Seamus Heaney, Tom Paulin and Medbh McGuckian are the three most influential poets from Northern Ireland who have composed poems with a link to pre- and post-revolutionary Russia. Their attraction to the Tsarist Empire and the Soviet Union reflects the increasing fascination with Eastern European literature among western writers. Russian authors finding their way into the poetry are, among others, Alexander Pushkin, Osip Mandelstam, Vladimir Mayakovsky, Anna Akhmatova, Marina Tsvetaeva, Boris Pasternak and Joseph Brodsky. By incorporating intertextual links into their work, Heaney, Paulin and McGuckian establish parallels between Russia and Northern Ireland in terms of history, politics, literature and culture. They attempt to reconsider the Northern Irish conflict through a Russian framework in order to subvert the established discourse of the Troubles based on British Unionism and Irish Nationalism. Their references to Russia allow the three poets to achieve a geographical and mental detachment in order to turn a fresh eye on the Northern Irish situation.

How does irony affect the evaluation and perception of the First World War both then and now? "Irony and the Poetry of the First World War "traces one of the major features of war poetry from the author's application as a means of disguise, criticism or psychological therapy to its perception and interpretation by the reader.

Few figures are more respected and quoted internationally than Fintan O'Toole, both as a controversial and provocative political commentator and theatre critic. This extensive collection brings together a wide range of his writings going back to 1980. It provides a privileged insight into the great moments of contemporary Irish theatre, marking the contributions of playwrights (Carr, Murphy, Friel, McGuinness), directors (Hynes, Byrne), actors (Hickey, McKenna), and designers (Vanek, Frawley). It also demonstrates his unsettling of the usual "canon," with his thoughtful arguments promoting certain playwrights who deserve to up be there with Ireland's best, including Antoine O'Flatharta, Paul Mercier, Dermot Bolger, and David Byrne.

"A remarkable study, one that I recommend to any reader fascinated by the shaping of culture and the power of the psyche."
&3151;"The Forward"

How typical of his generation was T.S. Eliot when he complained that Hitler made an intelligent anti-semitism impossible for a generation? In her new book, Loathsome Jews and Engulfing Women, novelist and critic, Andrea Freud Loewenstein examines the persistent anti-semitic tendencies in modernist, British intellectual culture. Pursuing her subject with literary, historical, and psychological analyses, Loewenstein argues that this anti-semitism must be understood in terms of its metaphorical link with misogyny.

Situated in the context of the history of Jews in Britain, Loathsome Jews and Engulfing Women begins by questioning the widespread belief that the British government was a friend to the Jews in the 30s and 40s. Loewenstein shows that, as evident in the hypocrisy of many British governmental policies prior to and during WWII, Britain actively collaborated in the Jews' destruction. Against the backdrop of this tragic complicity in the Holocaust, Loewenstein evaluates Jewish stereotypes in the works of three representative twentieth-century British thinkers and writers. Her analysis provides a revealing critique of British modernism.

In a larger sense, Loathsome Jews and Engulfing Womenexplores the riddle of prejudice. Loewenstein argues that anti-semitism is nurtured in an environment populated by other hatreds --misogyny, homophobia, and racism. To explain the interaction of these prejudices, she develops an investigative model grounded in object relations theory and informed by the works of such theoretically diverse authors as Virginia Woolf, Kate Millett, and Alice Miller. Loewenstein lucidly argues within an autobiographical framework, insisting on the need for critics to . . . look within ourselves for 'that terrible other' rather than to complacently assume that we ourselves exist outside the ideology of power.

This well-written and readable book will be of interest to many people, ranging students of British history to psychoanalysts, from historians of Jewish culture to anyone interested in feminist and literary theory.

Please note this is a 'Palgrave to Order' title (PTO). Stock of this book requires shipment from an overseas supplier. It will be delivered to you within 12 weeks. In this first study of Latino/a literature to systematically examine the post-Sixties generation of writers, The Latino/a Canon challenges the ways that Latino/a literary studies imagines the relationship between art, politics, and the market.

