London has become the focus of a ferocious imaginative energy since the rise of Thatcher. "The Making of London" analyses the body of exceptional work by writers who have unconditionally committed their writing to the many lives of a city undergoing complex transformations. The book traces a major shift in the representation of the capital city, from the postmodern obsession with textuality, the shoring up of London's myths against a declining social fabric, and an exuberant multicultural utopia, to an anxious post-9/11 metropolis that has fallen apart. Is London undone? Authors covered include Maureen Duffy, Michael Moorcock, J. G. Ballard, Angela Carter, Iain Sinclair, Peter Ackroyd, Salman Rushdie, Martin Amis, Ian McEwan, Hanif Kureishi, Will Self, Zadie Smith and Monica Ali.

This book explores interactions between Japanese and Chinese writers during the golden age of such exchange, 1919 to 1937.

James Joyce and Genetic Criticism presents contemporary scholarship in genetic criticism and Joyce studies. In considering how evolutionary themes enhance the definition of the genetic method in interpreting texts, this volume presents a variety of manuscript-based analyses that engage how textual meaning, through addition and omission, grows. In doing so, this volume covers a wide-range of topics concerning Joycean genetics, some of which include Joyce's editorial practice, the forthcoming revised edition of Finnegans Wake, the genetic relationship between Giacomo Joyce and Ulysses, the method and approach required for creating an online archive of Finnegans Wake, and the extensive genesis of "Penelope". Contributors are: Shinjini Chattopadhyay, Tim Conley, Luca Crispi, Robbert-Jan Henkes, Sangam MacDuff, Genevieve Sartor, Fritz Senn, Sam Slote, Dirk Van Hulle.

"A Manner of Utterance" offers a collection of responses to J.H. Prynne's poetry by his readers: not merely academics, but poets, composers, teachers and a painter (Ian Friend, one of whose works is featured on the cover). The contributors include Ian Brinton (also editor of the volume), David Caddy, Ian Friend, Richard Humphreys, Li Zhi-min, Rod Mengham, Keston Sutherland, John Douglas Templeton and Erik Ulman.

Asked in 2006 about the philosophical nature of his fiction, the late American writer David Foster Wallace replied, "If some people read my fiction and see it as fundamentally about philosophical ideas, what it probably means is that these are pieces where the characters are not as alive and interesting as I meant them to be.""Gesturing Toward Reality" looks into this quality of Wallace's work--when the writer dons the philosopher's cap--and sees something else. With essays offering a careful perusal of Wallace's extensive and heavily annotated self-help library, re-considerations of Wittgenstein's influence on his fiction, and serious explorations into the moral and spiritual landscape where Wallace lived and wrote, this collection offers a perspective on Wallace that even he was not always ready to see. Since so much has been said in specifically literary circles about Wallace's philosophical acumen, it seems natural to have those with an interest in both philosophy and Wallace's writing address how these two areas come together.

"Sex and Aesthetics in Samuel Beckett's Works "places sex and sexuality firmly at the heart of Beckett's ouevre. From the earliest prose to the late plays, Paul Stewart uncovers a profound mistrust of procreation and a surprising variety of non-reproductive forms of sex-- the solitary, the homoerotic, and the geriatric--which challenge established notions of propriety and identity politics. Sex informs Beckett's search for a means of aesthetic creation not infected by aspects of natural procreation, and the suffering and death which it entails, in the hope that the tyranny of Schopenhauer's will-to-live might be overcome. Paul Stewart ably and amply shows that sex, so long overlooked, is an integral, and troubling, facet of Beckett's art.

What does the modern era look like to those labeled "not modern" or "traditional"? Refuting claims that their art was "old world" and "primitive," African, Native, and Jewish American writers in the early twentieth century instead developed experimental strategies of self-representation that reshaped the very form of the novel itself. Uncovering the connections and confrontations among three ethnic groups not often read in relation to one another, Kent maps out the historical contexts that have shaped ethnic American writing in the Modernist era, a period of radical dislocation from homelands and increased migration for these three ethnic groups. Rather than focus on the ways others have represented these groups, Kent restores the voices of these multicultural writers to the debate about what it means to be modern.

