In this innovative new study, Laura Halperin examines literary representations of harm inflicted on Latinas' minds and bodies, and on the places Latinas inhabit, but she also explores how hope can be found amid so much harm. Analyzing contemporary memoirs and novels by Irene Vilar, Loida Maritza Perez, Ana Castillo, Cristina Garcia, and Julia Alvarez, she argues that the individual harm experienced by Latinas needs to be understood in relation to the collective histories of aggression against their communities.

Banta draws upon essays in Vanity Fair by noted journalists, literary figures, and cultural critics in order to examine the manner by which major cultural and historical events in the Untied States and Britain led to the invention of previously non-existent words to express the rampant changes within society.

The Latino Continuum and the Nineteenth-Century Americas argues that the process of recovering Latina/o figures and writings in the nineteenth century does not merely create a bridge between the US and Latin American countries, peoples, and literatures, as they are currently understood. Instead, it reveals their fundamentally interdependent natures, politically, socially, historically, and aesthetically, thereby recognizing the degree of mutual imbrication of their peoples and literatures of the period. Largely archived in Spanish, it addresses concerns palpably felt within (and integral to) the US and beyond. English-language works also find a place on this continuum and have real implications for the political and cultural life of hispanophone and anglophone communities in the US. Moreover, the central role of Latina/o translations signal the global and the local nature of the continuum. For the Latino Continuum embeds layered and complex political and literary contexts and overlooked histories, situated as it is at the crossroads of both hemispheric and translatlantic currents of exchange often effaced by the logic of borders-national, cultural, religious, linguistic and temporal. To recover this continuum of Latinidad, which is neither confined to the US or Latin American nation states nor located primarily within them, is to recover forgotten histories of the hemisphere, and to find new ways of seeing the past as we have understood it. The figures of the Felix Varela, Miguel Teurbe Tolon, Eusebio Guiteras, Jose Marti and Martin Morua Delgado serve as points of departures for this reconceptualization of the intersection between American, Latin American, Cuban, and Latinx studies.

"The Modernist God State" seeks to overturn the traditional secularization approach to intellectual and political history and to replace it with a fuller understanding of the religious basis of modernist political movements. Lackey demonstrates that Christianity, instead of fading after the Enlightenment, actually increased its power by becoming embedded within the concept of what was considered the legitimate nation state, thus determining the political agendas of prominent political leaders from King Leopold II to Hitler.
Lackey first argues that novelists can represent intellectual and political history in a way that no other intellectual can. Specifically, they can picture a subconscious ideology, which often conflicts with consciously held systems of belief, short-circuiting straight into political action, an idea articulated by E.M. Forster. Second, in contrast to many literary scholars who discuss Hitler and the Nazis without studying and quoting their texts, Lackey draws his conclusions from close readings of their writings. In doing so, he shows that one cannot understand the Nazis without taking into account the specific version of Christianity underwriting their political agenda.

The author analyses six novels of the "boom" in Cuban fiction of the 1990s that subvert homogenized views of Cuban identity. This book examines six Cuban novels published between 1991 and 1999, all part of the new "boom" of the Cuban novel in the 1990s. It analyses how in undermining monolithic representations of reality these texts employ discursive techniques that question absolute truths, defy established boundaries of literary genres and challenge concepts of national, gender and individual identity. The authors studied in this book---Reinaldo Arenas, Leonardo Padura Fuentes, Abilio Estevez, Daina Chaviano, Yanitzia Canetti, and Zoe Valdes---are placed beyond the dichotomy of outside and inside Cuba in order to focus on the fluidity and heterogeneity of Cuban culture displayed in its literature. This study establishes similarities and differences in the way these authors create polyphonic texts that question whether notions of country and nation coincide in novels that respond to economic hardship, political and social changes, issues of cubania, and exile. Angela Dorado-Otero is Postdoctoral Research Fellow in Iberian and Latin American Studies at Queen Mary University of London.

This volume examines the blending of fact and fiction in a series of cultural artefacts by post-dictatorship writers and artists in Argentina, many of them children of disappeared or persecuted parents. Jordana Blejmar argues that these works, which emerged after the turn of the millennium, pay testament to a new cultural formation of memory characterised by the use of autofiction and playful aesthetics. She focuses on a range of practitioners, including Laura Alcoba, Lola Arias, Felix Bruzzone, Albertina Carri, Maria Giuffra, Victoria Grigera Dupuy, Mariana Eva Perez, Lucila Quieto, and Ernesto Seman, who look towards each other's works across boundaries of genre and register as part of the way they address the legacies of the 1976-1983 dictatorship. Approaching these works not as second-hand or adoptive memories but as memories in their own right, Blejmar invites us to recognise the subversive power of self-figuration, play and humour when dealing with trauma.

