Henri Michaux is widely recognized as a major twentieth-century French poet and painter. Although his fascination with universal languages has attracted the attention of several of his critics, it has up until now been treated as a marginal concern. Henri Michaux: Poetry, Painting, and the Universal Sign argues that his ideas on what might constitute a universal language are central to an understanding of his works. It suggests that both his ambivalent articulation of his relationship to the languages and literary traditions of his native Belgium and adoptive France, and his efforts simultaneously to exacerbate and subvert the differences between words and images, are rooted in Enlightenment theories of the relationship of the self to nature and its language
Rigaud-Drayton's study makes a substantial and original contribution to the study of this complex artist, exploring the intricate relationships between word and image in his poetry and paintings, and his quest for a single, unifying language or sign.

A major contribution to James Joyce studies, as well as a historical review of the French intellectual climate since the 1960s.

Flannery O'Connor may now be acknowledged as the "Great American Catholic Author," but this was not always the case. With Creating Flannery O'Connor, Daniel Moran explains how O'Connor attained that status, and how she felt about it, by examining the development of her literary reputation from the perspectives of critics, publishers, agents, adapters for other media, and contemporary readers. Moran tells the story of O'Connor's evolving career and the shaping of her literary identity. Drawing from the Farrar, Straus & Giroux archives at the New York Public Library and O'Connor's private correspondence, he also concentrates on the ways in which Robert Giroux worked tirelessly to promote O'Connor and change her image from that of a southern oddity to an American author exploring universal themes. Moran traces the critical reception in print of each of O'Connor's works, finding parallels between her original reviewers and today's readers. He examines the ways in which O'Connor's work was adapted for the stage and screen and how these adaptations fostered her reputation as an artist. He also analyses how-on reader review sites such as Goodreads-her work is debated and discussed among "common readers" in ways very much as it was when Wise Blood was first published in 1952.

The Ruins of Urban Modernity examines Thomas Pynchon's 2006 novel Against the Day through the critical lens of urban spatiality. Navigating the textual landscapes of New York, Venice, London, Los Angeles and the 1893 Chicago World's Fair, Against the Day reimagines urban modernity at the turn of the 20th century. As the complex novel collapses and rebuilds anew the spatial imaginaries underlying the popular fictions of urban modernity, Utku Mogultay explores how such creative disfiguration throws light on the contemporary urban world. Through critical spatial readings, he considers how Pynchon historicizes issues ranging from the commodification of the urban landscape to the politics of place-making. In Mogultay's reading, Against the Day is shown to offer an oblique negotiation of postmodern urban spaces, thus directing our attention to the ongoing erosion of sociospatial diversity in North American cities and elsewhere.

A Curious Peril examines the prose penned by modernist writer H.D. in the aftermath of World War II, a little-known body of work that has been neglected by scholars, and argues that the trauma H.D. experienced in London during the war profoundly changed her writing. Lara Vetter reveals a shift in these writings from classical "escapist" settings to politically aware explorations of gender, spirituality, nation, and imperialism. Impelled by the shocking political crises of the early 1940s, and increasingly sensitive to imperialist logics, H.D. began to write about the history of modern Europe using innovative forms and genres. She directed her well-known interest in mysticism and otherworldly themes toward the material world of empire-building and perpetual war. Vetter contends that H.D.'s postwar work is essential to understanding the writer's entire career, marking her entrance into late modernism and even foretelling crucial aspects of postmodernism.

Locating Conrad's work in the context of the writer's life and cultural milieu, Professor Watts's study examines the main phase in Conrad's literary development. Drawing out the distinctive thematic preoccupations and technical devices in Conrad's writing, Watts explores Conrad's importance and influence as a moral, social and political commentator. He focuses in particular on Almayer's Folly, The Nigger of the "Narcissus", Heart of Darkness, Lord Jim, Nostromo and Chance. The critical discussions address recent controversial developments in the evaluation of this magisterial, vivid, yet complex and problematic author.