Metatheater and Modernity: Baroque and Neobaroque is the first work to link the study of metatheater with the concepts of baroque and neobaroque. Arguing that the onset of European modernity in the early seventeenth century and both the modernist and the postmodernist periods of the twentieth century witnessed a flourishing of the phenomenon of theater that reflects on itself as theater, the author reexamines the concepts of metatheater, baroque, and neobaroque through a pairing and close analysis of seventeenth and twentieth century plays. The comparisons include Jean Rotrou's The True Saint Genesius with Jean-Paul Sartre's Kean and Jean Genet's The Blacks; Pierre Corneille's L'Illusion comique with Tony Kushner's The Illusion; Gian Lorenzo Bernini's The Impresario with Luigi Pirandello's theater-in-theater trilogy; Shakespeare's Hamlet with Pirandello's Henry IV and Tom Stoppard's Rosencrantz and Guildenstern are Dead; Moliere's Impromptu de Versailles with "impromptus" by Jean Cocteau, Jean Giraudoux, and Eugene Ionesco. Metatheater and Modernity also examines the role of technology in the creating and breaking of illusions in both centuries. In contrast to previous work on metatheater, it emphasizes the metatheatrical role of comedy. Metatheater, the author concludes, is both performance and performative: it accomplishes a perceptual transformation in its audience both by defending theater and exposing the illusory quality of the world outside.

This rich and varied collection of essays by scholars and interviews with artists approaches the fraught topic of book destruction from a new angle, setting out an alternative history of the cutting, burning, pulping, defacing and tearing of books from the medieval period to our own age.

This monograph analyses the use of caricature as one of the key strategies in narrative fiction since the war. Close analysis of some of the best known post-war novelists, reveals how they use caricature to express postmodern conceptions of the self. In the process of moving away from the modernist focus on subjectivity, postmodern characterisation has often drawn on a much older satirical tradition which includes Hogarth and Gillray in the visual arts, and Dryden, Pope, Swift and Dickens in literature. Its key images depict the human as reduced to the status of an object, an animal or a machine, or the human body as dismembered to represent the fragmentation of the human spirit. Gregson argues that this return to caricature is symptomatic of a satirical attitude to the self which is particularly characteristic of contemporary culture.

Most critics of southern novelist Eudora Welty have analyzed her work with a primary focus on her southern background. In Serious Daring from Within, Franziska Gygax instead uses a gender-specific approach to analyze Welty's novels, illustrating how Welty's narrative techniques establish female authority and frequently undermine patriarchal values. From this unique perspective, Gygax examines Delta Wedding, The Golden Apples, Losing Battles and The Optimist's Daughter, and argues that Eudora Welty indirectly and subtly created a radical vision of a female world. The study applies feminist literary theory when considering the various narrative structures of each novel. Scholars of literary criticism, southern literary studies and/or women's studies will find Serious Daring from Within enlightening and rewarding.

Epic Negation examines the dialectical turn of modernist poetry over the interwar period, arguing that late modernism inverts the method of Ezra Pound's "poem including history" to conceive a negated mode of epic, predicated on the encryption of disarticulated historical content. Compelled to register the force of a totality it cannot represent, this negated epic reorients the function of poetic language and reference, remaking the poem, and late modernism generally, as a critical instrument of dialectical reason. Part I reads The Waste Land alongside the review it prefaced, The Criterion, arguing that the poem establishes the editorial method with which T. S. Eliot constructs the review's totalizing account of culture. Dividing the epic's critical function from its style, Eliot not only includes history differently, but also formulates an intricately dialectical account of the interwar crisis of bourgeois culture, formed in the image of a Marxian critique it opposes. Part II turns to the second war's onset, tracing the dislocated formal effects of an epic gone underground. In the elegies and pastorals of W. H. Auden and Louis MacNeice, lyric forms divulge the determining force of unmentionable but universal events, dividing experience against consciousness. With H.D.'s war trilogy, produced in a terse exchange with Freud's Moses, even the poetic image lapses, associating epic with the silent historical force of the unconscious as such.

