Founded in1912, the African National Congress worked tirelessly to promote democracy and protect the rights of South Africa's black population. Using a combination of armed struggle and conciliation, the ANC formed broad political alliances that ensured its victory in the 1994 general election and established Nelson Mandela as the first democratically elected president of South Africa. When he cast his own vote in this historic election, Mandela is said to have paid his respects at the memorial to John Dube (the first president of the ANC), proclaiming, "Mission accomplished, Mr. President." Eighty years after the ANC's founding, its dreams had finally been realized. In The Founders: The Origins of the ANC and the Struggle for Democracy in South Africa, author Andre Odendaal examines the creators of South Africa's early civil rights movement. This unique book chronicles the astonishing achievements of the pioneering intellectuals and activists who, from the 1860s onwards, led the struggle for black political rights in southern Africa's new colonial societies. Using a variety of sources, Odendaal demonstrates how the founders combined African humanism-or Ubuntu-with Western democratic constitutionalism and Christian beliefs to shape a new political vision that countered colonial and apartheid ideas. The Founders brings to life the remarkable generation of Africans who first developed the framework, form, and content of the freedom struggle in South Africa and is essential reading for those who wish to understand the context that produced Nelson Mandela and his famous African National Congress.

Development has remained elusive in Africa. Through theoretical contributions and case studies focusing on Southern Africa's former white settler states, South Africa and Zimbabwe, this volume responds to the current need to rethink (and unthink) development in the region. The authors explore how Africa can adapt Western development models suited to its political, economic, social and cultural circumstances, while rejecting development practices and discourses based on exploitative capitalist and colonial tendencies. Beyond the legacies of colonialism, the volume also explores other factors impacting development, including regional politics, corruption, poor policies on empowerment and indigenization, and socio-economic and cultural barriers.

John Ludwig Burckhardt (1784-1817), Swiss by birth, travelled to London in 1806 with an introduction to Sir Joseph Banks, leading member of the African Association. Burckhardt thereafter devoted himself to the exploration of the interior of Africa, acquainting himself with the language and customs of Arabic peoples in order to pass through Islamic countries then hostile to Christians. Indeed, so proficient he became in the vulgar Arabic, and in his knowledge of the Qu'ran, that he was not only accepted as a true believer, but praised as a great Muslim scholar. In 1814 he became one of the first Christians to perform the pilgrimage to Mecca. In 1817, while at Cairo, Burckhardt contracted dysentry from which he died. He was buried as a holy pilgrim in the Muslim cemetery there. 'Travels in Nubia' was the first of several works based on Burckhardt's journals to be published by the African Society. First published in 1819, this facsimile edition of a rare work will be greatly welcomed by Arabic scholars.

"Art in the Service of Colonialism" throws new light on how nothing in the Moroccan French Protectorate (1912-1956) escaped the imprints of metropolitan ideology and how the French transformed and dominated Moroccan society by looking at how the arts and crafts were transformed in the colonial period. Hamid Irbouh argues that during the Moroccan Protectorate (1912-1956), the French imposed their domination through a systematic modernisation and regulation of local arts and crafts. They also stewarded Moroccans into industrial life by establishing vocational and fine arts schools. The French archives, Arabic sources, and oral testimonies, which Irbouh used, demonstrate complex relationships between colonial administrators of both genders and their interactions with Moroccan officials, notables, and the poor. The French co-opted some locals into joining these educational institutions, which respected and reinforced familiar pre-Protectorate social structures. The artisans become The Best Workers in the French Empire, and artists exhibited abroad and cultivated a European and American clientele. The contradictions between reformist goals and the old order, nevertheless, added to social dislocations and led to rebellion against French hegemony. Irbouh focuses on how French women infiltrated the feminine Moroccan milieu to buttress colonial ideology, and how, at critical moments, Moroccan women and their daughters rejected traditional passive roles and sabotaged colonial plans. France's legacy in Moroccan arts and crafts provoked a backlash in the postcolonial period. After independence local artists, searching for their own identities, sought to reclaim their authenticity. The struggle to define a pristine visual heritage still rages, and the author, by underlining French contributions to Moroccan artistic and craft production, challenges the conclusions of the artists and critics who have argued for the establishment of an unadulterated art devoid of most or even all foreign influences. As in so many areas of Moroccan society, this book reveals that the weight of colonial history remains heavily present. In this well-conceived book based on original archival sources Hamid Irbouh investigates how French colonial administrators employed French women to inculcate colonial ideology by establishing new craft schools for notable and poor families in Moroccan cities. The French intended not only to teach modernized versions of old Moroccan crafts, but also wanted to instill new work habits and modern concepts of time into the girls and young women who attended their schools. Dr. Irbouh demonstrates how French women administrators took the lead in this effort and also shows how Moroccan women absorbed their lessons, but also resisted the colonial enterprise. His is a novel approach to colonial art history, situating Moroccan art production in large social, political and ideological contexts.

