In this interdisciplinary work, William L. Davis examines Joseph Smith's 1829 creation of the Book of Mormon, the foundational text of the Latter-Day Saint movement. Positioning the text in the history of early American oratorical techniques, sermon culture, educational practices, and the passion for self-improvement, Davis elucidates both the fascinating cultural context for the creation of the Book of Mormon and the central role of oral culture in early nineteenth-century America. Drawing on performance studies, religious studies, literary culture, and the history of early American education, Davis analyzes Smith's process of oral composition. How did he produce a history spanning a period of 1,000 years, filled with hundreds of distinct characters and episodes, all cohesively tied together in an overarching narrative? Eyewitnesses claimed that Smith never looked at notes, manuscripts, or books-he simply spoke the words of this American religious epic into existence. Judging the truth of this process is not Davis's interest. Rather, he reveals a kaleidoscope of practices and styles that converged around Smith's creation, with an emphasis on the evangelical preaching styles popularized by the renowned George Whitefield and John Wesley.

On February 3, 1913, the first General Meeting of the newly formed Anthroposophical Society was convened in Berlin. Six weeks later, in Holland, Rudolf Steiner spoke for the first time to an anthroposophical audience in a detailed, intimate way of the esoteric schooling of the individual human being in earthly life. Hence the fundamental importance of these lectures for anthroposophical inner development. Steiner deals here with the subtle effects of spiritual development at every level of the human being. Beginning with straightforward questions relating to the body's experience of foodstuff - meat, coffee, alcohol, and so forth - he unfolds the universe of anthroposophical spiritual striving until it includes direct perception of Paradise and the Holy Grail, as well as the role of the human being as evolving between the forces of Lucifer and Ahriman. This edition also includes as a prologue Steiner's crucial lecture on "The Being of Anthroposophy," which has never before appeared in English. In this, Steiner says: Sophia will become objective again, but she will take with her what humanity is, and objectively present herself in this form. Thus, she will present herself not only as Sophia, but as Anthroposophia - as the Sophia who, after passing through the human soul, through the very being of the human being, henceforth bears that being within her, and in this form she will confront enlightened human beings as the objective being Sophia who once stood before the Greeks.

Here is the twentieth anniversary edition of the classic study of the culture, religion, history, ideology, and influence of the Rastafarians of Jamaica. "Barrett offers the most comprehensive study to date of the Rastafarians".--BULLETIN of the Center for the Study of World Religions. Bibliography. Index. Photos.

'This is a book to be read slowly and lovingly, for it is full of grand passages and haunting phrases from those ancient sages who have left us some of the profoundest reflections ever made upon the nature of man.' F. Yeats-Brown in the Listener

The Church of Jesus Christ of Latter-day Saints (LDS or Mormons), often heralded as the fastest growing religion in American history, is facing a crisis of apostasy. Rather than strengthening their faith, the study of church history and scriptures by many members pushes them away from Mormonism and into a growing community of secular ex-Mormons. In Disenchanted Lives, E. Marshall Brooks provides an intimate, in-depth ethnography of religious disenchantment among ex-Mormons in Utah. Showing that former church members were once deeply embedded in their religious life, Brooks argues that disenchantment unfolds as a struggle to overcome the spiritual, social, and ideological devotion ex-Mormons had to the religious community and not out of a lack of dedication as prominently portrayed in religious and scholarly writing on apostasy.

Art collector Anil Relia had always admired the miniature paintings of the Nathdwara school, which grew out of the religious devotation of the Pushti Marg (Path of Grace). On one of his trips to this pilgrimage town, he encountered 'manorath' paintings, whose unusual visual elements attracted his attention immediately. Originally part of the Pushti Marg popular culture, manorath paintings were often commissioned by devout followers as an indelible record of a pilgrimage trip to Nathdwara. Manorath ("mind's vehicle") paintings are a visual representation of the pilgrim's wish to enter into mutual communication with a divine Pushti Marg icon. The popular manoraths in this collection, which employ mixed media and photo-realism techniques, illustrate worshippers in the presence of Shrinathji. These images had a deep emotional resonance for worshippers because they embodied both the corporeal pilgrimage to Nathdwara and also the inner devotional experience itself. As author Isabella Nardi demonstrates, the paintings in this collection are not merely souvenirs of a pilgrimage trip; they represent the worshipper's journey to Nathdwara for a 'darshan' with their beloved and revered deity. With pilgrims as patrons, these manoraths are truly portraits of devotion.

Contributed articles presented at the 13th European Conference on Modern South Asian Stuidies held at Toulouse in 1994.

