Written in 1925 (CW 27) In this classic introductory work on spiritual medicine, Rudolf Steiner worked in a unique literary collaboration with the physician Ita Wegman. Their aim was to revitalize the art of healing through spiritual knowledge--yet in so doing they did not underrate or dismiss modern allopathic medicine; rather, they illumined ordinary medicine beyond its materialistic outlook to a fuller realization of the human condition. As Ita Wegman wrote in her preface: "The aim was not to underestimate scientific medicine in an amateurish way; it was given full recognition. But it was important to add to existing knowledge the insights that can come from true perception of the spirit, enabling us to understand the processes of illness and healing." Today this new extension of practical medicine--generally called "anthroposophical medicine"--is used and valued by many physicians in numerous clinics around the world. Contents: Foreword by Dr. Michael Evans 1. Understanding the True Nature of Man as a Basis of Medical Practice 2. Why Do People Fall Ill? 3. The Phenomena of Life 4. On the Nature of the Sentient Organism 5. Plant, Animal, Man 6. Blood and Nerve 7. The Nature of Medicinal Actions 8. Activities in the Human Organism--Diabetes Mellitus 9. The Role of Protein in the Human Body and Proteinuria 10. The Role of Fat in the Human Organism and Deceptive Local Symptom Complexes 11. The Configuration of the Human Body and Gout 12. Development and Separating-off Processes of the Human Organism 13. On the Nature of Illness and Healing 14. The Therapeutic Way of Thinking 15. The Method of Treatment 16. Perceiving Medicinal Qualities 17. Perceiving the Nature of Substances as a Basis of Pharmacognosy 18. Eurythmy Therapy 19. Characteristic Illnesses 20. Typical Medicines This volume is a translation from the German of Grundlegendes fur eine Erweiterung der Heilkunst nach geisteswissenschaflichen Erkenntnissen (GA 27).

Going far beyond the standard imagery of Rasta--ganja, reggae, and dreadlocks--this cultural history offers an uncensored vision of a movement with complex roots and the exceptional journey of a man who taught an enslaved people how to be proud and impose their culture on the world. In the 1920s Leonard Percival Howell and the First Rastas had a revelation concerning the divinity of Haile Selassie, king of Ethiopia, that established the vision for the most popular mystical movement of the 20th century, Rastafarianism. Although jailed, ridiculed, and treated as insane, Howell, also known as the Gong, established a Rasta community of 4,500 members, the first agro-industrial enterprise devoted to producing marijuana. In the late 1950s the community was dispersed, disseminating Rasta teachings throughout the ghettos of the island. A young singer named Bob Marley adopted Howell's message, and through Marley's visions, reggae made its explosion in the music world.

The arrival in 1909 of the library of manuscripts now known as the Chandra Shum Shere collection increased by well over six thousand the already substantial holdings of the Bodleian and Indian Institute libraries, and made Oxford the repository of the largest known collection of Sanskrit manuscripts outside the Indian subcontinent. It is a huge and uniquely valuable collection of paper and palm leaf manuscripts, purchased for Oxford University by Sir Chandra Shum Shere, the then Prime Minister of Nepal. The General Editor of the catalogue of the collection is Dr Jonathan Katz, Consultant to the Oriental Department of the Bodleian Library, formerly Librarian of the Indian Institute, and present Master of the Queen's Scholars at Westminster School.

How is a free faith expressed, organised and governed? How are diverse spiritualities and theologies made compatible? What might a religion based in reason and democracy offer today's world? This book will help the reader to understand the contemporary liberal religion of Unitarian Universalism in a historical and global context. Andrea Greenwood and Mark W. Harris challenge the view that the Unitarianism of New England is indigenous and the point from which the religion spread. Relationships between Polish radicals and the English Dissenters existed, and the English radicals profoundly influenced the Unitarianism of the nascent United States. Greenwood and Harris also explore the US identity as Unitarian Universalist since a 1961 merger, and its current relationship to international congregations, particularly in the context of twentieth century expansion into Asia.

Taylor G. Petrey's trenchant history takes a landmark step forward in documenting and theorizing about Latter-day Saints (LDS) teachings on gender, sexual difference, and marriage. Drawing on deep archival research, Petrey situates LDS doctrines in gender theory and American religious history since World War II. His challenging conclusion is that Mormonism is conflicted between ontologies of gender essentialism and gender fluidity, illustrating a broader tension in the history of sexuality in modernity itself. As Petrey details, LDS leaders have embraced the idea of fixed identities representing a natural and divine order, but their teachings also acknowledge that sexual difference is persistently contingent and unstable. While queer theorists have built an ethics and politics based on celebrating such sexual fluidity, LDS leaders view it as a source of anxiety and a tool for the shaping of a heterosexual social order. Through public preaching and teaching, the deployment of psychological approaches to "cure" homosexuality, and political activism against equal rights for women and same-sex marriage, Mormon leaders hoped to manage sexuality and faith for those who have strayed from heteronormativity.

