This is an account of the Madhyamika (Middle Way) school of Buddhism, a method of mediation and enlightenment that was developed by the great Indian teacher Nagarjuna. In a collaboration between the Frenchwoman Alexandra David-Neel and her friend, the Tibetan lama Aphur Yongden, these teaching are presented clearly and elegantly, intended for the layman who seeks a way to practice and experience the realization of oneness with all existence.

Alexandra David-Neel was born in 1868 in Paris. In her youth she wrote an incendiary anarchist treatise and was an acclaimed opera singer; then she decided to devote her life to exploration and the study of world religions, including Buddhist philosophy. She traveled extensively to in Central Asia and the Far East, where she learned a number of Asian languages, including Tibetan. In 1914, she met Lama Yongden, who became her adopted son, teacher, and companion. In 1923, at the age of fifty-five, she disguised herself as a pilgrim and journeyed to Tibet, where she was the first European woman to enter Lhasa, which was closed to foreigners at the time. In her late seventies, she settled in the south of France, where she lived until her death at 101 in 1969.

From the 1930s the East African Revival influenced Christian expression in East Central Africa and around the globe. This book analyses influences upon the movement and changes wrought by it in Uganda, Rwanda, Burundi, Kenya, Tanzania and Congo, highlighting its impact on spirituality, political discourse and culture. A variety of scholarly approaches to a complex and changing phenomenon are juxtaposed with the narration of personal stories of testimony, vital to spirituality and expression of the revival, which give a sense of the dynamism of the movement. Those yet unacquainted with the revival will find a helpful introduction to its history. Those more familiar with the movement will discover new perspectives on its influence.

* Gives an account of the history, the theological basis, the practice and the current state of the study of religion and religions throughout the world * Combines a clear and non-technical style of presentation with a structure and range of contributions which reflect the richness and complexity of religion itself, of the religions of the world and the study of religions * Comprehensive index, bibliographies and suggestions for further reading `Intriguing philosophical questions are raised about the nature of religion and the qualities needed for studying it.' - Times Higher Education Supplement `Excellent book ... remarkably successful, impressive as much for the sheer scale of the undertaking as for its consistent standard of analysis. It is a fine achievement which will serve both as a very suitable textbook for students and a reliable guide to the state of scholarship in the History and Study of Religions.' - Heythrop Journal

There is no other book on the market today that explains both the philosophies and religions of India in their full historical development. "The Indian Way" is accessible to readers new to this subject, and does justice to the Indian tradition's richness of religious and philosophical thought. Clear and powerful explanations of yajna and dharma, and appealing, intimate descriptions of Krishna, Kali, and Shiva allow you to read some of the great Indian texts for themselves. For anyone interested in learning more about India and its great tradition of answering the "big" philosophical and religious questions that we all have: "Who am I?" "What is knowledge?" "What is it to be a good person?"

Ecstatic Encounters takes its readers to the threshold of Candomble temples in Bahia, Brazil, where - for many generations -- members of this spirit-possession cult and curious outsiders have been meeting to marvel at each other's otherness. Having allowed himself to be baffled by Candomble's mysteries and miracle productions, the author explores the notion of 'the-rest-of-what-is': the excess that is the inevitable by-product of all reality definitions; the non-sensical that is the surplus of all culturally informed sense-making. Ethnographical insights in Afro-Brazilian mysticism are thus made to speak to anthropological forms of world-making, in a study that rejects the totalizing pretensions of all reality definitions, emphatically including those of academia. The theoretical importance of this book lies in its critical assessment of the constructivist paradigm that long dominates cultural and social anthropology. Adopting the Lacanian premise that the meaningful worlds we inhabit are lacking, and depend on fantasy and make-belief to be perceived as coherent, persuasive and incontestable, this study argues that the analysis of cultural forms should always include an exploration of the processes of cultural enchantment that endow man-made worlds of meaning with a sense of the really real. Ecstatic Encounters is written in an accessible, engaging, literary style. Philosophical issues are taken out on the streets, to be pondered in the face of everyday life; just as mundane dimensions of being are allowed to soil the conventional proprieties of academic text production.

