KING JOHN. Now, say, Chatillon, what would France with us? CHATILLON. Thus, after greeting, speaks the King of France In my behaviour to the majesty, The borrowed majesty, of England here. ELINOR. A strange beginning- 'borrowed majesty'! KING JOHN. Silence, good mother; hear the embassy.

Aphra Behn (1640-1689) was one of the most successful dramatists of the Restoration theatre, a popular poet and author of the influential novel "Oroonoko". This is a seven-volume set of all her works. Volumes 5,6 and 7 are scheduled for publication in early 1996.

Shakespeare's plays were immensely popular in their own day - so why do we refuse to think of them as mass entertainment? In Pleasing Everyone, author Jeffrey Knapp opens our eyes to the uncanny resemblance between Renaissance drama and the incontrovertibly mass medium of Golden-Age Hollywood cinema. Through fascinating explorations of such famous plays as Hamlet, The Roaring Girl, and The Alchemist, and such celebrated films as Citizen Kane, The Jazz Singer, and City Lights, Knapp challenges some of our most basic assumptions about the relationship between art and mass audiences. Above all, Knapp encourages us to resist the prejudice that mass entertainment necessarily simplifies and cheapens whatever it touches. As Knapp shows, it was instead the ceaseless pressure to please everyone that helped generate the astonishing richness and complexity of Renaissance drama as well as of Hollywood film.

Introduction - Cuchulain and the Sidhe: Vision and Tragic Encounter - The Landscape of Tragedy: Three Dance Plays - A Tragic Universe: The Framework of A Vision - Four Plays and the Problem of Evil - Conclusion: The Death of the Hero - Notes - Bibliography - Index

Mourning and memorialization are at the very centre of literary culture. They take on forms deeply resonant of the sundry traditions of poetic elegy even when those elegiac conventions are displaced, concealed, or plainly unintentional. For all of its pervasiveness, however, the "elegy" remains remarkably ill-defined: sometimes used as a catch-all to denominate texts of a somber or pessimistic tone, sometimes as a marker for textual monumentalizing, and sometimes strictly as a sign of a lament for the dead. This Handbook is the single most comprehensive study of its subject. It provides both a historical survey and a thematic engagement with the relevant issues in elegy. It is responsive to a pressing need for clarification of the relevant issues, and to the exciting developments currently under way in elegy studies.
Such a volume is especially timely, since in recent years there has been a veritable explosion in interest in elegies about AIDS, cancer, and war; various reconsiderations of the role of women in the history of elegiac writing; and readings of elegy in relation to ethics, philosophy and theory, and political structure.
With 38 chapters by leading specialists, ranging from Gregory Nagy's reconsideration of Ancient Greek elegy through Stuart Curran's novel engagement with Romantic elegiac hybridity, and on to Elizabeth Helsinger's consideration of elegy and painting, this Handbook offers groundbreaking scholarship and remarkable historical breadth.

This major work brings together, for the first time in a single volume, all the recognized sources of Marlowe's dramatic work. Many of the forty-two texts presented here are of outstanding interest in their own right. Together they illuminate the cultural milieu which fostered Marlowe's talent, and deepen our appreciation of his dramatic methods.
* Each of the texts is accessibly presented for the modern reader and is fully annotated.
* Works in Latin or foreign vernaculars are translated, many for the first time, and modern spelling and punctuation are used throughout.
* The sources for each play are examined individually and are thoroughly edited.
Few libraries provide the range of sources contained in this one volume. The editors include texts of works such as the English Faust-Book from which Marlowe borrowed heavily, and provide substantial extracts from other books with which he was no doubt familiar.
This book is an invaluable resource for all those interested in Marlowe and the development of Elizabethan theatre.

eBook available with sample pages: 0203379837

Aphra Behn (1640-1689) was one of the most successful dramatists of the Restoration theatre and a popular poet. This is the fourth volume in a set of seven which comprises a complete edition of all her works.

