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Books > Humanities > History > African history > General
During the 1980s, religion was widely assumed to have lost its
dominant position in Western culture and to be losing ground
throughout the world. This has not been the case. Today we see an
upsurge in religion worldwide, which has affected people's
spiritual, cultural, economic and political lives.
Long regarded as the preserve of French scholars and Francophone audiences due to its significance to France's colonial empire, North Africa is increasingly recognized for its own singular importance as a crossover region. Situated where Islamic, Mediterranean, African, and European histories intersect, the Maghrib has long acted as a cultural conduit, mediator and broker. From the medieval era, when the oasis of Sijilmasa in the Moroccan wilderness funnelled caravan loads of gold into international networks, through the 16th century when two superpowers, the Ottomans and the Spanish Hapsburgs, battled for mastery of the Mediterranean along the North African frontier, and well into the 20th century which witnessed one of Africa's cruellest wars unfold in "French Algeria," the Maghrib has retained its uniqueness as a place where worlds meet.
The author, interviews some South Africans of different hues, about the idea of race, what it has meant to them and how they envision a future South Africa, steeped as the country and its people are in a highly charged and often unacknowledged world of racial sensitivity. Amongst the interviewees are Naledi Pandor, Minister of Education; Wilmot James, executive director of the African Genome Education Institute; Rhoda Kadalie, journalist and human rights activist; Melanie Verwoerd, former South African ambassador to Ireland; Phatekile Holomisa, president of the Congress of Traditional Leaders of South Africa (Contralesa); and Carel Boshoff, the founder of Orania, an Afrikaner homeland established in 1991 in the Northern Cape.
The focus of this book is the leadership of Charles George Gordon, the governor-general of the Sudan, during the Turkiyya period (1821-85). The book analyzes his administration and the political, economic and social developments under his leadership against a background of political unrest in Egypt and the weakening of Khedive Ismail's position in the face of increasing European financial imperialism. All aspects of his administration are looked at, based upon primary sources from archives in Europe, the United States and Egypt. This study argues that the period was one of continuity and change, and that, besides the escalating struggle against the slave trade, the fundamental causes of the Madhist revolution were all in place well before 1877.
The surprising story of how Algeria joined and then left the postwar European Economic Community and what its past inclusion means for extracontinental membership in today's European Union. On their face, the mid-1950s negotiations over European integration were aimed at securing unity in order to prevent violent conflict and boost economies emerging from the disaster of World War II. But French diplomats had other motives, too. From Africa to Southeast Asia, France's empire was unraveling. France insisted that Algeria-the crown jewel of the empire and home to a nationalist movement then pleading its case to the United Nations-be included in the Treaty of Rome, which established the European Economic Community. The French hoped that Algeria's involvement in the EEC would quell colonial unrest and confirm international agreement that Algeria was indeed French. French authorities harnessed Algeria's legal status as an official departement within the empire to claim that European trade regulations and labor rights should traverse the Mediterranean. Belgium, Italy, Luxembourg, the Netherlands, and West Germany conceded in order to move forward with the treaty, and Algeria entered a rights regime that allowed free movement of labor and guaranteed security for the families of migrant workers. Even after independence in 1962, Algeria remained part of the community, although its ongoing inclusion was a matter of debate. Still, Algeria's membership continued until 1976, when a formal treaty removed it from the European community. The Seventh Member State combats understandings of Europe's "natural" borders by emphasizing the extracontinental contours of the early union. The unification vision was never spatially limited, suggesting that contemporary arguments for geographic boundaries excluding Turkey and areas of Eastern Europe from the European Union must be seen as ahistorical.
First published in 2000. Routledge is an imprint of Taylor & Francis, an informa company.
