Should psychology try to explain religion or try to understand it? Pioneers in psychology like Sigmund Freud and William James took opposing views on the matter and it has been hotly debated ever since. Interestingly though in the past psychology was used to attack religion recent findings in the area have been more sympathetic to religion. How should we understand their relationship today?
Michael Argyle's new book is an introduction to the psychology of religion from one of the world's most famous experimental psychologists. He ranges over the whole of psychology to look at the results of psychology's study of religion including those of his own important experiments. Full of fascinating and surprising insights into people and their religious worlds, his belief in both the empirical value of psychology and the spiritual value of religion are evident in this comprehensive and accessible survey of what psychologists know about religion - and what they don't.

Aum Shinrikyo and Japanese Youth offers insights into Japanese spirituality by analyzing the motivations of those who joined the Aum Shinrikyo religious sect. This group attracted worldwide attention after its poison gas attack on the Tokyo subways in March, 1995. Daniel A. Metraux explores the reasons that thousands of Japanese people, many of them youths, joined the sect. He questions why they joined it, what they expected of their membership, and why they stayed involved or left. Metraux finds that most of the members got involved for religious and social reasons and did not partake in the terrorist and criminal activities of the leaders of Aum Shinrikyo. In addition, the author examines how the Aum situation reflects a growing sense of alienation from the traditional Japanese religion and culture among some of the young and middle-aged Japanese people, providing important information about the present status of the Japanese people.

Zen Among the Magnolias explores the integration of some of the practices of Zen and of Christianity. Benjamin Lee Wren discusses the possibilities as people from different backgrounds seek a deeper meaning for their lives, without destroying their heritage, through experiences such as zazen, tai chi, ikebana, folk dancing, and the celebration of the liturgy. He focuses on living in the present rather than in the past or the future. Wren explains a merging of asceticism and aesthetics which leads to a philosophy and theology that appreciates less as more, asymmetry, simplicity, tranquillity, and the beauty of aging. He shows how through parallels between the Four Noble Truths and Eight Fold Path of the Buddha and the Eight Beatitudes of Jesus, people become more sensitive to the problems of social justice. The result of an understanding of Zen through the nonverbal and nonimage form of pure contemplation called zazen, Wren demonstrates, is an experience of depth and breadth into the root of one's own being. This practice does not discount a Christian background; instead, it leads to a deeper understanding of all aspects of life.

Containing some 1500 entries, this new bibliography will be widely welcomed for its comprehensive brief, and for the sub-section profiling principal NRMs convering history, beliefs and practices, main publications, braches worldwide and membership.

The Other Freud undertakes an exciting and original analysis of Freud's major writings on religion and culture. It is a seminal work: free of jargon and rich with fresh insights and interpretations.

This book provides a translation, with introduction, commentary, and annotation, of the medieval Hindu Sanskrit text the Devi Gita (Song of the Goddess). It is an important but not well-known text from the rich Sakta (Goddess) tradition of India. The Devi Gita was composed about the fifteenth century C.E., in partial imitation of the famous Bhagavad Gita (Song of the Lord), composed some fifteen centuries earlier.

Around the sixth century C.E., following the rise of several male deities to prominence, a new theistic movement began in which the supreme being was envisioned as female, known as the Great Goddess (Maha-Devi). Appearing first as a violent and blood-loving deity, this Goddess gradually evolved into a more benign figure, a compassionate World-Mother and bestower of salvific wisdom. It is in this beneficent mode that the Goddess appears in the Devi Gita.

This work makes available an up-to-date translation of the Devi Gita, along with a historical and theological analysis of the text. The book is divided into sections of verses, and each section is followed by a comment explaining key terms, concepts, ritual procedures, and mythic themes. The comments also offer comparisons with related schools of thought, indicate parallel texts and textual sources of verses in the Devi Gita, and briefly elucidate the historical and religious background, supplementing the remarks of the introduction.