This book provides a significant history of Italy's brutal occupation of Libya. Using the lens of the life of the iconic resistance fighter Mohamed Fekini, it tells the story of Libya under Ottoman and Italian rule from the point of view of the colonized. The story begins with the onset of Italian occupation in 1911-12, includes the crucial period of the anti-Italian jihad, from 1921 to 1930, and continues through the postwar creation of a united Libya under King Idris in 1947.

"Fanonian Practices in South Africa" examines Frantz Fanon's relevance to contemporary South African politics, and by extension, research on postcolonial Africa and the tragic development of postcolonies. Here leading Fanon scholar Nigel C. Gibson offers theoretically informed historical analysis, providing crucial scholarly insights into the circumstances that led to the current hegemony of neoliberalism in South Africa.

This book provides an engaging account of the moral lives of young black South Africans once the struggle against apartheid ended and took away their object of political resistance. It shows how partial-parenting, partial-schooling, and pervasive poverty contributes to how a group of young people construct right and wrong and what rules govern their behavior.

In this landmark work, one of the world's most renowned Egyptologists tells the epic story of this great civilization, from its birth as the first nation-state to its final absorption into the Roman Empire--three thousand years of wild drama, bold spectacle, and unforgettable characters.
Award-winning scholar Toby Wilkinson captures not only the lavish pomp and artistic grandeur of this land of pyramids and pharaohs but for the first time reveals the constant propaganda and repression that were its foundations. Drawing upon forty years of archaeological research, Wilkinson takes us inside an exotic tribal society with a pre-monetary economy and decadent, divine kings who ruled with all-too-recognizable human emotions.
Here are the years of the Old Kingdom, where Pepi II, made king as an infant, was later undermined by rumors of his affair with an army general, and the Middle Kingdom, a golden age of literature and jewelry in which the benefits of the afterlife became available for all, not just royalty--a concept later underlying Christianity. Wilkinson then explores the legendary era of the New Kingdom, a lost world of breathtaking opulence founded by Ahmose, whose parents were siblings, and who married his sister and transformed worship of his family into a national cult. Other leaders include Akhenaten, the "heretic king," who with his wife Nefertiti brought about a revolution with a bold new religion; his son Tutankhamun, whose dazzling tomb would remain hidden for three millennia; and eleven pharaohs called Ramesses, the last of whom presided over the militarism, lawlessness, and corruption that caused a crucial political and societal decline.
Riveting and revelatory, filled with new information and unique interpretations, "The Rise and Fall of Ancient Egypt "will become the standard source about this great civilization, one that lasted--so far--longer than any other.

Cecil John Rhodes lived from 1853 to 1902, a brief span, and was the renowned and world-famous founder of Rhodesia (1890-1980), the leading personality and figure in the Victorian world’s late nineteenth-century Africa empire.

Rhodes’ endeavours shaped the domains of late nineteenth- and twentieth-century Zambesia, and set down the trajectories marking southern Africa, while the Great Powers’ record of empire in Africa proved greatly inferior to Rhodesia’s. Zambesia’s long history of continuous turbulence on a troubled plateau was reversed by Rhodes’ Pioneer Column in 1890 when the ‘First Rhodesians’ arrived following five decades of itinerant white presence in Zambesia. The Occupation of Mashonaland in 1890, conquest of Matabeleland in 1893 and the end of native rebellions in 1896-97 set the stage for decades of enduring prosperity in Rhodesia, Rhodes’ most enduring legacy. Pax Rhodesiana lasted ninety years, ending in a civil war.

Then, Rhodes’ memorabilia and many memorials were subjected to modern cultural cleansing, the inheritor state in time eroding and declining into a failing state.

The violent colonization of Africa by European nations toward the end of the 19th century--a colonization justified by theories about the African Mind promulgated in the Age of Reason--had a profound impact upon the mind of Black Africa. After World War II, the mind of Black Africa rebelled; this rebellion led to a struggle for the self. After Africans achieved political independence, the new African leaders betrayed their own people. Africans now have the responsibility of restoring and reaffirming their true inheritance--the mind of Black Africa.

