Thorvaldsens Museum opened in central Copenhagen in 1848. The great Danish sculptor had arranged to donate his own works of art and his collections to the city, provided that the museum be built for the purpose; it would become his tomb. The Museum was decorated with a colourful frieze depicting the triumphant arrival of Thorvaldsen and his magnificent works of art in Copenhagen from the artist's studio in Rome. The dramatic frieze, designed by the Danish artist Jorgen Sonne, made a big splash at the time, and has captivated visitors ever since. In this learned and lively study of the Museum and its frieze, John Henderson shows how the frieze takes inspiration from classical models, including the Parthenon and Roman monuments, in delivering the finest neoclassical art, and its cosmopolitan European culture, to the attention of a newly modernized public. This beautifully illustrated book breaks new ground in Danish History of Art, bringing an important and unique Danish work of art to an international audience with the blessing of the Museum.

Objects of adornment have been a subject of archaeological, historical, and ethnographic study for well over a century. Within archaeology, personal ornaments have traditionally been viewed as decorative embellishments associated with status and wealth, materializations of power relations and social strategies, or markers of underlying social categories such as those related to gender, class, and ethnic affiliation. Personal Adornment and the Construction of Identity seeks to understand these artefacts not as signals of steady, pre-existing cultural units and relations, but as important components in the active and contingent constitution of identities. Drawing on contemporary scholarship on materiality and relationality in archaeological and social theory, this book uses one genre of material culture - items of bodily adornment - to illustrate how humans and objects construct one another. Providing case studies spanning 10 countries, three continents, and more than 9,000 years of human history, the authors demonstrate the myriad and dynamic ways personal ornaments were intertwined with embodied practice and identity performativity, the creation and remaking of social memories, and relational collections of persons, materials, and practices in the past. The authors’ careful analyses of production methods and composition, curation/heirlooming and reworking, decorative attributes and iconography, position within assemblages, and depositional context illuminate the varied material and relational axes along which objects of adornment contained social value and meaning. When paired with the broad temporal and geographic scope collectively represented by these studies, we gain a deeper appreciation for the subtle but vital roles these items played in human lives.

Ranging widely over the fields of sculpture, vase painting, and the minor arts, this book provides a brilliant and original introduction to the art of archaic and classical Greece. By looking closely at the social and cultural contexts in which the rich diversity of Greek arts were produced, Robin Osborne shows how artistic developments were both a product of, and contributed to, the intensely competitive life of the Greek city.

The installation "Upper Room" comes from over three years of exploration into the concepts of image, self-worth and beauty. It has been an incredible journey producing the work. For many of the women who took part it has been a road into self-evaluation and liberation. The dialogue that is contained within the piece tells the story of this and is flooded with the excitement and enthusiasm that had been part of the collaboration required to produce the piece. There is of course, the darker side of self-doubt and hurt that seem to go hand-in-hand with the consideration of self-image. Upper Room, explores the concepts of beauty, self-worth and faith. The work is a song to challenge the prevailing voice of many contemporary attitudes towards women and body image. It is intended to empower women to believe in who they are and all that they have been given in God. It is a celebration that could just as easily be titled "Fearfully and Wonderfully Made." Deborah works full time from her art studio in the beautiful Stowe Gardens, in Buckingham. She has used her work within the church context for many years helping other to access their faith through creativity and artistic engagement.

"A beautiful, intricate meditation on creativity and discovery, on fire and rebirth." --Elizabeth Gilbert

Awestruck at the sight of a Grinling Gibbons carving in a London church, David Esterly chose to dedicate his life to woodcarving--its physical rhythms, intricate beauty, and intellectual demands. Forty years later, he is the foremost practitioner of Gibbons's forgotten technique, which revolutionized ornamental sculpture in the late 1600s with its spectacular cascades of flowers, fruits, and foliage.

After a disastrous fire at Henry VIII's Hampton Court Palace, Esterly was asked to replace the Gibbons masterpiece destroyed by the flames. It turned out to be the most challenging year in Esterly's life, forcing him to question his abilities and delve deeply into what it means to make a thing well. Written with a philosopher's intellect and a poet's grace, "The Lost Carving" explores the connection between creativity and physical work and illuminates the passionate pursuit of a vocation that unites head and hand and heart.

The autobiography of Benvenuto Cellini was started in the year 1558 at the age of 58 and ended abruptly just before his last trip to Pisa around the year 1563 when Cellini was approximately 63 years old. The memoirs give a detailed account of his singular career, as well as his loves, hatreds, passions, and delights, written in an energetic, direct, and racy style.

