The height of colonial rule on the African continent saw two prominent religious leaders step to the fore: Desmond Tutu in South Africa, and Abel Muzorewa in Zimbabwe. Both Tutu and Muzorewa believed that Africans could govern their own nations responsibly and effectively if only they were given the opportunity. In expressing their religious views about the need for social justice each man borrowed from national traditions that had shaped policy of earlier church leaders. Tutu and Muzorewa argued that the political development of Africans was essential to the security of the white settlers and that whites should seek the promotion of political development of Africans as a condition of that future security. Desmond Tutu and Abel Muzorewa were both motivated by strong religious principles. They disregarded the possible personal repercussions that they might suffer as a result of their efforts to alter the fundamental bases of their colonial governments. Each man hoped to create a new national climate in which blacks and whites could cooperate to build a new nation. Each played a part in eventual independence for Zimbabwe in 1980 and for South Africa in 1994. Mungazi's examination of their efforts reveals how individuals with strong convictions can make a difference in shaping the future of their nations.

This book is the most complete, accessible, and up-to-date resource for Ethiopian geography, history, politics, economics, society, culture, and education, with coverage from ancient times to the present. Ethiopia is a comprehensive treatment of this ancient country's history coupled with an exploration of the nation today. Arranged by broad topics, the book provides an overview of Ethiopia's physical and human geography, its history, its system of government, and the present economic situation. But the book also presents a picture of contemporary society and culture and of the Ethiopian people. It also discusses art, music, and cinema; class; gender; ethnicity; and education, as well as the language, food, and etiquette of the country. Readers will learn such fascinating details as the fact that coffee was first domesticated in Ethiopia more than 10,000 years ago and that modern Ethiopia comprises 77 different ethnic groups with their own distinct languages. Sidebars provide brief encapsulations of topics relevant to Ethiopian history, society, and culture Figures and tables summarize statistics quoted in the text, offering up-to-date data on the economy of the country and other aspects of Ethiopian life A reference section provides extensive information such as addresses, telephone numbers, and websites of major institutions and businesses and economic, cultural, educational, exchange, government, and tourist bureaus An annotated bibliography facilitates in-depth research

Routledge Library Editions: Colonialism and Imperialism is a 51-volume collection of previously out-of-print titles that examine the history, practice and implications of Western colonialism around the globe. From the earliest contact by European explorers to the legacies that remain today, these books look at various aspects of the topic that, taken together, form an essential reference collection. Two of the titles study colonialism in Southeast Asia by non-Western states, and provide a counterpoint in the European-focused study of worldwide colonialism.

The most comprehensive, profound, and accurate book ever written in the history of modern Sudan, Integration and Fragmentation of the Sudan: An African Renaissance, is an encyclopedia of ancient and modern history as well as the politics of Sudan. It is a library of data that discusses Sudan from its economic, political, and social standpoint since the Arab discovery and use of the term Bilad es Sudan up through the modern republic of the Sudan after which South and North Sudan collided in 1947. Although written to correct fabrications, this book is a foundation on which future Sudans shall live on. It is full of useful information that discusses and provides feasible solutions to the fundamental problem of the Sudan that ruptured the country from the Berlin Conference to the post-independence era. For centuries, Sudanese and the international community have been fed with idealistic information as if Sudan started with the coming of the Arabs in the fourteenth century. This persisted due to the lack of resources and formal education among African natives. Khartoum's unreasonable diversion of genuine history is one among the many causes of mistrust and division in Sudan. The indigenous Africans found themselves peripheral to Khartoum where economic and political power is concentrated. Integration and fragmentation of Sudan: An African Renaissance is a great source of knowledge for the public and students of Sudanese politics. With the referendum and popular consultation approaching, this book is a head-start for the marginalized Black Africans to make an informed decision between oppression and liberty. Examples and testimonies provided in the text are reasons for the affected regions to permanently determine their future. For freedom diehards this book lays the foundation on which to celebrate the birth of Africa's newest sovereign nation along the Nile River.

An essential overview of great kingdoms in African history and their legacies, written by world-leading experts. From the ancient Nile Valley to the savannas of medieval West Africa, the Great Lakes of East Africa and on to the forests and grasslands to the south, African civilizations have given rise to some of the world's most impressive kingdoms. Here, nine leading historians of Africa take a fresh look at these kingdoms over five thousand years of recorded history. How did royal power operate in Africa and how were kings - and queens - 'made'? Did they display their sacred royal power, as in the great public ceremonies of the West African kingdoms of Asante and Dahomey, or hide it away, as beneath the fringed, beaded crowns that concealed the faces of Yoruba kings? How have African peoples recorded, celebrated and critiqued royal authority and its legacies? While absolute monarchy in Africa - as elsewhere in the world - is on the wane in the modern era, 'traditional' kingship continues to exist within many of its present-day nations, preserving ancient cultural ideas about identity and power. Africa's history is often little known beyond the devastation wrought by the slave trade and European colonial rule. Presenting some of the most exciting recent developments in the understanding of states and societies in the deeper past, Great Kingdoms of Africa challenges the outdated notion of the continent as an indistinct realm of 'lost kingdoms'. It shows how kingdoms with deep roots continued to shape African history throughout the twentieth century and into the present day.

