This book explores questions of gender, desire, embodiment, and language in Barker's oeuvre. With The Castle as a focal point, the scope extends considerably beyond this play to incorporate analysis and exploration of the Theatre of Catastrophe; questions of gender, subjectivity and desire; God/religion; aesthetics of the self; autonomy-heteronomy; ethics; and the relation between political and libidinal economy, at stake in 20 other plays by Barker (including Rome, The Power of the Dog, The Bite of the Night, Judith, Possibilities, I Saw Myself, Fence in Its Thousandth Year, The Gaoler's Ache for the Nearly Dead, The Brilliance of the Servant, Golgo, among others).

Seneca's Oedipus is a work of exceptional historical and dramatic interest. It is the only surviving ancient Roman play on one of the most important and enduring myths of European intellectual history. It is poetically experimental, intellectually complex, and theatrically spectacular; its themes include the psychology of guilt, fear and reason, the ethics and limits of power, the order of fate and history, and the nature of tragic theatre. The impact of Seneca's Oedipus on the European dramatic tradition has been immense. This is the first full-scale critical edition with commentary to appear in English. It aims to elucidate the text dramatically as well as philologically, and to locate it firmly in its historical and theatrical context and, since it is especially attentive to the play's reception, in the ensuing literary and dramatic tradition. The verse translation is designed for both performance and serious study.

This well-illustrated work is the first attempt to bridge the gap between several specialized discourses concerning Japanese theatre. Central are problems of scholarly and practical reception of Japanese theatre forms in the West.
The essays by a careful selection of internationally well-reputed scholars range widely through Japanese theatre, from the ancient to the postmodern, or, one might say, from "kagura to "angura. It deals with reception of Japanese theatre in the West, the treatment of the body in stage art and drama, Western influence, the impact of Japanese theatre practice and theory upon the actor's training, and stage directing in the West. Readers will come across a wide variety of intriguing topics, such as lion dances, "kabuki, "nth, folk theatre, "taishu engeki, and several important modern playwrights, etc.
This book truly promises to intensify future dialogue between the many disciplines concerned with Japanese theatre.

Twenty years after Tony Kushner's influential Angels in America seemed to declare a revitalized potency for the popular political play, there is a "No Politics" prejudice undermining US production and writing. This book explores the largely unrecognized cultural patterns that discourage political playwriting on the contemporary American stage.

The state is at its most volatile when supreme power changes hands. This book studies five such moments of transfer in the sixteenth and early seventeenth centuries, from Henry VIII to the English Revolution, pazying particular attention to the political function and agency of drama in smoothing the transition. Masques and civic pageants served as an art form by which incoming authority could declare its power, and subjects could express their willing subordination to the new regime. The book contains vivid case studies of these dramatic works, some of which have never before been identified, and the circumstances for which they were written: the use of London street theatre in 1535 to promote Henry VIII's arrogation of Royal Supremacy; the aggressively Protestant court masque of 1559 which marked the accession of Elizabeth I, and the censorship which resulted when the same mode of dramatic discourse spread to more plebeian stages; the masques and entertainments of James I's initial year on the English throne, through which the new Stuart dynasty asserted its legitimacy and individual courtiers made their bids for influence; and the formal coronation entry to London, furnished with dramatic pageants, which London paid for but Charles I refused to undertake. The final chapter describes how, in 1642, a very different incoming regime planned to ignore drama altogether, until some surprisingly contingent circumstances forced its hand.

Volume of new essays investigating Kleist's influences and sources both literary and philosophical, their role as paradigms, and the ways in which he responded to and often shattered them. Heinrich von Kleist (1777-1811) was a rebel who upset canonization by employing his predecessors and contemporaries as what Steven Howe calls "inspirational foils." It was precisely a keen awareness of literary and philosophical traditions that allowed Kleist to shatter prevailing paradigms. Though little is known about what specifically Kleist read, the frequent allusions in his enduringly modern oeuvre indicate fruitful dialogues with both canonical and marginal works of European literature, spanning antiquity (The Old Testament, Sophocles), the Early Modern Period (Shakespeare, De Zayas), the late Enlightenment (Wieland, Goethe, Schiller), and the first eleven years of the nineteenth century (Mereau, Brentano, Collin). Kleist's works also evidence encounters with his philosophical precursors and contemporaries, including the ancient Greeks (Aristotle) and representatives of all phases of Enlightenment thought (Montesquieu, Rousseau, Ferguson, Spalding, Fichte, Kant, Hegel), economic theories (Smith, Kraus), and developments in anthropology, sociology, and law. This volume of new essays sheds light on Kleist's relationship to his literary and philosophical influences and on their function as paradigms to which his writings respond.