Yoga, tantra and other forms of Asian meditation are practised in modernized forms throughout the world today, but most introductions to Hinduism or Buddhism tell only part of the story of how they developed. This book is an interpretation of the history of Indic religions up to around 1200 CE, with particular focus on the development of yogic and tantric traditions. It assesses how much we really know about this period, and asks what sense we can make of the evolution of yogic and tantric practices, which were to become such central and important features of the Indic religious scene. Its originality lies in seeking to understand these traditions in terms of the total social and religious context of South Asian society during this period, including the religious practices of the general population with their close engagement with family, gender, economic life and other pragmatic concerns.

If an elephant stomps on your head and there is no one around to see it, did it stomp on your head at all?

The answer is yes, if that elephant is your boss. Can anything be done about these enormous, gray, and sometimes smelly beasts? The answer is yes, if you know Business Zen. For thousands of years, Zen masters have plumbed the secrets of the universe while wearing comfortable clothing. Now you, too, can learn the wisdom of the ancients and win valuable prizes.

It may be easier than you dare to imagine. Don't you already spend a good part of your day sitting and thinking about nothing for hours on end? That's Zen! You're already doing it!

In this simple little handbook, Throwing the Elephant, Stanley Bing, the master of Machiavellian meanness, offers the nicest possible way to manipulate one's executive elephant to achieve enlightenment -- and power.

Rainbow Painting is saturated with direct, pithy instruction, the very quintessence of the Buddhist Spiritual approach. Tulku Urgyen Rinpoche speaks from experience, expressing what he himself has undergone, instructing us in the way we should train in a complete and unmistaken manner. We come to understand that to become enlightened we must experience what was always present within us. The ultimate object of realization, the natural state of mind, unmistakenly and exactly as it is, need not be sought for elsewhere but is present within ourselves. Stability in this unexcelled state of unity is not attained independently of means, proper conduct and knowledge of the view. We should unite view and conduct; and this book contains the key points for doing just that.
"Some people have the habit of thinking that something is bound to happen after practicing meditation a while -- like going through school -- that after ten or fifteen years you end up with a degree. That's the idea in the back of people's minds: "I can make it happen I can do enlight¬enment " Not in this case, though. You cannot make enlightenment, because enlightenment is unconstructed. Realizing the awakened state is a matter of being diligent in allowing nondual awareness to regain its natural stability. It is difficult to reach enlightenment without such dili¬gence, without undertaking any hardship."
---Tulku Urgyen Rinpoche
"Tulku Urgyen Rinpoche is someone who has lived at length in mountain hermitages, spent many years in retreat, and done a considerable amount of meditation training. For this reason, he gives the very quintessence of the sacred Dharma spoken by our compassionate Buddha Shakyamuni. He speaks from experience, expressing what he himself has undergone, instructing us in the way we should practice in a complete and unmistaken manner. These teachings, saturated with direct, pithy instruction, are unique."
---Chokyi Nyima Rinpoche

The ultimate object of realization, the natural state of mind, unmistakenly and exactly as it is, need not be sought elsewhere than in ourselves. We become enlightened through experiencing what is always innately present. Stability in this unexcelled unawareness is attained when view, the knowledge aspect and conduct, the means are integrated. In Rainbow Painting, Tulku Urgyen Rinpoche presents the practices to accomplish this unity.

Die langste Zeit wahrend der Kulturgeschichte haben Menschen Vorstellungen von "Parallelwelten" gepflegt - von einer diesseitigen Sphare und von einer jenseitigen Sphare, die von ubersinnlichen Gestalten bevoelkert ist. Seit jeher waren die Menschen darum bemuht, die Intentionen der Instanzen in der jenseitigen Sphare zu ergrunden, um deren Wohlwollen fur sich zu erlangen. Die Sphare des UEbersinnlichen erschliesst sich uber die Religion. Das Gemeinsame in allen Religionen ist deren weitgehend ahnlich strukturiertes Fundament. Und der Baustoff dieses Fundaments ist Spiritualitat. Sprache, Schrift und Bilder, diese wichtigen Komponenten zum Aufbau von Kultur, werden fur die religioese Kommunikation eingesetzt und in Riten und Ritualen aktiviert. In dieser Studie werden die Umrisse fur eine Urgeschichte der Transzendenz skizziert, respektive fur eine anthropologische Konstante in allen Kulturen.

