Die Herero-opstand 1904–1907 is ’n heruitgawe van ’n boek wat ses keer tussen 1976 en 1979 deur HAUM gepubliseer is. Die lotgevalle van die Hererovolk word in hierdie boek geskets, ’n stuk geskiedenis wat ’n sentrale plek in Namibie se kleurryke geskiedenis beklee. Die opstand van die Herero’s in 1904 teen Duitse koloniale gesag kan beskou word as die enkele gebeurtenis wat die gebied se volksverhoudinge die ingrypendste verander het. Die Herero-opstand 1904–1907 vertel van die geleidelike opbou na die konflik, die skielike uitbarsting van geweld en die tragiese afloop vir die Herero’s toe duisende verhonger het en hulle grond en politieke seggenskap verloor het.

Die tweede versameling van prof. Fransjohan Pretorius se rubrieke oor die geskiedenis van Suid-Afrika van die vroegste tye tot taamlik onlangs wat in die dagblad Beeld verskyn het.

Maak kennis met nog helde en hendsoppers, die skurke en sterre van die land se verlede in kort en boeiende rubrieke wat die leser se geheue sal verfris oor al die grootste momente in ons geskiedenis asook 'n paar minder bekende maar ewe interessante gebeure.

1994 symbolised the triumphal defeat of almost three and a half centuries of racial separation since the Dutch East India Company planted a bitter almond hedge to keep indigenous people out of `their' Cape outpost in 1659. But for the majority of people in the world's most unequal society, the taste of bitter almonds linger as their exclusion from a dignified life remain the rule.

In the year of South Africa's troubled coming-of-age, veteran investigative journalist Michael Schmidt brings to bear 21 years of his scribbled field notes to weave a tapestry of the view from below: here in the demi-monde of our transition from autocracy to democracy, in the half-light glow of the rusted rainbow, you will meet neo-Nazis and the newly dispossessed, Boers and Bushmen, black illegal coal miners and a bank robber, witches and wastrels, love children and land claimants.

With their feet in the mud, the Born Free youth have their eyes on the stars.

Die agtste en laaste deel van die reeks Kolonie aan die Kaap beskryf die agteruitgang en verval van die VOC en die gevolge wat dit vir Kaap gehad het gedurende die laaste kwarteeu van die VOC-bewind. Swanesang dek die tydperk vanaf die dood van goewerneur Rijk Tulbagh tot en met die eerste Britse besetting van die Kaap in 1795. Sy opvolgers, J.A van Pletterberg, J.C. de Graaff, die waarnemende goewerneur Rhenius en die laaste goewerneur, J.A. Sluysken, en die onsekerheid wat die laaste deel van die VOC-tydperk gekenmerk het, word belig. Afgesien van die amptelike rolle wat verskeie VOC-amptenare gespeel het, word ook aandag aan hulle karaktereienskappe en persoonlike lewens gegee om sodoende lewe aan die geskiedkundige figure te gee. Schoeman slaag egter veral daarin om naas die amptenary ook ’n beeld te gee van die lewe van gewone mense in die breer Kaapse samelewing. Besonder boeiend is die bespreking van die reise van verskeie natuurkundiges, soos die Swede Thunberg en Sparrman, die Skotte Masson en Paterson, die Nederlander Robert Jacob Gordon en die Franse Sonnerat en Le Vaillant. Veral die flambojante Le Vaillant se boeke was baie populer en het bygedra om die Kaap en sy interessante fauna en flora wyd bekend te maak. In die laaste hoofstukke word aandag gegee aan die Franse Rewolusie en ander politieke veranderinge in Europa wat Nederland verswak en tot die Britse oorname van die Kaap gelei het.