The Partition of the Indian Subcontinent in 1947 unleashed unprecedented violence. In Feminist Fiction and the Indian Partition of 1947, Indian scholar Priyanka Gupta explores how women were doubly suppressed and victimized before and after the partition. The violence, and the displacement of large populations, made this historical episode of separation more and more significant for women. Novels set during the Partition offer unique viewpoints and perspectives that have not previously been explored.

The 1990s violence in the Former Yugoslavia, the worst in Europe since World War II, triggered the conversion of multi-ethnic, multi-religious, and cosmopolitan areas of idiosyncratic and independent socialism into regions of xenophobic nationalism, wars, and, afterwards, Western-style democracy and capitalism. Unified by their artistic response to these cataclysmic changes, post-Yugoslav literary works and films have much to offer the wider world. Crnkovic reveals select post-Yugoslav literary and cinema works as groundbreaking exploratory achievements of global relevance. She presents post-Yugoslav literature and film as art that makes us aware of previously unconsidered things that bring us wars, and those that constitute part of the tapestry of peace. She foregrounds the radical potential of art to change and enrich the global landscapes of concepts, sensitivities, and politics. As such her book is important not only for those interested in this region, but also for all those wanting to discover and engage with world literature and cinema, and willing to encounter the potential of great new art to illuminate and challenge the world we live in.

This is a fully annotated edition of selected letters by (and in some cases to) Sir J. G. Frazer (1854-1941), the eminent anthropologist, classicist, and historian of religion. Frazer was read by virtually everyone working in those fields in the first third of the twentieth century. His great work, The Golden Bough, offered a grand vision of humanity's mental and spiritual evolution - from vain attempts to compel the gods to do our bidding (which Frazer called magic) through equally vain attempts to propitiate the gods through prayer and sacrifice (his characterization of religion) to rationality and science. His richly varied correspondence with prominent figures such as Edmund Gosse, A. E. Housman, and Bronislaw Malinowski, among others, offers an unparalleled insight into British intellectual life of the time, and also throws light upon the composition of The Golden Bough itself.

Bertolt Brecht's reputation as a flawed, irrelevant or difficult thinker for the theatre can often go before him to such an extent that we run the risk of forgetting the achievements that made him and his company, the Berliner Ensemble, famous around the world. David Barnett examines both Brecht the theorist and Brecht the practitioner to reveal the complementary relationship between the two.This book aims to sensitize the reader to the approaches Brecht took to the world and the stage with a view to revealing just how carefully he thought about and realized his vision of a politicized, interventionist theatre. What emerges is a nuanced understanding of his concepts, his work with actors and his approaches to directing. The reader is encouraged to engage with Brecht's method that sought to 'make theatre politically' in order to locate the innovations he introduced into his stagecraft. There are many examples given of how Brecht's ideas can be staged, and the final chapter takes two very different plays and asks how a Brechtian approach can enliven and illuminate their production. Ultimately, the book invites readers, students and theatre-makers to discover new ways of apprehending and making use of Brecht.

How phony and real were defined and undermined in late twentieth-century literature and film? The epithet 'phony' was omnipresent during the postwar period in the United States. It was an easy appellation for individuals who appeared cynically to conform to codes of behavior for social approbation or advancement. Yet Holly Golightly 'isn't a phony because she's a real phony', says her agent in Breakfast at Tiffany's. In exploring this remark, Abigail Cheever examines the ways in which social influence was thought to deform individuals in mid century American culture. How could a person both be and not be herself at the same time? The answer lies in the period's complicated attitude toward social influence. If being real means that one's performative self is in line with one's authentic self, to be a real phony is to lack an authentic self as a point of reference - to lack a self that is independent of the social world. According to Cheever, Holly Golightly 'is like a phony in that her beliefs are perfectly in accordance with social norms, but she is real insofar as those beliefs are all she has'. ""Real Phonies"" begins in the postwar period to examine the twinned phenomena of phoniness and authenticity across the second half of the twentieth century - from adolescents like Holly Golightly and Holden Caulfield to sports agents like Jerry Maguire. Countering the critical assumption that, with the emergence of postmodernity, the ideal of 'authentic self' disappeared, Cheever argues that concern with the authenticity of persons proliferated throughout the past half-century despite a significant ambiguity over what that self might look like. Cheever's analysis is structured around five key kinds of characters: adolescents, the insane, serial killers, and the figures of the assimilated Jew and the 'company man'. In particular, she finds a preoccupation in these works not so much with faked conformity but with the frightening notion of real uniformity - the notion that Holly, and others like her, could each genuinely be the same as everyone else.

