Whereas Marlow has usually been discussed as a literary device who is of no special interest in himself, this study argues that Conrad portrays Marlow and his relationships with a psychological depth that is unsurpassed in literature. In "Youth," "Heart of Darkness," and "Lord Jim," he is a continuously-evolving character whose thoughts, feelings, and behaviors are expressions of his personality and experience. Understanding Marlow's motivations newly illuminates the formal complexity and thematic richness of these works, for his inner conflicts profoundly affect the structure of his narrations, his interactions with his auditors, and the elusive meanings of his tales.

Despite all the biographical studies devoted to William Faulkner, there are still many fundamental contradictions in the way he is perceived. He has been described as a creator of worlds a la Dickens and as one of postmodernism's avatars, as indifferent to the intellectual currents of his time and as profoundly indebted to them, as deeply insightful about issues like race, class, and gender and as someone who merely reflects contemporary anxieties about them. A concise and focused study of Faulkner's literary lives can help readers sort through the questions raised by his work and by the voluminous response to it.

Caribbean poetry written in English has been attracting growing amounts of scholarly attention. The first substantial annotated bibliography of primary and secondary materials related to the topic, this reference chronicles the development of Anglophone Caribbean poetry from 1970 through 2001. Included are nearly 900 entries for anthologies, reference works, conference proceedings, critical studies, interviews, and recorded works. The volume also includes a chronology, an overview of the development and significance of Caribbean poetry in English, and extensive indexes.

In 1971 the Association for Commonwealth Literature and Language Studies held a conference on West Indian literature at the University of the West Indies. This was the first assembly for the discussion of West Indian literature by West Indian people on West Indian soil. Since then, interest in Caribbean poetry written in English has grown dramatically. Caribbean poetry was influenced by the American Black Power movement during the 1970s, and women poets began to contribute their voices throughout the 1980s. Caribbean poets have, in turn, gained greater access to publishing outlets, resulting in a wider international readership and a corresponding increase in scholarly and critical studies. This book is the first substantial annotated bibliography of primary and secondary materials related to Caribbean poetry written in English.

The volume begins with the rise of interest in Anglophone Caribbean poetry in the 1970s and continues through 2001. Included are entries for nearly 900 anthologies, reference works, conference proceedings, critical studies, interviews, and recordings. The entries are grouped in chapters devoted to particular types of works. In addition, the volume includes a chronology, a discussion of the history of Anglophone Caribbean poetry, and extensive indexes.

"Reading a wide range of well known postcolonial writers along with more recent authors, Spaces of Fiction / Fictions of Space implements a new theory of literary spatial marking derived from the linguistic theory of deixis, and made accessible via an analysis of Becketts 'semi-colonial' play Waiting for Godot"--Provided by publisher.

Take Five brings together all of Kenneth McClane's poetry published since 1971, and reissues, for the first time, the privately-printed Running Before the Wind, his first collection of verse. Considered by many to be the finest Afro-American poet of his generation, McClane's works have been published in many of the nation's leading magazines. In his introduction to this volume, McClane candidly reveals some of his thoughts on what it means to be a poet, and what he feels about his own work in particular.

Reading Late Lawrence is a study of a number of the neglected fictional works of D.H. Lawrence's late period: these include Glad Ghosts, The Lovely Lady, The Blue Moccasins, and the first two revisions of Lady Chatterly's Lover. The particular focus is on Lawrence's revisions, and the insights they offfer into the complexity of his writing processes and the depth of his commitment to renewal and reimagining. The study draws extensively upon the manuscript and variant material recently made available in the new scholarly editions of his work.

"Modern Poetry and Ethnography: Yeats, Frost, Warren, Heaney, and the Poet as Anthropologist maps a new approach to the works of W.B. Yeats, Robert Frost, Robert Penn Warren, and Seamus Heaney. Heuston analyzes the ways the works of each writer represent and explain a country or region (Ireland for Yeats, New England for Frost, the American South for Warren, and Northern Ireland for Heaney) as if the writers were anthropologists or ethnographers. This project argues provocatively that literary critics can benefit greatly from the insights and theories of anthropology and ethnography"--

Peter McDonald offers a controversial reading of twentieth-century British and Irish poetry centred on six figures, all of whom are critics as well as poets: W. B. Yeats, T. S. Eliot, W. H. Auden, Louis MacNeice, Seamus Heaney, and Geoffrey Hill. Serious Poetry provocatively returns these writers to the elements of difficulty and cultural disagreement where they belong.