Familiar to both locals and visitors, cast iron artistry remains an iconic characteristic of New Orleans. This pictorial study traces the iron work's history from its origins in England in the sixteenth century, to the establishment of the Leeds Iron Foundry in New Orleans in 1825, and cast iron's evolution into contemporary times. Mass-production methods made cast iron available for numerous types of building materials, and it was used for both decorative and structural purposes. In addition to noting the application of the material for bridges, beams, and girders, the book cites cast iron's popularity for fireplace fronts, mantels, and furniture. Because it was more durable than wood and cheaper than wrought iron, cast iron was available in many patterns. Ornate illustrations depict the various patterns of cast iron that have been used over the years, while sections of the text detail the difference between cast iron and wrought iron. Photographs portray examples of cast iron throughout the city of New Orleans, with the address of each establishment as a caption. The book also provides a list of local firms that specialized in ornamental iron working.

A classic tale retold for 21st century London. A tale of love and tragedy, indulgence and excess. Having wowed audiences at Kilburn's Cock Tavern in a record-breaking, sell-out six-month run, Soho Theatre takes on opera for the very first time as Puccini's "La Boheme" is retold for contemporary Soho with a talented, classically trained young cast.

ANDY GOLDSWORTHY: TOUCHING NATURE DESCRIPTION

A new and revised edition of our best-selling book on Andy Goldsworthy. A completely rewritten exploration of the sculptor, updated to include recent works such as Night Path (2002) and Chalk Stones (2003) in Sussex, Three Cairns (2002) on the American East and West coasts, Stone Houses (2004) and Garden of Stones (2003) in Gotham, Passage (2005) in London, and Slate Domes (2005) in Washington, DC.

Known as a land, earth, nature or environmental artist, Andy Goldsworthy works with(in) nature. He uses natural materials in natural shapes and forms often set in natural contexts (but also in cities, towns, parks, sculpture parks, and many spaces created or adapted by people). FROM THE INTRODUCTION

In the 1990s, Andy Goldsworthy s art began to rise in popularity: the glossy coffee table book Stone became a bestseller (bear in mind it was then priced at $55). In 1994 Goldsworthy took over some West End galleries with a large one-man show. In 1995 he was part of an intriguing group show at the British Museum (Time Machine), creating sculptures, along with Richard Deacon, Peter Randall-Page and others, in amongst the monumental statuary of the famous Egyptian Hall. Also in 1995, Goldsworthy designed a set of Royal Mail stamps (and again in 2003). Digne in France became an increasingly important Goldsworthy location, with shows in 1995, 1997 and 2000). Prestigious commissions occurred in the US from the mid-1990s onwards. For instance: the giant Wall at Storm King Art Center in 1998; the Three Cairns on the East and West Coasts and Iowa in 2001-02; the stone houses at the Metropolitan Museum in Gotham in 2004; the monument to the Holocaust (also in New York) in 2003; and the slate domes in Washington, DC in 2005. Goldsworthy continues to work in countries such as Japan, Australia, Holland, Canada, North America and France (with France and the US becoming primary centres of Goldsworthy activity), but his home ground of Dumfriesshire in Scotland remains (at) the heart of his work.

AUTHOR BIOGRAPHY

William Malpas has written books on Richard Long and land art, as well as three books on Andy Goldsworthy, including the forthcoming Andy Goldsworthy In America. Malpas s books on Richard Long and Andy Goldsworthy are the only full-length studies of these artists available.

By the late Bronze Age the Irish had become masters in metalworking anf the range of objects produced was in stark contrast to those of the earlie Bronze Age. This study presents a comprehensive analysis and reconstruction of late Bronze Age metalworking practices through artefactual evidence and also experimental work and ethnography. Simon O Faolain's research draws on evidence of raw metal/ingots, clay crucible remains, moulds, wooden templates, metalworking equipment as well as the finished objects themselves, and archaeological evience for sites associated with metal production or associated ritual activities. (A catalogue of metalworking sites is given at the back.) Particular attention is paid to the production of late Bronze Age swords. All the evidence is then summarised and placed within the context of metalworking practices, technology, the organisation of production and late Bronze Age society,

A clear, practical introduction to sculpture, filled with instructions and ideas for projects that will guide and inspire students and teachers alike. Originally published in 1929, this remastered edition draws upon the author's twenty years of teaching experience. Illustrated examples demonstrate working techniques for clay, plaster, stone and bronze, whilst the history of sculpture is introduced through a range of masterpieces reaching back to classical times. From delicate natural forms to the challenges of the human figure, Modelling and Sculpture will help your most creative ideas take shape.

The ancient Mesoamerican city of Izapa in Chiapas, Mexico, is renowned for its extensive collection of elaborate stone stelae and altars, which were carved during the Late Preclassic period (300 BC-AD 250). Many of these monuments depict kings garbed in the costume and persona of a bird, a well-known avian deity who had great significance for the Maya and other cultures in adjacent regions. This Izapan style of carving and kingly representation appears at numerous sites across the Pacific slope and piedmont of Mexico and Guatemala, making it possible to trace political and economic corridors of communication during the Late Preclassic period.