Global Medieval Contexts 500-1500: Connections and Comparisons provides a unique wide-lens introduction to world history during this period. Designed for students new to the subject, this textbook explores vital networks and relationships among geographies and cultures that shaped medieval societies. The expert author team aims to advance a global view of the period and introduce the reader to histories and narratives beyond an exclusively European context. Key Features: Divided into chronological sections, chapters are organized by four key themes: Religion, Economics, Politics, and Society. This framework enables students to connect wider ideas and debates across 500 to 1500. Individual chapters address current theoretical discussions, including issues around gender, migration, and sustainable environments. The authors' combined teaching experience and subject specialties ensure an engaging and accessible overview for students of history, literature, and those undertaking general studies courses. Theory boxes and end-of-chapter questions provide a basis for group discussion and research. Full-color maps and images illustrate chapter content and support understanding. As a result, this text is essential reading for all those interested in learning more about the histories and cultures of the period, as well as their relevance to our own contemporary experiences and perspectives. This textbook is supported by a companion website providing core resources for students and lecturers.
Scholars opinions are mixed regarding the wonders Herodotus described in his travels. Among the buildings, the Egyptian Labyrinth was at the top of his list, and this has given rise to much speculation about its form, size, and purpose over the last two centuries. Pharoah's Gateway to Eternity searches for the answers to these problems.
In the timber plantations in northeastern South Africa, laborers work long hours among tall, swaying lines of eucalypts, on land once theirs. In 2008, at the height of the HIV/AIDS crisis, timber corporations distributed hot cooked meals as a nutrition intervention to bolster falling productivity and profits. But life and sustenance are about much more than calories and machinic bodies. What is at stake is the nurturing of capacity across all domains of life-physical, relational, cosmological-in the form of amandla. An Nguni word meaning power, strength or capacity, amandla organizes ordinary concerns with one's abilities to earn a wage, to strengthen one's body, and to take care of others; it describes the potency of medicines and sexual vitality; and it captures a history of anti-colonial and anti-apartheid struggle for freedom. The ordinary actions coordinated by and directed at amandla do not obscure the wounding effects of plantation labor or the long history of racial oppression, but rather form the basis of what the Algerian artist Kader Attia calls repair. In this captivating ethnography, Cousins examines how amandla, as the primary material of the work of repair, anchors ordinary scenes of living and working in and around the plantations. As a space of exploitation that enables the global paper and packaging industry to extract labor power, the plantation depends on the availability of creative action in ordinary life to capitalize on bodily capacity. The Work of Repair is a fine-grained exploration of the relationships between laborers in the timber plantations of KwaZulu-Natal, and the historical decompositions and reinventions of the milieu of those livelihoods and lives. Offering a fresh approach to the existential, ethical and political stakes of ethnography from and of late liberal South Africa, the book attends to urgent questions of postapartheid life: the fate of employment; the role of the state in providing welfare and access to treatment; the regulation of popular curatives; the queering of kinship; and the future of custom and its territories. Through detailed descriptions, Cousins explicates the important and fragile techniques that constitute the work of repair: the effort to augment one's capacity in a way that draws on, acknowledges, and reimagines the wounds of history, keeping open the possibility of a future through and with others.
The kings of ancient Egypt's first five dynasties were responsible for the creation of a unique and enduring civilisation, epitomised by its most impressive monuments, the pyramids. Yet what do we know about the reigns of these kings? Excavations have revealed much; but Egyptology has always been blessed with another rich source of information, the written texts and inscriptions composed by the ancient Egyptians themselves. For the history of the first five dynasties, one particular series of inscriptions has always been of prime importance. This is the collection of inscribed, stone fragments known as the royal annals. Now divided between museums in Palermo, Cairo and London, these documents from ancient Egypt have been the focus of countless studies in the century or so since they first came to light. For they seem to record the reigns of Egypt's early kings on a reign-by-reign, year-by-year basis. The information they contain has been translated, interpreted and re-interpreted by generations of Egyptologists, in the hope of achieving a better understanding of the first great period of ancient Egyptian history. And yet amazingly for such crucial documents, no complete edition of all seven surviving fragments has ever been published. Royal Annals fills this gap. The text is accompanied by specially-commissioned, detailed line-drawings of all the fragments.
