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Books > Social sciences > Sociology, social studies > Gay & Lesbian studies
The decision to have a child is seldom a simple one, often fraught with complexities regarding emotional readiness, finances, marital status, and compatibility with life and career goals. Rarely, though, do individuals consider the role of the law in facilitating or inhibiting their ability to have a child or to parent. For LGBT individuals, however, parenting is saturated with legality - including the initial decision of whether to have a child, how to have a child, whether one's relationship with their child will be recognized, and everyday acts of parenting like completing forms or picking up children from school. Through in-depth interviews with 137 LGBT parents, Amanda K. Baumle and D'Lane R. Compton examine the role of the law in the lives of LGBT parents and how individuals use the law when making decisions about family formation or parenting. Baumle and Compton explore the ways in which LGBT parents participate in the process of constructing legality through accepting, modifying, or rejecting legal meanings about their families. Few groups encounter as much variation in access to everyday legal rights pertaining to the family as do LGBT parents. This complexity and variation in legal environments provides a rather unique opportunity to examine the manner in which legal context affects the ways in which individuals come to understand the meaning and utility of the law for their lives. The authors conclude that legality is constructed through a complex interplay of legal context, social networks, individual characteristics, and familial desires. Ultimately, the stories of LGBT parents in this book reflect a rich and varied relationship between the law, the state, and the private family goals of individuals.
In this narrative overview, Embser-Herbert explores the history of the policy of "Don't Ask, Don't Tell," (DADT) the federal law restricting the military service of gays, lesbians, and bisexuals. She traces the policy from its origins in the early 1990s through its evolution and implementation into law in the United States military and evaluates the impact of post-9/11 events on the military, the policy, and the ongoing debate surrounding the existence of the policy itself as lawmakers consider its repeal. Her three-part history of DADT begins with a brief look at earlier policies that preceded it, a discussion of events in 1992-1993 that resulted in the passage and implementation of the new law, and an examination of the law's impact on the military. She also compares the policy to that of other nations, such as Canada, Australia, and Great Britain, that eliminated similar restrictions as they sought ways to avoid a potential manpower shortage in their armed forces. The War on Terror has returned DADT to the public spotlight. Embser-Herbert examines U.S. experiences in Iraq and Afghanistan and what they can teach about gays and lesbians in the military. She concludes Part I with an analysis of whether the law might be repealed or overturned. Part II of the handbook provides summaries of key legal decisions, and Part III contains key documents, such as the language of the law itself and excerpts from current military regulations and training manuals. The book also includes a chronology of events, glossary of terms, and an annotated bibliography.
'Invaluable' RACHEL KRAMER BUSSEL 'Refreshingly honest, comprehensive and realistic' MEG-JOHN BARKER Embarking on a non-monogamous relationship can be a daunting experience, opening old wounds that cause anxiety, fear and confusion, something Lola Phoenix knows about all too well. In this all-you-need-to-know guide to exploring non-monogamy, polyamory and open relationships, Lola draws upon their years of experience in giving advice and being non-monogamous to provide guidance for every stage of your journey, helping you to prioritise your mental health and well being along the way. Beginning with advice on starting out - such as finding your anchor, figuring out your personal reasons for pursuing non-monogamy, challenging your fears and practicing self-compassion - the book proceeds to cover the emotional aspects of non-monogamous relationships, including dealing with jealously and judgement, managing anxiety and maintaining independence, as well as practical elements such as scheduling your time, negotiating boundaries and managing your expectations, all accompanied with activities for further exploration. Whether you are new to non-monogamy, or have been non-monogamous for years, this insightful and empowering book will provide you with the emotional tools you will need to live a happy non-monogamous life.
