Disputing the claim that Algerian writing during the struggle against French colonial rule dealt almost exclusively with revolutionary themes, The Algerian New Novel shows how Algerian authors writing in French actively contributed to the experimental forms of the period, expressing a new age literarily as well as politically and culturally. Looking at canonical Algerian literature as part of the larger literary production in French during decolonization, Valerie K. Orlando considers how novels by Rachid Boudjedra, Mohammed Dib, Assia Djebar, Nabile Fares, Yamina Mechakra, and Kateb Yacine both influenced and were reflectors of the sociopolitical and cultural transformation that took place during this period in Algeria. Although their themes were rooted in Algeria, the avant-garde writing styles of these authors were influenced by early twentieth-century American modernists, the New Novelists of 1940s-50s France, and African American authors of the 1950s-60s. This complex mix of influences led Algerian writers to develop a unique modern literary aesthetic to express their world, a tradition of experimentation and fragmentation that still characterizes the work of contemporary Algerian francophone writers.

The Africa Yearbook covers major domestic political developments, the foreign policy and socio-economic trends in sub-Sahara Africa - all related to developments in one calendar year. The Yearbook contains articles on all sub-Saharan states, each of the four sub-regions (West, Central, Eastern, Southern Africa) focusing on major cross-border developments and sub-regional organizations as well as one article on continental developments and one on African-European relations. While the articles have thorough academic quality, the Yearbook is mainly oriented to the requirements of a large range of target groups: students, politicians, diplomats, administrators, journalists, teachers, practitioners in the field of development aid as well as business people. The Africa Yearbook has won the ASA 2012 Conover-Porter Book Award!

Northeast Africa has one of the richest histories in the world, and yet also one of the most violent. Richard Reid offers an historical analysis of violent conflict in northeast Africa through the nineteenth and twentieth centuries, incorporating the Ethiopian and Eritrean highlands and their escarpment and lowland peripheries, stretching between the modern Eritrean Red Sea coast and the southern and eastern borderlands of present day Ethiopia. Sudanese and Somali frontiers are also examined insofar as they can be related to ethnic, political, and religious conflict, and the violent state- and empire-building processes which have defined the region since c.1800.
Reid argues that this modern warfare is not solely the product of modern political 'failure', but rather has its roots in a network of frontier zones which are both violent and creative. Such borderlands have given rise to markedly militarised political cultures which are rooted in the violence of the nineteenth century, and which in recent decades are manifest in authoritarian systems of government. Reid thus traces the history of Amhara and Tigrayan imperialisms to the nationalist and ethnic revolutions which represented the march of volatile borderlands on the hegemonic centre. He suggests a new interpretation of Ethiopian and Eritrean history, arguing that the key to understanding the region's turbulent present lies in an appreciation of the role of the armed, and politically fertile, frontier in its deeper past.

