What does the modern era look like to those labeled "not modern" or "traditional"? Refuting claims that their art was "old world" and "primitive," African, Native, and Jewish American writers in the early twentieth century instead developed experimental strategies of self-representation that reshaped the very form of the novel itself. Uncovering the connections and confrontations among three ethnic groups not often read in relation to one another, Kent maps out the historical contexts that have shaped ethnic American writing in the Modernist era, a period of radical dislocation from homelands and increased migration for these three ethnic groups. Rather than focus on the ways others have represented these groups, Kent restores the voices of these multicultural writers to the debate about what it means to be modern.

Sartre has more to say about Evil--its origins in, effects on modern man, and how to fight it--than any other philosopher in the 20th century. In this book, the authors examine many of Sartre's literary and philosophical writings for what they have to say about the nature of Evil and its effect on our lives. From this, they evolve guidelines for those wishing to fight Evil in their own lives. Using examples from their experience with human rights violations, the authors suggest that Evil is any attempt to purposely destroy the freedom of a person, and clearly demonstrate that Sartre's work can be useful as a guide for getting along in the contemporary world.

This is the first comprehensive study of Nobel Laureate Samuel Beckett's innovative work for the screen. "Samuel Beckett's Plays on Film and Television "provides meticulous analysis of every play Beckett wrote, directed, or adapted for the screen. Herren studies Beckett's use of "memory machines"--technological media for channeling personal, cultural, philosophical, and artistic ghosts from the past. Having conjured these ghosts, Beckett "decomposes" them in order to recompose them for distinctly innovative use. Herren traces this countraditional approach to tradition as Beckett's signature style for film and television. The book concludes with a consideration of the "Beckett on Film" project, where Herren defends the vital need for creative freedom in future productions of Beckett's plays. With this publication, the film and television plays can now assume their rightful place alongside Beckett's remarkable fiction and stage plays, collectively constituting one of the most innovative artistic achievements of the twentieth century.

This comprehensive and sophisticated feminist analysis contradicts the negative evaluations of earlier feminist critics to define Oates' feminist accomplishments. Wesley presents Oates' fiction as a dynamic structure that grew out of her obsessive concern with the American family and shows her literary patterns of resistance to the gender ideology that shapes it. She illustrates how Oates' disturbing portrayals of troubled families can and do address complex issues of power in contemporary society--economic dislocation, gender inequity, and violence--as they are experienced in intimate relationships. The author defines and exemplifies the central concepts of family, power, and resistance in Oates' work with reference to her own literary criticism and the theoretical principles of Frederic Jameson. She begins by examining the presentation of the mother and the father in Oates' earliest works and then charts mother and daughter, brother and sister, and other family relationships. Wesley contends that the power dynamics of Oates' families relegate daughters to a position of impotence and sons to one of isolation and shows that the evolution of the children's refusal to identify themselves with their male or female models is a major focus in Oates' fiction.

This monograph analyses the use of caricature as one of the key strategies in narrative fiction since the war. Close analysis of some of the best known post-war novelists, reveals how they use caricature to express postmodern conceptions of the self. In the process of moving away from the modernist focus on subjectivity, postmodern characterisation has often drawn on a much older satirical tradition which includes Hogarth and Gillray in the visual arts, and Dryden, Pope, Swift and Dickens in literature. Its key images depict the human as reduced to the status of an object, an animal or a machine, or the human body as dismembered to represent the fragmentation of the human spirit. Gregson argues that this return to caricature is symptomatic of a satirical attitude to the self which is particularly characteristic of contemporary culture.

David Gilmour's biography of Giuseppe di Lampedusa unearths the life story of the creator of "The Leopard", one of the great novels of the twentieth century. A book whose imagery, once tasted, haunts the reader forever. "The Leopard" describes the golden era of the nineteenth-century Sicily in all its sensual, fading, aristocratic glory. But beneath the surface lurk Sicily's millenial contagions - corruption, brutality and inequality. Who wrote this masterpiece, this work of art? the answer is as unlikely as one might hope. This is a fascinating meditation on what it is that makes a writer.