South African poet and political activist Dennis Brutus (1924-2009) wrote poetry of the most exquisite lyrical beauty and intense power. And through his various political activities, he played a uniquely significant role in mobilising and intensifying opposition to injustice and oppression - initially in South Africa, but later throughout the rest of the world as well. This book focuses on the life of Dennis Brutus in South Africa from his childhood until he went into exile on an exit permit in 1966. It is also an attempt to acknowledge Brutus' literary and political work and, in a sense, to reintroduce Brutus to South Africa. This book places his own voice at the centre of his life story. It is told primarily in his own words - through newspaper and journal articles, tape recordings, interviews, speeches, court records and correspondence. It draws extensively on archival material not yet available in the public domain, as well as on interviews with several people who interacted with Brutus during his early years in South Africa. In particular, it examines his participation in some of the most influential organisations of his time, including the Teachers' League of South Africa, the Anti-Coloured Affairs Department movement and the Coloured National Convention, the Co-ordinating Committee for International Recognition in Sport, the South African Sports Association and the South African Non-Racial Olympic Committee, which all campaigned against racism in South African sport. Brutus left behind an important legacy in literature involvement, in community affairs and politics in as well.

Prof. Fransjohan Pretorius se rubrieke oor die geskiedenis van Suid-Afrika van voor Jan van Riebeeck se landing tot die jongste tye wat in die dagblad Beeld verskyn het.

Maak kennis met die helde en hendsoppers, die skurke en sterre van die land se verlede in kort en boeiende rubrieke wat die leser se geheue sal verfris oor al die grootste momente in ons geskiedenis asook 'n paar minder bekende maar ewe interessante gebeure.

On March 21, 1960, a line of 150 white policemen fired 1344 rounds into a crowd of several thousand people assembled outside a police station, protesting against the Apartheid regime's racist "pass" laws. The gunfire left in its wake sixty-seven dead and one hundred and eighty six wounded. Most of the people who were killed were shot in the back, hit while running away.
The Sharpeville Massacre, as the event has become known, marked the start of armed resistance in South Africa, and prompted worldwide condemnation of South Africa's Apartheid policies. In Sharpeville, Tom Lodge explains how and why the Massacre occurred, looking at the social and political background to the events of March 1960 as well as the long-term consequences of the shootings. Lodge offers a gripping account of the Massacre itself as well as the wider events that accompanied the tragedy, particularly the simultaneous protest in Cape Town which helped prolong the political crisis that developed in the wake of the shootings. Just as important, he sheds light on the long term consequences of these events. He explores how the Sharpeville events affected the perceptions of black and white political leadership in South Africa as well as South Africa's relationship with the rest of the world, and he describes the development of an international "Anti-Apartheid" movement in the wake of the shootings.
In South Africa today, March 21 is a public holiday, Human Rights Day, and for many people, it remains a day of mourning and memorial. This book illuminates this pivotal event in South African history.

From Cabinda in Angola to Dar es Salaam in Tanzania, 4 Reconnaissance Regiment conducted numerous clandestine seaborne raids during the Border War. They attacked strategic targets such as oil facilities, transport infrastructure and even Russian ships. All the while 4 Recce’s existence and capability was largely kept secret, even within the South African Defence Force.

With unparalleled access to previously top secret documents, 50 operations undertaken by 4 Recce, other Special Forces units and the South African Navy are described here in Iron Fist From The Sea. The daunting Operation Kerslig (1981), in which an operator died in a raid on a Luanda oil refinery and others were injured, is retold in spine-tingling detail. The book reveals the versatility and effectiveness of this elite unit and also tells of both the successes and failures of its actions. Sometimes missions go wrong, as in Operation Argon (1985) when Captain Wynand Du Toit was captured. This fascinating work will enthrall anyone with an interest in Special Forces operations.

Iron Fist From The Sea takes you right to the raging surf, to the adrenalin and fear that is seaborne raiding.

Few people beyond South Carolina’s Lowcountry knew of Emanuel African Methodist Episcopal Church in Charleston—Mother Emanuel—before the night of June 17, 2015, when a twenty-one-year-old white supremacist walked into Bible study and slaughtered the church’s charismatic pastor and eight other worshippers. Although the shooter had targeted Mother Emanuel—the first A.M.E. church in the South—to agitate racial strife, he did not anticipate the aftermath: an outpouring of forgiveness from the victims’ families and a reckoning with the divisions of caste that have afflicted Charleston and the South since the earliest days of European settlement.