This book (hardcover) is part of the TREDITION CLASSICS. It contains classical literature works from over two thousand years. Most of these titles have been out of print and off the bookstore shelves for decades. The book series is intended to preserve the cultural legacy and to promote the timeless works of classical literature. Readers of a TREDITION CLASSICS book support the mission to save many of the amazing works of world literature from oblivion. With this series, tredition intends to make thousands of international literature classics available in printed format again - worldwide.

This title examines the representation of the body in Irish theatre alongside the specific circumstances within which Irish theatre is performed, incorporating issues of gender and embodiment, and the performance of Irishness and tradition. The author contextualizes the body in Irish theatre, and includes in-depth analysis of five key productions.

Born in the Southside of Chicago in 1930, Lorraine Hansberry and her family moved to a large house in a white neighborhood in 1938. In order to live there, her father had to fight a civil rights case in the Supreme Court against segregationists. Her experiences with racial discrimination fueled her strong commitment to social justice and inspired her works. In 1959, her first-produced play, "A Raisin in the Sun," met the enthusiastic praise of Broadway critics and audiences alike. It was the first and longest running play by an African-American woman to be produced on Broadway. When it won the New York Drama Circle Award for the best new drama that year, Hansberry became the first black woman and the youngest recipient to earn that honor. She died just a few years later, in 1965, without ever fully realizing her potential. This reference book is a guide to her career.

The volume begins with a chronology that recounts the major events in Hansberry's brief but influential life. Entries are then listed for her plays, including "A Raisin in the Sun"(1959), "The Sign in Sidney Brustein's WindoW" (1964), "To Be Young, Gifted and Black" (1969), "Les Blancs" (1970), "The Drinking Gourd" (1972), "What Use Are Flowers" (1972), and the unfinished "Toussaint" (1986). Each entry includes a plot summary, critical commentary, and production information, when available. An annotated bibliography of works by and about Hansberry, along with a list of unpublished material and archival sources, complete the volume.

Heracles was Greece's most important hero. He was also a strong candidate for representing fifth century Athens who needed a hero of Hellenic stature to be associated with their new empire. However, he is also a deeply problematic figure: a violent hero of ancient epic, with an aristocratic nature and a murderous temper, who does not naturally fit into the new ideals of democratic society at Athens. Heracles and Athenian Propaganda examines how the hero was appropriated and portrayed by Athens in religion, politics, architecture and literature, with a detailed study of Euripides' Heracles in relation to this interplay between the hero and the city's ideology.Examining how this particular play fits within the space of the polis and its political ideology, the title asks specific questions of tragedy and politics: how does Euripides' tragic drama of grief, insanity and murder reconciles this hero to a palatable, patriotic ideal? How does the tragic hero relates to his own representations and his cult within the polis? In a city so marked by iconographic propaganda, how did the imagery influence the audience?By looking at the play's larger contexts of literary, civic, political, religious and ideological, new readings are offered to the most problematic elements of the play, including the question of its unity, the nature of the hero's madness and the role of the gods.

Though better known for his poetry, T. S. Eliot wrote seven important plays between 1926 and 1958, of which Murder in the Cathedral (1935) and The Cocktail Party (1949) may be most produced. Posthumously, he won Tony Awards in 1983 for the musical adaptation of his poetry in the Broadway production of Cats. He was at the forefront of a mid-twentieth-century revival of the genre of verse drama and also wrote a considerable body of dramatic criticism. Notwithstanding the hundreds of critical sources annotated in this bibliography, the Eliot industry has neglected the plays in recent years, producing few important studies on par with those on the poetry. This new sourcebook surveys the entire dramaturgical and critical discourse surrounding Eliot's plays. A separate chapter for each play provides characters, synopsis, detailed production history, critical overview of both performance reviews and scholarly response, textual notes and influences, and publishing history. The comprehensive bibliography is divided into sections for primary works, including Eliot's plays and essays on drama plus interviews and archival materials, and secondary sources, including scholarly and review criticism in general and of single plays. Also featured are a chronology of major career events, an introductory analysis, and an appendix of additional performance adaptations. Two other appendixes offer chronological access to all secondary sources and succinct data on major productions and their credits. Fully cross-referenced and indexed, this exhaustive compendium makes information and resources immediately accessible to anyone doing research on Eliot or modern British and American drama.

