Marrying two exceptionally popular topics-needlework and women's history-this book provides an authoritative yet entertaining discussion of the diversity and importance of needlework in Victorian women's lives. Victorian Needlework explores these ubiquitous pastimes-their practice and their meaning in women's lives. Covering the period from 1837-1901, the book looks specifically at the crafts themselves examining quilting, embroidery, crochet, knitting, and more. It discusses required skills and the techniques women used as well as the technological innovations that influenced needlework during this period of rapid industrialization. This book is unique in its comprehensive treatment of the topic ranging across class, time, and technique. Readers will learn what needlework meant to "ladies," for whom it was a hobby reflecting refinement and femininity, and discover what such skills could mean as a "suitable" way for a woman to make a living, often through grueling labor. Such insights are illustrated throughout with examples from women's periodicals, needlework guides, pattern books, and personal memoirs that bring the period to life for the modern reader. Patterns and illustrations from women's periodicals and pattern books of the time provide a window into Victorian life that will be especially intriguing to the legions who practice these crafts today Quotations from memoirs, works of fiction, and poetry allow readers to share the experiences of women of the period

This pioneering book explores the notion of 'radical decadence' as concept, aesthetic and lived experience, and as an analytical framework for the study of contemporary feminist textile art. Gendered discourses of decadence that perpetuate anxieties about women's power, consumption and pleasure are deconstructed through images of drug use, female sexuality and 'excessive' living, in artworks by several contemporary textile artists including Orly Cogan, Tracey Emin, Allyson Mitchell, and Rozanne Hawksley. Perceptions of decadence are invariably bound to the negative connotations of decay and degradation, particularly with regard to the transgression of social norms related to femininity and the female body. Excessive consumption by women has historically been represented as grotesque, and until now, women's pleasure in relation to drug and alcohol use has largely gone unexamined in feminist art history and craft studies. Here, representations of female consumption, from cupcakes to alcohol and cocaine, are opened up for critical discussion. Drawing on feminist and queer theories, Julia Skelly considers portrayals of 'bad girls' in artworks that explore female sexuality - performative pieces designed to subvert and exceed feminine roles. In this provocative book, decadence is understood not as a destructive force but as a liberating aesthetic.

Explore a life lived in stitches and witness the aesthetic evolution of a treasured quiltmaking artist. Immerse yourself in the beauty of detailed, up-close photos that will inspire and delight you. Revel in this dazzling self-curated collection of Gwen Marston's more than five-decade passion for quiltmaking. Her masterful body of work is presented in a single vibrant coffee table book of stunning photography for the first time ever. From her early pieces inspired by Mennonite quilts to her innovative work with applique and texture to her exploration of modern design, Gwen's aesthetic has remained a glorious marriage of freedom in construction, expert use of unexpected colors and negative space, and happy design surprises. See more than 80 quilts representing more than 40 years and a variety styles--all united by a common thread: the artist Gwen Marston.

Louisiana Coushatta Basket Makers brings together oral histories, tribal records, archival materials, and archaeological evidence to explore the fascinating history of the Coushatta Tribe's famed basket weavers. After settling at their present location near the town of Elton, Louisiana, in the 1880s, the Coushatta (Koasati) tribe developed a basket industry that bolstered the local tribal economy and became the basis for generating tourism and political mobilization. The baskets represented a material culture that distinguished the Coushattas as Indigenous people within an ethnically and racially diverse region. Tribal leaders serving as diplomats also used baskets as strategic gifts as they built political and economic allegiances throughout the twentieth century, thereby securing the Coushattas' future. Behind all these efforts were the basket makers themselves. Although a few Coushatta men assisted in the production of baskets, it was mostly women who put in the long hours to gather and process the materials, then skillfully stitch them together to produce treasures of all shapes and sizes. The art of basket making exists within a broader framework of Coushatta traditional teachings and educational practices that have persisted to the present. As they tell the story of Coushatta basket makers, Linda P. Langley and Denise E. Bates provide a better understanding of the tribe's culture and values. The weavers' own ""language of baskets"" shapes this narrative, which depicts how the tribe survived repeated hardships as weavers responded on their own terms to market demands. The work of Coushatta basket makers represents the perseverance of traditional knowledge in the form of unique and carefully crafted fine art that continues to garner greater recognition and appreciation with every successive generation.