Reading James Joyce's "Ulysses" with an eye to the cultural references embedded within it, R. Brandon Kershner interrogates modernism's relationship to popular culture and literature. Addressing newspapers and "light weeklies" in Ireland, this book argues that "Ulysses "reflects their formal innovations and relationship to the reader. Ultimately, Kershner offers a corrective to formal approaches to popular literary genres, broadening the spectrum of methodologies to incorporate social and political dimensions.

This is a new and comprehensive reconsideration of Graham Greene's use of Catholic and theological issues in his fictions and other writings from the 1920s until the 1980s. This major new reconsideration of Graham Greene's writings, from the 1920s until the 1980s, focuses both on his best known novels and his less familiar works, including his short stories, plays, poetry, film scripts and reviewing, journalism and personal correspondence. It explores the major issues of Catholic faith and doubt, particularly in relation to his portrayal of secular love and physical desire, and examines the religious and secular issues and plots involving trust, betrayal, love and despair. Although Greene's female characters have often been underestimated, Brennan argues that while sometimes abstract, symbolic and two-dimensional, these figures often prove central to an understanding of the moral, personal and spiritual dilemmas of his male characters. Finally, he reveals how Greene was one of the most generically ambitious writers of the twentieth century, experimenting with established forms but also believing that the career of a successful novelist should incorporate a great diversity of other categories of writing. Offering a new and original perspective on the reading of Greene's literary works and their importance to English twentieth-century fiction, this will be of interest to anyone studying Greene.

C.S. Lewis, himself a layperson in the Church of England, has exercised an unprecedentedly wide influence on the faithful of Anglican, Roman Catholic, Evangelical and other churches, all of whom tend naturally to claim him as one of their own. One of the reasons for this diverse appropriation is the elusiveness of the church in the sense both of his own denomination and of the wider subject of ecclesiology in Lewis writings. The essays contained in this volume critically examine the place, character and role of the Church in Lewis life. The result is a detailed and scintillating picture of the interactions of one of the most distinctive voices in twentieth-century theology with the contemporaneous development of the Church of England, with key concepts in ecclesiology, and with interdenominational matters.

This second edition reviews Carter's novels in the light of recent critical developments and offers entirely new perspectives on her work. There are now extended single chapters on Carter's most widely-studied novels, including" The Passion of New Eve" and "Nights at the Circus," and discussion of the long essay "The Sadeian Woman."

Bosha collects major, representative criticism of John Cheever's fiction, and his posthumously published Letters and Journals, from the earliest reviews of 1943, through to the present. The volume provides a clear and comprehensive assessment of Cheever's critical reputation both during his lifetime, as each of his books was published and reviewed, and retrospectively, by academics and literary historians who have sought to place Cheever's work in a larger literary context. In addition to several new essays written specifically for this volume, this book publishes, for the first time, a long interview which John Cheever gave less than a year before his death. This interview, according to Prof. Robert G. Collins, who conducted it, is almost certainly the last to be publicly heard. The book begins with a critical introductory essay that traces the dominant themes and patterns in Cheever criticism and comments on the critical reception of his work over the last five decades. A chronology highlights the chief events in Cheever's life and career. The chapters that follow are arranged chronologically, with each chapter devoted to one of Cheever's works. Within each chapter are selections of criticism. The book concludes with a bibliography and index.

No one in the twentieth century used language with the same precision and wit as Noel Coward. In his plays, his verse, his song lyrics, stories and in everyday life, he chose his words to uniquely stylish and truthful effect. This affectionate portrait of Coward's life includes not only his best-loved witticisms and lyrics, but also excerpts from private papers and hidden gems from unpublished material. Barry Day Delves into the whole range of Coward's talents, as well as his thoughts on a wide variety of subjects - including the theatre, England, the Arts, religion, love and death - all the while giving insights into the man himself.