Witty, bawdy, and vicious, Yusuf al-Shirbini's Brains Confounded pits the "coarse" rural masses against the "refined" urban population. In Volume One, al-Shirbini describes the three rural "types"-peasant cultivator, village man-of-religion, and rural dervish-offering anecdotes testifying to the ignorance, dirtiness, and criminality of each. In Volume Two, he presents a hilarious parody of the verse-and-commentary genre so beloved by scholars of his day, with a 47-line poem supposedly written by a peasant named Abu Shaduf, who charts the rise and fall of his fortunes. Wielding the scholarly tools of elite literature, al-Shirbini responds to the poem with derision and ridicule, dotting his satire with digressions into love, food, and flatulence. Volume Two of Brains Confounded is followed by Risible Rhymes, a concise text that includes a comic disquisition on "rural" verse, mocking the pretensions of uneducated poets from Egypt's countryside. Risible Rhymes also examines various kinds of puzzle poems, which were another popular genre of the day, and presents a debate between scholars over a line of verse by the fourth/tenth-century poet al-Mutanabbi. Together, Brains Confounded and Risible Rhymes offer intriguing insight into the intellectual concerns of Ottoman Egypt, showcasing the intense preoccupation with wordplay, grammar, and stylistics and shedding light on the literature of the era. An English-only edition.

British Captives from the Mediterranean to the Atlantic, 1563-1760 provides the first study of British captives in the North African Atlantic and Mediterranean, from the reign of Elizabeth I to George II. Based on extensive archival research in the United Kingdom, Nabil Matar furnishes the names of all captives while examining the problems that historians face in determining the numbers of early modern Britons in captivity. Matar also describes the roles which the monarchy, parliament, trading companies, and churches played (or did not play) in ransoming captives. He questions the emphasis on religious polarization in piracy and shows how much financial constraints, royal indifference, and corruption delayed the return of captives. As rivarly between Britain and France from 1688 on dominated the western Mediterranean and Atlantic, Matar concludes by showing how captives became the casus belli that justified European expansion.

When Italian forces landed on the shores of Libya in 1911, many in Italy hailed it as an opportunity to embrace a Catholic national identity through imperial expansion. After decades of acrimony between an intransigent Church and the Italian state, enthusiasm for the imperial adventure helped incorporate Catholic interests in a new era of mass politics. Others among Italian imperialists - military officers and civil administrators - were more concerned with the challenges of governing a Muslim society, one in which the Sufi brotherhood of the Sanusiyya seemed dominant. Eileen Ryan illustrates what Italian imperialists thought would be the best methods to govern in Muslim North Africa and in turn highlights the contentious connection between religious and political authority in Italy. Telling this story requires an unraveling of the history of the Sanusiyya. During the fall of Qaddafi, Libyan protestors took up the flag of the Libyan Kingdom of Idris al-Sanusi, signaling an opportunity to reexamine Libya's colonial past. After decades of historiography discounting the influence of Sanusi elites in Libyan nationalism, the end of this regime opened up the possibility of reinterpreting the importance of religion, resistance, and Sanusi elites in Libya's colonial history. Religion as Resistance provides new perspectives on the history of collaboration between the Italian state and Idris al-Sanusi and questions the dichotomy between resistance and collaboration in the colonial world.

The Facet of Black Culture is a very unique book that talks about culture of the black people, the birth of a person to his final departure to our ancestors and how his property will be shared if he or she has any. This book begins with the brief history of some ethnic groups in Africa, particularly Ghana. In this chapter you will learn how some of the ethnic groups moved from their original geographical locations to present-day Ghana after which you will move to the next chapter, which talks about birth and naming ceremony in Africa. Chapter 2 basically talks about how naming ceremonies are performed in some parts of Africa. One will also learn about the first religion in Africa in this book; the features and beliefs of the traditional religion are found in this book. Marriage is the dream of every young man and woman in Africa; how marriage rites are performed Africa can also be found this book. The meals and preparations, the art and craft, music and dance, celebrations and festivals, death and funeral rites among black people are all tactically discussed in The Facet of Black Culture.