Die Dokumentation eines Forschungsprojektes zielt auf die Rekonstruktion der Diskurse uber den Islam in Lesebuchern des Deutschen Kaiserreiches. Sie erschliesst mittels Digital Humanities und germanistisch-textanalytischer Verfahren ein digitalisiertes Textkorpus und leistet einen Beitrag zur historischen Schulbuchforschung. Wie sich zeigt, entwerfen die Lesebucher den Islam kontrastiv zum christlich gepragten kulturellen Selbstbild als eine orientalische, antimoderne Religion mit fatalistisch-bellizistischen Tendenzen. Konstitutives Element ist ein historisches Narrativ um die Begegnungen von christlicher und muslimischer Welt: Ereignisse diverser Epochen werden mit dem Ziel nationaler Sinnstiftung aufeinander bezogen, die Muslime als ernstzunehmende, doch unterlegene Gegner prasentiert.

Every year, at the Wa Huang Gong temple in Hebei Province, China, people gather to worship the great mother, Nuwa, the oldest deity in Chinese myth, praising her for bringing them a happy life. It is a vivid demonstration of both the ancient reach and the continuing relevance of mythology in the lives of the Chinese people.
Compiled from ancient and scattered texts and based on groundbreaking new research, Handbook of Chinese Mythology is the most comprehensive English-language work on the subject ever written from an exclusively Chinese perspective. This work focuses on the Han Chinese people but ranges across the full spectrum of ancient and modern China, showing how key myths endured and evolved over time. A quick reference section covers all major deities, spirits, and demigods, as well as important places (Kunlun Mountain), mythical animals and plants (the crow with three feet; Fusang tree), and related items (Xirang-a kind of mythical soil; Bu Si Yao-mythical medicine for long life). No other work captures so well what Chinese mythology means to the people who lived and continue to live their lives by it.
With more than 40 illustrations and photographs, fresh translations of primary sources, and insight based on the authors' own field research, Handbook of Chinese Mythology offers an illuminating account of a fascinating corner of the world of myth.

"Secrets of Voodoo" traces the development of this complex religion (in Haiti and the Americas) from its sources in the brilliant civilizations of ancient Africa. This book presents a straightforward account of the gods or loas and their function, the symbols and signs, rituals, the ceremonial calendar of Voodoo, and the procedures for performing magical rites are given.

"Voodoo," derived from words meaning "introspection" and "mystery," is a system of belief about the formation of the world and human destiny with clear correspondences in other world religions. Rigaud makes these connections and discloses the esoteric meaning underlying Voodoo's outward manifestations, which are often misinterpreted. Translated from the French by Robert B. Cross. Drawings and photographs by Odette Mennesson-Rigaud.

Milo Rigaud was born in Port au Prince, Haiti, in 1903, where he spent the greater part of his life studying the Voodoo tradition. In Haiti he studied law, and in France ethnology, psychology, and theology. The involvement of Voodoo in the political struggle of Haitian blacks for independence was one of his main concerns.

Paul Gray is the GrammyA(R) Award winning bassist of Slipknot. In his IMV Behind the Player DVD, Gray gives an intimate behind-the scenes look at his life as a professional musician - including rare photos and video footage.
Gray then gives in-depth bass lessons for how to play "Duality" and "Surfacing" by Slipknot and jams the tracks with Stone Sour drummer Roy Mayorga.
VideoTaba shows exactly how Gray plays the two tracks. The video-game-style animated tablature is similar to GuitarHero(TM), but shows how to play the tracks for real.
Other IMV Behind the Player titles include:
* KoRn guitarist Munky
* Rob Zombie guitarist John 5
* Atreyu guitarist Dan Jacobs
* Tim Skold, former guitarist and bassist for Marilyn Manson
* Velvet Revolver bassist Duff McKagan
* Alice in Chains bassist Mike Inez
* KoRn bassist Fieldy
* Ozzy Osbourne bassist Blasko
* Godsmack bassist Robbie Merrill
* Rob Zombie drummer Tommy Clufetos
* Jane's Addiction and Porno for Pyros drummer Stephen Perkins
* Godsmack drummer Shannon Larkin
* and guitar legend George Lynch.