As is the case for most of sub-Saharan Africa, African Traditional Religion (ATR) is the indigenous religion of Sierra Leone. When the early forebears and later progenitors of Islam and Christianity arrived, they met Sierra Leone indigenes with a remarkable knowledge of God and a structured religious system. Successive Muslim clerics, traders, and missionaries were respectful of and sensitive to the culture and religion of the indigenes who accommodated them and offered them hospitality. This approach resulted in a syncretistic brand of Islam. In contrast, most Christian missionaries adopted an exclusive and insensitive approach to African culture and religiosity. Christianity, especially Protestantism, demanded a complete abandonment of African culture and religion, and a total dedication to Christianity. This attitude is continued by some indigenous clerics and religious leaders to such an extent that Sierra Leone Indigenous Religion (SLIR) and its practitioners continue to be marginalised in Sierra Leone's interreligious dialogue and cooperation. Although the indigenes of Sierra Leone were and continue to be hospitable to Islam and Christianity, and in spite of the fact that SLIR shares affinity with Islam and Christianity in many theological and practical issues, and even though there are many Muslims and Christians who still hold on to traditional spirituality and culture, Muslim and Christian leaders of these immigrant religions are reluctant to include Traditionalists in interfaith issues in the country. The formation and constitution of the Inter-Religious Council of Sierra Leone (IRCSL), which has local and international recognition, did not include ATR. These considerations, then, beg the following questions: Why have Muslim and Christian leaders long marginalized ATR, its practices, and practitioners from interfaith dialogue and cooperation in Sierra Leone? What is lacking in ATR that continues to prevent practitioners of Christianity and Islam from officially involving Traditionalists in the socioreligious development of the country? This book investigates the reasons for the exclusion of ATR from interreligious dialogue/cooperation and ATR's relevance and place in the socioreligious landscape of Sierra Leone and the rest of the world. It also discusses possible ways for ATR's inclusion in the ongoing interfaith dialogue and cooperation in the country; this is important because people living side by side meet and interact personally and communally on a regular basis. As such, they share common resources; communal benefits; and the joys, crises, and sorrows of life. The social and cultural interaction and cooperation involved in this dialogue of life are what compel people to fully understand the worldviews of their neighbours and to seek out better relationships with them. Most of the extant books and courses about interreligious encounters and dialogue deal primarily with the interaction between two or more of the major world religions: Christianity, Islam, Judaism, Hinduism, Buddhism, and Sikhism. This book fills a gap in the study of interreligious dialogue in Africa by taking into consideration the place and relevance of ATR in interreligious dialogue and cooperation in Sierra Leone. It provides the reader with basic knowledge of ATR, Islam, and Christianity in their Sierra Leonean contexts, and of interfaith encounters and dialogue among thethree major faith traditions in Africa. As such, it provides for the first time a historical, chronological, and comparative study of interreligious encounters and dialogue among Traditionalists, Muslims, and Christians in Sierra Leone. Traditionalists, Muslims, and Christians in Africa is an important reference for scholars, researchers, religious leaders, missionaries, and all who are interested in interfaith cooperation and dialogue, especially among all three of Africa's major living religions-ATR, Islam, and Christianity.

This book brings together in a comparative analysis the results of studies of the various cultural, social, economic and historical aspects that are formative in African societies' experiences of how people negotiated the spaces and times of being in transit on the road to prosperity. The book analyses the various outcomes of the process of mobility and the experience of spaces and times of transit across gender, generational, and class-differences. These experiences are explored and give insight into the socio-cultural and economics transformations that have taken place in African societies in the past century. Contributors are: Akinyinka Akinyoade, Walter van Beek, Marleen Dekker, Ton Dietz, Rijk van Dijk, Isaie Dougnon, Jan-Bart Gewald, Meike de Goede, Benjamin Kofi Nyarko, Samuel Ntewusu Aniegye, Taiwo Olabisi Oluwatoyin, Shehu Tijjani Yusuf, Augustine Tanle and Amisah Zenabu Bakuri.

Henry Edward O'Neill was British Consul in Mozambique from 1879 to 1889. He completed thirteen exploratory journeys in northern Mozambique, including the first exploration of the Makua and Lomwe countries between Mozambique Island and Lake Malawi. This recreation of the book, which he never published, makes available for the first time a large body of information on the peoples of northern Mozambique (a region still little researched), on the history of the slave trade in the western Indian Ocean and on the expansion of Portuguese rule and the resistance to it by powerful local communities. The Introduction includes the first ever biographical study of O'Neill and his contribution to African exploration.

Building on the foundational work of the Rhodes-Livingstone Institute, the essays contained in "Living the End of Empire" offer a nuanced and complex picture of the late-colonial period in Zambia. The present volume, based on untapped archival material and sources that have emerged in recent years, throws new light on some of the historical trajectories that the teleological gaze of nationalist scholars tended to ignore or belittle. By bringing to view the deep-rooted tensions underlying the Zambian nationalist movement, the painful dilemmas faced by chiefly and religious institutions, and the contradictory experiences of European and Asian minorities, "Living the End of Empire" draws inspiration from and contributes to a growing literature that is concerned with the study of social, political and cultural forces that did not readily fit into the then dominant narratives of united anti-colonial struggles.

