FINALIST FOR THE CUNDILL PRIZE FOR HISTORY 'Not only deserves the description "epic", in its true sense, but the term "masterpiece" as well' Independent This gripping epic tells the story of one of the world's most critical failed nation-states: the Democratic Republic of Congo. Interweaving his own family's history with the voices of a diverse range of individuals - charismatic dictators, feuding warlords, child soldiers, and many in the African diaspora of Europe and China - Van Reybrouck offers a deeply humane approach to political history, focusing squarely on the Congolese perspective and returning a nation's history to its people.

'A letter is handed to you. In broken English, it tells you that you must now vacate your farm; that this is no longer your home, for it now belongs to the crowd on your doorstep. Then the drums begin to beat.' As the land invasions gather pace, the Retzlaffs begin an epic journey across Zimbabwe, facing eviction after eviction, trying to save the group of animals with whom they feel a deep and enduring bond - the horses. When their neighbours flee to New Zealand, the Retzlaffs promise to look after their horses, and making similar promises to other farmers along their journey, not knowing whether they will be able to feed or save them, they amass an astonishing herd of over 300 animals. But the final journey to freedom will be arduous, and they can take only 104 horses. Each with a different personality and story, it is not just the family who rescue the horses, but the horses who rescue the family. Grey, the silver gelding: the leader. Brutus, the untamed colt. Princess, the temperamental mare. One Hundred and Four Horses is the story of an idyllic existence that falls apart at the seams, and a story of incredible bonds - a love of the land, the strength of a family, and of the connection between man and the most majestic of animals, the horse.

'Masterful.' - The Economist The Congo-Ocean railroad stands as one of the deadliest construction projects in history. It was completed in 1934, when Equatorial Africa was a French colony. African workers were conscripted at gunpoint, separated from their families and subjected to hellish conditions as they hacked their way through dense tropical foliage; excavated by hand thousands of tonnes of earth in order to lay down track; blasted their way through rock to construct tunnels; or risked their lives building bridges over otherwise impassable rivers. In the process, they suffered disease, malnutrition and rampant physical abuse, likely resulting in at least 20,000 deaths. Drawing on exhaustive research in French and Congolese archives, a chilling documentary record and eye-opening photographic evidence, J. P. Daughton tells the epic story of the Congo-Ocean railroad, and in doing so reveals the human costs and contradictions of modern empire.

First published in 1951 Black Sunrise deals with the life and times of Mulai Ismail, Emperor of Morocco (1646-1727). From the accounts of ambassadors, missionaries, Moorish historians the author presents a readable, accurate picture of a fascinating figure whose reign marked a high watermark for Moroccan power. The book deals with themes like advent of Ismail; Morocco in the seventeenth century; Ismail the builder; civil war; Ismail the zealot; war with Spain; Ismail the butcher; failure of Saint-Olon; and death of Mulai Ismail. This book is an interesting read for students of African history, Moroccan history and history in general.

Examining American foreign policy towards the Horn of Africa between 1945 and 1991, this book uses Ethiopia and Somalia as case studies to offer an evaluation of the decision-making process during the Cold War, and consider the impact that these decisions had upon subsequent developments both within the Horn of Africa and in the wider international context. The decision-making process is studied, including the role of the president, the input of his advisers and lower level officials within agencies such as the State Department and National Security Council, and the parts played by Congress, bureaucracies, public opinion, and other actors within the international environment, especially the Soviet Union, Ethiopia and Somalia. Jackson examines the extent to which influences exerted by forces other than the president affected foreign policy, and provides the first comprehensive analysis of American foreign policy towards Ethiopia and Somalia throughout the Cold War. This book offers a fresh perspective on issues such as globalism, regionalism, proxy wars, American aid programmes, anti-communism and human rights. It will be of great interest to students and academics in various fields, including American foreign policy, American Studies and Politics, the history of the Cold War, and the history of the Horn of Africa during the modern era.