In an effort to restore its world-power status after the humiliation of defeat and occupation, France was eager to maintain its overseas empire at the end of the Second World War. Yet just fifteen years later France had decolonized, and by 1960 only a few small island territories remained under French control.The process of decolonization in Indochina and Algeria has been widely studied, but much less has been written about decolonization in France's largest colony, French West Africa. Here, the French approach was regarded as exemplary -- that is, a smooth transition successfully managed by well intentioned French politicians and enlightened African leaders. Overturning this received wisdom, Chafer argues that the rapid unfurling of events after the Second World War was a complex , piecemeal and unpredictable process, resulting in a 'successful decolonization' that was achieved largely by accident. At independence, the winners assumed the reins of political power, while the losers were often repressed, imprisoned or silenced.This important book challenges the traditional dichotomy between 'imperial' and 'colonial' history and will be of interest to students of imperial and French history, politics and international relations, development and post-colonial studies.

Post-colonial South Asia and Africa invite comparison: along with their political boundaries, they inherited from colonial regimes administrative languages, a cluster of sovereign state institutions and modern economic nuclei. When they became independent, South Asian and African states were - for all their diversity - thrust into a common position in the international system, and embarked on a common history as 'emergent', 'non-aligned', 'developing nations'. This is the first book to offer a single-volume comparative history of postcolonial South Asia and sub-Saharan Africa in the first generation since independence. South Asia and Africa After Independence draws together the political and economic history of these two regions, assessing the colonial impact, establishing breaks and continuities, and highlighting their diversity and interplay. Waites sets out a framework for analysing the first generation of post-colonial history, offering an interpretation of 'post-colonialism' as a historical phenomenon, and provocatively challenging us to re-think this term in relation to South Asian and African history. This book is an important reference for the study of global, world, African and South Asian history.

This book brings together the newest and the most innovative scholarship on Nigerian children-one of the least researched groups in African colonial history. It engages the changing conceptions of childhood, relating it to the broader themes about modernity, power, agency, and social transformation under imperial rule.

As soon as Europeans set foot on African soil, they looked for the equivalents of their kings - and found them. The resulting misunderstandings have lasted until this day. Based on ethnography-driven regional comparison and a critical re-examination of classic monographs on some forty cultural groups, this volume makes the arresting claim that across equatorial Africa the model of rule has been medicine - and not the colonizer's despotic administrator, the missionary's divine king, or Vansina's big man. In a wide area populated by speakers of Bantu and other languages of the Niger-Congo cluster, both cult and dynastic clan draw on the fertility shrine, rainmaking charm and drum they inherit.

Rick Turner was one of South Africa's most original and powerful thinkers and is remembered today as a remarkable teacher and activist. For almost ten years, from 1968, when he returned to South Africa from his studies at the Sorbonne, to 1978, when he was shot by an unknown assassin, Rick Turner played an important role in the opposition to apartheid, especially by provoking whites to expand their vision of what South Africa could be. Believing in the 'necessity of utopian thinking', he wrote a short book, The eye of the needle (1972), that sought to envision a very different kind of society. It has become a classic of its kind. For the authorities Rick Turner was a constant source of annoyance, a threat and anomaly that had to be dealt with. What was most dangerous about him was that his life and thought failed to fit within the dominant narrative of his time. Never a member of the ANC or the Communist Party or any political party for that matter, he propounded a vision for the transformation of South Africa that was both independent and radical. Although he lived a short life, he nevertheless had a great influence on those around him, including people like Steve Biko, and had a profound effect on people's imagining of what was possible. In the end, he became too much for the apartheid system and was killed. Even today, in the severely compromised political climate after the end of apartheid, the need for the kind of idealist vision that Rick Turner lived and died for is perhaps just as urgent.

This book is a comprehensive history of slavery in Africa from the earliest times to the end of the twentieth century, when slavery in most parts of the continent ceased to exist. It connects the emergence and consolidation of slavery to specific historical forces both internal and external to the African continent. Sean Stilwell pays special attention to the development of settled agriculture, the invention of kinship, "big men" and centralized states, the role of African economic production and exchange, the interaction of local structures of dependence with the external slave trades (transatlantic, trans-Saharan, Indian Ocean), and the impact of colonialism on slavery in the twentieth century. He also provides an introduction to the central debates that have shaped current understanding of slavery in Africa. The book examines different forms of slavery that developed over time in Africa and introduces readers to the lives, work, and struggles of slaves themselves.

South Africa's current political upheavals are the most significant since the transition from apartheid. Its powerful trade unions are playing a central role, and the political direction they take will have huge significance for how we understand the role of labour movements in struggles for social justice in the twenty-first century.

This study is the first comprehensive assessment of warfare in Angola to cover all three phases of the nation's modern history: the anti-colonial struggle, the Cold War phase, and the post-Cold War era. It also covers, in detail, the final phase of warfare in Angola, culminating in Jonas Savimbi's death and the signing of the Luena Accord