This book takes the work of three contemporary poets John Burnside, John Kinsella and Alice Oswald to reveal how an environmental poetics of place is of significant relevance for the Anthropocene: a geological marker asking us to think radically of the human as one part of the more-than-human world.

This volume explores the multifarious representational strategies used by contemporary writers to textualise memory and its friction areas through literary practices. By focusing on contemporary narratives in English from 1990 to the present, the essays in the collection delve into both the treatment of memory in literature and the view of literature as a medium of memory, paying special attention to major controversies attending the representation and (re)construction of individual, cultural and collective memories in the literary narratives published during the last few decades. By analysing texts written by authors of such diverse origins as Great Britain, South-Korea, the USA, Cuba, Australia, India, as well as Native-American Indian and African-American writers, the contributors to the collection analyse a good range of memory frictions -in connection with melancholic mourning, immigration, diaspora, genocide, perpetrator guilt, dialogic witnessing, memorialisation practices, inherited traumatic memories, sexual abuse, prostitution, etc.- through the recourse to various disciplines -such as psychoanalysis, ethics, (bio)politics, space theories, postcolonial studies, narratology, gender studies-, resulting in a book that is expected to make a ground-breaking contribution to a field whose possibilities have yet to be fully explored.

Surrealism was a broad movement, which attracted many adherents. It was organized and quite strictly disciplined, at least until the death of its leader, Andre Breton, in 1966. As a consequence, its membership was in a constant state of flux: persons were constantly being admitted and excluded, and often the latter continued to regard themselves as Surrealists. The wide-ranging nature of the Surrealist movement was spread over many countries and many different art forms, including painting, sculpture, cinema, photography, music, theater, and literature, most notably poetry. The Historical Dictionary of Surrealism relates the history of this movement through a chronology, an introductory essay, a bibliography, and over 600 cross-referenced dictionary entries on persons, circles, and groups who participated in the movement; a global entry on some of the journals and reviews they produced; and a sampling of major works of art, cinema, and literature."

The Japanese Effect in Contemporary Irish Poetry provides a stimulating, original and lively analysis of the Irish-Japanese literary connection from the early 1960s to 2007. While for some this may partly remain Oscar Wilde's 'mode of style', this book will show that there is more of Japan in the work of contemporary Irish poets than 'a tinkling of china/ and tea into china.' Drawing on unpublished new sources, Irene De Angelis includes poets from a broad range of cultural backgrounds with richly varied styles: Seamus Heaney, Derek Mahon, Ciaran Carson and Paul Muldoon, together with younger poets such as Sinead Morrissey and Joseph Woods. Including close readings of selected poems, this is an indispensable companion for all those interested in the broader historical and cultural research on the effect of oriental literature in modernist and postmodernist Irish poetry.

Women writers have often felt alienated from both the Bible and the canonical literary tradition that has been built on its foundation. Yet contemporary American women writers seem to be as haunted by the Bible as their nineteenth-century predecessors. This study of feminist biblical revision argues that women writers' contentious dialogues with the Bible ultimately reconstruct the writers' own basis of authority. The author traces the evolution of this phenomenon from the mid-nineteenth century to the present and analyzes biblical revision in works by Emily Dickinson, H.D., Anne Sexton, Sylvia Plath, Gloria Naylor, and Toni Morrison.

Hart Crane's Queer Modernist Aesthetic argues that the aspects of experience which modernists sought to interrogate - time, space, and material things - were challenged further by Crane's queer poetics. Reading Crane alongside contemporary queer theory shows how he creates an alternative form of modernism.

African American writers have created a rich literature that reflects their experiences and achievements. In many instances, whites figure prominently in these works, frequently portrayed as oppressors. Through a careful examination of works by black writers, Davis constructs a typology of white images in the African American imagination. The book argues that these images repeatedly occur in works by black writers. Some of these stereotypes include the overt bigot, the hypocrite, the liberal, and the good-hearted weakling.