Why did so many citizens of the GDR agree to collaborate with the Stasi? Reading works of literature since German unification in the light of previously unseen files from the archives of the Stasi, After the Stasi uncovers how writers to the present day have explored collaboration as a challenge to the sovereignty of subjectivity. Annie Ring here interweaves close analysis of literary fiction and life-writing by former Stasi spies and victims with documents from the archive, new readings from literary modernism and cultural theories of the self. In its pursuit of the strange power of the Stasi, the book introduces an archetypal character in the writing of German unification: one who is not sovereign over her or his actions, but instead is compelled by an imperative to collaborate - an imperative that persists in new forms in the post-Cold War age. Ring's study identifies a monumental historical shift after 1989, from a collaboration that took place in concert with others, in a manner that could be recorded in the archive, to the more isolated and ultimately less accountable complicities of the capitalist present. While considering this shift in the most recent texts by East German writers, Ring provocatively suggests that their accounts of collaboration under the Stasi, and of the less-than-sovereign subjectivity to which it attests, remain urgent for understanding the complicities to which we continue to consent in the present day.

Too often Eudora Welty is known to the general public as Miss Welty, a "perfect lady" who wrote affectionate portraits of her home region. Yet recent scholarship has amply demonstrated a richer complexity. Welty was an innovative artist with cosmopolitan sensibilities and progressive politics, a woman who maintained close friendships with artists and intellectuals throughout the world, a writer as unafraid to experiment as she was to level her pen at the worst human foibles. The essays collected in Teaching the Works of Eudora Welty seek to move Welty beyond a discussion of region and reflect new scholarship that remaps her work onto a larger canvas. The book offers ways to help twenty-first-century readers navigate Welty's challenging and intricate narratives. It provides answers to questions many teachers will have: Why should I study a writer who documents white privilege? Why should I give this "regional" writer space on an already crowded syllabus? Why should I teach Welty if I do not study the South? How can I help my students make sense of her modernist narratives? How can Welty's texts help me teach my students about literary theory, about gender and disability, about cultures and societies with which my students are unfamiliar?

Understanding Contemporary American Science Fiction: The Age of Maturity, 1970-2000 explores the major trends and developments during three decades that witnessed science fiction's most dramatic progression from subliterary escapist entertainment to a more sophisticated literature of ideas. Darren Harris-Fain suggests that to understand American science fiction fully, it is essential to realize that the current field with all its variety results from the proceeding decades of writings. In addition, he contends that although much science fiction of merit was written in America prior to 1970, the latter decades of the twentieth century witnessed a dramatic improvement in quality, even as the field fragmented into a variety of subgenres and as writers sought to transcend earlier critical dismissals. Harris-Fain discusses significant and representative works, most of which mainstream literary scholars and critics ignore, as he charts the historical and literary development of contemporary American science fiction. He identifies influences and events central to the genre's growth, including the internal divisions along both literary and political lines experienced during the Vietnam era; the influence of the feminist movement and other contemporary concerns; the increasing contributions of female, African American, and gay and lesbian writers; and the emergence of such significant trends as hard science fiction, cyberpunk, alternate history, and shared-world stories. Harris-Fain also considers literary science fiction's relationship to the mass media, the effects the popularity of fantasy has on the field, and academia's continued misprizing of the genre.