John Banville's Narcissistic Fictions is an exploration of Banville's novels from the point of view of various psychoanalytic understandings of the concept of narcissism. It presents this increasingly central figure in contemporary fiction as a writer for whom narcissism is both an essential truth of selfhood and a fundamental aspect of the writing of fiction. Though it deals with a number of theoretical concepts, it does so in a straightforward and highly accessible manner. The book is not simply a reading of a single, isolated aspect of Banville's work; rather, it presents narcissism as the key to understanding this writer, and as a way of bringing together the various disparate strands - thematic, stylistic and formal - of his complex and enigmatic oeuvre.

Prosecuted for obscenity in her novel Monsieur Venus, Marguerite Eymery (pen name Rachilde), an apparently genteel young woman from a provincial bourgeois family, burst onto the French literary scene in 1884 amid scandal. This story of a sadistic transvestite and her pretty male lover was the first in a long series of novels, plays and stories dealing often in the most macabre and sensationalistic terms with sadism, gender inversion, and sexual desire.
At the heart of the French literary world, Rachilde's life and writing defied patriarchal rules, particularly in relation to female sexuality, but she consistently and vehemently rejected feminism. Her extraordinary life and work, including a vast output as a literary reviewer, offer a prism through which to view the vibrant social and cultural history of France from the belle epoque to the Second World War. This book is the first serious critical study of Rachilde's work. Exploring the interwoven themes of French naturalism, modernism, decadence and feminism, it will be essential reading for anyone interested in French culture, literature and sexuality at the turn of the twentieth century.

This tribute collection reflects the wide range and diversity of James Gibbs's academic interests. The focus is on Africa, but comparative studies of other literatures also receive attention. Fiction, drama, and poetry by writers from Nigeria, Ghana, Sierra Leone, Eritrea, Malawi, Zimbabwe, South Africa, Ireland, England, Germany, India, and the Caribbean are surveyed alongside significant missionaries, scientists, performers, and scholars. The writers discussed include Wole Soyinka, Chinua Achebe, Kobina Sekyi, Raphael Armattoe, J.E. Casely Hayford, Michael Dei-Anang, Kofi Awoonor, Ayi Kwei Armah, John Kolosa Kargbo, Dele Charley, Ngugi wa Thiong'o, Okot p'Bitek, Jonathan Sajiwandani, Samuel E. Krune Mqhayi, A.S. Mopeli-Paulus, Kelwyn Sole, Anna Seghers, Raja Rao, and Arundhati Roy. Other essays treat the black presence in Ireland, anonymous rap artists in Chicago, the Jamaican missionary Joseph Jackson Fuller in the Cameroons, the African-American actor Ira Aldridge in Sweden, the Swedish naturalist Anders Sparrman in South Africa, and the literary scholar and editor Eldred Durosimi Jones in Sierra Leone. Interviews with the Afro-German Africanist Theodor Wonja Michael and the Irish-Nigerian dramatist Gabriel Gbadamosi are also included. Also offered are poems by Jack Mapanje and Kofi Anyidoho, short stories by Charles R. Larson and Robert Fraser, plays by Femi Osofisan and Martin Banham, and an account of a dramatic reading of a script written and co-performed by James Gibbs. Contributors: Anne Adams, Sola Adeyemi, Kofi Anyidoho, Awo Mana Asiedu, Martin Banham, Eckhard Breitinger, Gordon Collier, James Currey, Geoffrey V. Davis, Chris Dunton, Robert Fraser, Raoul J. Granqvist, Gareth Griffiths, C.L. Innes, Charles R. Larson, Bernth Lindfors, Leif Lorentzon, Jack Mapanje, Christine Matzke, Mpalive-Hangson Msiska, Femi Osofisan, Eustace Palmer, Jane Plastow, Lynn Taylor, and Pia Thielmann.

Who was the early twentieth-century masculine middlebrow reader? How did his reading choices respond to his environment? This book looks at British middlebrow writing and reading from the late Victorian period to the 1950s and examines the masculine reader and author, and how they challenged feminine middlebrow and literary modernism.