While black writers are often explicit in representing the racism of the overt bigot, Davis notes that African American literary works are much more complex in their exposition of the hidden forms of bigotry manifested by covert white racists. The volume suggests that black authors believe that racism is not merely a form of thought or behavior, but a manifestation of identity. While Davis gives detailed attention to the works of Charles Chesnutt, James Baldwin, and Richard Wright, she also looks at several other black writers and examines discussions of whites in contemporary critiques of race by such authors as Derrick Bell and Ellis Cose.

Violence against women in plays bywomen has earned little mention. This revolutionary collection fills that gap, focusing on plays by American women dramatists, written in the last thirty years, that deal with different forms of gender violence. Each author discusses specific manifestations of violence in carefully selected plays: psychological, familial, war-time, and social injustice. This book encompasses the theatrical devices used to represent violence on the stage in an age of virtual, immediate reality as much as the problematics of gender violence in modern society.

This book explores the relationship between psychoanalysis, literary criticism and contemporary literature. Focusing on Latin America, and using examples from Brazilian, Colombian, Chilean, Puerto Rican, and Mexican literature, it provides an important account of why gendered violence occurs and how it is portrayed. In the novels discussed, the protagonists express similar fears, passions and illnesses that are present in contemporary Latin America. Psychoanalysis and literary criticism offer us an interpretative framework to understand these voices, especially those that are in the margin. Women, particularly, as part of a globalized labor force, express through their bodies social problems that range from the erotic use of the body in a hypersexualized world, to the body as a receptacle of violence that expresses the death drive. This book is a fascinating contribution to literary, gender, and cultural studies.

The complete poems of Leopold Sedar Senghor, possibly Africa's most famous poet, are offered in translation for the first time in this bilingual edition. The book, representing the culmination of a lifetime of work, includes ""Lost Poems"", a collection of Senghor's earliest work. Senghor's poetry contrasts the lushness and wonder of Africa's past with the alienation and loss associated with assimilation into European culture. Co-founder of the negritude literary movement, Senghor is concerned that ways be provided for African and European cultures to enrich each other while preserving their own cultural identities. His poetry, alive with sensual imagery, reclaims his ancestral heritage and celebrates African culture. He writes with an awareness of his readers, preparing them to receive his culture and its values. With emotional power, he draws the reader deep into his world. In his introduction, translator Melvin Dixon places Senghor's writing in a historical perspective by relating it to his political inolvement. Dixon also elaborates on the ways in which the poems chronicle Senghor's own development as an intellectual, particularly on his struggles with issues of self and cultural identity. Dixon's translation preserves the integrity of Senghor's work by retaining, in the original, words and expressions unique to Senghor's African French, expressions whose meaning would be compromised in translation.

This book analyses colonial and postcolonial writing about Cyprus, before and after its independence from the British Empire in 1960. These works are understood as 'transportal literatures' in that they navigate the liminal and layered forms of colonialism which impede the freedom of the island, including the residues of British imperialism, the impact of Greek and Turkish nationalisms, and the ethnolinguistic border between north and south. This study puts pressure on the postcolonial discipline by evaluating the unique hegemonic relationship Cyprus has with three metropolitan centres, not one. The print languages associated with each centre (English, Greek, and Turkish) are complicit in neo-colonial activity. Contemporary Cypriot writers address this in order to resist sectarian division and grapple with their deferred postcoloniality.

Unseasonable Youth examines a range of modernist-era fictions that cast doubt on the ideology of progress through the figure of stunted or endless adolescence. Novels of youth by Oscar Wilde, Olive Schreiner, Rudyard Kipling, Joseph Conrad, H.G. Wells, James Joyce, Virginia Woolf, Jean Rhys, and Elizabeth Bowen disrupt the inherited conventions of the bildungsroman in order to criticize bourgeois values and to reinvent the biographical plot, but also to explore the contradictions inherent in mainstream developmental discourses of self, nation, and empire. The intertwined tropes of frozen youth and uneven development, as motifs of failed progress, play a crucial role in the emergence of dilatory modernist style and in the reimagination of colonial space at the fin-de-siecle. The genre-bending logic of uneven development - never wholly absent from the coming-of-age novel -- takes on a new and more intense form in modernism as it fixes its broken allegory to the problem of colonial development. In novels of unseasonable youth, the nineteenth-century idea of world progress comes up against stubborn signs of underdevelopment and uneven development, just at the same moment that post-Darwinian racial sciences and quasi-Freudian sexological discourses lend greater influence to the idea that certain forms of human difference cannot be mitigated by civilizing or developmental forces. In this historical context, the temporal meaning and social vocation of the bildungsroman undergo a comprehensive shift, as the history of the novel indexes the gradual displacement of historical-progressive thinking by anthropological-structural thinking in the Age of Empire."