This book traces the role of the UGTT (the Tunisian General Labour Union) during Tunisia's 2011 revolution and the transition period that ensued - Tunisia being the Arab country where trade unionism was the strongest and most influential in shaping the outcomes of the uprising. The UGTT; From its role as the cornerstone of the nationalist movement in the colonial era, has always had a key place in Tunisian politics: not so much a labour union but as an organisation that has always linked social struggles to political and national demands. Examining the role played by the UGTT in Tunisia's revolution and more generally in the restructuring of the Tunisian political arena during the three years following the popular uprising. This book asks searching questions such as; how did UGTT interact with the popular uprising that led to the departure of Ben Ali? What was the role played by the UGTT in the "political transition" leading to the adoption on January 26, 2014 of the first democratic constitution in the country's history? How successful was the UGTT in neutralizing the risk of self- implosion caused by the different political and social crises? And what are the challenges that the UGTT faces in the new political landscape? This volume will be of key reading interest to scholars and researchers of social movements, labour movements, organizational studies, political transitions and Arab revolutions and also likely to be of interest to practitioners especially among activists, unionists and advocates within civil society.

The author synthesises the findings of extensive research into the history of African societies in South Africa. Professor Maylam is head of the Department of History, Rhodes University.

This book focuses on the late colonial history of Zambia and Malawi, which between 1953 and 1963 were part of the Federation of Rhodesia and Nyasaland. Although there were many links in their history and between their populations, the two territories (British protectorates under Colonial Office control) contrasted greatly in power structures, in their economies, and in their development. Europeans living in Northern Rhodesia, with a power base in the mining economy, were able to establish a dominant position in the territory after the Second World War. By the 1950s it looked as though they would have, with Southern Rhodesian Europeans, a long hegemony, gaining independence from Britain as a new Dominion, which would mean control over both Northern Rhodesia and Nyasaland through the Federation. Thus, white ethnicity and ideology are essential factors in this book relating to the struggle for power from just before the Second World War up to the 1960s. However, crises in 1959 and 1960 led to the collapse of the Federation. A second focus is on issues of social and economic development. For Africans in Nyasaland, and in rural parts of Northern Rhodesia, there was a relatively weak economy in this period, a pattern of limited cash crop production, while many people became caught up in labour migration, subordinate to powerful European-dominated economic forces within southern Africa. This meant that colonial policies aimed at rural development were fundamentally flawed. The book also looks at the actual nature of rural economic change (as opposed to colonial policies) and discusses alternative visions of the future which were put forward. The argument is put that historians have often concentrated on the activities of the main nationalist movements in Nyasaland and Northern Rhodesia, seeing them as bringing progress away from colonialism and towards independence. Here there is an attempt to draw out the complexities of life, and a variety of responses in the colonial situation, progress coming in a number of forms, but not always being achieved.

The primary objective of this book is to understand the nature of the Boko Haram insurgency in northeast Nigeria. Boko Haram's goal of an Islamic Caliphate, starting in the Borno State in the North East that will eventually cover the areas of the former Kanem-Borno Empire, is a rejection of the modern state system forced on it by the West. The central theme of this volume examines the relationship between the failure of the state-building project in Nigeria and the outbreak and nature of insurgency. At the heart of the Boko Haram phenomenon is a country racked with cleavages, making it hard for Nigeria to cohere as a modern state. Part I introduces this theme and places the Boko Haram insurgency in a historical context. There are, however, multiple cleavages in Nigeria ethnic, regional, cultural, and religious and Part II examines the different state-society dynamics fuelling the conflict. Political grievances are common to every society; however, what gives Boko Haram the space to express such grievances through violence? Importantly, this volume demonstrates that the insurgency is, in fact, a reflection of the hollowness within Nigeria's overall security. Part III looks at the responses to Boko Haram by Nigeria, neighbouring states, and external actors. For Western actors, Boko Haram is seen as part of the "global war on terror" and the fact that it has pledged allegiance to ISIS encourages this framing. However, as the chapters here discuss, this is an over-simplification of Boko Haram and the West needs to address the multiple dimension of Boko Haram. This book will be of much interest to students of terrorism and political violence, insurgencies, African politics, war and conflict studies, and IR in general.

It is more than a thousand years since the exploitation of the elephant began.

