonstrating the ways in which POWs appropriate prison space through discursive strategies. As it explores the aesthetic alterity of prison writing "Contemporary Irish Republican Prison Writing" critiques traditional assumptions about literature, simultaneously shedding light on the continuing conservatism of canonical boundaries.

Marcel Proust's novel Remembrance of Things Past has been compared with the plays of Shakespeare in its wonderful range of characters, its penetrating insights into human nature, and its brilliant comedy. It is one of the most memorable books ever written. But it is long and richly structured, and a guide to its themes can be helpful. This is what Derwent May has provided in this book. He writes lucidly and entertainingly, both bringing out Proust's important ideas about art, and showing how they are embedded in a story based on seven large, glamorous and comic parties. This is a slightly revised edition of the book which was first published in the Oxford Past Masters series, and which was hailed at once as a valuable introduction to Proust.

This book by eminent author Jasbir Jain explores the many ways the diaspora remembers and reflects upon the lost homeland, and their relationship with their own ancestry, history of the homeland, culture and the current political conflicts. Amongst the questions this book asks is, 'how does the diaspora relate to their home, and what is the homeland's relationship to the diaspora as representatives of the contemporary homeland in another country?'. The last is an interesting point of discussion since the 'present' of the homeland and of the diaspora cannot be equated. The transformations that new locations have brought about as migrants have travelled through time and interacted with the politics of their settled lands---Africa, Fiji, the Caribbean Islands, the UK, the US, Canada, as well as the countries created out of British India, such as Pakistan and Bangladesh---have altered their affiliations and perspectives. This book gathers multiple dispersions of emigrant writers and artistes from South Asia across time and space to the various homelands they relate to now. The word 'write' is used in its multiplicity to refer to creative expression, as an inscription, as connectivity, and remembrance. Writing is also a representation and carries its own baggage of poetics and aesthetics, categories which need to be problematised vis-a-vis the writer and his/her emotional location.

The works of D.H. Lawrence have always generated critical controversy. From the early prosecution of "The RainboW" (1915) to more recent disputes about feminist criticism, Lawrence engenders strong feelings, both for and against his writings. His appeal, both artistic and intellectual, knows no boundaries. His works remain in print and are widely taught, anthologized, and translated around the world. So too, his texts have engaged some of the best critical minds, and scholarship on Lawrence and his works continues to grow. This reference chronicles the critical response to his writings.

A chronology presents the highlights in his publishing career, while an introductory essay summarizes the major trends in Lawrence criticism. The sections that follow present previously published reviews and essays on his novels, plays, poems, short fiction, and prose and letters. These items are arranged chronologically to illustrate the response to Lawrence over time. The volume closes with a selected, general bibliography.