For too long Sarah Orne Jewett (1849-1909) was dismissed as a timid New England local colorist, known principally for her novels and short stories based in her native state of Maine. But in addition to her fiction, she also wrote poetry, plays, and essays. She enjoyed an extensive acquaintance with most of the established writers of her time and was on friendly terms with many lesser-known women of her era. With the publication of a selection of her letters in 1956, scholarly books and articles soon followed. And with the advent of the women's movement came a renewal of interest in Jewett's life and writings. She is now recognized as a uniquely sharp, compassionate observer of women and their lives in 19th-century New England.

Included in this reference book are alphabetically arranged entries for Jewett's writings, characters, family members, friends, acquaintances, and professional associates and admirers. Entries on the most important works and persons include brief bibliographies. The volume begins with a concise introductory essay, and a chronology highlights the chief events in Jewett's life and career. The book closes with a general bibliography of works about Jewett. Given Jewett's complex characterizations and her subtle crafting of plots and settings, this book will be a valuable guide both for those approaching Jewett's works for the first time and for more advanced readers.

London has become the focus of a ferocious imaginative energy since the rise of Thatcher. "The Making of London" analyses the body of exceptional work by writers who have unconditionally committed their writing to the many lives of a city undergoing complex transformations. The book traces a major shift in the representation of the capital city, from the postmodern obsession with textuality, the shoring up of London's myths against a declining social fabric, and an exuberant multicultural utopia, to an anxious post-9/11 metropolis that has fallen apart. Is London undone? Authors covered include Maureen Duffy, Michael Moorcock, J. G. Ballard, Angela Carter, Iain Sinclair, Peter Ackroyd, Salman Rushdie, Martin Amis, Ian McEwan, Hanif Kureishi, Will Self, Zadie Smith and Monica Ali.

Essays on the use, and misuse, of the Middle Ages for political aims. Like its two immediate predecessors, this volume tackles the most pressing and contentious issue in medievalism studies: how the Middle Ages have been subsequently deployed for political ends. The six essays in the first section directly address that concern with regard to Numa Denis Fustel de Coulanges's contemporaneous responses to the 1871 Commune; the hypocrisy of the Robinhood App's invocation of their namesake; misunderstood parallels and differences between the Covid-19 pandemic and medieval plagues; Peter Gill's reworking of a major medieval Mystery play in his 2001 The York Realist; celebrations of medieval monks by the American alt-right; and medieval references in twenty-first-century novels by the American neo-Nazi Harold A. Covington. The approaches and conclusions of those essays are then tested in the second section's seven articles as they examine widely discredited alt-right claims that strong kings ruled medieval Finland; Norse medievalism in WWI British and German propaganda; post-war Black appropriation of white jousting tournaments in the Antebellum South; early American references to the Merovingian Dynasty; Rudyard Kipling's deployment of the Middle Ages to defend his beliefs; the reframing of St. Anthony by Agustina Bessa-Luis's 1973 biography of him; and post-medieval Portuguese reworkings of the Goat-Foot-Lady and other medieval legends.

Asked in 2006 about the philosophical nature of his fiction, the late American writer David Foster Wallace replied, "If some people read my fiction and see it as fundamentally about philosophical ideas, what it probably means is that these are pieces where the characters are not as alive and interesting as I meant them to be.""Gesturing Toward Reality" looks into this quality of Wallace's work--when the writer dons the philosopher's cap--and sees something else. With essays offering a careful perusal of Wallace's extensive and heavily annotated self-help library, re-considerations of Wittgenstein's influence on his fiction, and serious explorations into the moral and spiritual landscape where Wallace lived and wrote, this collection offers a perspective on Wallace that even he was not always ready to see. Since so much has been said in specifically literary circles about Wallace's philosophical acumen, it seems natural to have those with an interest in both philosophy and Wallace's writing address how these two areas come together.