Mother Emanuel explores the fascinating history that brought the church to that moment and the depth of the desecration committed in its fellowship hall. It reveals how African Methodism was cultivated from the harshest American soil, and how Black suffering shaped forgiveness into both a religious practice and a survival tool. Kevin Sack, who has written about race in his native South for more than four decades, uses the church to trace the long arc of Black life in the city where nearly half of enslaved Africans disembarked in North America and where the Civil War began. Through the microcosm of one congregation, he explores the development of a unique practice of Christianity, from its daring breakaway from white churches in 1817, through the traumas of Civil War and Reconstruction, to its critical role in the Civil Rights Movement and beyond.

At its core, Mother Emanuel is an epic tale of perseverance, not just of a congregation but of a people who withstood enslavement, Jim Crow, and all manner of violence with an unbending faith.

Conflict over natural resources has made Africa the focus of international attention, particularly during the last decade. From oil in Nigeria and diamonds in the Democratic Republic of Congo, to land in Zimbabwe and water in the Horn of Africa, the politics surrounding ownership, management, and control of natural resources has disrupted communities and increased external intervention in these countries. Such conflict has the potential to impact natural resource supply globally, with both local and wide-reaching consequences. The United States, for example, estimates that a quarter of its oil supply will come from Africa by 2015. Natural Resources and Conflict in Africa is the first book to offer a detailed look at conflict over various natural resources in several African countries. Abiodun Alao undertakes this broad survey by categorizing natural resources into four groups: land (including agricultural practices and animal stock), solid minerals, oil, and water. Themes linking these resources to governance and conflict are then identified and examined with numerous examples drawn from specific African countries. Alao's approach offers considered conclusions based on comparative discussions and analysis, thus providing the first comprehensive account of the linkage between natural resources and political and social conflict in Africa. Abiodun Alao is a Senior Research Fellow at the Conflict, Security, and Development Group, School of Social Science and Public Policy, King's College, University of London.

This book is based on the first edition titled Historical Dictionary of Mozambique - with new entries, updating of information, some reorganisation, and the correction of a few minor errors of fact and interpretation in the earlier work; it is aimed primarily at a South African readership.

The purpose of bringing out this revised edition is to make information on Mozambique more easily available and affordable for students and others in southern Africa who are interested in the history of one of South Africa's closest neighbours. Over several centuries, relations between the two emerging territories have been complex and sometimes troubled, and despite the fact that the economies of the two countries have more recently become historically interdependent, the simple fact that Mozambique is officially – at least, a Portuguese-speaking country has perhaps functioned as a barrier to understanding.

The emphasis in focus is on contemporary history from the middle of the twentieth century onwards, with perhaps one-third of all entries dealing with topics and personalities from that period. However, the dictionary includes many entries covering both the period before the arrival of the Portuguese in the late fifteenth century, as well as on the five centuries of their presence – often precarious – in Mozambique.

Colonel Jan Breytenbach writes in the foreword: 'On Ascension Day, 1978, a composite South African parachute battalion jumped onto the tactical HQ of SWAPO's PLAN army, based at Cassinga, 250 kilometers north of the Angolan border to destroy the facility, their logistics, and to wipe out a strong concentration of SWAPO guerrillas. The airborne assault, part of Operation Reindeer, was an unqualified success; the whole base was destroyed. 608 PLAN fighters were killed, with many more wounded which pushed the final SWAPO death toll to well over a thousand. We lost only four paratroopers killed in action plus a dozen or so wounded. According to airborne experts in Britain and Australia, this was the most audacious parachute assault since the Second World War; the mounting airfield was well over 1,000 nautical miles away. I was the commander of that airborne assault, which although successful above all expectations, also highlighted many shortcomings, some of which nearly led to a disastrous outcome.' 44 Parachute Brigade was formed later that year, with the need for a specialist Pathfinder Company patently clear. Into the ranks came professional veterans from the UK, USA, Australasia, Rhodesia and elsewhere, from such Special Forces units as the SAS, Selous Scouts and the RLI. 'This is their book, a collection of stories about the founding and deployment of a unit of 'Foreign Legionnaires', from different parts of the world who became welded together into a remarkable combat unit, unsurpassed by any other South African Defence Force unit in their positive and aggressive approach to battle. For me it was an honor to have faced incoming lead together with them.