Brent is a tarot reader, a young man whose adopted family doesn't like tarot readers or gays or Swedes or anything else that Brent can bring to the discussion. One of his tarot readings is for a young Sioux man, and that's where Brent's old life stops. Brent's finds a whole new life that is full of wonder and adventure, as he learns to read his own heart first. Viking meets Sioux - fireworks. BRENT: THE HEART READER is the tender and sexy story of self-awareness and acceptance as this wounded healer lets himself fall in love with a wonderful man. "Retired archbishop: I get that. I even can see how you might write gay fiction. It's a niche, but I can see it. Bestseller on top of everything else: mazel tov. Explicit, which is cool. Now you know tarot? The hell? Dude, pick a lane." Parker B. Olsson
To what extent did people think they could identify an 'obvious' sodomite before the construction of the homosexual as a type of person during the latter part of the nineteenth century? What role did secrecy and denial play in relation to the visual expression of same-sex desire before the term 'the closet' came into widespread use in the latter part of the twentieth century? And what, therefore, did sodomites/homosexuals/gays/queers look like in Britain in 1700, 1800, 1900 and 2000? Could they be spotted mincing down the street? Or were such as these just the flamboyant few whose presence conveniently drew attention away from the many others who wanted to appear 'normal'? These issues are not peripheral to the struggle of the last several decades for individual self-determination and self-expression. It was this set of cultural constructions that the pioneering writer Eve Kosofsky Sedgwick (1950-2009) attacked in her book Epistemology of the Closet as representing 'the defining structure for gay oppression in this century'. This book represents a visual culture counterpart to Sedgwick's study and aims, through the use of a series of interdisciplinary case-studies, to explore both the pre-history of the closet since the eighteenth century and its evolution through to the present day. Chapters explore key moments and issues within the British cultural experience and make pioneering use of a wide range of source materials ranging from art to fashion, literature, philosophy, theology, film and archival records.
"Temperamental" was code for "homosexual" in the early 1950s, part of a secret language gay men used to communicate. The Temperamentals, Jon Marans' hit off-Broadway play, tells the story of two men--the communist Harry Hay and the Viennese refugee and designer Rudi Gernreich--as they fall in love while building the Mattachine Society, the first gay rights organization in the pre-Stonewall United States. This special edition includes Marans' script and production photos from the off-Broadway production of the play, along with a foreword by actor Michael Urie; an introduction by activist David Mixner; a look at Gernreich's fashion career by journalist Joel Nikolaou; and an afterword on Harry Hay by journalist Michael Bronski.
Whether we speak of queer bodies targeted for harassment, queer sensibilities derided as dangerous, or queer intimacies denied legitimacy, we acknowledge a close companionship between queerness and precariousness. Queerness remains continuously under threat; these threats to survival can be immediate, as in the AIDS crises, or more subtle and entrenched. Many queer lives thus end prematurely and drastically-but not all end in the physical expiration of life. Some terminate gradually and even unconsciously in the countless concessions to normativity demanded by dominant cultures that perceive, through a perverse set of projective identifications, their own survival as imperiled by queerness. The Modernist Art of Queer Survival explores an archive of modernist archive of modernist literature that conceives survival as a collective enterprise linking lives across boundaries of race, time, class, species, gender, and sexuality. As social Darwinism promoted a selfish, competitive, and combatively individualistic understanding of survival, the five modernists examined in The Modernist Art of Queer Survival countered by imagining how postures of precarity, vulnerability, humility, and receptivity can breed pleasurably and ecologically sustainable modes of interdependent survival. These modes prove particularly vital and appealing to queer bodies, desires, and intimacies deemed unfit, abnormal, or unproductive by heterosexist ideologies. Authors and texts discussed include Henry James's "The Beast in the Jungle," Oscar Wilde's De Profundis, E.M. Forster's Howards End and A Passage to India, and Willa Cather's "Consequences" and Lucy Gayheart.
