Fathoming the Cosmos and Ordering the World is the first full-length study in any Western language of the development of the Yijing in China from earliest times to the present. Drawing on the most recent scholarship in both Asian and Western languages, Richard J. Smith offers a fresh perspective on virtually every aspect of Yijing theory and practice for some three thousand years. Smith introduces the reader to the major works, debates, and schools of interpretation surrounding this ancient text, and he shows not only how the Book of Changes was used in China as a book of divination but also how it served as a source of philosophical, psychological, literary, and artistic inspiration. Among its major contributions, this study reveals with many vivid examples the richness, diversity, vitality, and complexity of traditional Chinese thought. In the process, it deconstructs a number of time-honored interpretive binaries that have adversely affected our understanding of the Yijing-most notably the sharp distinction between the ""school of images and numbers"" (xiangshu) and the ""school of meanings and principles"" (yili). The book also demonstrates that, contrary to prevailing opinion among Western scholars, the rise of ""evidential research"" (kaozheng xue) in late imperial China did not necessarily mean the decline of Chinese cosmology. Smith's study reveals a far more nuanced intellectual outlook on the part of even the most dedicated kaozheng scholars, as well as the remarkable persistence of Chinese ""correlative"" thinking to this very day. Finally, by exploring the fascinating modern history of the Yijing, Fathoming the Cosmos and Ordering the World attests to the tenacity, flexibility, and continuing relevance of this most remarkable Chinese classic.

This Is A New Release Of The Original 1917 Edition.

This Is A New Release Of The Original 1887 Edition.

Religiously motivated violence caused by the fusion of state and religion occurred in medieval Tibet and Bhutan and later in imperial Japan, but interfaith conflict also followed colonial incursions in India, Sri Lanka, and Burma. Before that time, there was a general premodern harmony among the resident religions of the latter countries, and only in the late nineteenth and twentieth centuries did religiously motivated violence break out. While conflict caused by Hindu fundamentalists has been serious and widespread, a combination of medieval Tibetan Buddhists and modern Sri Lankan, Japanese, and Burmese Buddhists has caused the most violence among the Asian religions. However, the Chinese Taiping Christians have the world record for the number of religious killings by one single sect. A theoretical investigation reveals that specific aspects of the Abrahamic religions-an insistence on the purity of revelation, a deity who intervenes in history, but one who still is primarily transcendent-may be primary causes of religious conflict. Only one factor-a mystical monism not favored in Judaism, Christianity, and Islam-was the basis of a distinctively Japanese Buddhist call for individuals to identify totally with the emperor and to wage war on behalf of a divine ruler. The Origins of Religious Violence: An Asian Perspective uses a methodological heuristic of premodern, modern, and constructive postmodern forms of thought to analyze causes and offer solutions to religious violence.