Sartre has more to say about Evil--its origins in, effects on modern man, and how to fight it--than any other philosopher in the 20th century. In this book, the authors examine many of Sartre's literary and philosophical writings for what they have to say about the nature of Evil and its effect on our lives. From this, they evolve guidelines for those wishing to fight Evil in their own lives. Using examples from their experience with human rights violations, the authors suggest that Evil is any attempt to purposely destroy the freedom of a person, and clearly demonstrate that Sartre's work can be useful as a guide for getting along in the contemporary world.

How can the most silent member of the family carry the message of subversion against venerated institutions of state and society? Why would two playwrights, writing 300 years apart, employ the same dramatic methods for rebelling against the establishment, when these methods are virtually ignored by their contemporaries? This book considers these and similar questions. It examines the historical similarities of the eras in which Shakespeare and Shaw wrote and then explores types of father-daughter interactions, considering each in terms of the existing power structures of society.

These two dramatists draw on themes of incest, daughter sacrifice, role playing, education, and androgyny to create both active and passive daughters. The daughters literally represent a challenge to the patriarchy and metaphorically extend that challenge to such institutions as church and state. The volume argues that the father-daughter relationship was the ideal dramatic vehicle for Shakespeare and Shaw to advance their social and political agendas. By exploring larger issues through the father-daughter relationship, both playwrights were able to avoid the watchful eyes of censors and comment on such topics as the divine right of kings, filial bonds of obedience, and even regicide.

This comprehensive and sophisticated feminist analysis contradicts the negative evaluations of earlier feminist critics to define Oates' feminist accomplishments. Wesley presents Oates' fiction as a dynamic structure that grew out of her obsessive concern with the American family and shows her literary patterns of resistance to the gender ideology that shapes it. She illustrates how Oates' disturbing portrayals of troubled families can and do address complex issues of power in contemporary society--economic dislocation, gender inequity, and violence--as they are experienced in intimate relationships. The author defines and exemplifies the central concepts of family, power, and resistance in Oates' work with reference to her own literary criticism and the theoretical principles of Frederic Jameson. She begins by examining the presentation of the mother and the father in Oates' earliest works and then charts mother and daughter, brother and sister, and other family relationships. Wesley contends that the power dynamics of Oates' families relegate daughters to a position of impotence and sons to one of isolation and shows that the evolution of the children's refusal to identify themselves with their male or female models is a major focus in Oates' fiction.

Analyzing ninety professional women's autobiographies from 1900-1920, the first part of this book concentrates on the endeavours of groups such as headmistresses, doctors, nurses, artists and writers to record their own lives, while the second part examines frontispiece photos, prefatory marginalia and the role of silences in autobiography.

American Modernist Poetry and the Chinese Encounteroffers a framework for understanding the variety of imagined encounters by eight different American poets with their imagined 'Chinese' subject. The method is historical and materialist, insofar as the contributors to the volume read the claims of specific poems alongside the actual and tumultuous changes China faced between 1911 and 1979. Even where specific poems are found to be erroneous, the contributors to the volume suggest that each of the poets attempted to engage their 'Chinese' subject with a degree of commitment that presaged imaginatively China's subsequent dominance. The poems stand as unique artifacts, via proxy and in the English language, for the rise of China in the American imagination. The audience of the volume is international, including the growing number of scholars and graduate students in Chinese universities working on American literature and comparative cultural studies, as well as already established commentators and students in the west.