Louise Erdrich has shaped the possibilities for Native American, women's and popular fiction in the United States during the late twentieth century. Louise Erdrich collects new essays by noted scholars of Native American Literature on three important novels that chart the trajectory of Erdrich's novelistic career, Tracks (1988), The Last Report on the Miracles At Little No Horse (2001) and The Plague of Doves (2007). The book illuminates Erdrich's multiperspectival representation of Native American culture and history. Focusing on such topics as humor, religion, ethnicity, gender, race, sexuality, trauma, history, and narrative form, the essays collected here offer fresh readings of Erdrich's explorations of Native American identities through her innovative fictions.

"Contemporary Caribbean Writing and Deleuze" maps a new intellectual and literary history of postcolonial Caribbean writing and thought spanning from the 1930s surrealist movement to the present, crossing the region's language blocs, and focused on the interconnected principles of creativity and commemoration. Exploring the work of Rene Menil, Edouard Glissant, Wilson Harris, Derek
Walcott, Antonio Benitez-Rojo, Pauline Melville, Robert Antoni and Nalo Hopkinson, this study reveals the explicit and implicit engagement with Deleuzian thought at work in contemporary Caribbean writing.Uniting for the first time two major schools of contemporary thought - postcolonialism and post-continental philosophy - this study establishes a new and innovative critical discourse for Caribbean studies and postcolonial theory beyond the oppositional dialectic of colonizer and colonized. Drawing
from Deleuze's writings on Bergson, Nietzsche and Spinoza, this study interrogates the postcolonial tropes of newness, becoming, relationality and a philosophical concept of immanence that lie at the heart of a little-observed dialogue between contemporary Caribbean writers and Deleuze.

British Fiction and the Cold War offers a unique analysis of the wide-ranging responses of British novelists to the international events and controversies of the East-West conflict between 1945 and 1989. Making reference to over 150 novelists and 800 works of fiction, this book analyses the treatment of such domestic and geopolitical currents as Soviet internationalism, nuclearism, clandestinity, decolonisation, US superpowerdom and the decline of the British socialist movement, and explores the literary forms which writers developed to capture the complexities of the age. In doing so, British Fiction and the Cold War presents a ground-breaking contribution to scholarship on modern/contemporary British fiction, challenging accusations of provincialism levelled at authors of the period and opening up numerous avenues for new research and debate.

This collection of essays addresses a number of facets of George Orwell, examining both Orwell the man of letters and Orwell the political man. In his preface, Courtney Wemyss asserts that Orwell may not receive the recognition he is due because at present he is appreciated for the wrong reasons. The author of other fine novels (such as Burmese Days and Coming up for Air), Orwell should also be recognized for his literary criticism, book reviews, and documentaries, which depict the England of his times in the manner of Samuel Pepys. The Less-recognized--and equally important--facets of George Orwell's works and impact on English culture presented in this collection will prove informative to Orwell specialists and to scholars of twentieth-century English literature and politics.

Though one of the most significant American writers of the 20th century, Saul Bellow has continually elicited conflicting responses from critics. Some critics have seen him as America's greatest contemporary writer, while others have discounted him as discouragingly redundant. Not even his novel Herzog, generally considered his worthiest achievement, has gone unchallenged. The expansion of critical theory in the last decade has added to the controversy over Bellow's works. The reviews and essays gathered in this volume illustrate the many disparate critical responses and approaches to Saul Bellow over the last 50 years, from the late 1940s into the 1990s. Representative samples of criticism from the earliest reviews to the most recent assessments trace the different critical phases and approaches to Bellow's work over time. The selections included also reflect larger trends in literary criticism over the last half century and chart the history of the critical community's response to Bellow. The selections are arranged chronologically in clusters devoted to particular works.

Surveying irreverent and controversial representations of the Holocaust - from Sylvia Plath and the Sex Pistols to Quentin Tarantino and Holocaust comedy - Matthew Boswell considers how they might play an important role in shaping our understanding of the Nazi genocide and what it means to be human.