Of the conceptual artists who began their careers in the 1960s and 1970s-Bruce Nauman, Chris Burden, Vito Acconci, and Mel Bochner among them-Barry Le Va may be the most elusive. As this first study of his work reveals, his rigorously planned art was instigated to mask its creator's intentions and methods, presenting itself as an "aftermath" of modernism's claim to permanency and civil society's preferred mode of monumentalism. For Michael Maizels, Le Va's work constitutes a particularly productive subject of inquiry because it clearly articulates the interconnection between the avant-garde's distrust of autonomous art objects, two decades of social unrest, the emergence of information theory, and lingering notions of scientific objectivity. Barry Le Va: The Aesthetic Aftermath explores how Le Va used such materials as shattered glass, spent bullets, sound recordings, scattered flour, and meat cleavers embedded in a floor to challenge the interlocking assumptions behind blind faith in lasting beauty, just government, and perfectible knowledge. Taking inspiration from popular crime novels as well as contemporary art theory, Le Va charged his viewers to attempt, like detectives at a crime scene, to decipher an order underlying the apparent chaos. Le Va's installations were designed to erode not simply the presumed autonomy of the art object but also the economic and political authority of the art establishment. In his concluding chapter, Maizels looks at the more fixed work of the past two decades in which Le Va turned to architectural themes and cast concrete to probe the limits of dynamism and the idea of permanence.

Apocalypse-cinema is not only the end of time that has so often been staged as spectacle in films like 2012, The Day After Tomorrow, and The Terminator. By looking at blockbusters that play with general annihilation while also paying close attention to films like Melancholia, Cloverfield, Blade Runner, and Twelve Monkeys, this book suggests that in the apocalyptic genre, film gnaws at its own limit. Apocalypse-cinema is, at the same time and with the same double blow, the end of the world and the end of the film. It is the consummation and the (self-)consumption of cinema, in the form of an acinema that Lyotard evoked as the nihilistic horizon of filmic economy. The innumerable countdowns, dazzling radiations, freeze-overs, and seismic cracks and crevices are but other names and pretexts for staging film itself, with its economy of time and its rewinds, its overexposed images and fades to white, its freeze-frames and digital touch-ups. The apocalyptic genre is not just one genre among others: It plays with the very conditions of possibility of cinema. And it bears witness to the fact that, every time, in each and every film, what Jean-Luc Nancy called the cine-world is exposed on the verge of disappearing. In a Postface specially written for the English edition, Szendy extends his argument into a debate with speculative materialism. Apocalypse-cinema, he argues, announces itself as cinders that question the “ultratestimonial� structure of the filmic gaze. The cine-eye, he argues, eludes the correlationism and anthropomorphic structure that speculative materialists have placed under critique, allowing only the ashes it bears to be heard.

Over a period of some twenty years, Mexican-born artisan Dionicio Rodríguez created imaginative sculptures of reinforced concrete that imitated the natural forms and textures of trees and rocks. He worked in eight different states from 1924 through the early 1950s but spent much of his early career in San Antonio, where several of his creations have become beloved landmarks. More than a dozen of Rodríguez’s works have been included on the National Register of Historic Places. Patsy Pittman Light has spent a decade documenting the trabajo rústico (""rustic work"") of Rodríguez, along with its antecedents in Europe and Mexico, and the subsequent work of those Rodríguez trained in San Antonio. Rodríguez’s unique and unusual art will fascinate those new to it and delight those to whom it is familiar. San Antonio sites such as the bus stop on Broadway, the faux bois bridge in Brackenridge Park, and the ""rocks"" on the Miraflores Gate at the San Antonio Museum of Art, along with the Old Mill at T. R. Pugh Memorial Park in North Little Rock and Memorial Park Cemetery in Memphis, are just a few of the locations covered in this volume celebrating the life and work of a Latino artisan. Students and devotees of Texas and Southwestern art will welcome this book and its long-overdue appreciation of this artist. Additionally, this book will commend itself to those interested in Latino studies, art history, and folklore.

The Jewish Museum in Prague is home to a variety of silver Jewish ritual artifacts, from Kiddush cups, Hanukkah lamps, and Torah decorations, to the dozens of other objects used in observing the commandments. "Silver Judaica "celebrates this extraordinary collection with full-color illustrations and detailed explanations of each of the museum's nearly five hundred pieces. Jaroslav Kuntos covers each artifact in painstaking detail, highlighting the design features that indicate a piece's date and place of production. Kuntos compares and contrasts those pieces made by Jews with those made by Christians, explaining how--during the seventeenth through nineteenth centuries, the period when a majority of these artifacts were made--Jews were excluded from membership in the guilds, and as a result, many of the ceremonial objects, though used by Jewish communities, were made by non-Jewish manufacturers or artisans on commission. A fascinating survey of superior craftsmanship, "Silver Judaica "will appeal to students and scholars of art history and religious studies alike.

