Represents the first attempt to map aspects of the long history of the Bible and biblical studies in India for a global audience of scholars and students.

Die Dokumentation eines Forschungsprojektes zielt auf die Rekonstruktion der Diskurse uber den Islam in Lesebuchern des Deutschen Kaiserreiches. Sie erschliesst mittels Digital Humanities und germanistisch-textanalytischer Verfahren ein digitalisiertes Textkorpus und leistet einen Beitrag zur historischen Schulbuchforschung. Wie sich zeigt, entwerfen die Lesebucher den Islam kontrastiv zum christlich gepragten kulturellen Selbstbild als eine orientalische, antimoderne Religion mit fatalistisch-bellizistischen Tendenzen. Konstitutives Element ist ein historisches Narrativ um die Begegnungen von christlicher und muslimischer Welt: Ereignisse diverser Epochen werden mit dem Ziel nationaler Sinnstiftung aufeinander bezogen, die Muslime als ernstzunehmende, doch unterlegene Gegner prasentiert.

The Dioscuri first appeared at the Battle of Lake Regillus in 496 BC to save the new Republic. Receiving a temple in the Forum in gratitude, the gods continued to play an important role in Roman life for centuries and took on new responsibilities as the needs of the society evolved. Protectors of elite horsemen, boxers and sailors, they also served as guarantors of the Republic's continuation and, eventually, as models for potential future emperors. Over the course of centuries, the cult and its temples underwent many changes. In this book, Amber Gartrell explores the evolution of the cult. Drawing on a range of methodological approaches and a wide range of ancient evidence, she focuses on four key aspects: the gods' two temples in Rome, their epiphanies, their protection of varied groups, and their role as divine parallels for imperial heirs, revealing how religion, politics and society interacted and influenced each other.

The Aetherius Society has, since its inception, been instrumental in making known the great teachings of the cosmic masters to the present Aquarian Age. Now the society is still further privileged by being chosen as the organisation through which Jesus Himself gave the sacred truths known as the twelve blessings. In The Twelve Blessings, Jesus, operating from His own shining planet, Venus, has again given to Earth great teachings on the eve of the new cosmic cycle -- the Aquarian Age. These teachings, given as actual blessings, are an extension of those He gave 2000 years ago. Here are mighty cosmic truths given with a simplicity which is the hallmark of the true understanding found only in the consciousness of a great Avatar. Humanity needs this power, this teaching, this cosmic love, in order to survive the ordeal of coming painful experiences.

Tibetan Demonology discusses the rich taxonomy of gods and demons encountered in Tibet. These spirits are often the cause of, and exhorted for, diverse violent and wrathful activities. This Element consists of four thematic sections. The first section, 'Spirits and the Body', explores oracular possession and spirit-induced illnesses. The second section, 'Spirits and Time', discusses the role of gods in Tibetan astrology and ritual calendars. The third section, 'Spirits and Space', examines the relationship between divinities and the Tibetan landscape. The final section, 'Spirits and Doctrine', explores how certain deities act as fierce protectors of religious and political institutions.

Contributed articles presented at the 13th European Conference on Modern South Asian Stuidies held at Toulouse in 1994.

If an elephant stomps on your head and there is no one around to see it, did it stomp on your head at all?

The answer is yes, if that elephant is your boss. Can anything be done about these enormous, gray, and sometimes smelly beasts? The answer is yes, if you know Business Zen. For thousands of years, Zen masters have plumbed the secrets of the universe while wearing comfortable clothing. Now you, too, can learn the wisdom of the ancients and win valuable prizes.

It may be easier than you dare to imagine. Don't you already spend a good part of your day sitting and thinking about nothing for hours on end? That's Zen! You're already doing it!

In this simple little handbook, Throwing the Elephant, Stanley Bing, the master of Machiavellian meanness, offers the nicest possible way to manipulate one's executive elephant to achieve enlightenment -- and power.

View the Table of Contents.
Read the Introduction.