In "This Bridge Called My Back," Gloria Anzaldua wrote: "A woman who writes has power. A woman who writes is feared. In the eyes of the world this makes us dangerous beasts." Her statement marked a moment of collective self-recognition. "Radical Chicana Poetics" considers this moment as a point of entry into Chicana writings. Offering a transdisciplinary analysis of works by Anzaldua, Cherrie Moraga, Ana Castillo, Emma Perez, Alicia Gaspar de Alba, and Sandra Cisneros, this book explores how radical Chicanas deal with tensions that arise from their focus on the body, desire, and writing. Delving into the subtle differences between the authors, Ricardo F. Vivancos Perez sheds new light on contemporary cultural production and feminist activism, and reflects upon positionality and ethics in Chican@ and Latin@ scholarship.

Laments and complaints are among the most ancient poetical forms and ubiquitous in everyday speech. Understanding plaintive language, however, is often prevented by the resentment and fear it evokes. Lamenting and complaining seems pointless, irreconcilable, and destructive. Language of Ruin and Consumption examines Freud's approaches to lamenting and complaining, the heart of psychoanalytic therapy and theory, and takes them as guidelines for reading key works of the modern canon. The re-negotiation of older--ritual, dramatic, and juridical--forms in Rilke, Wittgenstein, Scholem, Benjamin, and Kafka puts plaintive language in the center of modern individuality and expounds a fundamental dimension of language neglected in theory: reciprocity is at issue in plaintive language. Language of Ruin and Consumption advocates that a fruitful reception of psychoanalysis in criticism combines the discussion of psychoanalytical concepts with an adaptation of the hermeneutical principle ignored in most philosophical approaches to language, or relegated to mere rhetoric: speech is not only by someone and on something, but also addressed to someone.

Imperial-Time-Order is an engagingly written critical study on a persistent historical way of thinking in modern China. Defined as normalization of unification and moralization of time, Qian suggests, the imperial-time-order signifies a temporal structure of empire that has continued to shape the way modern China developed itself conceptually. Weaving together intellectual debates with literary and media representations of imperial history since the late Qing period, ranging from novels, stage plays, films, to television series, Qian traces the different temporalities of each period and takes "time" as the analytical node by which issues of empire, nation, family, morality, individual and collective subjectivity are constructed and contested.

Conversations with John Steinbeck contains all the public interviews Steinbeck gave during his life. His life, it seems in retrospect, can be seen in three phases: his early life in his native state of California; the war years of the 1940s, and the years thereafter. In the earliest interviews in this collection, his is seen actually hiding from publicity, living in and near Monterey Bay, California, as he struggled to become established as a writer. Later, the publication of The Grapes of' Wrath, in 1939, became extremely controversial; he left the country for a time to escape the unceasing demands of' the press and the public. The Grapes of Wrath is now generally considered the definitive novel of Depression-era America and is still widely read. Interviews in this collection show him dealing with two failed marriages before a successful third marriage; moving from one writing project to another, dealing with fame and controversy and traveling. These collected interviews offer a unique portrait of a major twentieth-century novelist at work and throughout his life. John Steinbeck won the Nobel Prize for Literature in 1962.

From Tennessee Williams and Carson McCullers to Arthur Kopit and Brian Friel, New York-based literary agent Audrey Wood encouraged and guided the unique talents of playwrights in the Broadway theatre of her day. Audrey Wood and the Playwrights illuminates the gifts and strategies of the tenacious woman at the Liebling-Wood Agency who melded playwrights with producers, directors, and leading actors and shaped the American theatre and film industry during the mid-twentieth century. Wood's story is told here through her interactions with her clients, now household names, whose works she steered through periods of triumph and failure. In an era when women, with the exception of actresses, were rare in the theatre business, she was known as the "go-to" agent for success in the commercial theater. Dubbed a "guardian agent," her quiet determination and burning enthusiasm brought America's finest mid-century playwrights to prominence and altered stage history.