An old graveyard, writes Ruth Little, is a cultural encyclopedia--an invaluable source of insight and information about the families, traditions, and cultural connections that shape a community. But although graveyards and gravemarkers have long been recognized as vital elements of the material culture of New England, they have not received the same attention in the South. Sticks and Stones is the first book to consider the full spectrum of gravemarkers, both plain and fancy, in a southeastern state. From gravehouses to cedar boards to seashell mounds to tomb-tables to pierced soapstones to homemade concrete headstones, an incredibly rich collection of gravemarker types populates North Carolina's graveyards. Exploring the cultural, economic, and material differences that gave rise to such variation, Little traces three major parallel developments: a tradition of headstones crafted of native materials by country artisans; a series of marble monuments created by metropolitan stonecutters; and a largely twentieth-century legacy of wood and concrete markers made within the African American community. With more than 230 illustrations, including 120 stunning photographs by Tim Buchman, Sticks and Stones offers an illuminating look at an important facet of North Carolina's cultural heritage.

The Heretical Archive examines the relationship between memory and creation in contemporary artworks that use digital technology while appropriating film materials. Domietta Torlasco argues that these digital films and multimedia installations radically transform our memory of cinema and our understanding of the archive. Indeed, such works define a notion of archiving not as the passive preservation of audiovisual signs but as an intervention and the creative rearticulation of cinema’s perceptual and political textures. Connecting psychoanalysis, phenomenology, and feminist theory in innovative ways, Torlasco analyzes cutting-edge digital works that engage with the past of European cinema and visual culture, including video installations by Monica Bonvicini (Destroy She Said) and Pierre Huyghe (The Ellipsis), Agnès Varda’s film The Gleaners and I, Marco Poloni’s multimedia installation The Desert Room, and Chris Marker’s CD-ROM Immemory. Torlasco’s central claim is that if the archives of psychoanalysis and cinema have long privileged the lineage that runs from Oedipus to Freud, the archives of the digital age—what she calls the “heretical archive�—can help us imagine an unruly, porous, multifaceted legacy, one in which marginal figures return to speak of lost life as much as of life that demands to be lived.

"Yellow Future" examines the emergence and popularity of techno-oriental representations in Hollywood cinema since the 1980s, focusing on the ways East Asian peoples and places have become linked with technology to produce a collective fantasy of East Asia as the future. Jane Chi Hyun Park demonstrates how this fantasy is sustained through imagery, iconography, and performance that conflate East Asia with technology, constituting what Park calls oriental style.
Park provides a genealogy of oriental style through contextualized readings of popular films-from the multicultural city in "Blade Runner "and the Japanese American mentor in "The Karate Kid" to the Afro-Asian reworking of the buddy genre in "Rush Hour "and the mixed-race hero in "The Matrix." Throughout these analyses Park shows how references to the Orient have marked important changes in American popular attitudes toward East Asia in the past thirty years, from abjection to celebration, invisibility to hypervisibility.
Unlike other investigations of racial imagery in Hollywood, "Yellow Future "centers on how the Asiatic is transformed into and performed as style in the backdrop of these movies and discusses the significance of this conditional visibility for representations of racial difference.

For four decades the internationally renowned French artist ORLAN has interrogated every defining aspect of being human-gender, ethnicity, religion, beauty, physiognomy, and even physiology itself-through an endlessly mutating oeuvre that defies categorization. Performance, sculpture, photography, poetry, design-ORLAN not only creates within these media, she disappears into them, willfully dissolving and reconfiguring her identity through her work. ORLAN is most famous for her series of cosmetic-surgery performances in the 1990s in which she reconfigured her face and body as a critique of the standards of beauty imposed on women. In 2008, in a seemingly radical departure, ORLAN chose to disappear from her work entirely, effacing her famously protean features from her creations. In fact, she had chosen an even more dramatic way to dismantle her identity and perform it anew. With her Harlequin Coat project ORLAN borrows the commedia dell'arte trickster hero, the harlequin, as her alter ego, using his patchwork motif as a metaphor for the fragmented, multicolored, multilayered performance of the human signature. It is her most collaborative work to date, involving, at different stages, artists from the worlds of fashion, design, film, and technology. In reaching back to this Italian Renaissance character ORLAN simultaneously reaches forward into the most pressing of contemporary concerns: How can we be sure of who and what we are? Fabulous Harlequin showcases photographs of ORLAN's projects along with critical essays on ORLAN's work.

The latest volume in the acclaimed Corpus series completes the cataloguing of the stone sculptures of Yorkshire, and boosts our understanding of the artistic development of southern Northumbria in the pre-Viking and Anglo-Scandinavian periods.
The monuments in the historic West Riding of Yorkshire include important collections from Dewsbury, Ilkley, Leeds and Otley, containing individual pieces of the highest quality; and there are fine examples of early architectural sculpture at Ledsham and Rothwell.
Many of the finest monuments are connected with important ecclesiastical estates, such as Ripon; the iconography of the sculptures tells us about how these estates continued into the Anglo-Scandinavian period.
Introductory chapters set the material within an historical, topographical and art-historical context, and there are specialist contributions concerning the inscriptions and geology of the monuments. There is a full photographic record of each monument which includes many new illustrations.
The volume complements Corpus Volume III (York and Eastern Yorkshire) and Volume VI (Northen Yorkshire). It will be an indispensable research tool both for students of the early English church, and for all those interested in the relationship between artistic styles and the successive waves of settlement in England.