As Americans wrestle with red-versus-blue debates over traditional values, defense of marriage, and gay rights, reason often seems to take a back seat to emotion. In response, David Richards, a widely respected legal scholar and long-time champion of gay rights, reflects upon the constitutional and democratic principles-relating to privacy, intimate life, free speech, tolerance, and conscience-that underpin these often heated debates. The distillation of Richards's thirty-year advocacy for the rights of gays and lesbians, his book provides a reflective treatise on basic human rights that touch all of our lives. Drawing upon his own experiences as a gay man, Richards interweaves personal observations with philosophical, political, judicial, and psychological insights to make a compelling case that gays should be entitled to the same rights and protections that every American enjoys. Indeed, the call for gay rights can trace its lineage back to the powerful protest movements of the 1960s and 1970s, which demanded racial and sexual equality and ultimately overthrew the bigoted status quo. Richards focuses particularly on two key Supreme Court cases: the 1986 decision in Bowers v. Hardwick upholding Georgia's anti-sodomy laws and the 2003 decision in Lawrence v. Texas striking down Texas anti-sodomy laws and overturning Bowers. He shows how Bowers arose in a period of constitutional crisis over the right to privacy and examines the opinions in light of the Court's division in Roe v. Wade. He then shows that Lawrence must be understood in the context of later cases, notably Casey and Romer, which required that Bowers be reconsidered and overruled. Along the way, he examines current debates over gays in the military and same-sex marriage, assesses the Massachusetts Supreme Court's decision to permit gay marriage, and critiques the 1996 Defense of Marriage Act. Eloquent and impassioned, Richards's work crystallizes the essence of the argument for a much more expansive and tolerant view of gay rights in America. It also offers a touching account of one gay man's very personal struggle to find the voice he needed to speak truth to the powerful forces of discrimination.
Love, hate, anger, insecurity, and confusion are part of every transgender's life. We all face emotional situations every day, and you would think after years of therapy and a successful gender reassignment surgery your life is complete; for the most part it is until that one person tests your femininity, and then you're stuck between the person you've worked so hard to become and that person you have hated your whole life.
Winner, 2021 Glenda Laws Award given by the American Association of Geographers The first lesbian and queer historical geography of New York City Over the past few decades, rapid gentrification in New York City has led to the disappearance of many lesbian and queer spaces, displacing some of the most marginalized members of the LGBTQ+ community. In A Queer New York, Jen Jack Gieseking highlights the historic significance of these spaces, mapping the political, economic, and geographic dispossession of an important, thriving community that once called certain New York neighborhoods home. Focusing on well-known neighborhoods like Greenwich Village, Park Slope, Bedford-Stuyvesant, and Crown Heights, Gieseking shows how lesbian and queer neighborhoods have folded under the capitalist influence of white, wealthy gentrifiers who have ultimately failed to make room for them. Nevertheless, they highlight the ways lesbian and queer communities have succeeded in carving out spaces-and lives-in a city that has consistently pushed its most vulnerable citizens away. Beautifully written, A Queer New York is an eye-opening account of how lesbians and queers have survived in the face of twenty-first century gentrification and urban development.
This is a book written about five gay men. The story is about their friendship as well as the beginning of each of their respective relationships with their partner.
This deck is a celebration of LGBTQ+ activists, artists, comedians, writers, musicians and pop cultural giants who have shaped our worlds, expanded our horizons, and radically increased queer visibility. This deck is a standard poker set, with the four classic suits and 52 of the world's greatest queer icons.
