Varieties of Secularism is an ethnographically rich, theoretically well-informed, and intellectually coherent volume which builds off the work of Talal Asad, Charles Taylor, and others who have engaged the issue of secularism(s) and in socio-political life. The volume seeks to examine theories of secularism/secularity and examine concrete ethnographic cases in order to further the theoretical discussion. Whereas Taylor's magisterial work draws up the conditions and problems of a belief in God in Western modernity, it leaves unexplored the challenges posed by the spiritual in modernity outside of the North Atlantic rim. This anthology seeks to begin that task. It does so by suggesting that the kind of secularity described by Taylor is only one amongst others. By attending to the shifting relationship between proper religion and 'bad faiths'; between politically valorised and embarrassing spiritual phenomena; between the new visibilities and silences of magic, ancestors, and religion in democratic politics, this book seeks to outline the particular formations of secularism that have become possible in Asia from China to Indonesia and from Bahrain to Timor-Leste. This book will appeal to students and scholars of Asian religion, politics and anthropology.

Rebecca J. Manring offers an illuminating study and translation of three hagiographies of Advaita Acarya, a crucial figure in the early years of the devotional Vaisnavism which originated in Bengal in the fifteenth century. Advaita Acarya was about fifty years older than the movement's putative founder, Caitanya, and is believed to have caused Caitanya's advent by ceaselessly storming heaven, calling for the divine presence to come to earth. Advaita was a scholar and highly respected pillar of society, whose status lent respectability and credibility to the new movement.
A significant body of hagiographical and related literature about Advaita Acarya has developed since his death, some as late as the early twentieth century. The three hagiographic texts included in The Fading Light of Advaita Acarya examine the years of Advaita's life that did not overlap with Caitanya's lifetime, and each paints a different picture of its protagonist. Each composition clearly advocates the view that Advaita was himself divine in some way, and a few go so far as to suggest that Advaita reflected even greater divinity than Caitanya, through miraculous stories that can be found nowhere else in Bengali Vaisnava literature. Manring provides a detailed introduction to these texts, as well as remarkably faithful translations of Haricarana Dasa's Advaita Mangala, Laudiya Krsnadasa's Balya-lila-sutra, and Isana Nagara's Advaita Prakasa.

This collection of special prayers is a wonderful companion for parents and caregivers and will help guide children on their journey to adulthood. It includes verses for every occasion?for parents to recite as the incarnating soul prepares for birth, for the baby after birth, and for children of all ages. Also included are prayers for morning and evening and graces for mealtimes. A lecture by Rudolf Steiner provides context for the prayers, offering insight into the greater cosmic relationships in which individuals are immersed before birth, during life, and after death.

Here is the twentieth anniversary edition of the classic study of the culture, religion, history, ideology, and influence of the Rastafarians of Jamaica. "Barrett offers the most comprehensive study to date of the Rastafarians".--BULLETIN of the Center for the Study of World Religions. Bibliography. Index. Photos.

These five profound lectures look at the cosmic forces behind the four great festivals of the year, providing a wealth of material for fruitful thought and meditation. Steiner presents great imaginative pictures that unite the heavens and the Earth through a portrayal of the activities of the archangels Michael, Gabriel, Raphael, and Uriel. In the course of the lectures, Rudolf Steiner offers spiritual insight into subjects that include the alchemical processes of sulfur, mercury, and salt in the cosmos; the realms of humankind and plants; spiritual combustion processes; crystals; clouds and meteors; the movements of elemental beings in nature; and the conflicting efforts of Lucifer and Ahriman the two great adversaries to divert Earth from its true purpose. The Four Seasons and the Archangels includes five color plates of Rudolf Steiner s blackboard drawings made during the lectures."

Yoga, tantra and other forms of Asian meditation are practised in modernized forms throughout the world today, but most introductions to Hinduism or Buddhism tell only part of the story of how they developed. This book is an interpretation of the history of Indic religions up to around 1200 CE, with particular focus on the development of yogic and tantric traditions. It assesses how much we really know about this period, and asks what sense we can make of the evolution of yogic and tantric practices, which were to become such central and important features of the Indic religious scene. Its originality lies in seeking to understand these traditions in terms of the total social and religious context of South Asian society during this period, including the religious practices of the general population with their close engagement with family, gender, economic life and other pragmatic concerns.