"Heehs includes selections and transcriptions of about 200 texts, both written and oral...The selections represent a great diversity of spirtual perspectives."
-- "Library Journal"

Indian Religions is an expansive collection of the key written and oral texts by spiritual teachers from South Asia, covering 3,500 years and all the major traditions-Buddhism, Jainism, Hinduism, Islam, Sikhism, and "new" Indian religions.

The volume provides clear translations of extracts from original documents and texts from most of the well-known and many of the lesser-known individuals and traditions. Overlapping parts and sections each comprise a historically and thematically defined stage of a tradition. The reader is thus able to follow the chronological development of the various traditions without isolating them from one another. Each section includes a context-setting introduction which provides historical, cultural, and textual background. A general introduction lays the foundations for the text's theoretical framework and approach.

Indian Religions is the most complete and best-organized anthology of Indian religious/spiritual texts published to date. It serves as an introduction to the history of religions in South Asia, and will appeal to readers interested in India and Eastern religions as well as students of religion and South Asian culture.

Peter B. Clarke's in-depth account explores the innovative character of new religious movements and new forms of spirituality from a global vantage point. Ranging from North America and Europe to Japan, Latin America, South Asia, Africa and the Caribbean, it is the perfect introduction to NRMs such as Falun Gong, Aum Shirikyo, the Brahma Kumaris, the Ikhwan or Muslim Brotherhood, Sufism, the Engaged Buddhist and Engaged Hindi movements, Messianic Judaism and Rastafarianism. Charting the cultural significance and global impact of NRMs, he discusses the ways in which various religious traditions are shaping, rather than displacing, each other's understanding of notions such as transcendence and faith, good and evil, of the meaning, purpose and function of religion, and of religious belonging. He then examines the responses of governments, churches, the media and general public to new religious movements, as well as the reaction to older, increasingly influential religions, such as Buddhism and Islam, in new geographical and cultural contexts. Taking into account the degree of continuity between old and new religions, each chapter contains not only an account of the rise of the NRMs and new forms of spirituality in a particular region, but also an overview of change in the regions' mainstream religions.

This book brings ethnographies of everyday power and ritual into dialogue with intellectual studies of theology and political theory. It underscores the importance of academic collaboration between scholars of religion, anthropology, and history in uncovering the structures of thinking and action that make politics work. The volume weaves important discussions around sovereignty in modern South Asian history with debates elsewhere on the world map. South Asia's colonial history - especially India's twentieth-century emergence as the world's largest democracy - has made the subcontinent a critical arena for thinking about how transformations and continuities in conceptions of sovereignty provide a vital frame for tracking shifts in political order. The chapters deal with themes such as sovereignty, kingship, democracy, governance, reason, people, nation, colonialism, rule of law, courts, autonomy, and authority, especially within the context of India, Bangladesh, and Pakistan. The book will be of great interest to scholars and researchers in politics, ideology, religion, sociology, history, and political culture, as well as the informed reader interested in South Asian studies.

Discover the spiritually incisive strategies for peacefully resolving conflictin this masterpiece of military strategy.

Written 2,500 years ago by Chinese general Sun Tzu, The Art of War is a poetic and potent treatise on military strategy still in use in war colleges around the world. Yet its principles transcend warfare and have practical applications to all the conflicts and crises we face in our lives in our workplaces, our families, even within ourselves.

Thomas Huynh guides you through Sun Tzu's masterwork, highlighting principles that encourage a perceptive and spiritual approach to conflict, enabling you to: Prevent conflicts before they arise Peacefully and quickly resolve conflicts when they do arise Act with courage, intelligence and benevolence in adversarial situations Convert potential enemies into friends Control your emotions before they control you

Now you can experience the effectiveness of Sun Tzu's teachings even if you have no previous knowledge of The Art of War. Insightful yet unobtrusive facing-page commentary explains the subtleties of the text, allowing you to unlock the power of its teachings and help prevent and resolve the conflicts in your own life."