Zoe Akins was an artist who became successful as a Broadway playwright. For Akins, this was a hard earned title, which she achieved after years of false starts and near misses. She wrote over 40 plays, 18 of which appeared on the Broadway stage between 1919 and 1944. Also in her oeuvre are two novels, numerous short stories and essays, several film and television scripts, and two volumes of poetry. Akins constantly tried to balance her writing style so that it would suit her own moral code and simultaneously appeal to a paying audience. She was a woman in a field dominated by men, but she persevered and accomplished much including winning the Pulitzer Prize for Drama in 1935 for "The Old Maid."

This volume follows the progression of Akin's writing career. It primarily focuses on her Broadway plays, but also highlights other plays and writings (such as poems, film scripts, and short stories) which reflect various aspects of Akin's artistry. It will appeal to theatre, history, and women's studies scholars, as well as anyone interested in the literary career of a unique individual.

Introduction - PART 1 - The Ghost - Thyestes and Revenge Structure - The Spanish Tragedy: Dagger and Mirror - Antonio's Revenge: Stoic and Player - The Revenger's Tragedy: Mirror and Dagger - PART 2 HAMLET - Commandment - Performance - Unmasking - I Antithesis - II Deliverance - Appendix - Notes - Index

Of all the poets Francis Meres names in his famous Palladis Tamia, Wits Treasury (1598), just two rate a mention as being both 'our best for tragedy' and 'the best poets for comedy': William Shakespeare and George Chapman. All Fools, written in 1599, is the only Elizabethan comedy based directly on the plays of Terence. By taking episodes and characters from two brilliant works, The Self-Tormenter and The Brothers, Chapman creates something that is distinctly Elizabethan while remaining faithful to the spirit of the great Roman master. In this edition, an extensive introduction and commentary show how Chapman combines the literary and theatrical traditions of ancient Rome with everyday life in his own time to fashion a sparkling and innovative comedy that will delight audiences today as much as it did those of 1599. -- .

From the Pulitzer Prize winning playwright of "Fences" and "The Piano Lesson"
"The glow accompanying August Wilson's place in contemporary American theater is fixed." - Toni Morrison
When Harold Loomis arrives at a black Pittsburgh boardinghouse after seven years' impressed labor on Joe Turner's chain gang, he is a free man--in body. But the scars of his enslavement and a sense of inescapable alienation oppress his spirit still, and the seemingly hospitable rooming house seethes with tension and distrust in the presence of this tormented stranger. Loomis is looking for the wife he left behind, believing that she can help him reclaim his old identity. But through his encounters with the other residents he begins to realize that what he really seeks is his rightful place in a new world--and it will take more than the skill of the local "People Finder" to discover it.
This jazz-influenced drama is a moving narrative of African-American experience in the 20th century.

Edward Sakamoto is one of Hawai'i's most popular playwrights. His skillfully constructed depictions of ""local life"" and command of stylized narrative devices have earned him recognition and acclaim both in the Islands and elsewhere in the U.S. The three plays collected here present an expertly dramatized panorama of life in Hawai'i from 1959 to 1994. A'ala Park explores a working-class milieu with honesty and humor in this gripping study of a young man stunted by a slum environment at the time of statehood. Stew Rice, juxtaposing the hopes of the late 1950s with the realities of the late 1970s, charts the fortunes of three highschool buddies and the consequences of their individual decisions to leave or remain in Hawai'i. Aloha Las Vegas centers on a retired baker, land rich but cash poor, who wrestles with the decision to relocate to Las Vegas in 1994. Sakamoto is quick to challenge easy affirmations and identifications. Beneath their feel-good humor and celebration of local language and culture, the plays have a depth and an unpredictability. As Dennis Carroll observes in his Introduction, all of them center on the theme of ""Hawai'i versus the mainland"" and the challenges of relocation--the ambiguities of the definition of ""home"" and whether it can ever be recovered or regained--and the special qualities of local life that can or cannot be transplanted. This theme is relevant to all Americans familiar with the immigrant experience, not only those living in Hawai'i. A glossary of pidgin words and terms is included.