The issue of divinizing in South Asian traditions has not been examined before as a process involving various methods to affect the socio-cultural cognition of the community. It is therefore essential to consider the context of "divinizing" and to analyse what groups, institutions or individuals define the discourse, what are the ideological positions that they represent, and who or what is being divinized. This book deals with the issue of divinizing in South Asian traditions. It aims at studying cultural questions related to the representations and the mythologizing of the divine. It also explores the human relations to the "divine other." It studies the interpretations of the divine in religious texts and the embodiment of the "divine other" in ritual practices. The focus is on studying the phenomenon of divinizing in its religious, cultural, and ideological implications. The book comprises eight chapters that explore the question of divinizing from the 2nd century CE up to present-day in North and South India. The chapters discuss the issue both from insider and outsider perspectives, within the framework of textual study as well as ideological and anthropological analysis. All articles explore various aspects of the cultural phenomenon of being in relation to the divine other, of the process of interpreting and embodying the divine, and of the representation of the divinizing process, as revealed in the literatures and cultures of South Asia. Applying theoretical models of religious and cultural studies to discuss texts written in South Asian languages and engage in critical dialogue with current scholarship, this book is an indispensable study of literary, religious and cultural production in South Asia. It will be of interest to academics in the fields of South Asian studies, Asian Studies, religious and cultural studies as well as comparative religion.

The starting point for this work is that myths are made and remade - on a variety of topics and in widely differing contexts - in a vast continuum stretching from the earliest periods of historical time to the present day. Each study in the collection focuses on one particular point in this continuum: "a stretch of narrative" in the Odyssey and the Mahabharata that suggests a common Proto-Indo-European origin (Allen); the tellings and re-tellings of the seduction of Ahalya by the god Indra in early Sanskrit texts (Soehnen-Thieme); the development of the Parasurama figure and his increasingly strange relationship to mythical time (Thomas). Other topics covered include: some of the mythologies surrounding menstruation and the way each fits the discourse that frames it (Leslie); Jiva Gosvamin's controversial rewriting of the myth of the Krsna and the gopis (Brzezinski); the evolving hagiographies of the untouchable saint Raidas (Friedlander); the ideal of the sannyasi in the progressive construction of an "alternative masculinity" in the nationalist discourse of 19th-century Bengal (Chowdhury-Sengupta). Finally the deliberate merging of the image of the European orientalist with the w

Ganapati is the Hindu Lord of Beginnings, the Keeper of the Threshold, the Remover of Obstacles, Master of the Mind, Son of Siva, Elephant-headed, plump, and lovable. This book offers a wide range of information about Ganapati gathered from such diverse sources as hymns, poems, myths, shrines, practices, and theologies.

This book introduces the term "otherism" and looks at the discourse of otherism and the issue of otherness in South Asian religion, literature and film. It examines cultural questions related to the human condition of being the "other," of the process of "othering" and of the representation of "otherness" and its religious, cultural and ideological implications. The book applies the perspectives of ideological criticism, theories of hybridity, orientalism, nationalism, and gender and queer studies to gain new insights into the literature, film and culture of South Asia. It looks at the different ways of interpreting "otherness" today. The book goes on to analyze the ideological implications of the creation of "otherness" with regard to religious and cultural identity and the legitimation of power, as well as how the representation of "otherness" reflects the power structures of contemporary societies in South Asia. Offering a well-thought-out reflection on important cultural questions as well as a deep insight into the study of religion and "otherness" in South Asian literature and film, this book is a pioneering project that is of interest to scholars of South Asian Studies and South Asian religions, literatures and cultures.

Presenting a fundamental re-thinking of Asian theology, this book focuses on theological indigenization in Asia in light of the postcolonial theory of resistance advanced by Homi K. Bhabha, among others. Two types of anti-colonialist resistance within Asian theologies are identified and interrogated. The first is nationalistic in kind, operating from a theological language that is binaristic and oppositional. The second is illustrated by that which was mounted by the three Chinese Christian thinkers whose indigenous theologies are analysed in this book as case studies. This second kind, postcolonial in its character, is characterized by collaboration rather than antagonistic binarism. In spite of much dissimilarity between these two kinds of resistance, the book argues that they are similarly anti-colonialist, and both can be equally valid in resisting colonial forces. Given that the binarism and antagonism imbedded in the Asian theological movement are historically contingent, and that the sole reliance on this resistance has made the movement self-ensnaring, the book suggests that the Asian theological movement widen its choice of colonial-resistant strategies. Drawing attention to the otherwise subtle politics of the Asian theological indigenization discourse, this book addresses the relationship between postcolonialism and Asia contextual theology, and is of interest to students and scholars of Asian Religion and Philosophy.