Fifty years ago, Nigeria endured a period of violent disturbance leading to the breakaway of the Eastern Region under the name Biafra. The resulting conflict (1967-70) aroused shock and protests around the world because of mass starvation in the war zone. While Britain supplied arms to the federal Nigerian government, and France to the Biafrans, relief agencies with contributions from countless individuals organised a memorable airlift of food and medicine to the Biafrans' Uli airstrip. Jonathan Derrick, then a journalist for the London weekly West Africa, followed these events closely and recorded the war in the magazine's news pages, right up to the federal forces' final victory and the remarkable reconciliation between supporters of Biafra--predominantly Igbo--and other Nigerians. He later worked for some years in Nigeria, and has studied much of the material published on the war since 1970. Here, he recounts the history of the conflict as documented in West Africa, referring to later literature on and analysis of the events, which inspired passion at the time and have provoked debate ever since. His account deals with myths, misapprehensions and controversies surrounding the conflict, while recalling the tragic facts of a grim episode in African history.

To define Nigeria is to tell a half-truth. Many have tried, but most have concluded that it is impossible to capture the true scope and significance of Africa's most populous nation through words or images. And yet here, through personal essays from 24 of its writers, a more accurate picture comes into view: one that details the realities and contradictions of patriotism, examines the role of class and privilege in Nigerian society, juxtaposes inherited tradition with the diasporic experience and explores the power of storytelling and its intrinsic link to Nigeria's history. Within these pages, acclaimed and award-winning writers share memories and experiences of Nigeria that can be found nowhere else, bringing to the fore a country whose influence can be found everywhere. Powerful, lyrical and entirely unforgettable, OF THIS OUR COUNTRY weaves together a living portrait of Nigeria, one that is as beautiful as it is complex. With essays from: Nels Abbey, Ayo bami Adebayo , Yomi Adegoke, Chimamanda Ngozi Adichie, Oyinkan Akande, Ike Anya, Sefi Atta, Bolu Babalola, J K Chukwu, Abi Dare, Inua Ellams Chikodili Emelumadu, Caleb Femi, Helon Habila, Abubakar Adam Ibrahim, Anietie Isong, Okey Ndibe, Chigozie Obioma, Irenosen Okojie, Cheluchi Onyemelukwe, Lola Shoneyin, Umar Turaki, Chika Unigwe and Hafsa Zayyan.

For more than 3,000 years, Egypt was home to the greatest civilization on earth. Illustrated with more than 1,500 photographs and specially commissioned illustrations, The Encyclopedia of Ancient Egypt is a celebration of the wonders of ancient Egypt, from the mask of Tutankhamun to the Valley of the Kings and the great pyramids of Giza, and from tomb hieroglyphs to golden treasures decorated with ankhs and scarabs. Exploring the history, religion, literature, and art of the ancient Egyptians, as well as the day-to-day experience of ordinary citizens such as pyramid builders, scribes, and craftsmen, this book brings to life the world of the pharaohs in vivid detail, providing a wealth of information about this fascinating and mysterious culture.

Originally published in 1968, this volume traces the history and growth of Apartheid in South Africa. The acts which enforced Apartheid - the Group Areas Act, Population and Registration Act are given in full. The book also includes documents which reflected reaction to these measures: Parliamentary debates, newspaper reports and policy statements by the leading political parties and religious denominations. The documents are headed by a full historical and analytical introduction.

The Women of Cairo: Scenes of Life in the Orient, first published in 1929, describes the trip to Egypt and other locations in the Ottoman Empire taken by French Romanticist Gerard de Nerval. The book focuses on both reinforcing and dispelling the old ways in which people saw the Orient, as well as examining their old and new customs. This book is perfect for those studying history and travel.