Epic Negation examines the dialectical turn of modernist poetry over the interwar period, arguing that late modernism inverts the method of Ezra Pound's "poem including history" to conceive a negated mode of epic, predicated on the encryption of disarticulated historical content. Compelled to register the force of a totality it cannot represent, this negated epic reorients the function of poetic language and reference, remaking the poem, and late modernism generally, as a critical instrument of dialectical reason. Part I reads The Waste Land alongside the review it prefaced, The Criterion, arguing that the poem establishes the editorial method with which T. S. Eliot constructs the review's totalizing account of culture. Dividing the epic's critical function from its style, Eliot not only includes history differently, but also formulates an intricately dialectical account of the interwar crisis of bourgeois culture, formed in the image of a Marxian critique it opposes. Part II turns to the second war's onset, tracing the dislocated formal effects of an epic gone underground. In the elegies and pastorals of W. H. Auden and Louis MacNeice, lyric forms divulge the determining force of unmentionable but universal events, dividing experience against consciousness. With H.D.'s war trilogy, produced in a terse exchange with Freud's Moses, even the poetic image lapses, associating epic with the silent historical force of the unconscious as such.

Shortlisted for the 2017 AUHE Prize for Literary Scholarship Ordinary Matters is the first major interdisciplinary study of the ordinary in modernist women's literature and photography. It examines how women photographers and writers including Helen Levitt, Lee Miller, Virginia Woolf and Dorothy Richardson envision the sphere of ordinary life in light of the social and cultural transformations of the period that shaped and often radically re-shaped it: for example, urbanism, instrumentalism, the Great Depression and war. Through a series of case studies that explore such topics as the street, domestic things, gesture and the face, Sim contends that the paradigmatic shifts that define early twentieth-century modernity not only inform modernist women's aesthetics of the everyday, but their artistic and ethical investments in that sphere. The everyday has been noted as a "keynote of the New Modernist Studies" (Todd Avery). Ordinary Matters comprises a vital contribution to recent scholarship on the topic and will be of value to scholars working in British and American modernism, multimedia modernisms, photography, twentieth-century literature, and critical and cultural histories of the everyday.

In "The Public Intellectualism of Ralph Waldo Emerson and W.E.B. Du Bois," Ryan Schneider shows how and why two of America's most influential public intellectuals--writing from opposite sides of the color line--defined race not only in biological and geo-cultural terms but also as an emotional phenomenon. Drawing on and advancing recent work in Cognitive Literary Studies, Critical Race Theory, and the History of Emotions, Schneider comparatively examines the range of feelings Emerson and Du Bois attribute to the experience of racial difference; his innovative close readings reveal the surprising extent to which they conceive of race reform as an emotive process and how expressions of personal feeling underwrite their public commitments to re-imagining black-white relations.

Richard Wright is widely recognized as one of the most important African-American writers and as a significant 20th-century author. With the publication of Native Son in 1940, Wright established his enduring reputation as a man of letters. With the immense critical success of Native Son, Wright went on to author Black Boy, The Outsider, and Eight Men. His writings reflect his experiences growing up in the poverty and racial strife of the South, and his thoughts on major social issues. This volume traces the critical reception of Wright's major works, from the publication of Native Son to the present day. An introductory chapter overviews the critical response to his writings, while two biographical chapters discuss his writings in relation to his life. Sections are then devoted to Native Son, Black Boy, and The Outsider. Each of these sections presents reviews and articles reflecting the best criticism of Wright's works. A final section, "Richard Wright Today," offers contemporary assessments of Wright's reputation, as well as fascinating discussions of the recent Library of America editions of his works.

The works of D.H. Lawrence have always generated critical controversy. From the early prosecution of "The RainboW" (1915) to more recent disputes about feminist criticism, Lawrence engenders strong feelings, both for and against his writings. His appeal, both artistic and intellectual, knows no boundaries. His works remain in print and are widely taught, anthologized, and translated around the world. So too, his texts have engaged some of the best critical minds, and scholarship on Lawrence and his works continues to grow. This reference chronicles the critical response to his writings.