"Sex and Aesthetics in Samuel Beckett's Works "places sex and sexuality firmly at the heart of Beckett's ouevre. From the earliest prose to the late plays, Paul Stewart uncovers a profound mistrust of procreation and a surprising variety of non-reproductive forms of sex-- the solitary, the homoerotic, and the geriatric--which challenge established notions of propriety and identity politics. Sex informs Beckett's search for a means of aesthetic creation not infected by aspects of natural procreation, and the suffering and death which it entails, in the hope that the tyranny of Schopenhauer's will-to-live might be overcome. Paul Stewart ably and amply shows that sex, so long overlooked, is an integral, and troubling, facet of Beckett's art.

What does the modern era look like to those labeled "not modern" or "traditional"? Refuting claims that their art was "old world" and "primitive," African, Native, and Jewish American writers in the early twentieth century instead developed experimental strategies of self-representation that reshaped the very form of the novel itself. Uncovering the connections and confrontations among three ethnic groups not often read in relation to one another, Kent maps out the historical contexts that have shaped ethnic American writing in the Modernist era, a period of radical dislocation from homelands and increased migration for these three ethnic groups. Rather than focus on the ways others have represented these groups, Kent restores the voices of these multicultural writers to the debate about what it means to be modern.

This is the first book in English to survey the Eastern German literary trend of employing humor and satire to come to terms with experiences in the German Democratic Republic and after the fall of the Berlin Wall. As sophisticated attempts to make sense of socialism's failure and a difficult unification process, these contemporary texts help define Germany today from a specific, Eastern German perspective. Grounded in politics and history, ten humorous and satirical novels are analyzed for their literary aesthetics and language, cultural critiques, and socio-political insights. The texts include popular novels such as Thomas Brussig's Helden wie wir, Ingo Schulze's Simple Storys, and Jens Sparschuh's Der Zimmerspringbrunnen, as well as lesser-known but equally relevant works like Schlehweins Giraffe by Bernd Schirmer and Katerfruhstuck by Erich Loest. A broad spectrum of humor and satire theories is applied to probe texts from various angles and suggest multi-layered answers to the question of how these literary modes function in postwall Germany to construct a specifically Eastern German identity. Interviews the author conducted with five of the satirists are appended as primary sources and contribute to the interpretation of the texts.

Metatheater and Modernity: Baroque and Neobaroque is the first work to link the study of metatheater with the concepts of baroque and neobaroque. Arguing that the onset of European modernity in the early seventeenth century and both the modernist and the postmodernist periods of the twentieth century witnessed a flourishing of the phenomenon of theater that reflects on itself as theater, the author reexamines the concepts of metatheater, baroque, and neobaroque through a pairing and close analysis of seventeenth and twentieth century plays. The comparisons include Jean Rotrou's The True Saint Genesius with Jean-Paul Sartre's Kean and Jean Genet's The Blacks; Pierre Corneille's L'Illusion comique with Tony Kushner's The Illusion; Gian Lorenzo Bernini's The Impresario with Luigi Pirandello's theater-in-theater trilogy; Shakespeare's Hamlet with Pirandello's Henry IV and Tom Stoppard's Rosencrantz and Guildenstern are Dead; Moliere's Impromptu de Versailles with "impromptus" by Jean Cocteau, Jean Giraudoux, and Eugene Ionesco. Metatheater and Modernity also examines the role of technology in the creating and breaking of illusions in both centuries. In contrast to previous work on metatheater, it emphasizes the metatheatrical role of comedy. Metatheater, the author concludes, is both performance and performative: it accomplishes a perceptual transformation in its audience both by defending theater and exposing the illusory quality of the world outside.

This rich and varied collection of essays by scholars and interviews with artists approaches the fraught topic of book destruction from a new angle, setting out an alternative history of the cutting, burning, pulping, defacing and tearing of books from the medieval period to our own age.

This monograph analyses the use of caricature as one of the key strategies in narrative fiction since the war. Close analysis of some of the best known post-war novelists, reveals how they use caricature to express postmodern conceptions of the self. In the process of moving away from the modernist focus on subjectivity, postmodern characterisation has often drawn on a much older satirical tradition which includes Hogarth and Gillray in the visual arts, and Dryden, Pope, Swift and Dickens in literature. Its key images depict the human as reduced to the status of an object, an animal or a machine, or the human body as dismembered to represent the fragmentation of the human spirit. Gregson argues that this return to caricature is symptomatic of a satirical attitude to the self which is particularly characteristic of contemporary culture.

