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Books > Social sciences > Sociology, social studies > Gay & Lesbian studies
This book critically interrogates three sets of distortions that emanate from the messianic core of 21st century public discourse on LGBT+ rights in the United States. The first relates to the critique of pinkwashing, often advanced by scholars who claim to be committed to an emancipatory politics. The second concerns a recent US Supreme Court decision, Obergefell v. Hodges (2015), a judgment that established marriage equality across the 50 states. The third distortion occurs in Kenji Yoshino's theorization of the concept of gay covering. Each distortion produces its own injunction to assimilate, sometimes into the dominant mainstream and, at other times, into the fold of what is axiomatically taken to be the category of the radical. Using a queer theoretic analysis, De-Moralizing Gay Rights argues for the dismantling of each of these three sets of assimilationist injunctions.
Tyler can't inherit unless he gets married ...and when Glen proposes, hijinks ensue. Follow the guys on their world-spanning adventure as they defeat mobsters, an evil step-mother, a rakish brother-in-law and pirates. No, really -- pirates! Plus there's an underground super-base. And hockey. Come for the romance, stay for the hockey.
Vivacious, unconventional, candid, and straight, Helen Branson
operated a gay bar in Los Angeles in the 1950s--America's most
anti-gay decade. After years of fending off drunken passes as an
entertainer in cocktail bars, this divorced grandmother preferred
the wit, variety, and fun she found among homosexual men. Enjoying
their companionship and deploring their plight, she gave her gay
friends a place to socialize. Though at the time California
statutes prohibited homosexuals from gathering in bars, Helen's
place was relaxed, suave, and remarkably safe from police raids and
other anti-homosexual hazards. In 1957 she published her
extraordinary memoir "Gay Bar," the first book by a heterosexual to
depict the lives of homosexuals with admiration, respect, and
love. Outstanding Book, selected by the Public Library Association Best Books for High Schools, selected by the American Association of School Libraries
Between the trials of Oscar Wilde in the 1890s and the beginnings of legal reforms in the 1960s, the West End stage was dominated by the work of gay playwrights. Many of their plays, such as Private Lives, Blithe Spirit and The Deep Blue Sea are established classics and continue to inform our culture. In this fascinating book, covering both familiar and lesser-known works, Sean O'Connor examines the legacy of Wilde as a playwright and as a gay man, and explores in the works of Somerset Maugham, Noel Coward and Terence Rattigan the resonance of Wilde's agenda for tolerance and his creed of individuality. O'Connor contextualises these plays against the enormous social and historical changes of the twentieth century. He also examines the legal restrictions which regulated the personal lives of these writers and required them to evolve sophisticated strategies in order to express on stage, albeit obliquely, their dilemmas as gay men. From the delicate homoerotic frissons of Rattigan's early comedies to Coward's defiantly pro-sex stance, Straight Acting is a provocative and witty insight into the subtly subversive tactics of gay writers working in that apparently most conservative of forms, the 'well-made play'.
"Lifting the Spiritual Self-Esteem of the LGBT Community" is written for all people-whether heterosexual or members of the LGBT community-who are disgusted with the judgmental and discriminatory way that religions project and impose their beliefs onto the lives of others in the self-righteous name of God. Author Khepra Ka-Re Amente Anu provides source material for readers to counter and fight back against religious institutions, organizations, and individuals who condemn any lifestyle that does not conform to their own narrow ideology. He offers a critique of the man-made, mythological religions of Africa-Egypt/Ethiopia, Hinduism, Buddhism, Judaism, Christianity, and Islam. With the exception of Buddhism, religions are violent; the scriptures of Christianity, Judaism, and Islam are manuals that provide instructional and operational guidelines for the enslavement of humans. Hinduism promotes a brutal and discriminatory caste system, while Christianity and Judaism give instructions about enslaving children, breeding male and female slaves, and the beating and killing of slaves. No benevolent God would approve of violence or slavery. Religions are nothing more than man-made myths that should be cast in the same light as Santa Claus, Peter Pan, or Tinker Bell.
View the Table of Contents. Read the Introduction. "This voice and timely book addresses the perceptual split
between an officially 'colorblind' world and the lived experience
of so many for whom race determines so much. Although centered on
images of black men, these extraordinary essays provide compelling
insights about stereotypes of women, whiteness, class status,
ethnicity, and gender. From 'suspect profile' to 'natural athlete,
' the disuniting effects of racial cliches are meticulously
analyzed in this sharp and always moving anthology." "This exciting anthology breaks new ground in the battle to end
misogyny and sexism. It gathers for the first time the diverse and
eloquent voices of black men -- many of them speaking out as
feminists for a revitalized vision of feminism. This unique
collection offers insights, perspectives rarely heard, and
tremendous hope. It is required reading for all who care about the
intersection of race, gender, class and sexuality." In late 1995, the Million Man March drew hundreds of thousands of black men to Washington, DC, and seemed even to skeptics a powerful sign not only of black male solidarity, but also of black racial solidarity. Yet while generating a sense of community and common purpose, the Million Man March, with its deliberate exclusion of women and implicit rejection of black gay men, also highlighted one of the central faultlines in African American politics: the role of gender and sexuality in antiracist agenda. In this groundbreaking anthology, a companion to the highly successful "Critical Race Feminism," Devon Carbado changes the terms of the debate over racism, gender, and sexuality in black America. The essays cover such topics as the legal construction of black male identity, domestic abuse in the black community, the enduring power of black machismo, the politics of black male/white female relationships, racial essentialism, the role of black men in black women's quest for racial equality, and the heterosexist nature of black political engagement. Featuring work by Cornel West, Huey Newton, Henry Louis Gates,
Jr., A. Leon Higginbotham, Jr., Houston Baker, Marlon T. Riggs,
Dwight McBride, Michael Awkward, Ishmael Reed, Derrick Bell, and
many others, Devon Carbado's anthology stakes out new territory in
the American racial landscape.