One of the few books about photography to come out of the continent and where the majority of contributors are African and work on the continent.

Going beyond photography as an isolated medium to engage larger questions and interlocking forms of expression and historical analysis, Ambivalent gathers a new generation of scholars based on the continent to offer an expansive frame for thinking about questions of photography and visibility in Africa. The volume presents African relationships with photography – and with visibility more generally – in ways that engage and disrupt the easy categories and genres that have characterised the field to date.

Contributors pose new questions concerning the instability of the identity photograph in South Africa; ethnographic photographs as potential history; humanitarian discourse from the perspective of photographic survivors of atrocity photojournalism; the nuanced passage from studio to screen in postcolonial digital portraiture; and the burgeoning visual activism in West Africa.

In vergeelde foto’s van drie dekades gelede staan oopgesigseuns vol bravade voor Ratel-gevegsvoertuie. Hierdie dienspligtiges van 61 Gemeganiseerde Bataljongroep staan aan die begin van hul reis diep in Angola in om vir volk en vaderland te gaan veg.

In ’n bloedige geveg op Valentynsdag 1988 en in die doodsakker by Tumpo sou hul jeugdige onskuld egter sneuwel. In die hitte van die gevegte kom die besef: Nou gaan dit nie oor ideologie nie, maar om oorlewing.

Ná die oorlog gaan die lewe voort, maar die vrae en geestelike letsels wyk nie. In 2018 keer ’n groep van dié ouddienspligtiges terug na Cuito Cuanavale op soek na afsluiting - en om die wrak te vind van die Ratel waarin ’n makker op die laaste dag van die oorlog gesterf het.

Die Brug vertel van hul reis van jong man na veteraan en gee ook ’n stem aan die vroue in hul lewe. Dit is ’n verhaal van ontnugtering, maar ook van trotse kameraderie en genesing.

Long regarded as the preserve of French scholars and Francophone audiences due to its significance to France's colonial empire, North Africa is increasingly recognized for its own singular importance as a crossover region. Situated where Islamic, Mediterranean, African, and European histories intersect, the Maghrib has long acted as a cultural conduit, mediator and broker. From the medieval era, when the oasis of Sijilmasa in the Moroccan wilderness funnelled caravan loads of gold into international networks, through the 16th century when two superpowers, the Ottomans and the Spanish Hapsburgs, battled for mastery of the Mediterranean along the North African frontier, and well into the 20th century which witnessed one of Africa's cruellest wars unfold in "French Algeria," the Maghrib has retained its uniqueness as a place where worlds meet.

For two decades before a railway system linked southern Africa’s principal cities in the mid-1890’s, the world’s richest supplies of diamonds and gold were transported by coach and horses to distant ports for export. For Irish soldiers based at Fort Napier, Pietermaritzburg, the temptation of this fabulous wealth proved irresistible: they deserted by the score and, as members of the ciminal ‘Irish Brigade’, embarked on a spree of bank, safe and highway robberies.

Masked Raiders follows the wild exploits of legendary brigands like the McKeone brothers and ‘One Armed Jack’ McLoughlin, who ravaged the subcontinent, from the mining towns of Barberton, Kimberley and Johannesburg, to the borders of Basotholand, Bechuanaland, Mozambique and Rhodesia. With tales of heists, safe-cracking, illegal gold dealings, prison breaks and hidden roadside treasure, the book reveals the potency of the highveld’s ‘criminal heroes’.

Startling insights also reveal how the hidden grammar of brigandage informed political actions of the day, such as the Jameson Raid, and how the movement of bandits across the interior helped shape the borders of what was to become modern South Africa.

Postcolonial African Anthropologies showcases some postcolonial ethnographies and aims to figure out how and why anthropology has engaged with conversations on decolonisation and postcolonialism.