Rights and Responsibilities in Rural South Africa examines the gendered and generational conflicts surrounding social change in South Africa's rural Eastern Cape roughly twenty years after the end of Apartheid. In post-Aparatheid South Africa, rights-based public discourse and state practices promote liberal, autonomous, and egalitarian notions of personhood, yet widespread unemployment and poverty demand that people rely closely on one another and forge relationships that disrupt the gendered and generational hierarchies framed as traditional and culturally authentic. Kathleen Rice examines the ways these tensions and restructurings lead to uncertainties about how South Africans should live together in their daily lives. Focusing particularly on the women of the village of Mhlambini, Rights and Responsibilities in Rural South Africa offers compelling portraits of how they experience and navigate widespread social and economic change and presents their experiences as a way of understanding how people navigate the moral ambiguities of contemporary South African life.

A Commonwealth of Knowledge addresses the relationship between social and scientific thought, colonial identity, and political power in nineteenth- and twentieth-century South Africa. It hinges on the tension between colonial knowledge, conceived of as a universal, modernizing force, and its realization in the context of a society divided along complex ethnic and racial fault-lines. By means of detailed analysis of colonial cultures, literary and scientific institutions, and expert historical thinking about South Africa and its peoples, it demonstrates the ways in which the cultivation of knowledge has served to support white political ascendancy and claims to nationhood. In a sustained commentary on modern South African historiography, the significance of `broad' South Africanism - a political tradition designed to transcend differences between white English- and Afrikaans-speakers - is emphasized. A Commonwealth of Knowledge also engages with wider comparative debates. These include the nature of imperial and colonial knowledge systems; the role of intellectual ideas and concepts in constituting ethnic, racial, and regional identities; the dissemination of ideas between imperial metropole and colonial periphery; the emergence of amateur and professional intellectual communities; and the encounter between imperial and indigenous or local knowledge systems. The book has broad scope. It opens with a discussion of civic institutions (eg. museums, libraries, botanical gardens and scientific societies), and assesses their role in creating a distinctive sense of Cape colonial identity; the book goes on to discuss the ways in which scientific and other forms of knowledge contributed to the development of a capacious South Africanist patriotism compatible with continued membership of the British Commonwealth; it concludes with reflections on the techno-nationalism of the apartheid state and situates contemporary concerns like the `African Renaissance', and responses to HIV/AIDS, in broad historical context.

Drawing on previously inaccessible and overlooked archival sources, The Herero Genocide undertakes a groundbreaking investigation into the war between colonizer and colonized in what was formerly German South-West Africa and is today the nation of Namibia. In addition to its eye-opening depictions of the starvation, disease, mass captivity, and other atrocities suffered by the Herero, it reaches surprising conclusions about the nature of imperial dominion, showing how the colonial state's genocidal posture arose from its own inherent weakness and military failures. The result is an indispensable account of a genocide that has been neglected for too long.

This book opens up histories of childhood and youth in South African historiography. It looks at how childhoods changed during South Africa's industrialisation, and traces the ways in which institutions, first the Dutch Reformed Church and then the Cape government, attempted to shape white childhood to the future benefit of the colony.

Were the Dutch-Africans in southern Africa a brother nation to the Dutch or did they simply represent a lost colony? Connecting primary sources in Dutch and Afrikaans, this work tells the story of the Dutch stamverwantschap (kinship) movement between 1847 and 1900. The white Dutch-Africans were imagined to be the bridgehead to a broader Dutch identity - a 'second Netherlands' in the south. This study explores how the 19th century Dutch identified with and idealised a pastoral community operating within a racially segregated society on the edge of European civilisation. When the stamverwantschap dream collided with British military and economic power, the belief that race, language and religion could sustain a broader Dutch identity proved to be an illusion.

A new history of the Basotho migrants in Zimbabwe that illuminates identity politics, African agency and the complexities of social integration in the colonial period. Tracing the history of the Basotho, a small mainly Christianised community of evangelists working for the Dutch Reformed Church, this book examines the challenges faced by minority ethnic groups in colonial Zimbabwe and how they tried to strike a balance between particularism and integration. Maintaining their own language and community farm, the Basotho used ownership of freehold land, religion and a shared history to sustain their identity. The author analyses the challenges they faced in purchasing land and in engaging with colonial administrators and missionaries, as well as the nature and impact of internal schisms within the community, and shows how their "unity in diversity"impacted on their struggles for belonging and shaped their lives. This detailed account of the experiences and strategies the Basotho deployed in interactions with the Dutch Reformed Church missionaries and colonial administrators as well as with their non-Sotho neighbours will contribute to wider debates about migration, identity and the politics of belonging, and to our understanding of African agency in the context of colonial and missionary encounters. Published in association with the British Institute in Eastern Africa