In Elasticity in Domesticity: White women in Rhodesian Zimbabwe, 1890-1979 Ushehwedu Kufakurinani examines the colonial experiences of white women in what was later called Rhodesia. He demonstrates the extent to which the state and society appropriated white women's labour power and the workings of the domestic ideology in shaping white women's experiences. The author also discusses how and to what extent white women appropriated and deployed the domestic ideology. Institutional as well as personal archives were consulted which include official correspondence, diaries, personal letters, newsletters, magazines, commissions of inquiry, among other sources.

"Faith in Empire" is an innovative exploration of French colonial rule in West Africa, conducted through the prism of religion and religious policy. Elizabeth Foster examines the relationships among French Catholic missionaries, colonial administrators, and Muslim, animist, and Christian Africans in colonial Senegal between 1880 and 1940. In doing so she illuminates the nature of the relationship between the French Third Republic and its colonies, reveals competing French visions of how to approach Africans, and demonstrates how disparate groups of French and African actors, many of whom were unconnected with the colonial state, shaped French colonial rule. Among other topics, the book provides historical perspective on current French controversies over the place of Islam in the Fifth Republic by exploring how Third Republic officials wrestled with whether to apply the legal separation of church and state to West African Muslims.

Medieval Fez was a main centre of education, art, and commerce from the 13th to the 16th centuries after the Berber tribe of the Marinids seized power in Morocco and moved the capital from Marrakesh to Fez. As non-Arabs they gained legitimacy by founding madrassas, religious universities. They also supported the arts and commerce, and expanded their state into an empire. It was the Golden Age of Fez. Maya Shatzmiller draws a historical panorama of this era, highlighting its movers and shakers in locations from North Africa to the Mediterranean world.

In this landmark work, one of the world's most renowned Egyptologists tells the epic story of this great civilization, from its birth as the first nation-state to its final absorption into the Roman Empire--three thousand years of wild drama, bold spectacle, and unforgettable characters.
Award-winning scholar Toby Wilkinson captures not only the lavish pomp and artistic grandeur of this land of pyramids and pharaohs but for the first time reveals the constant propaganda and repression that were its foundations. Drawing upon forty years of archaeological research, Wilkinson takes us inside an exotic tribal society with a pre-monetary economy and decadent, divine kings who ruled with all-too-recognizable human emotions.
Here are the years of the Old Kingdom, where Pepi II, made king as an infant, was later undermined by rumors of his affair with an army general, and the Middle Kingdom, a golden age of literature and jewelry in which the benefits of the afterlife became available for all, not just royalty--a concept later underlying Christianity. Wilkinson then explores the legendary era of the New Kingdom, a lost world of breathtaking opulence founded by Ahmose, whose parents were siblings, and who married his sister and transformed worship of his family into a national cult. Other leaders include Akhenaten, the "heretic king," who with his wife Nefertiti brought about a revolution with a bold new religion; his son Tutankhamun, whose dazzling tomb would remain hidden for three millennia; and eleven pharaohs called Ramesses, the last of whom presided over the militarism, lawlessness, and corruption that caused a crucial political and societal decline.
Riveting and revelatory, filled with new information and unique interpretations, "The Rise and Fall of Ancient Egypt "will become the standard source about this great civilization, one that lasted--so far--longer than any other.