By providing a unique perspective on China's changing relationship with religion, this groundbreaking book explores the role the Chinese state continues to play in religious revival today. Over the past several decades, China has experienced a rapid expansion of religious spaces and activities. More recently, a growing middle-class urban society has fueled an upsurge in Chinese domestic tourism. Faiths on Display challenges the common separation of religious and tourist activities, showing how these practices overlap and blend together. A group of leading scholars explores the unlikely interaction between these exuberant phenomena, finding a surprisingly clear lens through which to view a rapidly transforming society. Even the most casual observer is struck by the Chinese rediscovery of traditional culture, particularly at revived religious festivals and pilgrimages in suburbs, rural areas, and at China's margins where religious practices of ethnic minorities attract particular tourist attention. A set of fascinating case studies shows how state organizations are helping revive "sacred spaces" as exploitable sites for tourism development and revenue generation. While this may appear to be a straightforward collision of Chinese tradition with modernization, the contributors argue that the results of combining religion and tourism offer important insights not only into the practice of religion and the rise of "leisure culture" in contemporary China, but also into the changing and contested nature of state governance. The policies of an authoritarian, modernizing state obviously influence both religion and tourism, but religious practices, the book clearly illustrates, tend to slip out of state control, and tourist tastes push development into directions not anticipated or welcomed by the state. Contributions by: Kenneth Dean, Brian R. Dott, Xiaofei Kang, Charlene Makley, Susan K. McCarthy, Charles F. McKhann, Tim Oakes, Yu Luo Rioux, Donald S. Sutton, Marina Svensson, and Rubie Watson.

Rastafari is one of the most significant yet least understood new religious movements in the twentieth century. Originating in Jamaica in the 1930s, it has evolved into a popular international phenomenon. Yet scholars have continued to view Rastafari in a marginal way as an other-worldly, fragile, or avant-garde social emergent. This book argues, rather, that Rastafari represents a transformative consciousness of "I-Sight" which is paradigmatic of a new social ethic. This ethic reflects a distinctive self-understanding (I-n-I), lifestyle (livity), and center of value (Ethiopia). The author is the first researcher to interpret Rasta poetry and song lyrics in relation to systematically constructed concepts of Jamaican religion and culture. Analyzing the meaning of key symbols in a wide cross-section of dub and other Rasta poetic expressions in the past quarter century, he explains many of the ambiguities and inconsistencies in the previous scholarship on Rastafari. As an interpretive sociological account of Rastafarian ethics, the book should be of interest to students and scholars in cultural analysis, Caribbean Studies, new religious movements and ethics, as well as students of English literature and aesthetics.

This book critically interrogates emerging interconnections between religion and biomedicine in Africa in the era of antiretroviral treatment for AIDS. Highlighting the complex relationships between religious ideologies, practices and organizations on the one hand, and biomedical treatment programmes and the scientific languages and public health institutions that sustain them on the other, this anthology charts largely uncovered terrain in the social science study of the Aids epidemic. Spanning different regions of Africa, the authors offer unique access to issues at the interface of religion and medical humanitarianism and the manifold therapeutic traditions, religious practices and moralities as they co-evolve in situations of AIDS treatment. This book also sheds new light on how religious spaces are formed in response to the dilemmas people face with the introduction of life-prolonging treatment programmes.

Pierre Hadot is arguably one of the most influential and wide-ranging historians of ancient philosophy writing today. As well as having an important influence on the work of Michel Foucault, Hadot's work has been pivotal in the development of contemporary French philosophy. His work is currently concerned with a redefinition of modern philosophy through a study of ancient life and ancient philosophical texts.

This book presents a history of spiritual exercises from Socrates to early Christianity, an account of their decline in modern philosophy, and a discussion of the different conceptions of philosophy that have accompanied the trajectory and fate of the theory and practice of spiritual exercises. Hadot's book demonstrates the extent to which philosophy has been, and still is, above all else a way of seeing and of being in the world.