In this book, Julia Guernsey offers a masterful art historical analysis of the Izapan style monuments and their integral role in developing and communicating the institution of divine kingship. She looks specifically at how rulers expressed political authority by erecting monuments that recorded their performance of rituals in which they communicated with the supernatural realm in the persona of the avian deity. She also considers how rulers used the monuments to structure their built environment and create spaces for ritual and politically charged performances. Setting her discussion in a broader context, Guernsey also considers how the Izapan style monuments helped to motivate and structure some of the dramatic, pan-regional developments of the Late Preclassic period, including the forging of a codified language of divine kingship. This pioneering investigation, which links monumental art to the matrices of political, economic, and supernatural exchange, offers an important new understanding of a region, time period, and group of monuments that played a key role in the history of Mesoamerica and continue to intrigue scholars within the field of Mesoamerican studies.

With the aim of building up a much-needed reference collection for the determination of ancient production methods for cast bronze artefacts, a series of experiments were carried out at the University of Sheffield. This volume publishes the methodology and results of these experiments where bronze flat axes were cast using three types of moulds - sand, clay and bronze - under controlled conditions and were cooled using different techniques. The microstructure, malleability and behaviour of the copper alloy elements during melting and casting were then compared. A study with important implications for ancient production methods of cast bronze artefacts.

Some of the loveliest works of Archaic art were the Athenian korai-sculptures of beautiful young women presenting offerings to the goddess Athena that stood on the Acropolis. Sculpted in the sixth and early fifth centuries B.C., they served as votives until Persians sacked the citadel in 480/79 B.C. Subsequently, they were buried as a group and forgotten for nearly twenty-four centuries, until archaeologists excavated them in the 1880s. Today, they are among the treasures of the Acropolis Museum. Mary Stieber takes a fresh look at the Attic korai in this book. Challenging the longstanding view that the sculptures are generic female images, she persuasively argues that they are instead highly individualized, mimetically realistic representations of Archaic young women, perhaps even portraits of real people. Marshalling a wide array of visual and literary evidence to support her claims, she shows that while the korai lack the naturalism that characterizes later Classical art, they display a wealth and realism of detail that makes it impossible to view them as generic, idealized images. This iconoclastic interpretation of the Attic korai adds a new dimension to our understanding of Archaic art and to the distinction between realism and naturalism in the art of all periods.

Despite at times being dismissed as tourist "kitsch, " Tesuque's popular rain god figurines have been continuously produced for more than 120 years, making them the longest-lasting figurative art tradition in the Southwest. What began in the 1880s as souvenirs, emerged decades later as an innovative traditional art form. Featuring more than 400 figures from 74 museums, this book traces the history of rain god makers past and present. Author Duane Anderson, director of the Museum of Indian Arts and Culture (Museum of New Mexico) and an anthropologist, discusses how the figures emerged from the shadow of tourist art, to be recognized as traditional art and sought after by collectors and museums, dozens of which are reproduced here.

Clay figures were part of Pueblo ceremonial life before the Spanish Conquest, and rain gods reflect design motifs long seen in polychrome pottery of the Rio Grande -- just two of the many dimensions explored in this book.

Claude Levi-Strauss's fascination with Northwest Coast Indian art dates back to the late 1930s. "Sometime before the outbreak of the Second World War," he writes, "I had already bought in Paris a Haida slate panel pipe." In New York in the early forties, he shared his enthusiasm with a group of Surrealist refugee artists with whom he was associated. "Surely it will not be long," he wrote in an article published in 1943, "before we see the collections from this part of the world moved from ethnographic to fine arts museums to take their just place amidst the antiquities of Egypt of Persia and the works of medieval Europe. For this art is not unequal to the greatest, and, in the course of the century and a half of its history that is known to us, it has shown evidence of a superior diversity and has demonstrated apparently inexhaustible talents for renewal." In The Way of the Masks, first published more than thirty years later, he returned to this material, seeking to unravel a persistent problem that he associated with a particular mask, the Swaihwe, which is found among certain tribes of coastal British Columbia. This book, now available for the first time in an English translation, is a vivid, audacious illustration of Levi-Strauss's provocative structural approach to tribal art and culture. Bringing to bear on the Swaihwe masks his theory that mythical representations cannot be understood as isolated objects, Levi-Strausss began to look for links among them, as well as relationships between these and other types of masks and myths, treating them all as parts of a dialogue that has been going on for generations among neighboring tribes. The wider system that emerges form his investigation uncovers the association of the masks with Northwest coppers and with hereditary status and wealth, and takes the reader as far north as the Dene of Alaska, as far south as the Yurok of northern California, and as far away in time and space as medieval Europe. As one reader said of this book, "It will be controversial, as his work always is, and it will stimulate more scholarship on the Northwest Coast than any other single book that I can think of."