This book examines the various ways in which national theatres have formed and evolved over time, and the different functions they have acquired depending on the nature of the political regimes and cultural circumstances in which they have been situated. It also highlights the difficulties these institutions encounter today, in an environment where nationalism and national identity are increasingly contested by global, transnational, regional, pluralist and local agendas, and where economic forces create conflicting demands in a competitive marketplace.

This exciting book uniquely combines interviews with scholars and practitioners in theatre studies to look at what most people feel is a pivotal moment of British theatre--the 1990s. Featuring interviews with key names in the field (including Max Stafford-Clark, Mark Ravenhill, Michael Billington, Dan Rebellato and Aleks Sierz), and with a particular focus on "in-yer-face theatre," this volume will be essential reading for all students and scholars of contemporary British theatre, as well as theatregoers and practitioners.

Richard Brinsley Sheridan is best known as the author of two of the English stage's most popular comedies, The Rivals and The School for Scandal. In his own lifetime, however, Sheridan was as renowned a politician as he was a playwright, and during a parliamentary career that spanned thirty-two years - the large majority of which he spent in opposition - he was an advocate of reform, a supporter of the French Revolution and of Irish independence, and a fierce critic of the government's curtailment of civil liberties. Drawing upon a wide range of sources, from previously unpublished manuscript materials to political pamphlets and satirical cartoons, Theatres of Opposition rehabilitates this too often forgotten figure, and offers the first detailed examination of the complex simultaneity and interconnectedness of Sheridan's theatrical and political practices. Moreover, by tracing the artistic and professional trajectory of Sheridan as a playwright, radical parliamentarian, celebrated orator, and playhouse manager, this book sheds important new light on the overlap between theatrical and political cultures in London during the last thirty years of the eighteenth century. Sheridan, Taylor contends, provides a prism through which we can revise our understanding of the ways in which the sites of power and performance habitually bled into one another at this time. Excavating a theatrical politics as precise as it is problematic, Theatres of Opposition speaks to a spectrum of interests, from theatre and political histories to the studies of oratory and visual culture.

Rhesus, a tragedy traditionally (but wrongly) attributed to Euripides, has been the object of too little scholarly attention over the last decades. While debate has focused largely on the question of the play's authenticity, consequently overlooking the features of the play itself, this important new commentary explores the essential elements such as language, style, character-portrayal, and metre. The play's stagecraft and plot-construction are scrutinized and shown to be generally idiosyncratic and often defective despite occasional flashes of genius in the handling of dramatic time and theatrical space.
Through the detailed introduction, translation, and commentary, Liapis shows that Rhesus is largely derivative, as it contains a significant amount of textual material taken from other classical tragedies and genres. The conclusion is that the contested author's familiarity with fifth-century drama bespeaks a professional actor, probably one specializing in re-performances of classical repertoire. Such evidence suggests that Rhesus can therefore be considered as not only a surviving fourth-century tragedy, but also one conceived for performance outside of Athens.

The dramatic career of the Irish playwright J.M. Synge, from his first plays in 1902 to his premature death in 1909, almost exactly coincided with the years of Edward VII's reign. Those years have long been studied in a British context, but Synge and Edwardian Ireland is the first book to explore the cultural life of Edwardian Ireland as a distinctive period. By emphasizing several less familiar Irish contexts for Synge's work - including a new sociological awareness, the rise of a local celebrity culture, an international theatre context, the arts and crafts movement, Irish classical music, and comedic writing by Somerville and Ross - this collection shows how the Revival's preoccupation with folk culture intersected with the new networks of mass communication in the late imperial world.
Although Synge is best known as a dramatist, this book concentrates on his prose and the ethnography of his photographs, the work in which his engagement with Edwardian Ireland can be most significantly seen. Often misunderstood as apolitical, Synge's writings and photography display a romantic resistance to modernity alongside their more accurate observations of contemporary conditions. It is through this ambivalent modernity that his work continued to haunt not just advocates like W.B. Yeats but even Synge's critics, including Padraig Pearse and James Joyce, all of whom were forced to come to imaginative terms with Synge through their own work.
This book aims to change readers' sense of Synge's significance, and by doing so to illuminate in a quite new way the era of Edwardian Ireland during this period of rapid modernization.