Before the 1969 Stonewall Riots ushered in the contemporary gay liberation movement, overt representations of same-sex desire in American literature and the arts were few and far between. Even in the 1970s, when gay and lesbian cultures began to register on our national consciousness, such work was still quite rare. In the 1980s and 90s, however, all that changed. The Queer Renaissance puts a name to the unprecedented outpouring of creative work by openly lesbian and gay novelists, poets, and playwrights in the past two decades. This volume is one of the first to analyze critically this cultural awakening and is one of the only books to consider the work of gay male and lesbian writers together. Most importantly, The Queer Renaissance is the first book to consider how this wave of creative activity has worked in tandem with a flourishing of radical queer politics. The Queer Renaissance explores the work of such important figures as Audre Lorde, Edmund White, Randall Kenan, Gloria Anzalda, Tony Kushner, and Sarah Schulman to question the dichotomy between art and activism. In addition, The Queer Renaissance interrogates the ways queer theory deploys, intersects with, and contests contemporary theoretical movements such as cultural studies, feminist theory, African American theory, and Chicano/a theory.
In Violence and Desire in Brazilian Lesbian Relationships, Allen examines the lives of Brazilian women in same-sex relationships. This examination contributes to interdisciplinary discussions of female same-sex sexuality, violence, race, and citizenship. Using fifteen months of ethnographic fieldwork, primarily with Afro-Brazilian women in the city of Salvador da Bahia, Allen argues that Brazilian lesbian women reject Brazilian cultural norms that encourage male domination and female submission through their engagement in romantic relationships with each other. At the same time Allen claims lesbian women also reproduce Brazilian cultural ideals that associate passion, intensity, and power with physical dominance through their engagement in infidelity and intimate partner violence. The book demonstrates that lesbian women are nonetheless marginalized as Brazilian citizens through widespread social and political invisibility despite these apparent displays of masculinized power.
The Wolfenden Report of 1957 has long been recognized as a landmark in moves towards gay law reform. What is less well known is that the testimonials and written statements of the witnesses before the Wolfenden Committee provide by far the most complete and extensive array of perspectives we have on how homosexuality was understood in mid-twentieth century Britain. Those giving evidence, individually or through their professional associations, included a broad cross-section of official, professional and bureaucratic Britain: police chiefs, policemen, magistrates, judges, lawyers and Home Office civil servants; doctors, biologists (including Alfred Kinsey), psychiatrists, psychoanalysts and psychotherapists; prison governors, medical officers and probation officers; representatives of the churches, morality councils and progressive and ethical societies; approved school headteachers and youth organization leaders; representatives of the army, navy and air force; and a small handful of self-described but largely anonymous homosexuals. This volume presents an annotated selection of their voices.
Same-sex attracted, and non-gender conforming African-Americans are substantial in number, yet underrepresented in the social and behavioral science literature. This volume addresses the issues of African-American LGBT psychology as a case of indigenous psychology. The authors present the research of scholars who are developing theory, practice, and services that are couched within the specific cultural complexities of this population. Some key topics addressed in AFrican-American Issues in LGBT Psychology are gender, spirituality, family, racism, "coming out," generational differences, health and safety issues, urban vs. rural realities, and implications for researchers.
This timely collection provides high-quality interdisciplinary essays which address lesbian and bisexual representation in popular television shows such as "The Ellen DeGeneres Show," "Buffy the Vampire Slayer," "E.R.," "Queer as Folk," "Sex and the City," "The L Word" and "The O.C.." It also offers a critical introduction to queer women on television and to the scholarship that discusses such representation, and allows a framework for a multiplicity of viewpoints on a variety of topics and series.
This book examines the surge of queer performance produced across Ireland since the first stirrings of the Celtic Tiger in the mid-1990s, up to the passing of the Marriage Equality referendum in the Republic in 2015.
This collection explores the representation and performance of queer youth in media cultures, primarily examining TV, film and online new media. Specific themes of investigation include the context of queer youth suicide and educational strategies to avert this within online new media, and the significance of coming out videos produced online.