The Franciscan John Duns Scotus (c. 1266-1308) is the philosopher's theologian par excellence: more than any of his contemporaries, he is interested in arguments for their own sake. Making use of the tools of modern philosophy, Richard Cross presents a thorough account of Duns Scotus's arguments on God and the Trinity. Providing extensive commentary on central passages from Scotus, many of which are presented in translation in this book, Cross offers clear expositions of Scotus's sometimes elliptical writing.A Cross's account shows that, in addition to being a philosopher of note, Scotus is a creative and original theologian who offers new insights into many old problems.

'This is a book to be read slowly and lovingly, for it is full of grand passages and haunting phrases from those ancient sages who have left us some of the profoundest reflections ever made upon the nature of man.' F. Yeats-Brown in the Listener

The word "possession" is trickier than we often think, especially in the context of the Black Atlantic and its religions and economy. Here possession can refer to spirits, material goods, and, indeed, people. In Spirited Things, Paul Christopher Johnson gathers together essays by leading anthropologists in the Americas to explore the fascinating nexus found at the heart of the idea of being possessed. The result is a book that marries one of anthropology's foundational concerns - spirit possession - with one of its most salient contemporary ones: materiality. The contributors reopen the concept of possession in order to examine the relationship between African religions in the Atlantic and the economies that have historically shaped-and continue to shape-the cultures that practice them. They explore the way spirit mediation is framed both by material things-including plantations, the Catholic church, the sea, and the telegraph-as well as the legacy of slavery. In doing so, they offer a powerful new concept for understanding the Atlantic world and its history, creation, and deeply complex religious and political economy.

Taylor G. Petrey's trenchant history takes a landmark step forward in documenting and theorizing about Latter-day Saints (LDS) teachings on gender, sexual difference, and marriage. Drawing on deep archival research, Petrey situates LDS doctrines in gender theory and American religious history since World War II. His challenging conclusion is that Mormonism is conflicted between ontologies of gender essentialism and gender fluidity, illustrating a broader tension in the history of sexuality in modernity itself. As Petrey details, LDS leaders have embraced the idea of fixed identities representing a natural and divine order, but their teachings also acknowledge that sexual difference is persistently contingent and unstable. While queer theorists have built an ethics and politics based on celebrating such sexual fluidity, LDS leaders view it as a source of anxiety and a tool for the shaping of a heterosexual social order. Through public preaching and teaching, the deployment of psychological approaches to "cure" homosexuality, and political activism against equal rights for women and same-sex marriage, Mormon leaders hoped to manage sexuality and faith for those who have strayed from heteronormativity.

How is a free faith expressed, organised and governed? How are diverse spiritualities and theologies made compatible? What might a religion based in reason and democracy offer today's world? This book will help the reader to understand the contemporary liberal religion of Unitarian Universalism in a historical and global context. Andrea Greenwood and Mark W. Harris challenge the view that the Unitarianism of New England is indigenous and the point from which the religion spread. Relationships between Polish radicals and the English Dissenters existed, and the English radicals profoundly influenced the Unitarianism of the nascent United States. Greenwood and Harris also explore the US identity as Unitarian Universalist since a 1961 merger, and its current relationship to international congregations, particularly in the context of twentieth century expansion into Asia.

"Wendy Doniger O'Flaherty . . . weaves a brilliant analysis of the complex role of dreams and dreaming in Indian religion, philosophy, literature, and art. . . . In her creative hands, enchanting Indian myths and stories illuminate and are illuminated by authors as different as Aeschylus, Plato, Freud, Jung, Kurl Godel, Thomas Kuhn, Borges, Picasso, Sir Ernst Gombrich, and many others. This richly suggestive book challenges many of our fundamental assumptions about ourselves and our world."--Mark C. Taylor, "New York Times Book Review"
"Dazzling analysis. . . . The book is firm and convincing once you appreciate its central point, which is that in traditional Hindu thought the dream isn't an accident or byway of experience, but rather the locus of epistemology. In its willful confusion of categories, its teasing readiness to blur the line between the imagined and the real, the dream actually embodies the whole problem of knowledge. . . . [O'Flaherty] wants to make your mental flesh creep, and she succeeds."--Mark Caldwell, "Village Voice
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The arrival in 1909 of the library of manuscripts now known as the Chandra Shum Shere collection increased by well over six thousand the already substantial holdings of the Bodleian and Indian Institute libraries, and made Oxford the repository of the largest known collection of Sanskrit manuscripts outside the Indian subcontinent. It is a huge and uniquely valuable collection of paper and palm leaf manuscripts, purchased for Oxford University by Sir Chandra Shum Shere, the then Prime Minister of Nepal. The General Editor of the catalogue of the collection is Dr Jonathan Katz, Consultant to the Oriental Department of the Bodleian Library, formerly Librarian of the Indian Institute, and present Master of the Queen's Scholars at Westminster School.