In this book, Febe Armanios explores Coptic religious life in Ottoman Egypt (1517-1798), focusing closely on manuscripts housed in Coptic archives. Ottoman Copts frequently turned to religious discourses, practices, and rituals as they dealt with various transformations in the first centuries of Ottoman rule. These included the establishment of a new political regime, changes within communal leadership structures (favoring lay leaders over clergy), the economic ascent of the archons (lay elites), and developments in the Copts' relationship with other religious communities, particularly with Catholics.
Coptic Christianity in Ottoman Egypt highlights how Copts, as a minority living in a dominant Islamic culture, identified and distinguished themselves from other groups by turning to an impressive array of religious traditions, such as the visitation of saints' shrines, the relocation of major festivals to remote destinations, the development of new pilgrimage practices, as well as the writing of sermons that articulated a Coptic religious ethos in reaction to Catholic missionary discourses. Within this discussion of religious life, the Copts' relationship to local political rulers, military elites, the Muslim religious establishment, and to other non-Muslim communities are also elucidated. In all, the book aims to document the Coptic experience within the Ottoman Egyptian context while focusing on new documentary sources and on an historical era that has been long neglected.

The Fatimid empire was a highly sophisticated and cosmopolitan regime that flourished from the beginning of the 10th to the end of the 12th century. Under the enlightened rule of the Fatimid Caliphs, Cairo was founded as the nucleus of an imperium that extended from Arabia in the east to present-day Morocco in the west. Dynamic rulers like the the fourth caliph al-Mu'izz (who conquered Egypt and founded his new capital there) were remarkable not only for their extensive conquests but also for combining secular with religious legitimacy. As living imams of the Ismaili branch of Shi'ism, they exercised authority over both spiritual and secular domains. The sacred dimension of their mandate was manifested most powerfully twice a year, when the imam-Caliphs personally delivered sermons, or khutbas, to their subjects, to coincide with the great feasts and festivals of fast-breaking and sacrifice. While few of these sermons have survived, those that have endured vividly evoke both of the atmosphere of the occasion and the words uttered on it. Paul E. Walker here provides unique access to these orations by presenting the Arabic original and a complete English translation of all the khutbas now extant. He also offers a history of the festival sermons and explores their key themes and rhetorical strategies.

This book provides a fascinating, up-to-date overview of the social, cultural, economic, and political landscapes of Tanzania. In Culture and Customs of Tanzania, author Kefa M. Otiso presents an approachable basic overview of the country's key characteristics, covering topics such as Tanzania's land, peoples, languages, education system, resources, occupations, economy, government, and history. This recent addition to Greenwood's Culture and Customs of Africa series also contains chapters that portray the culture and social customs of Tanzania, such as the country's religion and worldview; literature, film, and media; art, architecture, and housing; cuisine and traditional dress; gender roles, marriage, family structures, and lifestyle; and music, dance, and drama. Describes historical events from the late 1800s to the present day Provides several maps depicting Tanzania's location in Africa, major physical features, administrative units, urban areas, ethnic groups, and population distribution Contains an interdisciplinary bibliography of sources in the areas of geography, history, anthropology, and popular culture Includes a glossary of key terms, places, cities, ethnic groups, and personalities

Selena Axelrod Winsnes has been engaged, since 1982, in the translation into English, and editing of Danish language sources to West African history, sources published from 1697 to 1822, the period during which Denmark-Norway was an actor in the Transatlantic Slave Trade. It comprises five major books written for the Scandinavian public. They describe all aspects of life on the Gold Coast Ghana], the Middle Passage and the Danish Caribbean islands US Virgin Islands], as seen by five different men. Each had his own agenda and mind-set, and the books, both singly and combined, hold a wealth of information - of interest both to scholars and lay readers. They provide important insights into the cultural baggage the enslaved Africans carried with them to the America's. One of the books, L.F.Rmer's A Reliable Account of the Coast of Guinea was runner-up for the prestigious international texts prize awarded by the U.S. African Studies Association. Selena Winsnes lived in Ghana for five years and studied at the University of Ghana, Legon. Her mother tongue is English; and, working free-lance, she resides premanently in Norway with her husband, four children and eight grandchildren. In 2008, she was awarded an Honorary Doctor of Letters for distinguished scholarship by the University of Ghana, Legon.