Stassen wy o.a. ’n volle hoofstuk aan die aangrypende verhaal van die Dorslandtrekkers en hulle lotgevalle. Tydens hierdie Angola-Boere se verblyf in Angola was daar van boerdery min sprake en probleme was velerlei: ’n problematiese verhouding met die Portugese owerheid, terwyl gebrekkige ekonomiese en opvoedkundige geleenthede, en gevolglike armoede, soms tot ontstellende verval gelei het. In 1928 is ongeveer 2000 Angola-Boere na Suidwes-Afrika gerepatrieer. Die gemeenskap van 386–471 Afrikaners wat ná 1928 in Angola agtergebly het, is aan die vergetelheid en verwaarlosing oorgelaat en is later as ’n “lewende fossiel” en slagoffers van hulle eie behoudendheid bestempel. Sommige het wel nog ’n lewe uit gemengde boerdery, transportry en jag probeer maak, dekades nadat hierdie lewenswyse elders uitgesterf het. Vanaf 1958 tot 1963 is die meerderheid van die ongeveer 600 Afrikaners in Angola na Suidwes-Afrika en Suid-Afrika gerepatrieer, terwyl slegs enkeles in Angola agtergebly het. Hierdie groepie Afrikaners het hul Afrikanerskap daar onder moeilike omstandighede gehandhaaf. Met die uitbreek van die burgeroorlog in 1975 in Angola het die laaste Afrikaners uit Angola gevlug en het die verbintenis van die Angola-Boere met Angola ná byna ’n eeu tot ’n einde gekom. Hulle interessante en kleurryke lewe word beskryf en die sogenaamde “trekgees” as ’n moontlike rede vir hulle swerftogte word onder die loep geneem.
Nicol Stassen is die voorste kenner op die Dorslandtrekkers en hul merkwaardige swerftogte aan die binneland van Suider-Afrika. In Van Humpata tot Upingtonia vertel hy op boeiende wyse hoe dit gebeur het dat ’n aantal trekkers in 1885 die republiek Upingtonia in die noorde van Damaraland gestig het. Die Kaapse bruin man William Worthington Jordan, een van die merkwaardigste persone wat gedurende hierdie jare in Suider-Afrika geleef het, het ’n belangrike rol gespeel in die stigting hiervan. Sy tragiese dood en die ondergang van die vergete republiek Upingtonia word van naderby belig.
On 2 September 1898 Kitchener's Anglo-Egyptian army defeated the
massed armies of dervishes at the battle of Omdurman. To
commemorate the centenary of these events, eleven historians have
collaborated to produce a fresh reappraisal of the reconquest and
its international repercussions. They examine some of the policies,
personalities and issues involved from different perspectives.
In the story of the The Golden Republic, Bulpin sets a stage on which we meet some of the strangest characters that fate had ever attached to the puppet strings of destiny. The grim Mzilikazi; the hot-headed Hendrik Potgieter and his trekkers; prospectors like Charlie the Reefer; gaudy rogues like Gunn of Gunn and his Highlanders; bandits, highwaymen, rand lords, gold rushers, to name just a few. He tells of leaders like Pretorius and Kruger, and many others who each played a part in establishing the Republic of the Transvaal – a seemingly impossible task considering all the small wars and skirmishes on the veld and the rumble of arguments rising out of each farmhouse. In his remarkably engaging style of writing he sketches scenes of rough but beautiful land, which must have been fascinating to explorers who roamed about the old Transvaal with all its scenic novelties where every turn yielded some marvel for the geologist, the botanist, or the zoologist. The Golden Republic tells of the adventure that raised the Republic to its peak and the complex intrigues that brought it down to the dust; of misfortune and riches, and despair of such magnitude that the birth of a Republic seemed inevitable considering the economic disaster it at times experienced … Until gold poked out its shiny head and gave hope again. The characters who crowded into diggers’ towns were some of the wildest and most colourful ever known in the Transvaal. From all over South Africa they flocked to the scene, in the hope of finding fortune. Most of them were just opportunists, who knew nothing about gold except how to spend it. This is a brilliant book of the birth, life and death of the old Republic written in the tell-tale style Bulpin does so well.