The "enlightening" (The Guardian) true story of the last ship to carry enslaved people to America, the remarkable town its survivors' founded after emancipation, and the complicated legacy their descendants carry with them to this day-by the journalist who discovered the ship's remains. Fifty years after the Atlantic slave trade was outlawed, the Clotilda became the last ship in history to bring enslaved Africans to the United States. The ship was scuttled and burned on arrival to hide the wealthy perpetrators to escape prosecution. Despite numerous efforts to find the sunken wreck, Clotilda remained hidden for the next 160 years. But in 2019, journalist Ben Raines made international news when he successfully concluded his obsessive quest through the swamps of Alabama to uncover one of our nation's most important historical artifacts. Traveling from Alabama to the ancient African kingdom of Dahomey in modern-day Benin, Raines recounts the ship's perilous journey, the story of its rediscovery, and its complex legacy. Against all odds, Africatown, the Alabama community founded by the captives of the Clotilda, prospered in the Jim Crow South. Zora Neale Hurston visited in 1927 to interview Cudjo Lewis, telling the story of his enslavement in the New York Times bestseller Barracoon. And yet the haunting memory of bondage has been passed on through generations. Clotilda is a ghost haunting three communities-the descendants of those transported into slavery, the descendants of their fellow Africans who sold them, and the descendants of their fellow American enslavers. This connection binds these groups together to this day. At the turn of the century, descendants of the captain who financed the Clotilda's journey lived nearby-where, as significant players in the local real estate market, they disenfranchised and impoverished residents of Africatown. From these parallel stories emerges a profound depiction of America as it struggles to grapple with the traumatic past of slavery and the ways in which racial oppression continues to this day. And yet, at its heart, The Last Slave Ship remains optimistic-an epic tale of one community's triumphs over great adversity and a celebration of the power of human curiosity to uncover the truth about our past and heal its wounds.

The Angolan story is only another in the fantastic web of indulgence, misery, absurdity and suffering beyond expression that is bred in peace no less than war in 'situations' the world over. The story told in this title involves an understanding of what is particular to Angola, but it goes far beyond that. It is a story of the extremes of the human condition and, as such, its relevance is timeless. Combining reportage and analysis, Justin Pearce shows the human face of Angola at a critical juncture in its history. Jonas Savimbi, leader of the rebel movement UNITA, was killed in February 2002. Crippled by the large imbalance between its resources and those of the MPLA government and the death of its messianic leader, a cult figure who has been described as of Mao-Tse-Tung proportions, UNITA collapsed, giving Angola its first extended period of peace since the nationalist uprising against Portuguese rule in the 1960s. Working as the BBC correspondent based in Luanda, Justin Pearce was the only English-speaking journalist based in Angola in 2001 and 2002. He travelled extensively in Angola, hearing the testimonies of those whose lives were shaped by political divisions and war. He was also able to observe how Angola was governed in a manner which had little in common with the ideals professed by the government since independence. As is clear in the title, the words 'situation' and 'confusion' have a particular resonance in Angola. Both are part of the fatalistic discourse adopted by Angolans when talking about the war, or about the state of their society. Hunger, corruption and all manner of human misery may be blamed on the ‘situation', something which is implicitly unchanging. 'Confusion', for its part, can signify anything from the usual English sense of the word – a muddle, a misunderstanding – to a full-scale war, blurring the moral distinction between the two. This title speaks to the non-specialist reader with an interest in African affairs; or people who have a particular interest in Angola, be it through business, humanitarian or policy development work, and who are looking for a perspective on the country's recent social history.

Steve Biko, the founder of the Black Consciousness philosophy, was killed in prison on 12 September 1977. Biko was only thirty years old, but his ideas and political activities changed the course of South African history and helped hasten the end of apartheid. The year 2007 saw the thirtieth anniversary of Biko's death. To mark the occasion, the then Minister of Science and Technology, Dr Mosibudi Mangena, commissioned Chris van Wyk to compile an anthology of essays as a tribute to the great South African son. Among the contributors are Minister Mangena himself, ex-President Thabo Mbeki, writer Darryl Accone, journalists Lizeka Mda and Bokwe Mafuna, academics Jonathan Jansen, Mandla Seleoane and Saths Cooper, a friend of Biko's and former president of Azapo. We Write What We Like proudly echoes the title of Biko's seminal work, I Write What I Like. It is a gift to a new generation which enjoys freedom, from one that was there when this freedom was being fought for. And it celebrates the man whose legacy is the freedom to think and say and write what we like.

The collective inquiries in this volume address ethnicity in ancient Africa as social fact and political artifact along numerous dimensions. Is ethnicity a useful analytic? What can archaeology say about the kinds of deeper time questions which scholars have asked of identities in Africa? Eleven authors engage with contemporary anthropological, historical and archaeological perspectives to examine how ideas of self-understanding, belonging, and difference in Africa were made and unmade. They examine how these intersect with other salient domains of social experience: states, landscapes, discourses, memory, technology, politics, and power. The various chapters cover broad geographic and temporal ground, following an arc across Senegal, Mali, Nigeria, Cameroon, the Democratic Republic of Congo, Rwanda, and East Africa, spanning from prehistory to the colonial period.

