A seven-year-old English girl, washed up on the Wild Coast in about 1736, is adopted by the amaMpondo, grows up to become a woman of surpassing beauty, marries the chief of the clan and becomes an ancestor of many of the Xhosa royal families in the nineteenth century. It sounds like the stuff of romance, but this is verified, documented fact. Although her surname is unknown, in spite of a persistent 19th-century story that she was the daughter of a General Campbell, we do know that her name was Bessie. The amaMpondo named her Gquma - 'The Roar of the Sea' - and she won their affection for her compassion and generosity, and became famous for her love of ornament, covering herself with necklaces, beadwork, seashells and bangles. But she was no mere fashion-plate, winning renown for her wisdom, becoming involved in the politics of her adopted people and wielding an influence virtually unprecedented among women of her time and place. Inspired by the story of Bessie, in Sunburnt Queen, Hazel Crampton has delved deep into the history of the castaways from the many ships wrecked on this beautiful but perilous shore.;In a highly entertaining way she tells their story, which became inextricably interwoven with those of the people of the Wild Coast: whole clans, such the abeLungu ('the White People') trace their ancestry to castaways. The book traces the lives of Bessie's descendants and those of some of the other castaways whose names are known. Their stories are intimately, often tragically intertwined in the sad history of contact between the Xhosa-speaking peoples and the white settlers. The author, although obviously a person of strong opinions, like all the best historiographers, she presents people and events in a non-judgmental way, allowing contemporary voices to pronounce on the actions, good and bad, of the actors in this drama. If there is a message to be gleaned from the story of Bessie it is this: South Africans are far more alike than we are different, and we all have so much more to gain by emphasizing our similarities rather than our differences, and by cherishing our common heritage.

This book provides the first comprehensive study of the 'special relationship' between Southern Rhodesia and South Africa. While most studies approach this from the history of British and South African relations or the history of South African territorial expansion, this book offers new insights by examining Southern Rhodesia's relations with South Africa from the former's perspective. Exploring relations through the lens of settler colonialism, the book argues that settler colonialism in the region was marked by a competitive and antagonistic relationship between settler communities, particularly Afrikaner and English communities. The book explores the connections between these countries by examining (high) politics, economic links, and social and cultural ties, highlighting both instances of competition and cooperation. Above all, it argues that economic ties were the cornerstone of the relationship and that these shaped the rest of the ties between the two countries. Drawing on archival records from Britain, South Africa and Zimbabwe, as well as a number of secondary sources, it offers a much more nuanced perspective of this relationship than has been previously offered.

Kenneth Kaunda, the United States and Southern Africa carefully examines US policy towards the southern African region between 1974, when Portugal granted independence to its colonies of Angola and Mozambique, and 1984, the last full year of the Reagan administration's Constructive Engagement approach. It focuses on the role of Zambian president Kenneth Kaunda, the key facilitator of international diplomacy towards the dangerous neighborhood surrounding his nation. The main themes include the influence of race, national security, economics, and African agency on international relations during the height of the Cold War. Andy DeRoche focuses on key issues such as the civil war in Angola, the fight against apartheid, the struggle for Namibia's independence, the transition from Rhodesia to Zimbabwe, and bilateral US/ Zambian relations. The approach is traditional diplomatic history based on archival research in Zambia and the USA as well as interviews with key players such as Kaunda, Mark Chona, Siteke Mwale, Vernon Mwaanga, Chester Crocker, and Frank Wisner. The result offers an important new insight into the nuances of US policy toward southern Africa during the hottest days of the Cold War.

This book offers broad-gauged analyses of the causes, nature, and changing patterns of armed conflict in Africa as well as the reasons for these patterns. It also situates conflicts that have been haunting the African continent since the time of decolonization within the various theoretical schools such as "new war," "economic war," "neo-patrimonial," and "globalization." It begins with the premise that conflict constitutes one of the major impediments to Africa's socio-economic development and has made the continent's future looks relatively bleak. At the dawn of the twenty-first century, the international community has, once again, treated Africa as a hopeless continent. This is due, in part, to a number of political, military, and socio-economic problems, which have made the continent miss the path towards sustainable development. From the period of political independence in the 1960s to the immediate post-Cold War period, the African political landscape was dotted with many conflicts of different natures and intensity (low-intensity conflicts, civil wars, mass killings, and large-scale political violence). During the first four decades of political independence, there were about 80 forceful changes of government in Sub-Saharan Africa, while a large number of countries in that region witnessed various forms of conflicts. This collection assembles the work of distinguished African scholars who offer valuable new insights into the problem of political instability.