The Wild Earth's Nobility is the first of Frank Waters's semiautobiographical novels in the Pikes Peak saga. Here, in a frontier town in the shadow of the commanding mountain, the Rogier family settles near an age-old route of migrating Native Americans. In an era of prospecting, silver strikes, and frenzied mining, Joseph Rogier becomes a successful building contractor, rears a large family, and is gradually overwhelmed by the power of the great peak.
In Waters's visionary prose, the story becomes a mythic journey to reconcile instinct and reason, consciousness and intuition, and the powerful emotions of a family struggling with its own dreams and human limitations.
Frank Waters (1902-1995), one of the finest chroniclers of the American Southwest, wrote twenty-eight works of fiction and nonfiction. Of Pike's Peak (1971), the Chicago Daily News wrote, It is a product of maturity, written with a sustained strength and beauty of style rarely found in fiction today.
Pike's Peak is composed of three condensed novels: The Wild Earth's Nobility, Below Grass Roots, and The Dust within the Rock.

"Virginia Woolf, Jean Rhys, and the Aesthetics of Trauma" studies the intersections of modernism, sexuality, and subjectivity in the work of two leading women modernists. Over the course of her writing career, each came to confront those aspects of her culture and her personal history that resulted in a degraded sense of female sexuality. In particular, both explored the ways in which traumatic childhood sexual experiences informed their relationship to female corporeality and fiction writing. Their narratives about these memories--and the essays and fictions in which they recovered and worked through them--are all the more remarkable in that they appeared at a time when Freud's renunciation of the seduction theory had become the authorizing narrative of psychoanalysis.

This is a study of allusions to Alfred Tennyson's poetry in works of fiction from the Victorian period to the present day. Until now, the study of literary allusion has focused on allusions made by poets to other poets. In "Tennyson Among the Novelists", John Morton presents the first book-length account of the presence of a poet's work in works of prose fiction. As well as shedding new light on the poems of Tennyson and their reception history, Morton covers a wide variety of novelists including Thomas Hardy, James Joyce, Evelyn Waugh, and Andrew O'Hagan, offering a fresh look at their approach to writing. Morton shows how Tennyson's poetry, despite its frequent depreciation by critics, has survived as a vivifying presence in the novel from the Victorian period to the present day.

Bruce Kellner worked directly from the collection of often-overlooked novelist Donald Windham to produce this reference work. Entries on books, pamphlets, articles and criticism provided a comprehensive record of Windham's literary development, critical reception, failures, and achievements. According to Kellner, the public has yet to fully embrace the quiet eloquence of Windham's work; like authors Herman Melville and Gertrude Stein, he may be vindicated by time. Kellner introduces the bio-bibliography with a discussion of Donald Windham's background, writing style, and reception by publishers and readers. He likens Windham's subtle style to E.M. Forster, and he suggests that America's action-oriented culture lacks patience for Windham's offerings, which are homosexual but not erotic, Southern but not gothic. The book, which includes an addendum to the introduction by Windham himself, is divided into five parts: Books and Pamphlets, Books and Pamphlets with Contributions, Contributions to Periodicals, Ephemera, and Criticism and Biography. This book is valuable to students, scholars, and general audiences of literature.

This original study discovers the bourgeois in the modernist and the dissenting style of Bohemia in the new artistic movements of the 1910s. Brooker sees the bohemian as the example of the modern artist, at odds with but defined by the codes of bourgeois society. "Bohemia in London" reconstructs the usual history, situating the canonic names of modernism in the world of groups and coteries which shaped the allied experiments in art and life. Thus it renews once more the complexities and radicalism of the modernist challenge.

The metaphor of life as prison obsessed Edith Wharton, and, consequently, the theme of imprisonment appears in most of her 86 short stories. In the last several decades, critical studies of Wharton's fiction have focused on this theme of imprisonment, but invariably it is related to biographical considerations. This study, however, is not concerned with such insights and influences; rather, it concentrates on Wharton's skill as a craftsman in consciously and carefully fitting her narrative techniques to the imprisonment theme. Representative tales from Wharton's early period (1891-1904), her major phase (1905-1919), and her later years (1926-1937) have been examined and divided into four categories: individuals trapped by love and marriage, men and women imprisoned by the dictates of society, human beings victimized by the demands of art and morality, and persons paralyzed by fear of the supernatural.