This book is available as open access through the Bloomsbury Open Access programme and is available on www.bloomsburycollections.com. Under what conditions does 'sensation' become 'sensational'? In the early nineteenth century murder was a staple of the sensationalizing popular press and gruesome descriptions were deployed to make a direct impact on the sensations of the reader. By the end of the century, public concern with the thrills, spills, and shocks of modern life was increasingly articulated in the language of sensation. Media sensationalism contributed to this process and magnified its impact, just as sensation was, in turn, taken up by literature, art and film. In the contemporary world the dramatization of these experiences in an era of media panics over terrorism and paedophilia has taken an overtly melodramatic form, in which battles of good and evil play out across the landscapes of our lives. Sensational Subjects develops an innovative, interdisciplinary approach to exploring these themes, their impact and their implications for understanding the modern world. A companion volume, Sympathetic Sentiments: Affect, Emotion and Spectacle in the Modern World is published simultaneously by Bloomsbury.

This is a concise and authoritative guide to Virginia Woolf's classic text "To the Lighthouse" (1927), including a brief plot summary and introduction to characters and a guide to critical reception. "To the Lighthouse" is one of Virginia Woolf's most widely read and commonly studied novels. Offering an authoritative, up-to-date guide for students, this guide introduces its context, language, themes, criticism and afterlife, leading students to a more sophisticated understanding of the text. It is the ideal companion to reading and studying the novel, setting "To the Lighthouse" in its historical, intellectual and cultural contexts, offering analyses of its themes, style and structure, providing exemplary close readings, presenting an up-to-date account of its critical reception. The book also includes a brief plot summary and guide to characters to enable students to progress quickly from early concerns about what is happening in the novel. It includes points for discussion, suggestions for further study and an annotated guide to relevant reading. "Continuum Reader's Guides" are clear, concise and accessible introductions to key texts in literature and philosophy. Each book explores the themes, context, criticism and influence of key works, providing a practical introduction to close reading, guiding students towards a thorough understanding of the text. They provide an essential, up-to-date resource, ideal for undergraduate students.

This title provides an insight into the original context, qualities and influence of George Orwell's essays and provides the first extended examination of his genius as an essayist. George Orwell ranked his essays among his greatest literary achievements. In modern English literature they are praised as the finest accomplishments of the form. More than half a century after his death, Peter Marks gives them the scholarly attention they merit. We gain a better understanding of Orwell by properly understanding his essays. Mark's sophisticated account of the essay form explains why its flexible properties are the ideal tool for Orwell's critical and political thinking. Situating the essays in their original periodical contexts we see how Orwell manipulates his approach across a range of journals so as to entertain, convince or provoke his expected readers. We are privy to the rhetorical tactics a master uses to convince his audience. Exploring the popularity of the essay's beyond his death, we realize how the essays have influenced Orwell's posthumous reputation. A major contribution to our interpretation of Orwell, this critical study unravels the variety, complexity and, occasional inconsistency, of essays by one of the greatest writers of the form.

Delmira Agustini (1886-1914) has been acclaimed as one of the foremost modernistas and the first major woman poet of twentieth-century Spanish America. Critics and the reading public alike were immediately taken by the originality and power of her verse, especially her daring eroticism, her inventive appropriation of vampirism, and her morbid embrace of death and pain. No work until now, however, has shown how her poetry reflects a search for an alternative, feminized discourse, a discourse that engages in an imaginative dialogue with Ruben Dario's recourse to literary paternity and undertakes an audacious rewriting of social, sexual, and poetic conventions.

In the first major exploration of Agustini's life and work, Cathy L. Jrade examines her energizing appropriation and reinvention of modernista verse and the dynamics of her breakthrough poetics, a poetics that became a model for later women writers.