According to some estimates, Africa will soon have the highest concentration of Christians in the world. But African Christianity has had a long and conflicted history. Even today, modern misinterpretations of Scripture argue for God's curse upon the dark-skinned peoples of Africa. In this comprehensive study, Keith Burton traces the story of biblical Africa and the place of the Bible in the land of Ham. Beginning with the Old Testament, he explores the geography of biblical Africa and moves beyond stereotypical discussions of African ethnicity and identity. He then chronicles the African presence in the church from the New Testament onward, paying particular attention to the growth of Islam in Africa as well as the impact of European colonialism and the slave trade. Coming to the modern era, he examines the achievements of African Christianity and visionary efforts to adapt and reclaim Christianity for the African context. Burton invites readers to discover anew the relevance of the biblical narrative for African Christians as well as Scripture's influence on African Christianity. This invigorating work places the story of the Bible and African Christianity in a wider global context and challenges readers to think differently about history and the biblical world.

Katutura, located in Namibia's major urban center and capital, Windhoek, was a township created by apartheid, and administered in the past by the most rigid machinery of the apartheid era. Namibia became a sovereign state in 1990, and Katutura reflects many of the changes that have taken place. No longer part of a rigidly bounded social system, people in Katutura today have the opportunity to enter and leave as their personal circumstances dictate. Influenced in recent years by significant urban migration and the changing political and economic situation in the new South Africa, as well as a myriad of other factors, this diverse community has held special interest for the author who did fieldwork there for several years prior to 1975. Pendleton's recent visits provide a rich comparison of life in Katutura township during the peak of the apartheid years and in the post-independence period. In his systematic look at urbanization, poverty, stratification, ethnicity, social structure, and social history, he provides a compassionate view of the survivors of the unstable years of apartheid.

Wits University celebrates 100 years of academic and research excellence, innovation, and social justice in 2022. The origins of Wits lie in the South African School of Mines, which was established in Kimberley in 1896 and transferred to Johannesburg as the Transvaal Technical Institute in 1904, becoming the Transvaal University College in 1906 and renamed the South African School of Mines and Technology four years later. Full university status was granted in 1922, incorporating the College as the University of the Witwatersrand. Professor Jan H. Hofmeyr was its first Principal.

The University of the Witwatersrand occupies a special place in the hearts and minds of South Africans. Its history is inextricably linked with the development of Johannesburg, with mining and economic development, and with political and social activism across the country.

Wits University at 100: From Excavation to Innovation captures important moments of Wits’ story in celebration of the university’s centenary in 2022. It explores Wits’ origins, the space and place that it occupies in society, and its transformation as it prepares the ground for the next century. From its humble beginnings as a mining college in Johannesburg to its current position as a flourishing and inclusive university, Wits University at 100 is a story of innovation driven from the global South.

In text and image, Wits is presented as a dynamic institution that thrives because of its people, many of whom, in one way or another, have shifted the world. The experiences, achievements and insights of past and present ‘Witsies’ come alive in this glossy, full-colour book that maps the university’s vision for the future.

Uit die vertellinge van C.F. Gronum kry die leser ’n seldsame en insiggewende blik op die leefwyse van die negentiende-eeuse Boere in die Maricodistrik. Jagtogte, transportryery, verskillende tipes meule, die delwerye op Kimberley en die Kimberleyse trein is maar enkele aspekte wat aandag geniet. Die ingewikkelde verhouding tussen die Boere en Mzilikaze word onder meer in hierdie kontreigeskiedenis verken. So word daar byvoorbeeld vertel van tante Pertoors wat uiteindelik haar groen kappie aan Mzilikaze afgestaan het en hoe hy twee jaar later steeds hoogs in sy skik die kappie gedra het! Jagtogte, transportryery, verskillende tipes meule, die delwerye op Kimberley en die Kimberleyse trein is maar enkele aspekte wat aandag geniet.

Africa Reimagined is a passionately argued appeal for a rediscovery of our African identity. Going beyond the problems of a single country, Hlumelo Biko calls for a reorientation of values, on a continental scale, to suit the needs and priorities of Africans. Building on the premise that slavery, colonialism, imperialism and apartheid fundamentally unbalanced the values and indeed the very self-concept of Africans, he offers realistic steps to return to a more balanced Afro-centric identity.

Historically, African values were shaped by a sense of abundance, in material and mental terms, and by strong ties of community. The intrusion of religious, economic and legal systems imposed by conquerors, traders and missionaries upset this balance, and the African identity was subsumed by the values of the newcomers. Biko shows how a reimagining of Africa can restore the sense of abundance and possibility, and what a rebirth of the continent on Pan-African lines might look like. This is not about the churn of the news cycle or party politics – although he identifies the political party as one of the most pernicious legacies of colonialism. Instead, drawing on latest research, he offers a practical, pragmatic vision anchored in the here and now.

By looking beyond identities and values imposed from outside, and transcending the divisions and frontiers imposed under colonialism, it should be possible for Africans to develop fully their skills, values and ingenuity, to build institutions that reflect African values, and to create wealth for the benefit of the continent as a whole.