Clifford Odets. Arthur Miller. Paddy Chayefsky. Neil Simon. Jules Feiffer. Wendy Wasserstein. Tony Kushner. These leading American playwrights do not just happen to be Jewish: they are "Jewish playwrights." They and other Jewish playwrights have written out of their own experience, for general American audiences, about what it feels like to be twentieth-century American Jews. "Beyond the Golden Door "is the first book devoted to showing how Jewish playwrights have dramatized the great struggle to balance Old World heritage with New World opportunity--a struggle with implications for all American ethnicities.

This is the third and final volume of plays representing the only modern edition of Fielding's dramatic works. Most have not appeared in print for a century, and never previously in fully-edited form. Fielding is best known as a novelist but, like his great model Cervantes, he came to novel-writing from an important first career in professional theatre. He wrote twenty-eight plays, including comedies, satiric extravaganzas, and ballad operas. He was the leading playwright of his generation, an experimentalist and entrepreneur of dramatic form who sometimes also brought contemporary politics and public figures onto his stage with results even more dramatic off stage.
This volume presents nine plays from the final and most controversial years of his theatre career. The first, Don Quixote in England, is a ballad opera homage to Quixotic idealism played out against rustic English opportunism. Two other plays, including the long-running favourite The VirginUnmask'd, were written as star vehicles for Fielding's brilliant colleague Catherine Clive. The Universal Gallant is another of Fielding's ventures in serious social comedy, but the heart of the volume, as of this concluding period of Fielding's dramatic career, is the group of audacious satirical plays he wrote when he was running his own makeshift company at the Little Haymarket Theatre, including Pasquin and The Historical Register. Audiences flocked to these productions to see the cultural and political life of the moment ridiculed in Aristophanic explicitness, notoriously in one case (Eurydice Hiss'd) including a mocking stage caricature of the prime minister himself. That unamused minister, Sir Robert Walpole, shortly after saw through the 1737 Licensing Act which put an end to unsanctioned playhouses and plays, and to Fielding's own career in theatre.
The plays are given in critical unmodernized texts based on careful collation of the original editions, with explanatory notes and commentary on sources, stage history, and critical reception. All music is included, with appendices giving complete accounts of textual variation and bibliographic history for each play.

OXFORD SHAKESPEARE TOPICS General Editors: Peter Holland and Stanley Wells Oxford Shakespeare Topics provide students and teachers with short books on important aspects of Shakespeare criticism and scholarship. Each book is written by an authority in its field, and combines accessible style with original discussion of its subject. What is the significance of Shylock's ring in The Merchant of Venice? How does Shakespeare create Gertrude's closet in Hamlet? How and why does Ariel prepare a banquet in The Tempest? In order to answer these and other questions, Shakespeare and Material Culture explores performance from the perspective of the material conditions of staging. In a period just starting to be touched by the allure of consumer culture, in which objects were central to the way gender and social status were experienced but also the subject of a palpable moral outrage, this book argues that material culture has a particularly complex and resonant role to play in Shakespeare's employment of his audience's imagination. Chapters address how props and costumes work within the drama's dense webs of language - how objects are invested with importance and how their worth is constructed through the narratives which surround them. They analyse how Shakespeare constructs rooms on the stage from the interrelation of props, the description of interior spaces and the dynamics between characters, and investigate the different kinds of early modern practices which could be staged - how the materiality of celebration, for instance, brings into play notions of hospitality and reciprocity. Shakespeare and Material Culture ends with a discussion of the way characters create unique languages by talking about things - languages of faerie, of madness, or of comedy - bringing into play objects and spaces which cannot be staged. Exploring things both seen and unseen, this book shows how the sheer variety of material cultures which Shakespeare brings onto the stage can shed fresh light on the relationship between the dynamics of drama and its reception and comprehension.

A lively collection of essays from scholars from across Europe, North America and Australia. The book ranges from Shakespeare's use of manuals on war written for the sixteenth-century English public by an English mercenary, to reflections on the ways in which Shakespeare has been represented in Nazi Germany, wartime Denmark, or cold war Romania.