This book brings ethnographies of everyday power and ritual into dialogue with intellectual studies of theology and political theory. It underscores the importance of academic collaboration between scholars of religion, anthropology, and history in uncovering the structures of thinking and action that make politics work. The volume weaves important discussions around sovereignty in modern South Asian history with debates elsewhere on the world map. South Asia's colonial history - especially India's twentieth-century emergence as the world's largest democracy - has made the subcontinent a critical arena for thinking about how transformations and continuities in conceptions of sovereignty provide a vital frame for tracking shifts in political order. The chapters deal with themes such as sovereignty, kingship, democracy, governance, reason, people, nation, colonialism, rule of law, courts, autonomy, and authority, especially within the context of India, Bangladesh, and Pakistan. The book will be of great interest to scholars and researchers in politics, ideology, religion, sociology, history, and political culture, as well as the informed reader interested in South Asian studies.

This manuscript deals specifically with the contentious issue of sewa, organized service to humanity, which was Vivekananda's legacy to his followers. It is a distinctive contribution to the study of the Ramakrishna movement in its exclusive focus on the idea of service. It argues that the Ramakrishna movement's commitment to sewa was shaped by a complex of varied influences. These included not only the impact of individuals such as Vivekananda and the interaction between Indian and western ideals, but also dramatic changes in the delivery of organized philanthropy. That took place during the nineteenth century in societies disrupted by industrialization and colonization. The study will trace the way in which social, economic, and political factors beyond its direct control have also conspired to make increasing demands upon the Ramakrishna Math and Mission as a provider of service. The debate surrounding he genesis and growth of the sadhana of service within the Ramakrishna movement has been a fascinating one not least because of the various interests and starting points of those who have participated in it. The study is rooted in substantial direct encounters with the Ramakrishna Math and Mission's contemporary practice of the sadhana of service in both India and Bangladesh. It includes material taken from interviews conducted with members of the movement, and is enriched by reference to literature produced by individual Math and Mission centers which is not very widely known.

Die mittelalterliche armenische Geschichtsschreibung ist von Bedeutung nicht nur fur die Kenntnis der Ereignisse im Gebiet des Transkaukasus, sondern auch Kleinasiens, des Nahen Ostens und Zentralasiens. Ebenso grundlegend ist sie aber auch fur das Verstandnis der modernen Entwicklungen und politischen Verhaltnisse in diesem geographischen Grossraum. Wie sehr die armenische mit der Geschichte der gesamten Region verknupft ist, wird im Werk des Kirakos Ganjekec'i (d.h. aus Ganjak, dem heutigen Ganca/Gandscha) anschaulich. Die Darstellung fasst Ereignisse vom 4. bis zum 13. Jahrhundert zusammen und beschreibt Armenien neben kurzen Perioden der politischen Machtentfaltung als Schlusselposition konkurrierender Grossmachte, Schauplatz von Invasionen, Kampfplatz religioes-politischer Konzepte und Durchgangsroute von Handelswegen. Diese Quelle in ihrem Kontext zu analysieren, ist Zielsetzung dieses Buches.

In dieser Arbeit wird untersucht, wie sich das von den Achameniden aufgebaute Weltreich bis zu seinem Untergang entwickelt beziehungsweise welche Vorgaben es bei der Errichtung eines Staates durch die ersten Seleukiden hinterlassen hat. Des Weiteren wird dargestellt, wie im seleukidischen Reich griechische, makedonische, achamenidische und sonstige altorientalische Traditionen zu einem lebensfahigen Ganzen verbunden wurden. Deshalb wird keiner der beteiligten Fachdisziplinen Altorientalistik, Iranistik und Alte Geschichte ein Vorrang eingeraumt, vielmehr sollen alle Forschungsbereiche nach den dort jeweils geltenden Kriterien fur Vollstandigkeit durchdrungen werden. Auf diese Weise soll die Frage beantwortet werden, inwiefern Sachzwange beziehungsweise historische Vorgaben die Entstehung dieser Staaten determiniert haben, beziehungsweise welche Bedeutung dem gestalterischen Freiraum von Grundern und massgeblichen Herrscherpersoenlichkeiten beizumessen ist.

Bob Marley was a reggae superstar who is considered to be one of the most influential musicians of all time. Born in rural Jamaica, this musician and songwriter began his career with his band, The Wailing Wailers, in 1963. The Wailers went on to spread the gospel of reggae music around the globe. Bob's distinctive style and dedication to his Rastafari beliefs became a rallying cry for the poor and disenfranchised the world over and led to a hugely successful solo career. After his death in 1981, Bob Marley became a symbol of Jamaican culture and identity. His greatest-hits album, Legend, remains the best-selling reggae album of all time. Who Was Bob Marley? tells the story of how a man with humble roots became an international icon.