In ancient Egypt, one of the primary roles of the king was to maintain order and destroy chaos. Since the beginning of Egyptian history, images of foreigners were used as symbols of chaos and thus shown as captives being bound and trampled under the king's feet. The early 18th dynasty (1550-1372 BCE) was the height of international trade, diplomacy and Egyptian imperial expansion. During this time new images of foreigners bearing tribute became popular in the tombs of the necropolis at Thebes, the burial place of the Egyptian elite. This volume analyses the new presentation of foreigners in these tombs. Far from being chaotic, they are shown in an orderly fashion, carrying tribute that underscores the wealth and prestige of the tomb owner. This orderliness reflects the ability of the Egyptian state to impose order on foreign lands, but also crucially symbolises the tomb owner's ability to overcome the chaos of death and achieve a successful afterlife. Illustrated with colour plates and black-and-white images, this new volume is an important and original study of the significance of these images for the tomb owner and the functioning of the funerary cult.

This edited volume systematically analyzes the connection between xenophobia, nativism, and Pan-Africanism. It situates attacks on black Africans by fellow black Africans within the context of ideals such as Pan-Africanism and Ubuntu, which emphasize unity. The book straddles a range of social science perspectives to explain why attacks on foreign nationals in Africa usually entail attacks on black foreign nationals. Written by an international and interdisciplinary team of scholars, the book is divided into four sections that each explain a different facet of this complicated relationship. Section One discusses the history of colonialism and apartheid and their relationship to xenophobia. Section Two critically evaluates Pan-Africanism as a concept and as a practice in 21st century Africa. Section Three presents case studies on xenophobia in contemporary Africa. Section Four similarly discusses cases of nativism. Addressing a complex issue in contemporary African politics, this volume will be of use to students and scholars interested in African studies, African politics, human rights, migration, history, law, and development economics.

Concerned scholars and educators, since the early 20th century, have asked questions regarding the viability of Black history in k-12 schools. Over the years, we have seen k12 Black history expand as an academic subject, which has altered research questions that deviate from whether Black history is important to know to what type of Black history knowledge and pedagogies should be cultivated in classrooms in order to present a more holistic understanding of the group' s historical significance. Research around this subject has been stagnated, typically focusing on the subject's tokenism and problematic status within education. We know little of the state of k-12 Black history education and the different perspectives that Black history encompasses. The book, Perspectives on Black Histories in Schools, brings together a diverse group of scholars who discuss how k-12 Black history is understood in education. The book's chapters focus on the question, what is Black history, and explores that inquiry through various mediums including its foundation, curriculum, pedagogy, policy, and psychology. The book provides researchers, teacher educators, and historians an examination into how much k12 Black history has come and yet how long it still needed to go.

Routledge Library Editions: Colonialism and Imperialism is a 51-volume collection of previously out-of-print titles that examine the history, practice and implications of Western colonialism around the globe. From the earliest contact by European explorers to the legacies that remain today, these books look at various aspects of the topic that, taken together, form an essential reference collection. Two of the titles study colonialism in Southeast Asia by non-Western states, and provide a counterpoint in the European-focused study of worldwide colonialism.

The earliest development of Arabic historical writing remains shrouded in uncertainty until the 9th century CE, when our first extant texts were composed. This book demonstrates a new method, termed riwaya-cum-matn, which allows us to identify citation-markers that securely indicate the quotation of earlier Arabic historical works, proto-books first circulated in the eighth century. As a case study it reconstructs, with an edition and translation, around half of an annalistic history written by al-Layth b. Sa'd in the 740s. In doing so it shows that annalistic history-writing, comparable to contemporary Syriac or Greek models, was a part of the first development of Arabic historiography in the Marwanid period, providing a chronological framework for more ambitious later Abbasid history-writing. Reconstructing the original production-contexts and larger narrative frames of now-atomised quotations not only lets us judge their likely accuracy, but to consider the political and social relations underpinning the first production of authoritative historical knowledge in Islam. It also enables us to assess how Abbasid compilers combined and augmented the base texts from which they constructed their histories.

Beginning in the late 1930s, a crisis in colonial Gusiiland developed over traditional marriage customs. Couples eloped, wives deserted husbands, fathers forced daughters into marriage, and desperate men abducted women as wives. Existing historiography focuses on women who either fled their rural homes to escape a new dual patriarchy-African men backed by colonial officials-or surrendered themselves to this new power. "Girl Cases: Marriage and Colonialism in Gusiiland, Kenya 1890-1970" takes a new approach to the study of Gusii marriage customs and shows that Gusii women stayed in their homes to fight over the nature of marriage. Gusii women and their lovers remained committed to traditional bridewealth marriage, but they raised deeper questions over the relations between men and women.

During this time of social upheaval, thousands of marriage disputes flowed into local African courts. By examining court transcripts, "Girl Cases" sheds light on the dialogue that developed surrounding the nature of marriage. Should parental rights to arrange a marriage outweigh women's rights to choose their husbands? Could violence by abductors create a legitimate union? Men and women debated these and other issues in the courtroom, and Brett L. Shadle's analysis of the transcripts provides a valuable addition to African social history.