The art of Hinduism constitutes one of the world's great traditions, as alive today as when the first images of Hindu gods were fashioned out of stone more than two thousand years ago. George Michell's invaluable survey looks at the entire period, covering shrines consecrated to Hindu cults as well as works of art that portray Hindu divinities, semidivine personalities, and mythological narratives.

Michell outlines the development of Hinduism and the principal iconic forms of its pantheon (the symbolic basis for Hindu religious architecture), and explains the system of royal patronage that led to the construction of so many temples and the commissioning of their attendant works of art. Then, in a broad chronological sweep, he demonstrates artistic continuities down to the present day in the different regions of the country, confirming the vibrancy of the visual world of Hinduism. The illustrations include Mamallapuram and other great temples, profound and beautiful works of sculpture such as Shiva dancing the eternal dance of creation and destruction, and exquisite paintings of the loves of Krishna.

Sheela-na-Gigs are carvings of female images depicted as naked and posing in a manner which accentuates the most powerfully evocative symbol of the vulva. They were erected on many churches of the medieval period and invariably in a prominent position such as over the main entrance door or a window. In Ireland where the practice continued into the later middle ages, they are found on castles and some other important structures. The sheela-na-gigs are primarily sacred religious symbols but some historians have been reluctant to treat them seriously. This book has been produced in the hope that we may once again be able to look at, accept and fully appreciate sheela-na-gigs and thereby begin to feel respect for these once esteemed aspects of our heritage. The text is written from a non-academic perspective and so aims to be accessible to the general reader. The catalogue section of the book is a very comprehensive aplphabetical listed reference to all known sheela-na-gigs in Ireland and Britain. There are over 144 figures, over a hundred in Ireland and 40 in Britain and each entry includes a description, details of the location, and a drawing.

From the dawn of mankind's artistic achievement in the cave paintings of Altamira, to Picasso's groundbreaking Les Demoiselles d'Avignon and beyond, the arts in Spain tangibly illustrate the unique course of Spanish history. In this wide-ranging critical overview, John F. Moffitt concentrates on paradigms of painting, sculpture, the decorative arts, and architecture, situating them within their historical context.

Professor Moffitt first traces Iberian and Roman beginnings and examines the Islamic and Christian foundations of Cordoba and the Escorial. He discusses the masterworks of El Greco, Zurbaran, Velazquez, and Goya, the innovations of Picasso, Dali, and Miro, and the advent of postmodernism in Spain. Authoritative and ambitious, the book encompasses the enormous breadth of the Spanish artistic panorama, revealing how many of its most characteristic modern traits were present in earliest times.

The creation, use, and meaning of the masks created by the native Americans of the Northwest Coast are brought to life by an author who knows and loves the art, craft, and lore behind the masks. It is the first book devoted to a thorough explication of the techniques of mask-making and the role of the artist and his masks in the society. The reader will see the masks not in the cold light of a glass museum case, but as their people did - in the moving dramas and firelight of the long houses. Illustrated with line drawings by the author as well as with photographs, A World of Faces explores the riches of this ancient tradition, showing outstanding old masks that survive to our day. This art, almost lost, is being renewed by modern carvers of the Tlingit, Haida, Tsimshian, Kwakiutl, and Nootka tribes.

Baskets made by the people of the mid-Columbia River are among the finest examples of Indian textile art in North America, and they are included in the collections of most major museums. The traditional designs and techniques of construction reveal a great artistic heritage that links modern basketmakers to their ancestors. Yet baskets are also everyday objects of a utilitarian nature that reveal much about mid-Columbia culture---a flat twined bag has greatest value when it is plump with dried roots, a coiled basket when full of huckleberries. In Columbia River Basketry, Mary Schlick writes about the weavers who at the time of European contact lived along the Columbia River from just above its confluence with the Yakima River westward to the vicinity of present-day Portland, Oregon, and Indian groups living along the river. She presents the baskets in the context of the lives of the people who created and used them. She also writes about the descendants of the early basket weavers, to whom basketry skills have been passed and from whom she herself learned to make baskets. Schlick blends mythology, personal reminiscences, materials, and basketry techniques. Written with deep understanding and appreciation of the artists and their work, Columbia River Basketry will be an inspirational sourcebook for basket weavers and other craftspeople. It will also serve as an invaluable reference for scholars, curators, and collectors in identifying, dating, and interpreting examples of Columbia River basketry.