Needlework serves functional purposes, such as providing warmth, but has also communicated individual and social identity, spiritual beliefs, and aesthetic ideals throughout time and geography. Needlework traditions are often associated with rituals and celebrations of life events. Often-overlooked by historians, practicing needlework and creating needlework objects provides insights to the history of everyday life. Needlework techniques traveled with merchants and explorers, creating a legacy of cross-cultural exchange. Some techniques are virtually universal and others are limited to a small geographical area. Settlers brought traditions which were sometimes re-invented as indigenous arts. This volume of approximately 75 entries is a comprehensive resource on techniques and cultural traditions for students, information professionals, and collectors. Entries include: -Applique -Aran -Bobbin lace -Crochet -Cross-stitch -Embellishment -Feathers and Beetle wings -Knotting -Machine needlework -Macrame -Mirrorwork -Netting -Patchwork -Quillwork -Samplers -Smocking -Tatting -Whitework Geographical areas include: -Africa -British Isles -Central Asia -East Asia -Southeast Asia -Pacific Region -Eastern Europe -Eastern Mediterranean -Indian Subcontinent -Middle East -North America -Scandinavia -South America -Western Asia -Western Europe

In Caribbean history, the European colonial plantocracy created a cultural diaspora in which African slaves were torn from their ancestral homeland. In order to maintain vital links to their traditions and culture, slaves retained certain customs and nurtured them in the Caribbean. The creation of lace-bark cloth from the lagetta tree was a practice that enabled slave women to fashion their own clothing, an exercise that was both a necessity, as clothing provisions for slaves were poor, and empowering, as it allowed women who participated in the industry to achieve some financial independence. This is the first book on the subject and, through close collaboration with experts in the field including Maroon descendants, scientists and conservationists, it offers a pioneering perspective on the material culture of Caribbean slaves, bringing into focus the dynamics of race, class and gender. Focussing on the time period from the 1660s to the 1920s, it examines how the industry developed, the types of clothes made, and the people who wore them. The study asks crucial questions about the social roles that bark cloth production played in the plantation economy and colonial society, and in particular explores the relationship between bark cloth production and identity amongst slave women.

From nomads' tents to poodle skirts, from car parts to Christmas tree ornaments, felt is one of the world's oldest and most understated textiles. Felt has developed simultaneously in multiple cultures, and often its origins are lost. However, far from having been supplanted by new fabrics, not only has felt retained its traditional uses among peoples around the world, but it has also seen a revival of popularity among today's hand feltmakers, craftspeople and fashion designers. This book follows the journey of felt through time, space, and purpose by pulling into focus a series of snapshots of different felting traditions. Beautifully illustrated, "Felt" covers the wide-ranging history and development of this most unassuming, yet ubiquitous, of fabrics from the earliest archaeological evidence in the mountains of Siberia to the groundbreaking works of contemporary fiber arts and sculptors.

This broad-reaching collection of essays constitutes a thorough introduction to the fields and methodologies concerned with studies of textiles and dress of the Middle Ages. New themes and critical viewpoints from many disciplines are brought to bear on the medieval material in the areas of archaeology, art and architecture, economics, law, history, literature, religion, and textile technology. The contributors address surviving objects and artifacts and interpret representations in texts and images. The articles extend in time from the fifth to the sixteenth centuries, and cover Europe from Scandinavia, England, and Ireland in the north, to Italy and the Mediterranean basin in the south. Emphasis is placed on the significant role of trade and cultural exchanges as they impact appearance and its constituent materials.

Provides tables, charts, and formulas used by machinists, engineers, designers, and toolmakers, featuring coverage of drills, tapers, screws, gears, weights, tool steels, and shop prints.

Over the last four decades, the fashion modeling industry has become a lightning rod for debates about Western beauty ideals, the sexual objectification of women, and consumer desire. Yet, fashion models still captivate, embodying all that is cool, glam, hip, and desirable. They are a fixture in tabloids, magazines, fashion blogs, and television. Why exactly are models so appealing? And how do these women succeed in so soundly holding our attention? In This Year's Model, Elizabeth Wissinger weaves together in-depth interviews and research at model castings, photo shoots, and runway shows to offer a glimpse into the life of the model throughout the 20th and 21st centuries. Once an ad hoc occupation, the "model life" now involves a great deal of physical and virtual management of the body, or what Wissinger terms "glamour labor." Wissinger argues that glamour labor-the specialized modeling work of self-styling, crafting a 'look,' and building an image-has been amplified by the rise of digital media, as new technologies make tinkering with the body's form and image easy. Models can now present self-fashioning, self-surveillance, and self-branding as essential behaviors for anyone who is truly in the know and 'in fashion.' Countless regular people make it their mission to achieve this ideal, not realizing that technology is key to creating the unattainable standard of beauty the model upholds-and as Wissinger argues, this has been the case for decades, before Photoshop even existed. Both a vividly illustrated historical survey and an incisive critique of fashion media, This Year's Model demonstrates the lasting cultural influence of this unique form of embodied labor.