A chronology presents the highlights in his publishing career, while an introductory essay summarizes the major trends in Lawrence criticism. The sections that follow present previously published reviews and essays on his novels, plays, poems, short fiction, and prose and letters. These items are arranged chronologically to illustrate the response to Lawrence over time. The volume closes with a selected, general bibliography.

American Modernist Poetry and the Chinese Encounteroffers a framework for understanding the variety of imagined encounters by eight different American poets with their imagined 'Chinese' subject. The method is historical and materialist, insofar as the contributors to the volume read the claims of specific poems alongside the actual and tumultuous changes China faced between 1911 and 1979. Even where specific poems are found to be erroneous, the contributors to the volume suggest that each of the poets attempted to engage their 'Chinese' subject with a degree of commitment that presaged imaginatively China's subsequent dominance. The poems stand as unique artifacts, via proxy and in the English language, for the rise of China in the American imagination. The audience of the volume is international, including the growing number of scholars and graduate students in Chinese universities working on American literature and comparative cultural studies, as well as already established commentators and students in the west.

This study of selected literary and cinematic works by Michael Ondaatje investigates the political potential of the Canadian authors aesthetics. Contributing to current debates about affect and representation, ideology critique and the artwork, trauma and testimony, this book uses the concept of the haptic to demonstrate how Ondaatjes multisensory, fluid and historically inflected writing can forge an enabling relationship between audience, author and text. This is where Ondaatjes micropolitics, often misconstrued as ideologically suspect aestheticism, emerges: a praxis that intimates how one can write and read politically with a difference.

Cosmopolitanism and Place considers the way contemporary Anglophone fiction connects global identities with the experience in local places. Looking at fiction set in metropolises, regional cities, and rural communities, this book argues that the everyday experience of these places produces forms of wide connections that emphasize social justice.

"Locating Exiled Writers in Contemporary Russian Literature" proposes an interdisciplinary approach to reading and situating narratives of repatriation produced by former exiles. It examines the work of exiles from the Soviet Union who returned to a reformed post-Soviet Russia to initiate narrative processes of self-definition at a time of social, political and cultural transition. It is the first study to demonstrate how narratives of return variously reorganize the poetics of exilic writing and engage the reader in the project of constructing stable identities within a changing national imaginary.

Salman Rushdie's writing is engaged with translation in many ways: translator-figures tell and retell stories in his novels, while acts of translation are catalysts for climactic events. Covering his major novels as well as his often-neglected short stories and writing for children, "Salman Rushdie and Translation" explores the role of translation in Rushdie's work. In this book, Jenni Ramone draws on contemporary translation theory to analyse the part translation plays in Rushdie's appropriation of historical and contemporary Indian narratives of independence and migration.

"A Manner of Utterance" offers a collection of responses to J.H. Prynne's poetry by his readers: not merely academics, but poets, composers, teachers and a painter (Ian Friend, one of whose works is featured on the cover). The contributors include Ian Brinton (also editor of the volume), David Caddy, Ian Friend, Richard Humphreys, Li Zhi-min, Rod Mengham, Keston Sutherland, John Douglas Templeton and Erik Ulman.

Hardy's Literary Language and Victorian Philology is the first detailed exploration of Hardy's linguistic `awkwardness', a subject that has long puzzled critics. Dennis Taylor's pioneering study shows that Hardy's language must be understood as a distinctive response to the philological and literary issues of his time. Deeply influenced by the Victorian historical study of language, Hardy deliberately incorporated into his own writing a sense of language's recent and hidden history, its multiple stages and classes, and its arbitrary motivations. Indeed, Taylor argues, Hardy provides an example of how a writer `purifies the dialect of the tribe' by inclusiveness, by heterogeniety, and by a sense of history which distinguishes Hardy from a more ahistorical, synchronic modernist aesthetic and which constitutes an ongoing challenge to literary language. In what is the first major treatment of a writer's relation to the Oxford English Dictionary, the author also examines the influence on Hardy's language of the founding and development in this period of the OED.

What did Britain look like to the Muslims who visited and lived in the country in increasing numbers from the late eighteenth century onwards? This book is a literary history of representations of Muslims in Britain from the late eighteenth century to the eve of Salman Rushdie's publication of The Satanic Verses (1988).