The postcolonial ethnographies in this book show that Africans may not necessarily interpret and communicate their experiences in the ways that anthropologists trained in Western institutions and disciplines do, but they are multi-vocal and are ever present to speak with authority on their experience. This book then, deepens and diversifies conversations on Africa and in particular, a 'postcolonial' Africa to understand the position of anthropologists, the position of Africans and the positioning of the discipline of anthropology in Africa.

Deborah Posel breaks new ground in exposing some of the crucial political processes and struggles which shaped the reciprocal development of Apartheid and capitalism in South Africa. Her analysis debunks the orthodoxy view which presents apartheid as the product of a single `grand plan', created by the State in response to the pressures of capital accumulation. Using as a case study influx control during the first phase of apartheid (1948-1961), she shows that apartheid arose from complex patterns of conflict and compromise within the State, in which white capitalists, the black working class, and popular movements exercised varying and uneven degrees of influence. Her book integrates a detailed empirical analysis of the capitalist State and its relationship to class interests.

New edition of the late Stephen Ellis' meticulously researched book that penetrates the secrecy of the ANC in exile for the first time.

After the ANC was banned by the apartheid government in 1960, many of its leaders and members were forced to leave the country. During the next three decades, it had to operate in exile and underground. Yet the real history of this period remains shrouded in mystery.

Some events, such as the Rhodesian campaign of 1967–1968 and the Kabwe conference of 1985, are well known, but lesser known are the intense factional struggles within the organisation, recurring pro-democracy protests and the creation of a security apparatus that inspired widespread fear. Some networks within the exiled ANC became heavily involved in corruption, even colluding with elements of the apartheid security police and secret services.

External Mission aims to provide a full account of the ANC’s years in exile, penetrating the secrecy the organisation erected around itself and testing the myths that emerged from that period. It is based on an exceptionally wide range of sources, including the ANC’s own archives and foreign archives such as those in East Germany, where the movement’s security personnel were trained.

Incisive and revealing, External Mission is key to understanding South Africa today.

This is a story of human survival over the last one million years in the Namib Desert – one of the most hostile environments on Earth.

The resilience and ingenuity of desert communities provides a vivid picture of our species’ response to climate change, and ancient strategies to counter ever-present risk. Dusty fragments of stone, pottery and bone tell a history of perpetual transition, of shifting and temporary states of balance.

Namib digs beneath the usual evidence of archaeology to uncover a world of arcane rituals, of travelling rain-makers, and of intricate social networks which maintained vital systems of negotiated access to scarce resources. It covers a million years of human history in the Namib Desert, including the Earlier, Middle and Later Stone Ages, colonial occupation and genocide, to the invasion of the desert by South African troops during World War I.

This is more than a work of scientific research; it is a love-song to the desert and its people.

Watter soort mens was dr. H.F. Verwoerd, die sesde premier van die Unie van Suid-Afrika en grondlegger van die huidige Republiek? Die bydraers tot hierdie boek skryf op onderhoudende wyse oor hoe hulle hom onthou, wat hulle saam met hom beleef het en oor hulle opvatting van sy politieke oogmerke. Die persoonlike aard van die bydraes verleen ’n dimensie aan die boek wat in objektiewe geskiedskrywing ontbreek. Verwoerd tree te voorskyn as vriend, gesinsman, volksman, raadsman en leier. Hierdie bundel verskyn die eerste keer in 2001 by geleentheid van die 100ste herdenking van dr. Hendrik Frensch Verwoerd se geboortedag, 8 September 1901. Die bygewerkte weergawe in 2016 bevat nuwe bydraes deur onder andere Elise Verwoerd, Cas Bakkes en Albert Hertzog.