This book explains how faith, politics, and fear contribute to the homophobic mindset within the Black Church and the African American community. Homophobia in the Black Church: How Faith, Politics, and Fear Divide the Black Community explores the various reasons for the Black Church's aversion-and the general black cultural inflexibility-toward homosexuality, same-sex marriage, and acceptance of the LGBT community. It connects black cultural resistance toward homosexuality to politics, faith, and fear; follows the trail of faith-based funding to the pulpit of black mega-churches; and spotlights how members of the black clergy have sacrificed black LGBTQ Christians for personal and political advancement. The author systematically builds his case, linking the reasons blacks are intolerant of deviation from acceptable sexual behavior to the 1960s struggle for racial equality, and tying longstanding black sexual mores to present day politics, social conservatism, and the lure of federal funding to black churches and religious and social organizations. He also spotlights specific homophobic black ministers and draws back the curtain on their alliance with White social conservatives and religious and political extremists to reveal an improbable but powerful union. Draws connections between the fanatical homophobia in contemporary black culture to sexual mores developed as a response to the racial discrimination carried out against blacks since the founding of the nation Explains how the creation of the Office of Faith-based and Neighborhood Partnership and funds funneled to black churches have encouraged some of the nation's most powerful black religious leaders to dispense hateful rhetoric and malice towards black homosexuals Reveals how faith-based funding and the Black Church apply strong pressure on black LGBTs to keep their sexual identity a secret
In a West Hollywood nightclub, Jesse Bombora is sure that the death of his friend and colleague, was no accident. Now he's seeking the help of his best friend, Eric De la Cruz to unmask the killer and prevent another murder. Avid surfer and thrill seeker, Eric is guided by his inquisitive temperament to the seedy underbely of the West Hollywood club scene. When a second brutal murder occurs, he finds himself entwined in a gritty world of hardcore drugs, sex, blackmail and murder. While the body count continues to rise, Eric must expose the truth before they become the next victims on the Venetian's list.
In this provocative new work, R. Claire Snyder argues that the fundamental principles of American democracy not only allow but require the legalization of same-sex marriage. In addition to explaining the theoretical issues at stake, the book provides a short history of marriage, disentangling its interpersonal, communal, religious and civil components. In clear and concise language, Snyder examines and systematically addresses numerous critiques of same-sex marriage, including religious conservatism, traditionalism, the organized movement of the Christian Right, communitarianism, and academic "queer theory." By exploring the arguments swirling around this controversial topic from the perspective of democratic theory, Gay Marriage and Democracy shows that all citizens must be treated equally for democracy to truly succeed.
A fascinating read for anyone seeking to understand the conflict between Christianity and LGBTQI individuals, this book is, as its editors proclaim, "a fearlessly wide vision of queer Christians finding a place within Christianity-and claiming their authentic experience and voice." Through essays by noted lesbian, gay, bisexual, transgender, queer or questioning, and intersex (LGBTQI) religion scholars, this important compilation summarizes the history and current status of LGBTQI theology, exploring its relationship to the policies, practices, and theology of traditional Christianity. Contributors contrast the "radically inclusive" thinking of LGBTQI theology with the "exclusivity" practiced by many Christian churches, explaining the reasoning of each and clarifying contentious issues. At the same time, the book highlights ways in which "queer" theology and practice benefit Christian congregations. Writing from the perspective of grassroots Christian LGBTQI movements, many of the contributors draw upon their own experiences. They provide graphic examples of the effects exclusion has on individuals, congregations, and denominations, and also share examples of inclusion and its effects. Equally important, the work creates the basis for dialogue between traditional churches and followers of LGBTQI theology, offering practical suggestions for Christian congregations that wish to put aside exclusionary policies and practices.
"A fascinating biography of a fascinating woman." - Booklist, starred review "This definitive look at a remarkable figure delivers the goods." - Publishers Weekly, starred review "A brilliant analysis." - Jericho Brown, Pulitzer Prize winner Featured in Ms. Magazine's "Most Anticipated Reads for the Rest of Us 2022" (books by or about historically excluded groups) Born in New Orleans in 1875 to a mother who was formerly enslaved and a father of questionable identity, Alice Dunbar-Nelson was a pioneering activist, writer, suffragist, and educator. Until now, Dunbar-Nelson has largely been viewed only in relation to her abusive ex-husband, the poet Paul Laurence Dunbar. This is the first book-length look at this major figure in Black women's history, covering her life from the post-reconstruction era through the Harlem Renaissance. Tara T. Green builds on Black feminist, sexuality, historical and cultural studies to create a literary biography that examines Dunbar-Nelson's life and legacy as a respectable activist - a woman who navigated complex challenges associated with resisting racism and sexism, and who defined her sexual identity and sexual agency within the confines of respectability politics. It's a book about the past, but it's also a book about the present that nods to the future.
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