Taking a critical approach to the concept of 'religious pluralism', this book examines the dynamics of religious co-existence in Asia as they are directly addressed by governments, or indirectly managed by groups and individuals. It looks at the quality of relations that emerge in encounters among people of different religious traditions or among people who hold different visions within the same tradition. Chapters focus in particular on the places of everyday religious diversity in Asian societies in order to explore how religious groups have confronted new situations of religious diversity. The book goes on to explore the conditions under which active religious pluralism emerges (or not) from material contexts of diversity.

With impetus provided by the accumulated historical and textual evidence supporting reincarnation, this book first examines Gospel evidence that Jesus actually taught reincarnation and karma rather than resurrection. Deardorff's compelling analysis bolsters other studies indicating that the concept of resurrection displaced reincarnation in earliest Christianity due to its pre-belief by certain Pharisee converts, and specifies how the Gospels came to reflect this belief. Jesus in India reexamines the evidence that the "lost years" of Jesus' youth were spent in the India. Deardorff's analysis brings out the plausibility of Jesus having gained knowledge about reincarnation and related spiritual matters under certain yogis in India. With the empty tomb on Easter morning not to be explained by resurrection, the book reviews six resuscitation hypotheses and presents a seventh one that withstands previous objections. This well documented research constitutes an important addition to the existing literature on comparative religions and a thought provoking contribution to the on-going debate on the historicity of a wide range of New Testament passages.

Jung's interest in the East was deep-rooted and life-long, and the traditional teachings of China and India played an important role in his personal and intellectual development, as well as in the formations of the ideas and practices that are central to Jungian psychology.
Jung on the East brings together key selections from his work on Buddhism, yoga and Taoism, and on such classic texts as the I Ching and The Tibetan Book of the Dead. It also includes accounts on his own journey to India.
The clear and perceptive introduction sets the context for Jung's encounter with the East, and provides an excellent framework that will enable the reader to get the most out of Jung's writings in this area. The book will be of interest to everyone seeking to further their understanding both of Jung, and of Eastern thought and spirituality.

In different stages in the history of South Asian religions, the term yogini has been used in various contexts to designate various things: a female adept of yoga, a female tantric practitioner, a sorceress, a woman dedicated to a deity, or a certain category of female deities. This book brings together recent interdisciplinary perspectives on the medieval South Asian cults of the Yoginis, such as textual-philological, historical, art historical, indological, anthropological, ritual and terminological. The book discusses the medieval yogini cult, as illustrated in early Saiva tantric texts, and their representations in South Asian temple iconography. It looks at the roles and hypostases of yoginis in contemporary religious traditions, as well as the transformations of yogini-related ritual practices. In addition, this book systematizes the multiple meanings, and proposes definitions of the concept and models for integrating the semantic fields of 'yogini.' Highlighting the importance of research from complementary disciplines for the exploration of complex themes in South Asian studies, this book is of interest to scholars of South Asian Studies and Religious Studies.

This book, based on extensive original research, examines the nature of Catholicism in the contemporary Philippines. It shows how Catholicism is apparently flourishing, with good attendance at Sunday Masses, impressive religious processions and flourishing charismatic groups, and with interventions by the Catholic hierarchy in national and local politics. However, focusing in particular on the beliefs and practices of young people, the book shows that young people are often adopting a different, more individualised approach to Catholicism, which is frequently out of step with the official position. It considers the features of this: a more personal and experiential relationship with God; a new approach to morality, in which right living is seen as more important than right believing; and a critical view of what is seen as the Catholic hierarchy's misguidedness. The book argues that this reinterpreting of religion by young people has the potential to alter fundamentally the nature of Catholicism in the Philippines, but that, nevertheless, young people's new approach involves a solid, enduring commitment and a strong view of their own Catholic, religious identity.