Beckett's bilingual oeuvre has been approached from many angles, most of which stress its autonomy from understandings of Irishness emerging from the Irish Literary Revival. Emilie Morin shows that such autonomy is only apparent, and that Beckett's avant-garde practices remain bound to the exigencies that govern their very development.

Leslie Marmon Silko's Ceremony: The Recovery of Tradition is a study of the embedded texts that function as the formal and thematic backbone of Leslie Marmon Silko's 1977 novel. Robert M. Nelson identifies the Keresan and Navajo ethnographic prelexts that Silko reappropriates and analyzes the many ways these texts relate to the surrounding prose narrative.

This is a one-stop resource containing introductory material through to practical case studies in reading primary and secondary texts to introducing criticism and new directions in research."The Modernism Handbook" is an accessible and comprehensive introduction to British Modernism as a literary movement, providing a one-stop resource for literature students, with the essential information and guidance needed at the beginning of a course through to developing more advanced knowledge and skills. It includes: introductions to authors, texts and contexts; guides to key critics, concepts and topics; an overview of major critical approaches, changes in the canon and directions of current and future research; case studies in reading primary and secondary texts; and annotated further reading (including websites), timeline, glossary of critical terms.Written in clear language by leading academics, it is an indispensable starting point for anyone beginning their study of Modernism."Literature and Culture Handbooks" are an innovative series of guides to major periods, topics and authors in British and American literature and culture. Designed to provide a comprehensive, one-stop resource for literature students, each handbook provides the essential information and guidance needed from the beginning of a course through to developing more advanced knowledge and skills.

This title looks at what academic memoirs say about the current state of the humanities and the institution of the university. Since the early 1990s, there has been a proliferation of memoirs by tenured humanities professors. Although the memoir form has been discussed within the flourishing field of life writing, academic memoirs have received little critical scrutiny. Based on close readings of memoirs by such academics as Michael Berube, Cathy Davidson, Jane Gallop, bell hooks, Edward Said, Eve Sedgwick, Jane Tompkins, and Marianne Torgovnick, ""Academic Lives"" considers why so many professors write memoirs and what cultural capital they carry. Cynthia G. Franklin finds that academic memoirs provide unparalleled ways to unmask the workings of the academy at a time when it is dealing with a range of crises, including attacks on intellectual freedom, discontentment with the academic star system, and budget cuts. Franklin considers how academic memoirs have engaged with a core of defining concerns in the humanities: identity politics and the development of whiteness studies in the 1990s; the impact of postcolonial studies; feminism and concurrent anxieties about pedagogy; and disability studies and the struggle to bring together discourses on the humanities and human rights. The turn back toward humanism that Franklin finds in some academic memoirs is surreptitious or frankly nostalgic; others, however, posit a wide-ranging humanism that seeks to create space for advocacy in the academic and other institutions in which we are all unequally located. These memoirs are harbingers for the critical turn to explore interrelations among humanism, the humanities, and human rights struggles.

The December 2006 Iran Holocaust Denial Conference and the following international excoriation of it reveal a paradox of two cultural strands that are emblematic of the legacy of the twentieth century: official denial and historical amnesia on the one hand; and public, cooperative attempts at truth telling and redress on the other. "Amnesia and Redress in Contemporary American Fiction" shows how this dynamic of amnesia and truth telling shapes literary constructions of history. Focusing on works by Don DeLillo, Toni Morrison, Michelle Cliff, Bharati Mukherjee, and Julie Otsuka, Marni Gauthier identifies a new form of the historical novel that, arising from this distinct climate, articulates a politics of truth.

This book examines how a new dialect emerges. It is based on empirical research carried out in Waumandee, Wisconsin, a small community set in a linguistically uncharted territory in North America. Waumandee English is influenced by the native languages of settlers who arrived from different parts of Switzerland, Germany, Norway, Poland, Austria and Ireland. Traditional dialectology augmented by sociolinguistic and psychological parameters enables the reader to follow the path of current dialect emergence in Waumandee English.