Hardy's Literary Language and Victorian Philology is the first detailed exploration of Hardy's linguistic `awkwardness', a subject that has long puzzled critics. Dennis Taylor's pioneering study shows that Hardy's language must be understood as a distinctive response to the philological and literary issues of his time. Deeply influenced by the Victorian historical study of language, Hardy deliberately incorporated into his own writing a sense of language's recent and hidden history, its multiple stages and classes, and its arbitrary motivations. Indeed, Taylor argues, Hardy provides an example of how a writer `purifies the dialect of the tribe' by inclusiveness, by heterogeniety, and by a sense of history which distinguishes Hardy from a more ahistorical, synchronic modernist aesthetic and which constitutes an ongoing challenge to literary language. In what is the first major treatment of a writer's relation to the Oxford English Dictionary, the author also examines the influence on Hardy's language of the founding and development in this period of the OED.

Cosmopolitanism and Place considers the way contemporary Anglophone fiction connects global identities with the experience in local places. Looking at fiction set in metropolises, regional cities, and rural communities, this book argues that the everyday experience of these places produces forms of wide connections that emphasize social justice.

French Prose in 2000 stems in some important measure from work presented in September 1998 at the International Colloquium on French and Francophone Literature in the 1990's held at Dalhousie University. A good number of papers given at that time, and since revisited in the light of exchanges, join here certain others specifically written for the purposes of this book. Together they constitute a wide-ranging and modally varied interrogation of the current state of French and francophone prose writing, its multifaceted manners, its richly divergent fascinations, its many theoretical or philosophical groundings. The book thus ceaselessly moves its attention from fictional biography to the roman noir, from the writing of Glissant and Chamoiseau to that of the etonnants voyageurs, from the powerful discourse of women such as Chawaf or Conde, Ernaux or Germain, Sallenave or Kristeva, to that of writers as diverse in their modes as Le Clezio and Quignard, Duras and Renaud Camus. All chapters focus, however, in near-exclusive measure, on the prose production of the last ten or twelve years.

While Doris Lessing was composing The Golden Notebook , she was intimately involved with Clancy Sigal and their relationship influenced the literary methods of both writers. Focusing on literary transformations, Rubenstein offers compelling insights into the ethical implications of disguised autobiography and roman a clef .

Fin-de-Siecle Fictions, 1890s- 1990s focuses on fin-de-siecle British and postmodern American fictions of apocalypse and investigates the ways in which these narratives demonstrate shifts in the relations among modern discourses of power and knowledge.

The first book devoted entirely to a critical examination of contemporary Irish prison literature, "Contemporary Irish Republican Prison Writing" explicates extant and previously unpublished texts by world-famous figures like Gerry Adams and Bobby Sands as well as the works of lesser-known and anonymous authors, paying special attention to women's writing. This book analyzes Republican resistance within Northern Irish prisons as it traces the textual history of these writings, demonstrating the ways in which POWs appropriate prison space through discursive strategies. As it explores the aesthetic alterity of prison writing "Contemporary Irish Republican Prison Writing" critiques traditional assumptions about literature, simultaneously shedding light on the continuing conservatism of canonical boundaries.

Inverting the traditional focus of ethnic studies on blackness as the object of scrutiny, this book explores dominant forms of white masculinity as seen by African American authors placed alongside certain white writers. Author analyzes texts by Herman Melville, Ernest Hemingway, Martha Gellhorn, Frederick Douglass, and James Baldwin.

Richard Wright is widely recognized as one of the most important African-American writers and as a significant 20th-century author. With the publication of Native Son in 1940, Wright established his enduring reputation as a man of letters. With the immense critical success of Native Son, Wright went on to author Black Boy, The Outsider, and Eight Men. His writings reflect his experiences growing up in the poverty and racial strife of the South, and his thoughts on major social issues. This volume traces the critical reception of Wright's major works, from the publication of Native Son to the present day. An introductory chapter overviews the critical response to his writings, while two biographical chapters discuss his writings in relation to his life. Sections are then devoted to Native Son, Black Boy, and The Outsider. Each of these sections presents reviews and articles reflecting the best criticism of Wright's works. A final section, "Richard Wright Today," offers contemporary assessments of Wright's reputation, as well as fascinating discussions of the recent Library of America editions of his works.