Many people who do not believe in God believe that 'everything is God' - that everything is part of an all-inclusive divine unity. In Pantheism, this concept is presented as a legitimate position and its philosophical basis is examined. Michael Levine compares it to theism, and discusses the scope for resolving the problems inherent in theism through pantheism. He also considers the implications of pantheism in terms of practice. This book will appeal to those who study philosophy or theology. It will also be of interest to anyone who does not believe in a personal God, but does have faith in a higher unifying force, and is interested in the justification of this as a legitimate system of thought.

eBook available with sample pages: 0203014774

Over the last 25 years there has been an explosion of interest in the Aboriginal religions of Australia and this anthology provides a variety of recent writings, by a wide range of scholars. Australian Aboriginal Religions are probably the oldest extant religious systems. Over some 50,000 years they have coped with change and re-invented themselves in an astonishingly creative way. The Dreaming, the mythical time when the Ancestor Spirits shaped the territories of the Aborigines and laid down a moral and ritual law for their occupants, is the fundamental religious reality. It is the basis of the Aborigines's view of their land or country, kinship relationships, ritual and art. However, the Dreaming is not a static principle since it is interpreted in different ways, as in the extraordinary movement in contemporary indigenous painting, and in attempts at an accommodation with Christianity. The contributions of anthropologists, cultural historians, philosophers of religion and others are included in this anthology which not only guides readers through the literature but also ensures this still largely inaccessible material is available to a wider range of readers and non-specialist students and academics.

Holy men, both pagan and Christian are persistent and puzzling figures in the religious life of the Roman Empire. In this first historical study of Holy Men for more than half a century, Dr Anderson applies techniques of literary analysis to throw light on the lifestyles and behaviour of these figures, from Jesus Christ to Peregrinus Proteus to dio Chrysostom, stressing their individuality as much as their common features.
Sage, Saint and Sophist examines the variety of services, real or imaginary, that these colouful figures had to offer and how they maintained their credibility to become the objects of successful religious cults.

From the 1930s the East African Revival influenced Christian expression in East Central Africa and around the globe. This book analyses influences upon the movement and changes wrought by it in Uganda, Rwanda, Burundi, Kenya, Tanzania and Congo, highlighting its impact on spirituality, political discourse and culture. A variety of scholarly approaches to a complex and changing phenomenon are juxtaposed with the narration of personal stories of testimony, vital to spirituality and expression of the revival, which give a sense of the dynamism of the movement. Those yet unacquainted with the revival will find a helpful introduction to its history. Those more familiar with the movement will discover new perspectives on its influence.

Christianity is one of the fastest growing religions in China. Despite its long history in China and its significant indigenization or intertwinement with Chinese society and culture, Christianity continues to generate suspicion among political elites and intense debates among broader communities within China. This unique book applies socio-cultural methods in the study of contemporary Christianity. Through a wide range of empirical analyses of the complex and highly diverse experience of Christianity in contemporary China, it examines the fraught processes by which various forms and practices of Christianity interact with the Chinese social, political and cultural spheres. Contributions by top scholars in the field are structured in the following sections: Enchantment, Nation and History, Civil Society, and Negotiating Boundaries. This book offers a major contribution to the field and provides a timely, wide-ranging assessment of Christianity in Contemporary China.

First published in 1993. Routledge is an imprint of Taylor & Francis, an informa company.

Draws on psychoanalytic criteria to demonstrate that the traditional shamans among the Inuit of North America are expert in the religious uses of alternative psychic states, and that the sleight-of-hand, ventriloquism, and other tricks that have led other researchers to label them pathological perso

This is a book about religious transformation in South Asia in the nineteenth century, perhaps the most important period of religious change in the history of the region. By looking at some outstanding individuals from different religions the book sheds light on the questions that lie at the heart of later nationalist discourse, questions like: Who is a Hindu? Who is a Buddhist? What is the relationship between the religious communities of South Asia?

With particular focus on the Hindu caste system, this book represents a comprehensive analysis of the elimination of all forms of racial discrimination in international law. It evaluates the strategies that have informed the work of the United Nations in this area, mapping a new path that moves from standard-setting to implementation. Combining legal analysis with the meaning and origin of caste, it explores the remedies human rights law can propose towards the prohibition of caste-based discrimination, and the abolition of the caste system itself. The book provides a benchmark on the achievements of the international community in combating all forms of racial discrimination, and the policies that must inform future measures. With its clear and accessible style this volume will be of interest to scholars of law and human rights, as well as policy-makers and practitioners working in this area.