The historiography of African religions and religions in Africa presents a remarkable shift from the study of 'Africa as Object' to 'Africa as Subject', thus translating the subject from obscurity into the global community of the academic study of religion. This book presents a unique multidisciplinary exploration of African traditions in the study of religion in Africa and the new African diaspora. The book is structured under three main sections - Emerging trends in the teaching of African Religions; Indigenous Thought and Spirituality; and Christianity, Hinduism and Islam. Contributors drawn from diverse African and global contexts situate current scholarly traditions of the study of African religions within the purview of academic encounter and exchanges with non-African scholars and non-African contexts. African scholars enrich the study of religions from their respective academic and methodological orientations. Jacob Kehinde Olupona stands out as a pioneer in the socio-scientific interpretation of African indigenous religion and religions in Africa. This book is to his honour and marks his immense contribution to an emerging field of study and research.

Art collector Anil Relia had always admired the miniature paintings of the Nathdwara school, which grew out of the religious devotation of the Pushti Marg (Path of Grace). On one of his trips to this pilgrimage town, he encountered 'manorath' paintings, whose unusual visual elements attracted his attention immediately. Originally part of the Pushti Marg popular culture, manorath paintings were often commissioned by devout followers as an indelible record of a pilgrimage trip to Nathdwara. Manorath ("mind's vehicle") paintings are a visual representation of the pilgrim's wish to enter into mutual communication with a divine Pushti Marg icon. The popular manoraths in this collection, which employ mixed media and photo-realism techniques, illustrate worshippers in the presence of Shrinathji. These images had a deep emotional resonance for worshippers because they embodied both the corporeal pilgrimage to Nathdwara and also the inner devotional experience itself. As author Isabella Nardi demonstrates, the paintings in this collection are not merely souvenirs of a pilgrimage trip; they represent the worshipper's journey to Nathdwara for a 'darshan' with their beloved and revered deity. With pilgrims as patrons, these manoraths are truly portraits of devotion.

First published in 1989, this book considers Bertrand Russell's philosophy through his correspondence with others. Indeed, his exchanges with his elders in philosophy, with his contemporaries, and with one of his most outstanding pupils are brought to life in this judicious exposition: meticulously documented before being judged with insight and sympathy, as well as impartiality. Elizabeth Ramsden Eames here explores the issues that emerged from Russell's exchanges with certain other philosophers, and interprets the resulting reciprocal influences and reactions. The conversations presented cover subjects such as: the nature of relations; pluralism versus monism; the relation of the subject and object in knowledge; the analysis of experience; the definition of truth; the analysis of belief; and the theory of meaning. These have been in the forefront of philosophical discussion in our time, and Russell's dialogue with his contemporaries promises to illumine them.

Many people who do not believe in God believe that 'everything is God' - that everything is part of an all-inclusive divine unity. In Pantheism, this concept is presented as a legitimate position and its philosophical basis is examined. Michael Levine compares it to theism, and discusses the scope for resolving the problems inherent in theism through pantheism. He also considers the implications of pantheism in terms of practice. This book will appeal to those who study philosophy or theology. It will also be of interest to anyone who does not believe in a personal God, but does have faith in a higher unifying force, and is interested in the justification of this as a legitimate system of thought.

Meetings with Remarkable Men, Gurdjieff's autobiographical account of his youth and early travels, has become something of a legend since it was first published in 1963. A compulsive 'read' in the tradition of adventure narratives, but suffused with Gurdjieff's unique perspective on life, it is organized around portraits of remarkable men and women who aided Gurdjieff's search for hidden knowledge or accompanied him on his journeys in remote parts of the Near East and Central Asia.

This is a book of lives, not of doctrines, although readers will long value Gurdjieff's accounts of conversations with sages. Meetings conveys a haunting sense of what it means to live fully - with conscience, with purpose, and with heart. Among the remarkable individuals whom the reader will come to know are Gurdjieff's father (a traditional bard), a Russian prince dedicated to the search for Truth, a Christian missionary who entered a World Brotherhood deep in Asia, and a woman who escaped white slavery to become a trusted member of Gurdjieff's group of fellow seekers. Gurdjieff's account of their attitudes in the face of external challenges and in the search to understand the mysteries of life is the real substance of this classic work.