Since the 1960s a fresh wave of new religions and what has come to be termed 'spiritualities' have been evident on a global scale. This volume in The Library of Essays on Sexuality and Religion focuses on these 'new' religions and their often contentious attitudes towards human sexuality. Part 1, through previously-published articles, provides instances of affirming orientations of the 'new' religions towards sexuality. This entails scrutinising examples of innovative religion from a historical perspective, as well as those of a more contemporary nature. Part 2 examines, with pertinent illustrations, the controversial character of 'new' religions in their 'cultist' forms and matters of sexual control and abuse. Part 3 considers sexuality as articulated through paganism, the occult and esotericism in the postmodern setting. Part 4 examines both hetero- and non-hetero- expressions of sexuality through the so-called 'New Spiritualities', Quasi-religions and the more 'hidden' forms of religiosity.

Utilizing contemporary scholarship on secularization, individualism, and consumer capitalism, this book explores religious movements founded in the West which are intentionally fictional: Discordianism, the Church of All Worlds, the Church of the SubGenius, and Jediism. Their continued appeal and success, principally in America but gaining wider audience through the 1980s and 1990s, is chiefly as a result of underground publishing and the internet. This book deals with immensely popular subject matter: Jediism developed from George Lucas' Star Wars films; the Church of the Flying Spaghetti Monster, founded by 26-year-old student Bobby Henderson in 2005 as a protest against the teaching of Intelligent Design in schools; Discordianism and the Church of the SubGenius which retain strong followings and participation rates among college students. The Church of All Worlds' focus on Gaia theology and environmental issues makes it a popular focus of attention. The continued success of these groups of Invented Religions provide a unique opportunity to explore the nature of late/post-modern religious forms, including the use of fiction as part of a bricolage for spirituality, identity-formation, and personal orientation.

Goddess as Nature makes a significant contribution to elucidating the meaning of a female and feminist deity at the beginning of the twenty-first century. Bridging the gap between the emergent religious discourse of thealogy - discourse about the Goddess - and a range of analytical concerns in the philosophy of religion, the author argues that thealogy is not as incoherent as many of its critics claim. By developing a close reading of the reality-claims embedded within a range of thealogical texts, one can discern an ecological and pantheistic concept of deity and reality that is metaphysically novel and in need of constructive philosophical, thealogical and scholarly engagement. Philosophical thealogy is, in an age concerned with re-conceiving nature in terms of agency, chaos, complexity, ecological networks and organicism, both an active possibility and a remarkably valuable academic, feminist and religious endeavour.

With particular focus on the Hindu caste system, this book represents a comprehensive analysis of the elimination of all forms of racial discrimination in international law. It evaluates the strategies that have informed the work of the United Nations in this area, mapping a new path that moves from standard-setting to implementation. Combining legal analysis with the meaning and origin of caste, it explores the remedies human rights law can propose towards the prohibition of caste-based discrimination, and the abolition of the caste system itself. The book provides a benchmark on the achievements of the international community in combating all forms of racial discrimination, and the policies that must inform future measures. With its clear and accessible style this volume will be of interest to scholars of law and human rights, as well as policy-makers and practitioners working in this area.

Can religion be compatible with liberal democracy? World Religions and Democracy brings together insights from renowned scholars and world leaders in a provocative and timely discussion of religions' role in the success or failure of democracy. An essay by Alfred Stepan outlines the concept of "twin tolerations" and differentiation, and creates a template that can be applied to all of the religion-democracy relationships observed and analyzed throughout the volume. "Twin tolerations" means that there is a clear distinction and a mutual respect between political authorities and religious leaders and bodies. When true differentiation is accomplished, the religious sector enjoys freedom of activity and the ability to peacefully influence its members but does not wield direct political power. A country's ability to implement the principle of differentiation directly affects the successful development of democracy.

Part two focuses on eastern religions -- Confucianism, Hinduism, and Buddhism -- and includes contributions from Nobel Prize winner Aung San Suu Kyi and His Holiness the Dalai Lama. The third part addresses democracy in relationship to Judaism and the three branches of Christianity -- Catholicism, Protestantism, and Eastern Orthodoxy. Sociologist Peter Berger offers a global perspective of Christianity and democracy.