"A highly intelligent and successful study exploring the uncanny features of Conrad's art that respond, and lend depth, to the concerns of theorists such as Bakhtin and Lyotard." -- Suresh Raval, University of Arizona

Whether we speak of queer bodies targeted for harassment, queer sensibilities derided as dangerous, or queer intimacies denied legitimacy, we acknowledge a close companionship between queerness and precariousness. Queerness remains continuously under threat; these threats to survival can be immediate, as in the AIDS crises, or more subtle and entrenched. Many queer lives thus end prematurely and drastically-but not all end in the physical expiration of life. Some terminate gradually and even unconsciously in the countless concessions to normativity demanded by dominant cultures that perceive, through a perverse set of projective identifications, their own survival as imperiled by queerness. The Modernist Art of Queer Survival explores an archive of modernist archive of modernist literature that conceives survival as a collective enterprise linking lives across boundaries of race, time, class, species, gender, and sexuality. As social Darwinism promoted a selfish, competitive, and combatively individualistic understanding of survival, the five modernists examined in The Modernist Art of Queer Survival countered by imagining how postures of precarity, vulnerability, humility, and receptivity can breed pleasurably and ecologically sustainable modes of interdependent survival. These modes prove particularly vital and appealing to queer bodies, desires, and intimacies deemed unfit, abnormal, or unproductive by heterosexist ideologies. Authors and texts discussed include Henry James's "The Beast in the Jungle," Oscar Wilde's De Profundis, E.M. Forster's Howards End and A Passage to India, and Willa Cather's "Consequences" and Lucy Gayheart.

This book presents the extraordinary life and writings of Maya Angelou. It examines the changing viewpoints in her six autobiographies within the context of women's and African American autobiographies, with specific reference to the slave narrative and to contemporary fiction and film. Maya Angelou: The Iconic Self examines this iconic artist's work as an autobiographer, offering an up-to-date assessment of Angelou's contributions to American literature and to American and international culture. This is the only book to interpret Angelou's autobiographies as unique experiments in the history of black narrative. It attests to Angelou's creativity in transforming the typical single-volume autobiography into a six-volume personal and cultural adventure that tells the truth but reads like fiction. The narratives cover the years from the Great Depression (1941) to the days following the assassinations of Malcolm X (1965) and Martin Luther King (1968), emphasizing Angelou's roles as mother, daughter, granddaughter, wife, and friend. This revised edition also presents information about Maya Angelou's funeral and her continuing legacy since her death in 2014. The depth and scope of the book's observations regarding Angelou's autobiographies will be of great interest to readers seeking an analysis of the interconnections among Angelou's writings as well as serve students taking courses in women's studies or black culture studies. Examines each of Maya Angelou's six autobiographies, enabling readers to understand what growing up black and female in the United States was like Traces the development of black autobiography from its roots in the slave narrative to its presence in contemporary fiction and film Highlights the exclusive 1997 interview between Maya Angelou and the author Examines Maya Angelou's achievements as a poet Discusses all of Angelou's autobiographies regarding their settings, themes, plot development, and other narrative techniques Offers an alternate reading for each autobiography

Samuel Beckett's work is littered with ironic self-reflexive comments on presumed audience expectations that it should ultimately make explicable sense. An ample store of letters and anecdotes suggests Beckett's own preoccupation with and resistance to similar interpretive mindsets. Yet until now such concerns have remained the stuff of scholarly footnotes and asides. Beckett's Imagined Interpreters and the Failures of Modernism addresses these issues head-on and investigates how Beckett's ideas about who he writes for affect what he writes. What it finds speaks to current understandings not only of Beckett's techniques and ambitions, but also of modernism's experiments as fundamentally compromised challenges to enshrined ways of understanding and organizing the social world. Beckett's uniquely anxious audience-targeting brings out similarly self-doubting strategies in the work of other experimental twentieth-century writers and artists in whom he is interested: his corpus proves emblematic of a modernism that understands its inability to achieve transformative social effects all at once, but that nevertheless judiciously complicates too-neat distinctions drawn within ongoing culture wars. For its re-evaluations of four key points of orientation for understanding Beckett's artistic ambitions-his arch critical pronouncements, his postwar conflations of value and valuelessness, his often-ambiguous self-commentary, and his sardonic metatheatrical play-as well as for its running dialogue with wider debates around modernism as a social phenomenon, this book is of interest to students and researchers interested in Beckett, modernism, and the relations between modern and contemporary artistic and social developments.