The story of POPCRU (the Police and Prisons Civil Rights Union) is embedded in the story of South Africa’s bloody journey to democracy. Towards the end of 1989, with South Africa mired in its fifth year of a state of emergency, a peaceful gathering of protestors in Cape Town’s Mitchell’s Plain was attacked by white policemen armed with attack dogs, quirts and batons. The brutality of the attack inspired a shocked Lieutenant Gregory Rockman to express his anger through the news media. His calls for justice and the democratisation of law enforcement led to the formation of POPCRU in November of that year.Despite experiencing considerable harassment in the early days, the union worked tirelessly to build the foundations for good governance, human rights and a non-racial, non-sexist democracy in the South African policing and prison services sector. This publication marks the 25th anniversary of POPCRU’s formation. Besides providing a fascinating account of the early history of the police and prison services in South Africa, this book is testimony to the spirit and drive of police and prison officers who broke ranks by establishing a progressive leading union within the criminal justice cluster, POPCRU. The vision of the founding and fellow leadership of POPCRU clearly demonstrates that POPCRU will continue to champion the working class struggle for the next 25 years and much more years to come.

In the timber plantations in northeastern South Africa, laborers work long hours among tall, swaying lines of eucalypts, on land once theirs. In 2008, at the height of the HIV/AIDS crisis, timber corporations distributed hot cooked meals as a nutrition intervention to bolster falling productivity and profits. But life and sustenance are about much more than calories and machinic bodies. What is at stake is the nurturing of capacity across all domains of life-physical, relational, cosmological-in the form of amandla. An Nguni word meaning power, strength or capacity, amandla organizes ordinary concerns with one's abilities to earn a wage, to strengthen one's body, and to take care of others; it describes the potency of medicines and sexual vitality; and it captures a history of anti-colonial and anti-apartheid struggle for freedom. The ordinary actions coordinated by and directed at amandla do not obscure the wounding effects of plantation labor or the long history of racial oppression, but rather form the basis of what the Algerian artist Kader Attia calls repair. In this captivating ethnography, Cousins examines how amandla, as the primary material of the work of repair, anchors ordinary scenes of living and working in and around the plantations. As a space of exploitation that enables the global paper and packaging industry to extract labor power, the plantation depends on the availability of creative action in ordinary life to capitalize on bodily capacity. The Work of Repair is a fine-grained exploration of the relationships between laborers in the timber plantations of KwaZulu-Natal, and the historical decompositions and reinventions of the milieu of those livelihoods and lives. Offering a fresh approach to the existential, ethical and political stakes of ethnography from and of late liberal South Africa, the book attends to urgent questions of postapartheid life: the fate of employment; the role of the state in providing welfare and access to treatment; the regulation of popular curatives; the queering of kinship; and the future of custom and its territories. Through detailed descriptions, Cousins explicates the important and fragile techniques that constitute the work of repair: the effort to augment one's capacity in a way that draws on, acknowledges, and reimagines the wounds of history, keeping open the possibility of a future through and with others.

One of South Africa's best-known writers during the apartheid era, Alex La Guma was a lifelong activist and a member of the South African Communist Party and the African National Congress. Persecuted and imprisoned by the South African regime in the 1950s and 60s, La Guma went into exile in the United Kingdom with his wife and children in 1966, eventually serving as the ANC's diplomatic representative for Latin America and the Caribbean in Cuba. Culture and Liberation captures a different dimension of his long writing career by collecting his political journalism, literary criticism, and other short pieces published while he was in exile. This volume spans La Guma's political and literary life in exile through accounts of his travels to Algeria, Lebanon, Vietnam, Soviet Central Asia, and elsewhere, along with his critical assessments of Paul Robeson, Nadine Gordimer, Maxim Gorky, Alexander Solzhenitsyn, and Pablo Neruda, among other writers. The first dedicated collection of La Guma's exile writing, Culture and Liberation restores an overlooked dimension of his life and work, while opening a window on a wider world of cultural and political struggles in Africa, Asia, and Latin America during the second half of the twentieth century.