The volume's final section discusses what is perhaps the most challenging example of the struggling relationship between religion and democracy today: Islam and the governments of the Muslim nations. Abdou Filali-Ansary, Bernard Lewis, and others present a comprehensive exploration of Muslim thought and faith in an increasingly secular, modern world. It is inthis volatile political and religious climate that solutions are most urgently needed but also most elusive.

Contributors: Alfred Stepan, Hahm Chaibong, Francis Fukuyama, Pratap Mehta, His Holiness the Dalai Lama, Aung San Suu Kyi, Hillel Fradkin, Daniel Philpott, Tim Shah, Robert Woodberry, Elizabeth Prodromou, Peter Berger, Abdou Filali-Ansary, Bernard Lewis, Robin Wright, Abdelwahab El-Affendi, Radwan A. Masmoudi, Laith Kubba, Ladan Boroumand, Roya Boroumand.

This is a subset of F. Max Mullers great collection The Sacred Books of the East which includes translations of all the most important works of the seven non-Christian religions which have exercised a profound influence on the civilizations of the continent of Asia. The works have been translated by leading authorities in their field.

Incorporating cultural and religious contexts, this unique Encyclopedia provides a vital guide to the main concepts and thinkers in Asian philosophy - starting with Abhidharma and ending with Zurvan.
The main philosophical trends and thinkers in each geographical area are featured, with an emphasis on endtemporary developments and movements. The A-Z structured encyclopedia emphasizes that Asian philosophy is not merely an ancient form of thought but that it is a living philosophy, with roots in the past, and also a potent and animate presence today. This translates into the reciprocal exchange of theories between Eastern and Western thinking, for example of new schools of thought such as orientalism. Requiring no prior knowledge of philosophy, religion or Asian cultures, this book is essential reading for students, teachers and the interested individual who wishes to gain an understanding of the philosophical basis to Asian cultural systems.

eBook available with sample pages: 0203187717

This major work offers a historical description and systematic analysis of the root causes of this global economic crisis, which the authors understand as a crisis of western civilization. Secondly, they assume (and prove) that the religions of the Axial Age were shaped by the suffering of people, deepened by the emergence of a new economy - based on money, private property and interest. They assume that the proven convergence of the Axial Age religions in responding to the social, psychological (and already ecological) consequences of the new economy can inform, motivate and empower faith communities and their members to join hands with social movements towards a new personal and collective culture of life. In part I they show the linkage between the contexts of antiquity and modernity concerning the role of money, private property and the related structures and mentalities of greed, producing suffering, and psychological, social and ecological destruction. They show how the religions of the Axial Age responded to this context in similar ways but with interesting specific emphases. In relation to today's situation we also raise the question of psychological hindrances to change in the different social classes, affected by neoliberalism, and how to overcome them. Before drawing the conclusions for present-day alliance-building between faith communities and social movements for alternatives to neoliberal globalization in Part III they offer a fundamental critique of the ambivalence of modernity in Part II.

The new religious movement of Peoples Temple, begun in the 1950s, came to a dramatic end with the mass murders and suicides that occurred in Jonestown, Guyana, in 1978. This analysis presents the historical context for understanding the Temple by focusing on the ways that migrations from Indiana to California and finally to the Cooperative Republic of Guyana shaped the life and thought of Temple members. It closely examines the religious beliefs, political philosophies, and economic commitments held by the group, and it shifts the traditional focus on the leader and founder, Jim Jones, to the individuals who made up the heart and soul of the movement. It also investigates the paradoxical role that race and racism played throughout the life of the Temple. The Element concludes by considering the ways in which Peoples Temple and the tragedy at Jonestown have entered the popular imagination and captured international attention.

The practice of listening to subtle, inner sounds during meditation to concentrate and elevate the mind has a long history in various religions around the world, including Islam, Christianity, Hinduism, Buddhism, Jainism, and Sikhism. Today there are a number of new religious movements that have made listening to the inner sound current a cornerstone of their teachings. These groups include the Radhasoamis, the Divine Light Mission, Eckankar, the Movement of Spiritual Inner Awareness (MSIA), MasterPath, the Sawan-Kirpal Mission, Quan Yin/Ching Hai, Manavta Mandir, ISHA, and a number of others. In this study we provide a historical and comprehensive overview of these movements and how they have incorporated listening to the inner sound as part of their spiritual discipline. We are particularly interested in the distinctive and nuanced ways that each group teaches how to listen to the inner sound current and how they interpret it in their own unique theologies.