Performance art was finally recognized as an art form in its own right in the 1970s. In Radical Gestures Jayne Wark situates feminist performance art in Canada and the United States in the social context of the feminist movement and avant-garde art from the 1970s to 2000. She shows that artists drew from feminist politics to create works that, after a long period of modernist aesthetic detachment, made a unique contribution to the re-politicization of art. Wark brings together a wide range of artists, including Lisa Steele, Martha Rosler, Lynda Benglis, Gillian Collyer, Margaret Dragu, and Sylvie Tourangeau, and provides detailed readings and viewings of individual pieces, many of which have not been studied in detail before. She reassesses assumptions about the generational and thematic characteristics of feminist art, placing feminist performance within the wider context of minimalism, conceptualism, land art, and happenings

In this richly illustrated book Stanley Abe explores the large body of sculpture, ceramics, and other religious imagery produced for China's common classes from the third to the sixth centuries C.E. Created for those of lesser standing, these works contrast sharply with those made for imperial patrons, illustrious monastics, or other luminaries. They were often modest in scale, mass-produced, and at times incomplete. These "ordinary images" have been considered a largely nebulous, undistinguished mass of works because they cannot be related to well-known historical figures or social groups. Additionally, in a time and place where most inhabitants were not literate, the available textual evidence provides us with a remarkable view of China through the eyes of a small and privileged educated class. There exists precious little written material that embodies the concerns and voices of those of lower standing.
Situating his study in the gaps between conventional categories such as Buddhism, Daoism, and Chinese popular imagery, Abe examines works that were commissioned by patrons of modest standing in specific local contexts. These works include some of the earliest known examples of Buddha-like images in China; a group of small stone stupas from the northwest; inscribed image niches from a cavernous Buddhist cave temple; and large stele with Buddhist, Daoist, and mixed Buddhist-Daoist iconography from Shaanxi province. In these four case studies, Abe questions established notions of art historical practice by treating the works in a manner that allows for more rather than less contradiction, less rather than more certainty. Sensitive to the fragmentary nature of the evidence and hisposition in a long tradition of scholarly writing, the author offers a sustained argument against established paradigms of cultural adaptation and formal development.
Sophisticated and lucidly written," Ordinary Images" offers an unprecedented exploration of the lively and diverse nature of image making and popular practices.

The late sixteenth and seventeenth centuries are frequently labeled the age of theater. Throughout western Europe, the dramatic arts attained new heights of cultural prestige, political importance, and commercial success. This series of essays investigates the dialogue between the newly invigorated theater and the plastic arts. Discussed are the interactions between spectator and spectacle, social performance and the staging of the individual, the shaping of space and time, and the debates over the relationship that visual and theatrical representations have to the objects they portray.

Study of experiments in reconstructing the production of Roman terracotta mouldings. Spanish text.

For twenty-five years, In the Heart of the Beast Mask and Puppet Theatre has staged spectacular performances featuring puppets that sometimes are more than twenty feet tall. This Minneapolis arts organization is one of the premier companies of its kind, recognized nationally and internationally for its lively use of ceremony and ritual in exploring the joys of human existence and posing questions about social injustice. Theatre of Wonder is the companion volume to a retrospective exhibit scheduled for the summer of 1999 at the Frederick R. Weisman Art Museum, featuring masks, puppets, and other artifacts from throughout the theatre's history.

Founded in 1973 by a group of visual and theatrical artists committed to social change, In the Heart of the Beast is best known for its annual May Day parade and festival, an event focusing on environmental, cultural, spiritual, and political themes. Each year more than 35,000 people attend the May Day parade, which the theatre develops through mask- and puppet-making workshops held in conjunction with young people and organizations in its immediate neighborhood, one often troubled by poverty and crime. In the Heart of the Beast has also expanded its activities to include an annual season of productions as well as residencies with elementary and high schools, colleges, and churches.

Theatre of Wonder offers an overview of the creative work In the Heart of the Beast has done in its twenty-five years. It includes more than 80 photographs of everything from hand-held puppets and small masks to the massive puppets for which the group is best known. In addition to a thorough history of the theatre, this volume also provides critical and artisticperspectives on the company's work, celebrating its inspirational, healing, and hopeful visions of what society could become.

This collection of essays is the first of its kind to focus on issues concerning sculpture and reproduction, and to explore their theoretical and practical consequences. What does it mean for a sculpture to be reproduced? Does it diminish or add to the authenticity and authority of the original?
Ranging from the Ancient to the Modern world, and investigating the function of artistic reproduction in cultures as diverse as the Catholic Spain of the Golden Age and the avant-garde of early twentieth century Germany, these essays significantly add to our understanding of a number of major sculptors, including Michelangelo, Rodin and Brancusi.
With essays by Ed Allington, Malcolm Baker, Anthony Hughes, Neil McWilliam, Miranda Marvin, Alexandra Parigoris, Martin Postle, Erich Ranfft and Marjorie Trusted.