Let us rewrite our history; A history that speaks of Africa as experienced by Africans. Let us rewrite our history that speaks of ubuntu traditions, isintu practices and umuntu/abantu as central pillars of society. Let us rewrite a narrative that speaks isintu sethu - setso sa rona, isintu - setso sa rona as a 'Set of Rules' for all practices in society. Twenty-five years after the delivery of political democracy, the Edenic projects of nonracialism and the Rainbow Nation have failed because there was no fuller appreciation of what is meant by ubuntu. Ubuntu consists of three integral parts: first, amasiko, which consists of traditions, norms and customs; isintu: rituals, performances and practices that help with the embodiment of ubuntu; and umuntu, the performer and practitioner of isintu and bearer of the ubuntu value system as a state of being and identity. The version of ubuntu that was used and applied immediately after 1994 for engendering nationbuilding should have initially been focused on rebuilding the Black social groups before there were attempts at rebuilding all races, through the defunct Truth and Reconciliation Commission (TRC), and forging social cohesion through short-term sporting codes such as the 1995 Rugby World Cup, the 1996 Africa Cup of Nations and the 2010 Fifa World Cup. Such an understanding of ubuntu, exemplified above, came across as sanitised and a quick fix that could not undo centuries of dehumanisation, as characterised by apartheid. By definition and practice, that is anathema to ubuntu since it depreciated the value systems and performances of isintu of the majority population and defiled the humanity of both the Black people and their white counterparts. Isintu ought to be regarded as a tool of inculcation of rules, norms and traditions that structure limits and help with the embodiment of ubuntu. This book regards it as well suited for solving the impasse currently witnessed in South Africa. It is only with the inclusion of the analysis and discussion of isintu that ubuntu may be understood and reveal its performative prowess in the production of identities and a variety of capitals meant to sustain the societies of sub-Saharan Africa. Needless to say, some aspects of ubuntu may well be suitable for export as representative of humanism or critical humanism. However, the system of ubuntu needs to be properly rationalised before it can be chopped down and paraded as a universal tool. The tendency of parading ubuntu as a universal tool of humanism has tended to weaken it along with individuals whose bodies and geographies are a locus for cultivation identities and diverse forms of capital that help enact and sustain local value systems. This book presents the true meaning of ubuntu, which has its roots in communitarian societies and their value systems. As part of an international benchmark on the viability of local value systems as a conceptual framework for performances of production aimed at a fulfilled citizenry, the book compares ubuntu to its counterpart value systems of Confucianism in China and Jantelagen in Sweden.

The British Colonial Record to 1939 This history of British colonial rule in Nyasaland, now Malawi, from 1891 up to the outbreak of the Second World War, is based on extensive research in government archives as well as information obtained from newspapers and missionary letters. It briefly tracks how the territory came under British rule and then focuses in more detail than previous studies on how Whitehall treated this highly individual but easily neglected territory and how this fitted into the broader British African context. At the local level there is also closer examination, both critical and sympathetic, of the personalities and performances of successive Governors and their administrative staff in relation to economic, social and security policy, within cripplingly small budgets. The activities of the small European commercial, planting and missionary community are also closely followed for their political influence and contribution to the colonial economy. Although the small Indian community had little political voice, its position as a regular petty commercial element in the country is also considered. Crucially, this history incorporates the political, social and economic impact of colonialism on the African population, including the shock of the First World War. David Thompson is an amateur historian whose first and probably only book this is. His career at GCHQ spanned 38 years, with a late year attached to the Ministry of Defence. He lives in Cheltenham.

Dit is 1713. VOC-admiraal Johannes van Steelant bring sy ryklik belaaide retoervloot via die Kaapse diensstasie terug na Nederland uit Batavia. Saam op die vlagskip, sy vyf jong kinders. Op die oop see raak hulle een-een siek. Hete koors, maagpyn, swere – die gevreesde pokke.

Op 12 Februarie gaan die gesin, nou almal gesond, aan land in Tafelbaai. Hul skeepsklere word gewas in die VOC se slawelosie. Enkele maande later is byna die helfte van die Kaapse bevolking dood aan pokke.

In Retoervloot bring VOC-kenner Dan Sleigh dié gegewe, en die verbysterende werkinge van die VOC-retoervlootstelsel, lewend voor die oog. Aan die hand van Van Steelant se nuut-ontdekte skeepsjoernaal, met die agtergrondinkleding wat ’n meesterlike geskiedkundige soos Sleigh kan bied, staan die leser op die dek van vlagskip Sandenburg – ’n magtige skip van ’n roemryke organisasie, dog uitgelewer aan die woedende oseaan. Verder is Retoervloot ’n gedenksteen vir Kaapstad se grootste ramp tot op hede