The late D. F. McKenzie worked on this comprehensive edition of the works of the playwright, poet, librettist, and novelist William Congreve for more than twenty years, until his sudden death in 1999. This was a task he had taken over from Herbert Davis, to whom this edition is dedicated. During that time McKenzie uncovered new verse and letters, collated Congreve's texts, recorded their complicated textual history, constructed appendices that shed light on the dramatic context in which Congreve worked, and examined how his contemporaries received Congreve's work. More importantly, McKenzie has convincingly re-evaluated Congreve's works and life to transform our image of the man and his reputation.
McKenzie here follows the editorial practice suggested in two early editions of the Works published by Congreve's friend, the bookseller Jacob Tonson, in 1710 and 1719. These three volumes follow a plan similar to that in the Tonson edition, with The Old Batchelor, The Double-Dealer, and Love for Love collected in the first, a central volume with The Way of the World, and a final volume with Congreve's novel Incognita, some of his prose works, letters, and later verse. In each case, Congreve's work is left to speak for itself, unencumbered by intrusive notes, textual apparatus, or collations, which are gathered instead near the end of each volume.
This edition will be an invaluable resource for scholars for many years to come. It is a monument to McKenzie's own scholarship as well as to the integrity of William Congreve.

A Tongue Not Mine examines the significance of bilingualism, translation, and self-translation in the work of Samuel Beckett. After a mid-career adoption of French as a language of composition, Beckett continued to write in his native English as well as French, and to translate his work systematically, though often unfaithfully, between the two. This study focuses on how Beckett's self-translation, rather than being an ancillary, essentially practical task of linguistic transfer, emerges as an integral component of his work's exploration of uncertainty and exile, and its critique of the myth of identity. His apprenticeship in literary translation of the work of others, his decision to write in a non-native language, and that decision's corollary of continual self-translation, emerge as central to the privileging of narrative gaps and disunities, and the struggle with language in his work.
By demonstrating how the recurrent tropes of Beckett's mature writing - a profound linguistic scepticism; nomadic, evanescent, multiple subjects; the erosion of proper names and settings - emerge from the fact that he was constantly translating, both his own and others' work, throughout his career, Sinead Mooney considers the work of this important Irish modernist from a neglected perspective. Bilingualism emerges as a generative force fundamental to Beckett's aesthetics of dislocation, in which identity and language are disarticulated. Informed by translation studies, analyses of literary bilingualism, and post-colonial theory, this study reconsiders the relationship between translation, modernism, and twentieth-century Irish literature.

Die Bibliotheca Teubneriana, gegrundet 1849, ist die weltweit alteste, traditionsreichste und umfangreichste Editionsreihe griechischer und lateinischer Literatur von der Antike bis zur Neuzeit. Pro Jahr erscheinen 4-5 neue Editionen. Samtliche Ausgaben werden durch eine lateinische oder englische Praefatio erganzt. Die wissenschaftliche Betreuung der Reihe obliegt einem Team anerkannter Philologen: Gian Biagio Conte (Scuola Normale Superiore di Pisa) Marcus Deufert (Universitat Leipzig) James Diggle (University of Cambridge) Donald J. Mastronarde (University of California, Berkeley) Franco Montanari (Universita di Genova) Heinz-Gunther Nesselrath (Georg-August-Universitat Goettingen) Dirk Obbink (University of Oxford) Oliver Primavesi (Ludwig-Maximilians Universitat Munchen) Michael D. Reeve (University of Cambridge) Richard J. Tarrant (Harvard University) Vergriffene Titel werden als Print-on-Demand-Nachdrucke wieder verfugbar gemacht. Zudem werden alle Neuerscheinungen der Bibliotheca Teubneriana parallel zur gedruckten Ausgabe auch als eBook angeboten. Die alteren Bande werden sukzessive ebenfalls als eBook bereitgestellt. Falls Sie einen vergriffenen Titel bestellen moechten, der noch nicht als Print-on-Demand angeboten wird, schreiben Sie uns an: [email protected] Samtliche in der Bibliotheca Teubneriana erschienenen Editionen lateinischer Texte sind in der Datenbank BTL Online elektronisch verfugbar.

RUMOUR. Open your ears; for which of you will stop The vent of hearing when loud Rumour speaks? I, from the orient to the drooping west, Making the wind my post-horse, still unfold The acts commenced on this ball of earth. Upon my tongues continual slanders ride, The which in every language I pronounce, Stuffing the ears of men with false reports. I speak of peace while covert emnity, Under the smile of safety, wounds the world; And who but Rumour, who but only I, Make fearful musters and prepar'd defence, Whiles the big year, swoln with some other grief, Is thought with child by the stern tyrant war, And no such matter? Rumour is a pipe Blown by surmises, jealousies, conjectures, And of so easy and so plain a stop