When it was first published, "Radical Tragedy" was hailed as a groundbreaking reassessment of the drama of Shakespeare and his contemporaries. An engaged reading of the past with compelling contemporary significance, "Radical Tragedy" remains a landmark study of Renaissance drama and a classic of cultural materialist criticism. The corrected and reissued third edition of this critically acclaimed work includes a candid new Preface by the author and features a Foreword by Terry Eagleton.

"Performing Libertinism in Charles II's Court: Politics, Drama, Sexuality" examines the performative nature of Restoration libertinism by reading reports of libertine activities and texts of libertine plays within the context of the fraternization between George Villiers, Duke of Buckingham, John Wilmot, Earl of Rochester, Sir Charles Sedley, Sir George Etherege, and William Wycherley. Webster argues that libertines, both real and imagined, performed traditionally secretive acts, including excessive drinking, sex, sedition, and sacrilege, in the public sphere. This eruption of the private into the public challenged a Stuart ideology that distinguished between the nation's public life and the king's and his subjects' private consciences. Although this eruption was contained by the early 1680s, the libertine performances this book analyzes nevertheless played an important part in the history of English radicalism.

Shakespeare's Sublime Pathos: Person, Audience, Language breaks new ground in providing a sustained, demystifying treatment of its subject and looking for answers to basic questions regarding the creation, experience, aesthetics and philosophy of Shakespearean sublimity. More specifically, it explores how Shakespeare generates experiences of sublime pathos, for which audiences have been prepared by the sublime ethos described in the companion volume, Shakespeare's Sublime Ethos. To do so, it examines Shakespeare's model of mutualistic character, in which "entangled" language brokers a psychic communion between fictive persons and real-life audiences and readers. In the process, Sublime Critical platitudes regarding Shakespeare's liberating ambiguity and invention of the human are challenged, while the sympathetic imagination is reinstated as the linchpin of the playwright's sublime effects. As the argument develops, the Shakespearean sublime emerges as an emotional state of vulnerable exhilaration leading to an ethically uplifting openness towards others and an epistemologically bracing awareness of human unknowability. Taken together, Shakespeare's Sublime Pathos and Shakespeare's Sublime Ethos show how Shakespearean drama integrates matter and spirit on hierarchical planes of cognition and argue that, ultimately, his is an immanent sublimity of the here-and-now enfolding a transcendence which may be imagined, simulated or evoked, but never achieved.

A Schools Edition of Men Should Weep by Scottish playwright Ena Lamont Stewart, a popular set text for SQA Higher English. Set in the 1930s, Men Should Weep centres on the challenges faced by the Morrison family. This riveting portrayal of life in Glasgow's slums explores themes such as poverty, love and the role of women. This edition includes: - An educational introduction with an overview of the play and playwright - The full playscript - Notes on the text, key quotations and questions to improve students' understanding of the play - Tasks and activities designed to support study/revision and build the skills of analysis and evaluation - Assessment advice for the Critical Reading question paper

Christopher Marlowe: A Literary Life situates the individual works of Marlowe within the context of his overall literary career. Areas covered include: Marlowe's preference for foreign settings and his unusually accurate depictions of them; the importance of his scholarly background; his consistent portrayal of family groups as fissured and troubled; the challenge that his works posed to contemporary orthodoxies about religion, sexuality, and government; and the long and sometimes spectacular afterlife of his works and of his literary reputation as a whole.