Represents the first attempt to map aspects of the long history of the Bible and biblical studies in India for a global audience of scholars and students.

This new and completely redesigned edition surveys the myriad holy men, mystics and ascetics of India: their prehistoric origins; beliefs, gods and sects; initiation, training and daily lives; appearance, practices and belongings; sacred places and festivals; austerities, the inner fire and the quest for a higher plane of being. It is a vibrant, arresting and carefully curated gallery, taking in long-haired sages, devotees of Shiva, Vishnu and Brahman, naked wanderers, silent hermits, holy warriors, painted showmen, mantra-chanting yogis, ash-clad madmen, and seekers after and pathways to Enlightenment. Dolf Hartsuiker's expert explanations, wry comments and striking, revealing photos bring to life the mysterious and varied lives of the Sadhus.

The Dioscuri first appeared at the Battle of Lake Regillus in 496 BC to save the new Republic. Receiving a temple in the Forum in gratitude, the gods continued to play an important role in Roman life for centuries and took on new responsibilities as the needs of the society evolved. Protectors of elite horsemen, boxers and sailors, they also served as guarantors of the Republic's continuation and, eventually, as models for potential future emperors. Over the course of centuries, the cult and its temples underwent many changes. In this book, Amber Gartrell explores the evolution of the cult. Drawing on a range of methodological approaches and a wide range of ancient evidence, she focuses on four key aspects: the gods' two temples in Rome, their epiphanies, their protection of varied groups, and their role as divine parallels for imperial heirs, revealing how religion, politics and society interacted and influenced each other.

Tibetan Demonology discusses the rich taxonomy of gods and demons encountered in Tibet. These spirits are often the cause of, and exhorted for, diverse violent and wrathful activities. This Element consists of four thematic sections. The first section, 'Spirits and the Body', explores oracular possession and spirit-induced illnesses. The second section, 'Spirits and Time', discusses the role of gods in Tibetan astrology and ritual calendars. The third section, 'Spirits and Space', examines the relationship between divinities and the Tibetan landscape. The final section, 'Spirits and Doctrine', explores how certain deities act as fierce protectors of religious and political institutions.

Peter B. Clarke's in-depth account explores the innovative character of new religious movements and new forms of spirituality from a global vantage point. Ranging from North America and Europe to Japan, Latin America, South Asia, Africa and the Caribbean, it is the perfect introduction to NRMs such as Falun Gong, Aum Shirikyo, the Brahma Kumaris, the Ikhwan or Muslim Brotherhood, Sufism, the Engaged Buddhist and Engaged Hindi movements, Messianic Judaism and Rastafarianism. Charting the cultural significance and global impact of NRMs, he discusses the ways in which various religious traditions are shaping, rather than displacing, each other's understanding of notions such as transcendence and faith, good and evil, of the meaning, purpose and function of religion, and of religious belonging. He then examines the responses of governments, churches, the media and general public to new religious movements, as well as the reaction to older, increasingly influential religions, such as Buddhism and Islam, in new geographical and cultural contexts. Taking into account the degree of continuity between old and new religions, each chapter contains not only an account of the rise of the NRMs and new forms of spirituality in a particular region, but also an overview of change in the regions' mainstream religions.

This book brings ethnographies of everyday power and ritual into dialogue with intellectual studies of theology and political theory. It underscores the importance of academic collaboration between scholars of religion, anthropology, and history in uncovering the structures of thinking and action that make politics work. The volume weaves important discussions around sovereignty in modern South Asian history with debates elsewhere on the world map. South Asia's colonial history - especially India's twentieth-century emergence as the world's largest democracy - has made the subcontinent a critical arena for thinking about how transformations and continuities in conceptions of sovereignty provide a vital frame for tracking shifts in political order. The chapters deal with themes such as sovereignty, kingship, democracy, governance, reason, people, nation, colonialism, rule of law, courts, autonomy, and authority, especially within the context of India, Bangladesh, and Pakistan. The book will be of great interest to scholars and researchers in politics, ideology, religion, sociology, history, and political culture, as well as the informed reader interested in South Asian studies.