Epic Negation examines the dialectical turn of modernist poetry over the interwar period, arguing that late modernism inverts the method of Ezra Pound's "poem including history" to conceive a negated mode of epic, predicated on the encryption of disarticulated historical content. Compelled to register the force of a totality it cannot represent, this negated epic reorients the function of poetic language and reference, remaking the poem, and late modernism generally, as a critical instrument of dialectical reason. Part I reads The Waste Land alongside the review it prefaced, The Criterion, arguing that the poem establishes the editorial method with which T. S. Eliot constructs the review's totalizing account of culture. Dividing the epic's critical function from its style, Eliot not only includes history differently, but also formulates an intricately dialectical account of the interwar crisis of bourgeois culture, formed in the image of a Marxian critique it opposes. Part II turns to the second war's onset, tracing the dislocated formal effects of an epic gone underground. In the elegies and pastorals of W. H. Auden and Louis MacNeice, lyric forms divulge the determining force of unmentionable but universal events, dividing experience against consciousness. With H.D.'s war trilogy, produced in a terse exchange with Freud's Moses, even the poetic image lapses, associating epic with the silent historical force of the unconscious as such.

Most critics of southern novelist Eudora Welty have analyzed her work with a primary focus on her southern background. In Serious Daring from Within, Franziska Gygax instead uses a gender-specific approach to analyze Welty's novels, illustrating how Welty's narrative techniques establish female authority and frequently undermine patriarchal values. From this unique perspective, Gygax examines Delta Wedding, The Golden Apples, Losing Battles and The Optimist's Daughter, and argues that Eudora Welty indirectly and subtly created a radical vision of a female world. The study applies feminist literary theory when considering the various narrative structures of each novel. Scholars of literary criticism, southern literary studies and/or women's studies will find Serious Daring from Within enlightening and rewarding.

Analyzing ninety professional women's autobiographies from 1900-1920, the first part of this book concentrates on the endeavours of groups such as headmistresses, doctors, nurses, artists and writers to record their own lives, while the second part examines frontispiece photos, prefatory marginalia and the role of silences in autobiography.

American Modernist Poetry and the Chinese Encounteroffers a framework for understanding the variety of imagined encounters by eight different American poets with their imagined 'Chinese' subject. The method is historical and materialist, insofar as the contributors to the volume read the claims of specific poems alongside the actual and tumultuous changes China faced between 1911 and 1979. Even where specific poems are found to be erroneous, the contributors to the volume suggest that each of the poets attempted to engage their 'Chinese' subject with a degree of commitment that presaged imaginatively China's subsequent dominance. The poems stand as unique artifacts, via proxy and in the English language, for the rise of China in the American imagination. The audience of the volume is international, including the growing number of scholars and graduate students in Chinese universities working on American literature and comparative cultural studies, as well as already established commentators and students in the west.

Hardy's Literary Language and Victorian Philology is the first detailed exploration of Hardy's linguistic `awkwardness', a subject that has long puzzled critics. Dennis Taylor's pioneering study shows that Hardy's language must be understood as a distinctive response to the philological and literary issues of his time. Deeply influenced by the Victorian historical study of language, Hardy deliberately incorporated into his own writing a sense of language's recent and hidden history, its multiple stages and classes, and its arbitrary motivations. Indeed, Taylor argues, Hardy provides an example of how a writer `purifies the dialect of the tribe' by inclusiveness, by heterogeniety, and by a sense of history which distinguishes Hardy from a more ahistorical, synchronic modernist aesthetic and which constitutes an ongoing challenge to literary language. In what is the first major treatment of a writer's relation to the Oxford English Dictionary, the author also examines the influence on Hardy's language of the founding and development in this period of the OED.

Cosmopolitanism and Place considers the way contemporary Anglophone fiction connects global identities with the experience in local places. Looking at fiction set in metropolises, regional cities, and rural communities, this book argues that the everyday experience of these places produces forms of wide connections that emphasize social justice.