Demastes, in his interesting study of the work of David Rabe, David Mamet, Sam Shepard, Charles Fuller, Beth Henley, and Marsha Norman, examines how these playwrights utilize the realist format to redirect perception of human life, how they cope with the consciously taken 'task of challenging old systems of thought from a base of new perspective.' The analyses of individual plays are preceded by a brief review of some earlier dramatic theories of realism revealing the roots and antecedents of the new forms. . . . Beyond Naturalism is a very useful and valuable contribution to drama and theatre studies. American Literature Demastes explores the work of a group of playwrights who have moved beyond the often-maligned naturalist approach to create what he terms the new realism in American theatre. Demastes argues that this new realism is separate and distinct from the narrow focus of naturalism and is the result of tapping into a growing tradition inherited from the experimental work of prior decades such as absurdist theatre and experimentation of the 1960s. The playwrights who most exemplify the new realism--David Rabe, David Mamet, Sam Shepard, Charles Fuller, Beth Henley, and Marsha Norman--are examined in depth. Each has separately taken on the challenge to modify the forms of traditional realism to fit more modern visions of existence. In the process, they have broken from naturalism, infusing realism with fresh and contemporary perspectives of the world around them. Demastes shows that even though these playwrights' return to realism has won them larger audiences and greater accessibility, the break from naturalist logic has sometimes confused American critics and audiences--leading them to conclude such works to be bad drama. To uncover the various points of confusion, Demastes not only analyzes the playwrights' contributions but also examines the critical impressions of their productions to assess the reactions of a theatre-going public raised on naturalist assumptions and now asked to adapt to the new alterations confronting them. This two-pronged approach enables the reader to both explore the evolution of new realism and assess the degree to which it can legitimately be considered a new form of American theatre.

Hamlet's Moment identifies a turning point in the history of English drama and early modern political culture: the moment when the business of politics became a matter of dramatic representation. Drama turned from open, military conflict to diplomacy and court policy, from the public contestation of power to the technologies of government. Tragedies of state turned into tragedies of state servants, inviting the public to consider politics as a profession-to imagine what it meant to have a political career. By staging intelligence derived from diplomatic sources, and by inflecting the action and discourse of their plays with a Machiavellian style of political analysis, playwrights such as Shakespeare, Jonson, Chapman, and Marston transformed political knowledge into a more broadly useful type of cultural capital, something even people without political agency could deploy in conversation and use in claiming social distinction. In Hamlet's moment, the public stage created the political competence that enabled the rise of the modern public sphere.

Libation Bearers is the 'middle' play in the only extant tragic trilogy to survive from antiquity, Aeschylus' Oresteia, first produced in 458 BCE. This introduction to the play will be useful for anyone reading it in Greek or in translation. Drawing on his wide experience teaching about performance in the ancient world, C. W. Marshall helps readers understand how the play was experienced by its ancient audience. His discussion explores the impact of the chorus, the characters, theology, and the play's apparent affinities with comedy. The architecture of choral songs is described in detail. The book also investigates the role of revenge in Athenian society and the problematic nature of Orestes' matricide. Libation Bearers immediately entered the Athenian visual imagination, influencing artistic depictions on red-figured vases, and inspiring plays by Euripides and Sophocles. This study looks to the later plays to show how 5th-century audiences understood Libation Bearers. Modern reception of the play is integrated into the analysis. The volume includes a full range of ancillary material, providing a list of relevant red-figure vase illustrations, a glossary of technical terms, and a chronology of ancient and modern theatrical versions.

This book is a brief history of the end of the world as seen through the eyes of theatre. Since its inception, theatre has staged the fall of empires, floods, doomsdays, shipwrecks, earthquakes, plagues, environmental degradations, warfare, nuclear annihilation, and the catastrophic effects of climate change. Using a wide range of plays alongside contemporary thinkers, this study helps guide and galvanize the reader in grappling with the climate crisis. Kulick divides this litany of theatrical cataclysms into four distinct historical phases: the Ancients, including Euripides and Bhasa, the legendary Sanskrit dramatist; the Age of Belief, with the anonymous authors of the medieval mystery cycles, Shakespeare, and Pushkin; the Moderns, with Ibsen, Chekhov, Brecht, Beckett, and Bond; and, finally, the way the world might end now, encompassing Caryl Churchill, Tony Kushner, and Anne Washburn. In tandem with the insights gleaned from these playwrights, the book draws upon the work of contemporary scientists, ecologists, and ethicists to further tease out the philosophical implications of such plays and their relevance to our own troubled times. In the end, Kulick shows how each of these ages and their respective authors have something essential to say, not only about humanity's potential end, but, more importantly, about the possibility for our collective continuance.

Over the past two decades, theatre practitioners across the West have turned to documentary modes of performance-making to confront new socio-political realities. The essays in this book place this work in context, exploring historical and contemporary examples of documentary and 'verbatim' theatre, and applying a range of critical perspectives.