A best-selling history of the Third Crusade, when the Catholic Church waged war against heretics in its own ranks In 1208 Pope Innocent III called for a Crusade against a country of fellow-Christians. The new enemy was Raymond VI, Count of Toulouse, one of the greatest princes in Western Christendom, premier baron of all the territories in southern France where the langue d'oc was spoken. So began the Albigensian Crusade (named after the French town of Albi), which was to culminate in 1244 with the massacre of Cathars at the mountain fortress of Montsegur. This Crusade was the Catholic Church's response to the rapid growth of a rival Christian religion in the very heart of Christendom - the religion of the Cathars (or 'pure ones'). These heretics drew their strength from the consciousness of belonging to a faith that had never seen eye to eye with Catholicism and was more ancient than the Church itself. From the beginning this religious war was to show all the characteristics of a national resistance movement, so that in the end it was not just the survival of the Cathar faith that was at stake but also that of the Languedoc itself as an autonomous and independent region of France.

Die langste Zeit wahrend der Kulturgeschichte haben Menschen Vorstellungen von "Parallelwelten" gepflegt - von einer diesseitigen Sphare und von einer jenseitigen Sphare, die von ubersinnlichen Gestalten bevoelkert ist. Seit jeher waren die Menschen darum bemuht, die Intentionen der Instanzen in der jenseitigen Sphare zu ergrunden, um deren Wohlwollen fur sich zu erlangen. Die Sphare des UEbersinnlichen erschliesst sich uber die Religion. Das Gemeinsame in allen Religionen ist deren weitgehend ahnlich strukturiertes Fundament. Und der Baustoff dieses Fundaments ist Spiritualitat. Sprache, Schrift und Bilder, diese wichtigen Komponenten zum Aufbau von Kultur, werden fur die religioese Kommunikation eingesetzt und in Riten und Ritualen aktiviert. In dieser Studie werden die Umrisse fur eine Urgeschichte der Transzendenz skizziert, respektive fur eine anthropologische Konstante in allen Kulturen.

The Mystery of Art lets the forms of art tell their own tale. Instead of analyzing the art expressions this narrative work invites the reader to re-discover the functions of art. The observation of the art-scenes starts with the present and winds its way backward through time and history. In the course of this journey the different art-expressions reveal themselves in a novel light.

Yoga, tantra and other forms of Asian meditation are practised in modernized forms throughout the world today, but most introductions to Hinduism or Buddhism tell only part of the story of how they developed. This book is an interpretation of the history of Indic religions up to around 1200 CE, with particular focus on the development of yogic and tantric traditions. It assesses how much we really know about this period, and asks what sense we can make of the evolution of yogic and tantric practices, which were to become such central and important features of the Indic religious scene. Its originality lies in seeking to understand these traditions in terms of the total social and religious context of South Asian society during this period, including the religious practices of the general population with their close engagement with family, gender, economic life and other pragmatic concerns.