Discover the spiritually incisive strategies for peacefully resolving conflictin this masterpiece of military strategy.

Written 2,500 years ago by Chinese general Sun Tzu, The Art of War is a poetic and potent treatise on military strategy still in use in war colleges around the world. Yet its principles transcend warfare and have practical applications to all the conflicts and crises we face in our lives in our workplaces, our families, even within ourselves.

Thomas Huynh guides you through Sun Tzu's masterwork, highlighting principles that encourage a perceptive and spiritual approach to conflict, enabling you to: Prevent conflicts before they arise Peacefully and quickly resolve conflicts when they do arise Act with courage, intelligence and benevolence in adversarial situations Convert potential enemies into friends Control your emotions before they control you

Now you can experience the effectiveness of Sun Tzu's teachings even if you have no previous knowledge of The Art of War. Insightful yet unobtrusive facing-page commentary explains the subtleties of the text, allowing you to unlock the power of its teachings and help prevent and resolve the conflicts in your own life."

By providing a unique perspective on China's changing relationship with religion, this groundbreaking book explores the role the Chinese state continues to play in religious revival today. Over the past several decades, China has experienced a rapid expansion of religious spaces and activities. More recently, a growing middle-class urban society has fueled an upsurge in Chinese domestic tourism. Faiths on Display challenges the common separation of religious and tourist activities, showing how these practices overlap and blend together. A group of leading scholars explores the unlikely interaction between these exuberant phenomena, finding a surprisingly clear lens through which to view a rapidly transforming society. Even the most casual observer is struck by the Chinese rediscovery of traditional culture, particularly at revived religious festivals and pilgrimages in suburbs, rural areas, and at China's margins where religious practices of ethnic minorities attract particular tourist attention. A set of fascinating case studies shows how state organizations are helping revive "sacred spaces" as exploitable sites for tourism development and revenue generation. While this may appear to be a straightforward collision of Chinese tradition with modernization, the contributors argue that the results of combining religion and tourism offer important insights not only into the practice of religion and the rise of "leisure culture" in contemporary China, but also into the changing and contested nature of state governance. The policies of an authoritarian, modernizing state obviously influence both religion and tourism, but religious practices, the book clearly illustrates, tend to slip out of state control, and tourist tastes push development into directions not anticipated or welcomed by the state. Contributions by: Kenneth Dean, Brian R. Dott, Xiaofei Kang, Charlene Makley, Susan K. McCarthy, Charles F. McKhann, Tim Oakes, Yu Luo Rioux, Donald S. Sutton, Marina Svensson, and Rubie Watson.

Rastafari is one of the most significant yet least understood new religious movements in the twentieth century. Originating in Jamaica in the 1930s, it has evolved into a popular international phenomenon. Yet scholars have continued to view Rastafari in a marginal way as an other-worldly, fragile, or avant-garde social emergent. This book argues, rather, that Rastafari represents a transformative consciousness of "I-Sight" which is paradigmatic of a new social ethic. This ethic reflects a distinctive self-understanding (I-n-I), lifestyle (livity), and center of value (Ethiopia). The author is the first researcher to interpret Rasta poetry and song lyrics in relation to systematically constructed concepts of Jamaican religion and culture. Analyzing the meaning of key symbols in a wide cross-section of dub and other Rasta poetic expressions in the past quarter century, he explains many of the ambiguities and inconsistencies in the previous scholarship on Rastafari. As an interpretive sociological account of Rastafarian ethics, the book should be of interest to students and scholars in cultural analysis, Caribbean Studies, new religious movements and ethics, as well as students of English literature and aesthetics.

This book critically interrogates emerging interconnections between religion and biomedicine in Africa in the era of antiretroviral treatment for AIDS. Highlighting the complex relationships between religious ideologies, practices and organizations on the one hand, and biomedical treatment programmes and the scientific languages and public health institutions that sustain them on the other, this anthology charts largely uncovered terrain in the social science study of the Aids epidemic. Spanning different regions of Africa, the authors offer unique access to issues at the interface of religion and medical humanitarianism and the manifold therapeutic traditions, religious practices and moralities as they co-evolve in situations of AIDS treatment. This book also sheds new light on how religious spaces are formed in response to the dilemmas people face with the introduction of life-prolonging treatment programmes.