Just before Christmas 1989, a small group of armed fighters crossed
a narrow river marking the frontier with Sierra Leone, and entered
the West African state of Liberia. The civil war which followed
plunged the African continent's oldest republic into a long and
agonising nightmare, during which the country was torn apart and
its people brutalised by terror, violence and bloodshed. The war
promised to liberate Liberians after almost ten years of vicious
dictatorship under President Samuel Doe; instead, as the first
shots were fired, the seeds of Liberia's devastation were sown.
Five years ago, Good Governance Africa undertook to focus its National Security Programme on a core phenomenon that actively seeks to disrupt, undermine and destroy peace, development and security across Africa. This is the problem of extremisms in Africa – an increasing scourge. These movements are religious, ethnic and race-based in nature, and represent complex and supreme threats to stability. To better prepare ourselves to understand and engage extremist threats in order to prevent, counter and overcome them, GGA has scoured the African continent, producing a collection of close on 50 chapters of knowledge in a trilogy of book volumes (of which this book is the third) covering a plethora of topics across regions and countries, dedicated to markedly diverse themes. Volume 3 of Extremisms in Africa consists of 17 contributions, and evidences an even greater attention to detail on further developments and potential threats. Topically, given the global COVID-19 pandemic, the book looks at the pressing theme of the weaponisation of viruses; current insurgency developments in northern Mozambique; the impact of extremisms on business; the business that is extremist activity; and the crime–extremism nexus and terror financing in Africa’s Horn. On the tech and cyber front, the book examines the rise of artificial intelligence and social media. To the north, it examines why Libya remains problematic, to the west, we examine why kidnapping is rife there, and to the south, Volume 3 reviews lessons learned for southern Africa, amongst other topics.
The core of the book is Oliver's account of his research travels throughout tropical Africa from the 1940s to the 1980s; his efforts to train and foster African graduate students to teach in African universities; his role in establishing conferences and journals to bring together the work of historians and archaeologists from Europe and Africa; his encounters with political and religious leaders, scholars, soldiers, and storytellers; and the political and economic upheavals of the continent that he witnessed.
Just before Christmas 1989, a small group of armed fighters crossed
a narrow river marking the frontier with Sierra Leone, and entered
the West African state of Liberia. The civil war which followed
plunged the African continent's oldest republic into a long and
agonising nightmare, during which the country was torn apart and
its people brutalised by terror, violence and bloodshed. The war
promised to liberate Liberians after almost ten years of vicious
dictatorship under President Samuel Doe; instead, as the first
shots were fired, the seeds of Liberia's devastation were sown.
Upon their independence, Moroccan, Algerian, and Tunisian governments turned to the Global South and offered military and financial aid to Black liberation struggles. Tangier and Algiers attracted Black American and Caribbean artists eager to escape American white supremacy; Tunis hosted African filmmakers for the Journées Cinématographiques de Carthage; and young freedom fighters from across the African continent established military training camps in Morocco. North Africa became a haven for militant-artists, and the region reshaped postcolonial cultural discourse through the 1960s and 1970s. Maghreb Noir dives into the personal and political lives of these militant-artists, who collectively challenged the neo-colonialist structures and the authoritarianism of African states. Drawing on Arabic, Spanish, Portuguese, French, and English sources, as well as interviews with the artists themselves, Paraska Tolan-Szkilnik expands our understanding of Pan-Africanism geographically, linguistically, and temporally. This network of militant-artists departed from the racial solidarity extolled by many of their nationalist forefathers, instead following in the footsteps of their intellectual mentor, Frantz Fanon. They argued for the creation of a new ideology of continued revolution—one that was transnational, trans-racial, and in defiance of the emerging nation-states. Maghreb Noir establishes the importance of North Africa in nurturing these global connections—and uncovers a lost history of grassroots collaboration among militant-artists from across the globe.
Reviewing the data from other New Kingdom settlements on a micro-spatial level, this study reveals a highly diversified and unique pattern of habitation in the Nile Valley. The main focus of this work is the New Kingdom which offers the largest number of sites from any one period. |
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