This anthology is a symposium on queer space and queer utopias. Through the presentation of empirical work by contemporary queer theorists this book aims to create a critical dialogue about the emergence of queer spaces and the ways in which they aim to further queer futurity. This cutting edge volume pushes current debates about the future of queer identified individuals out of the purely theoretical realm and demonstrates how queer futurity is currently being shaped by individual behavior in praxis. It celebrates the possibility that these individuals are in fact attempting to craft queer spaces where hegemonic heterosexist discourses cease to regulate bodies. As opposed to rejecting the notion that social and political organization can lead to emancipatory possibilities in the future, this text explores the ways in which figuring the potential for crafting utopic spaces is not just intellectually rewarding but can transform the lives of individuals and society at large.
Part of the SAGE Contemporary Family Perspective series, this book presents a comprehensive yet accessible understanding of lesbian, gay, bisexual, and transgender families today by drawing upon and making sense of the burgeoning scholarly literature about LGBT families from the late twentieth and early twenty-first centuries. It pays particular attention to how structures of race, class, gender, sexuality, and age shape LGBT families, and how members of such families negotiate the social landscapes within which they exist. The book will help readers better understand the formation, experiences, challenges, and strengths of LGBT families, and address two main questions: Why are new family forms so threatening to certain groups of people in society? and How are new family forms beneficial to the society in which they exist? Here is what author Nancy Mezey had to say in a recent interview: ? "LGBT people are creating families in a society that simultaneously demonizes and embraces them. With a desire to understand and perhaps deconstruct this rocky terrain, I decided to write LGBT Families, a comprehensive overview based on solid research so that readers can form their own opinions." "This book stands in solidarity with all diverse family forms - families that developed out of particular social and economic contexts, and that contribute to the society around them, despite the hardships that some in society may level at them."
An overview of the gay, lesbian, bisexual, and transgender (GLBT) students in our schools-what they endure, their special needs, and the programs and groups that support them. Diverse Sexuality and Schools: A Reference Handbook is an eye-opening report on gay, lesbian, bisexual, and transgender youth in our schools-the isolation they feel, the hostilities they face, their unique developmental and emotional needs, and the innovative ways schools, communities, and organizations are working to support them. Author David Campos offers a compelling, often harrowing, tour of the lives of GLBT students, including what researchers have learned over the past half-century and what the schools, the courts, and the government are doing to keep them safe regardless of their sexual orientation. But perhaps the book's greatest impact comes from the way Campos gives voice to this often neglected population, providing a forum for these students' painful testimonies of harassment, violence, and despair. Directory of organizations, associations, and government agencies associated with GLBT youth Comprehensive introductory chapter providing an overview of terms and definitions, historical and legal perspectives, and demographics of the GLBT youth population
This bibliography pulls together a scattered literature of popular periodical articles, monographs, and sources from the legal press to create a picture of the treatment of the homosexual in both contemporary and past societies. Subject coverage has been limited to eight areas of society in which homophobic attitudes have been frequently expressed: the military, child custody, adoption and foster care, religion, censorship, employment, and police-community relations. This arrangement facilitates access to information on the desired topics. Sources cited in this work are those which are most accessible. Annotations expand the scope of entries and are cross-referenced. Both legal and alternative press sources are included for greater scope. A pioneering work, The Homosexual and Society opens up a subfield of research in the social sciences that has been neglected and merits wider consideration. This bibliography is suitable for college and research libraries, state historical associations, public libraries of all sizes, law libraries and specialized research facilities in the social sciences.
This unique volume brings together literary critics, historians, and anthropologists from around the world to offer new understandings of gender and sexuality as they were redefined during the upheaval of 1968.
It’s 1996, and Jeremy, a young American, has met the British boy of his
dreams ― just as, amid a media frenzy, US Congress prepares the Defense
of Marriage Act, denying same-sex couples rights including immigration.
The pair snatch time in forests and deserts, London fashion shows, and
East Village hotel rooms; eventually, finding no other way to stay
together, they shack up illicitly among unlikely allies in San
Francisco.
In this evocative and engaging memoir, Thomas Wright recalls, with eloquence, frankness, and humor, a man coming to terms with his homosexuality and seeking his happiness in ignorant and repressive times. Throughout his life and in his travels, Wright gathered a distinguished circle of friends that included some of the most influential writers of the mid-20th century, among them Tennessee Williams, Paul Bowles, and Christopher Isherwood. Scion of an old Louisiana family, Wright left the South after college to live in the scintillating Manhattan of the late 1940s. Stimulated by the Columbia University of Trilling and Van Doren, he went on to develop lasting friendships with Allen and Caroline Tate, Tennessee Williams, and socialized with William Inge, Chester Kallman, Speed Lankin, Bill Goyen, Carson McCullers' family, and Harold Norse. Wright moved to southern California in the 1950s to become a writer. There he became intimate with Christopher Isherwood and Edward James (the purported son of Edward VII of England), enabling him to move in circles that included Igor Stravinsky, Gerald Heard, and Aldous Huxley. In the 1960s he began his travels, moving first to Mexico, then to Europe and on to Morocco, where he became a confidante of Paul Bowles. By the mid-1970s Wright began traveling again, moving throughout Latin America and finally settling in Guatemala where he now resides. Wright's honest treatment of his homosexuality and personal remembrances of the literary legends he befriended will inspire and fascinate readers. |
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