Yezidism is a fascinating part of the rich cultural mosaic of the Middle East. The Yezidi faith emerged for the first time in the twelfth century in the Kurdish mountains of northern Iraq. The religion, which has become notorious for its associations with 'devil worship', is in fact an intricate syncretic system of belief, incorporating elements from proto-Indo-European religions, early Iranian faiths like Zoroastrianism and Manichaeism, Sufism and regional paganism like Mithraism. Birgul Acikyildiz here offers a comprehensive appraisal of Yezidi religion, society and culture. Written without presupposing any prior knowledge about Yezidism, and in an accessible and readable style, her book examines Yezidis not only from a religious point of view but as a historical and social phenomenon. She throws light on the origins of Yezidism, and charts its development and changing fortunes - from its beginnings to the present- as part of the general history of the Kurds. Her book is the first to place Yezidism in its complete geographical setting in Northern Iraq, Turkey, Syria and Transcaucasia. The author describes the Yezidi belief system (which considers Tawusi Melek - the 'Peacock Angel' - to be ruler of the earth) and its religious practices and observances, analysing the most important facets of Yezidi religious art and architecture (including funerary monuments and zoomorphic tombstones) and their relationship to their neighbours throughout the Middle East. Acikyildiz also explores the often misunderstood connections between Yezidism and the Satan/Sheitan of Christian and Muslim tradition. Richly illustrated, with accompanying maps, photographs and illustrations, this pioneering book will have strong appeal to all those with an interest in the culture of the Kurds, as well as the wider region.

Nobody knows what to do about queer Mormons. The institutional Church of Jesus Christ of Latter-day Saints prefers to pretend they don't exist, that they can choose their way out of who they are, leave, or at least stay quiet in a community that has no place for them. Even queer Mormons don't know what to do about queer Mormons. Their lived experience is shrouded by a doctrine in which heteronormative marriage is non-negotiable and gender is unchangeable. For women, trans Mormons, and Mormons of other marginalized genders, this invisibility is compounded by social norms which elevate (implicitly white) cisgender male voices above those of everyone else. This collection of essays gives voice to queer Mormons. The authors who share their stories-many speaking for the first time from the closet-do so here in simple narrative prose. They talk about their identities, their experiences, their relationships, their heartbreaks, their beliefs, and the challenges they face. Some stay in the church, some do not, some are in constant battles with themselves and the people around them as they make agonizing decisions about love and faith and community. Their stories bravely convey what it means to be queer, Mormon, and marginalized-what it means to have no voice and yet to speak anyway.

Every year, at the Wa Huang Gong temple in Hebei Province, China, people gather to worship the great mother, Nuwa, the oldest deity in Chinese myth, praising her for bringing them a happy life. It is a vivid demonstration of both the ancient reach and the continuing relevance of mythology in the lives of the Chinese people.
Compiled from ancient and scattered texts and based on groundbreaking new research, Handbook of Chinese Mythology is the most comprehensive English-language work on the subject ever written from an exclusively Chinese perspective. This work focuses on the Han Chinese people but ranges across the full spectrum of ancient and modern China, showing how key myths endured and evolved over time. A quick reference section covers all major deities, spirits, and demigods, as well as important places (Kunlun Mountain), mythical animals and plants (the crow with three feet; Fusang tree), and related items (Xirang-a kind of mythical soil; Bu Si Yao-mythical medicine for long life). No other work captures so well what Chinese mythology means to the people who lived and continue to live their lives by it.
With more than 40 illustrations and photographs, fresh translations of primary sources, and insight based on the authors' own field research, Handbook of Chinese Mythology offers an illuminating account of a fascinating corner of the world of myth.

In this book, J. C. Heesterman attempts to understand the origins and nature of Vedic sacrifice--the complex compound of ritual practices that stood at the center of ancient Indian religion.
Paying close attention to anomalous elements within both the Vedic ritual texts, the "brahmanas," and the ritual manuals, the "srautasutras," Heesterman reconstructs the ideal sacrifice as consisting of four moments: killing, destruction, feasting, and contest. He shows that Vedic sacrifice all but exclusively stressed the offering in the fire--the element of destruction--at the expense of the other elements. Notably, the contest was radically eliminated. At the same time sacrifice was withdrawn from society to become the sole concern of the individual sacrificer. The ritual turns in on the individual as "self-sacrificer" who realizes through the internalized knowledge of the ritual the immortal Self. At this point the sacrificial cult of the fire recedes behind doctrine of the "atman's" transcendence and unity with the cosmic principle, the "brahman,"
Based on his intensive analysis Heesterman argues that Vedic sacrifice was primarily concerned with the broken world of the warrior and sacrificer. This world, already broken in itself by the violence of the sacrificial contest, was definitively broken up and replaced with the ritrualism of the single, unopposed sacrificer. However, the basic problem of sacrifice--the riddle of life and death--keeps breaking too surface in the form of incongruities, contradictions, tensions, and oppositions that have perplexed both the ancient ritual theorists and the modern scholar.