Anthropologist David Jordan and Daniel Overmyer, a historian of religions, present a joint analysis of the most important group of sectarian religious societies in contemporary Taiwan: those that engage in automatic writing seances, or worship by means of the phoenix" writing implement. Originally published in 1986. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

This study was defended as a dissertation in Groningen (1998). The first monograph in the series, it studies the Acts of John in its second-century context and sheds new light on the text, which was probably written in Asia Minor before the year 150 AD. Lalleman shows that both the Gnostic and the non-Gnostic sections of the Acts of John owe much more to the canonical books of the New Testament than has been assumed. The enigma of the Gnostic section is solved by the discovery that it forms the second stage of initiation into a Gnostic form of Christianity. Read in this way, both sections of the Acts of John turn out to be important steps on the trajectory from the Fourth Gospel to Gnosticism. Penetrating investigations of the Christology and the attitude towards asceticism in the Acts of John complete the book (Peeters 1998)

Santeria is an African-inspired, Cuban diaspora religion long stigmatized as witchcraft and often dismissed as superstition, yet its spirit- and possession-based practices are rapidly winning adherents across the world. Aisha M. Beliso-De Jesus introduces the term "copresence" to capture the current transnational experience of Santeria, in which racialized and gendered spirits, deities, priests, and religious travelers remake local, national, and political boundaries and reconfigure notions of technology and transnationalism. Drawing on eight years of ethnographic research in Havana and Matanzas, Cuba, and in New York City, Miami, Los Angeles, and the San Francisco Bay area, Beliso-De Jesus traces the phenomenon of copresence in the lives of Santeria practitioners, mapping its emergence in transnational places and historical moments and its ritual negotiation of race, imperialism, gender, sexuality, and religious travel. Santeria's spirits, deities, and practitioners allow digital technologies to be used in new ways, inciting unique encounters through video and other media. Doing away with traditional perceptions of Santeria as a static, localized practice or as part of a mythologized "past," this book emphasizes the religion's dynamic circulations and calls for nontranscendental understandings of religious transnationalisms.

This major work offers a historical description and systematic analysis of the root causes of this global economic crisis, which the authors understand as a crisis of western civilization. Secondly, they assume (and prove) that the religions of the Axial Age were shaped by the suffering of people, deepened by the emergence of a new economy - based on money, private property and interest. They assume that the proven convergence of the Axial Age religions in responding to the social, psychological (and already ecological) consequences of the new economy can inform, motivate and empower faith communities and their members to join hands with social movements towards a new personal and collective culture of life. In part I they show the linkage between the contexts of antiquity and modernity concerning the role of money, private property and the related structures and mentalities of greed, producing suffering, and psychological, social and ecological destruction. They show how the religions of the Axial Age responded to this context in similar ways but with interesting specific emphases. In relation to today's situation we also raise the question of psychological hindrances to change in the different social classes, affected by neoliberalism, and how to overcome them. Before drawing the conclusions for present-day alliance-building between faith communities and social movements for alternatives to neoliberal globalization in Part III they offer a fundamental critique of the ambivalence of modernity in Part II.

Tourists to Ouidah, a city on the coast of the Republic of Benin, in West Africa, typically visit a few well-known sites of significance to the Vodun religion-the Python Temple, where Dangbe, the python spirit, is worshipped, and King Kpasse's sacred forest, which is the seat of the Vodun deity known as Loko. However, other, less familiar places, such as the palace of the so-called supreme chief of Vodun in Benin, are also rising in popularity as tourists become increasingly adventurous and as more Vodun priests and temples make themselves available to foreigners in the hopes of earning extra money. Timothy R. Landry examines the connections between local Vodun priests and spiritual seekers who travel to Benin-some for the snapshot, others for full-fledged initiation into the religion. He argues that the ways in which the Vodun priests and tourists negotiate the transfer of confidential, sacred knowledge create its value. The more secrecy that surrounds Vodun ritual practice and material culture, the more authentic, coveted, and, consequently, expensive that knowledge becomes. Landry writes as anthropologist and initiate, having participated in hundreds of Vodun ceremonies, rituals, and festivals. Examining the role of money, the incarnation of deities, the limits of adaptation for the transnational community, and the belief in spirits, sorcery, and witchcraft, Vodun ponders the ethical implications of producing and consuming culture by local and international agents. Highlighting the ways in which racialization, power, and the legacy of colonialism affect the procurement and transmission of secret knowledge in West Africa and beyond, Landry demonstrates how, paradoxically, secrecy is critically important to Vodun's global expansion.