Rebecca J. Manring offers an illuminating study and translation of three hagiographies of Advaita Acarya, a crucial figure in the early years of the devotional Vaisnavism which originated in Bengal in the fifteenth century. Advaita Acarya was about fifty years older than the movement's putative founder, Caitanya, and is believed to have caused Caitanya's advent by ceaselessly storming heaven, calling for the divine presence to come to earth. Advaita was a scholar and highly respected pillar of society, whose status lent respectability and credibility to the new movement.
A significant body of hagiographical and related literature about Advaita Acarya has developed since his death, some as late as the early twentieth century. The three hagiographic texts included in The Fading Light of Advaita Acarya examine the years of Advaita's life that did not overlap with Caitanya's lifetime, and each paints a different picture of its protagonist. Each composition clearly advocates the view that Advaita was himself divine in some way, and a few go so far as to suggest that Advaita reflected even greater divinity than Caitanya, through miraculous stories that can be found nowhere else in Bengali Vaisnava literature. Manring provides a detailed introduction to these texts, as well as remarkably faithful translations of Haricarana Dasa's Advaita Mangala, Laudiya Krsnadasa's Balya-lila-sutra, and Isana Nagara's Advaita Prakasa.

This book is concerned with the triad of classical Indian mythology, Brahma the Creator, Visnu the preserver and Siva the destroyer. These gods did not always dominate the Indian religion; the way in which the gods of the Vedic pantheon many of whom are recognizably related to other Indo-European gods' were changed over time and with the cultural and social needs of the population they served, is traced in broad outlines. The gods of the triad assimilated lesser gods, and their attributes, in this process, until they reached their positions of major importance.

'Cult Wars' in Historical Perspective provides a broad characterization of the shifting religious contours over the past several decades. Offering an assessment of several important topics in the study of new religions, this book explores developments in well-known groups such as the Unification movement, The Family International (Children of God), the International Society for Krishna Consciousness (ISKCON), and the Church of Scientology. Bringing together both insiders and outsiders from various academic disciplines and personal perspectives, this book takes account of the ways in which the cult question is defined and addressed in different countries. It offers a vivid depiction of how the cult wars or cult controversies of the late twentieth and early twenty-first centuries first took shape; the transformation of deeply entrenched positions on cults and sects as at least some members of new groups, cult watchers, and academics entered into serious and sustained conversations about topics of mutual concern; the shifting foci and concerns of the general public, law enforcement and the courts, and academics in various countries; and the complex histories of individual groups in which many dramatic transformations have occurred despite their comparatively short life spans.

This book highlights the complex identity crises among many Christians as they negotiate their new identities, religious ideas and convictions as both Christians and members of Nigerian-African societies of indigenous religious traditions and identities. Through an interdisciplinary interpretation of religious practices and educational issues in teaching and ritual training, the author provides tools to help analyse empirical cases. These include the negotiation processes among Christians, with focus on the Presbyterian Church of Nigeria (PCN) and members of the Ogo society within the Amasiri, Afikpo North Local Government Area, Ebonyi state, in South-eastern Nigeria. Identifying the power dynamic, identity, role and influence of indigenous religions on Christians and the Ogo society, this book reveals the limited interactions between many Christians and members of the Ogo society. Questions explored include: what makes the Ogo society an integral part of the socio-religious life of Amasiri and what powers and identity does it confer on the initiates; how is the PCN within Amasiri responding to the Ogo society through its religious practices such as baptism, confirmation, local auxiliary ministries and organisational structure; and how does the understanding and application of conversion within the PCN impact on its members' response to the Ogo society? Demonstrating how complex religious identities and practices of Nigerian-African Christians can balance mission-influenced Christianity with indigenous religious traditions and identities, this book recognises the importance of appropriating the powers of indigenous cultures, ingenuity and creativity in the construction and preservation of community identities. As such, it will be of keen interest to scholars of Christian theology, indigenous religious practice and African lived religion.