Since its publication in 2000, The Early Christian World has come to be regarded by scholars, students and the general reader as one of the most informative and accessible works in English on the origins, development, character and major figures of early Christianity. In this new edition, the strengths of the first edition are retained. These include the book's attractive architecture that initially takes a reader through the context and historical development of early Christianity; the essays in critical areas such as community formation, everyday experience, the intellectual and artistic heritage, and external and internal challenges; and the profiles on the most influential early Christian figures. The book also preserves its strong stress on the social reality of early Christianity and continues its distinctive use of hundreds of illustrations and maps to bring that world to life. Yet the years that have passed since the first edition was published have seen great advances made in our understanding of early Christianity in its world. This new edition fully reflects these developments and provides the reader with authoritative, lively and up-to-date access to the early Christian world. A quarter of the text is entirely new and the remaining essays have all been carefully revised and updated by their authors. Some of the new material relates to Christian culture (including book culture, canonical and non-canonical scriptures, saints and hagiography, and translation across cultures). But there are also new essays on: Jewish and Christian interaction in the early centuries; ritual; the New Testament in Roman Britain; Manichaeism; Pachomius the Great and Gregory of Nyssa. This new edition will serve its readers for many years to come.

"Truth and striving for truth must taste good to you; and lies, once you are conscious of them, must taste bitter and poisonous. You must not only know that human judgments have color, but also that printer's ink nowadays is mostly deadly nightshade juice. You must be able to experience this in all honesty and rectitude, and once you can do so, you will be in a state of spiritual transformation." -Rudolf Steiner In response to these questions, Rudolf Steiner delivered the informal lectures in this book to the workers at the Goetheanum: * What is the relationship between coming to see the secrets of the universe and one's own view of the world? * How far must one go before finding the higher worlds on the path of natural science? * Do cosmic forces influence all of humanity? * What connection do plants have with the human being and the human body? In answering these questions, Steiner covers a wide range of topics, from the development of independent thinking and the ability to think backward to the uses of what seems boring and the reversal of thinking between the physical and spiritual worlds, and from the "physiology" of dreams to living into nature and the spiritual dimension of various foods. As always in his lectures to the workers, Steiner's style is clear, direct, and accessible.

This is a fresh and innovative exploration of traditional Indian religion and culture - an area that has fascinated and puzzled the West for centuries. Making use of his own original research, conducted over twenty-five years, Friedhelm Hardy aims at presenting the widest possible range of themes that have preoccupied Indian culture. He draws on a variety of sources, in various languages, and listens not only to what the philosopher or theologian in the classical Sanskrit texts has to say, but also to what folk and regional cults and cultures express in stories, myths and poetry. In an often humorous and always entertaining manner he reveals the colourful world of India to the non-specialist by making the three primary human drives of power, love and wisdom his focal points. Individual themes are frequently also illustrated from relevant Occidental sources. The book is based on public lectures delivered at the University of Oxford. While professional Indian studies become increasingly specialized, and popular interest in the subject loses itself in a mystical maze, this book presents a view of the whole culture from which has arisen the huge diversity of Indian religion in a manner that is both authoritative and accessible.

Paul Gray is the GrammyA(R) Award winning bassist of Slipknot. In his IMV Behind the Player DVD, Gray gives an intimate behind-the scenes look at his life as a professional musician - including rare photos and video footage.
Gray then gives in-depth bass lessons for how to play "Duality" and "Surfacing" by Slipknot and jams the tracks with Stone Sour drummer Roy Mayorga.
VideoTaba shows exactly how Gray plays the two tracks. The video-game-style animated tablature is similar to GuitarHero(TM), but shows how to play the tracks for real.
Other IMV Behind the Player titles include:
* KoRn guitarist Munky
* Rob Zombie guitarist John 5
* Atreyu guitarist Dan Jacobs
* Tim Skold, former guitarist and bassist for Marilyn Manson
* Velvet Revolver bassist Duff McKagan
* Alice in Chains bassist Mike Inez
* KoRn bassist Fieldy
* Ozzy Osbourne bassist Blasko
* Godsmack bassist Robbie Merrill
* Rob Zombie drummer Tommy Clufetos
* Jane's Addiction and Porno for Pyros drummer Stephen Perkins
* Godsmack drummer Shannon Larkin
* and guitar legend George Lynch.

"Pentikainen s exceptional interdisciplinary study will richly reward those interested in the dynamics of artistic creation and cultural construction, ethnic emergence and political nationalism, and shamanistic belief systems." American Anthropologist

..". a splendid contribution to the literature on folk epics... " The Scandinavian-American Bulletin

The Kalevala, created during the 1830s and 1840s, is based on authentic folklore collected and compiled by Elias Lonnrot. It was the Kalevala that initiated the process leading to the foundation of Finnish identity during the nineteenth century and was, therefore, one of the crucial factors in the formation of Finland as a new nation in the twentieth century."

John Gardner has worked in anthroposophy and Waldorf education for close to sixty years. The present volume collects some of his most striking thoughts on various aspects of education and adolescence viewed from the perspective of spiritual science. "It is a characteristic of youth, " he writes, "that what will later be accomplishment appears first as longing." This longing, which appears in manifold guises, is above all a longing for true forms of knowing. At the deepest levels, young people's thinking seeks to become imagination, their life of feeling to become inspiration, while in their sexuality, they experience the burgeoning seed of intuition. The leading question of education is how these longings are to be nurtured and cultivated so thai they fulfill their promise, and we grow up as free, responsible human beings able to care for each other and the greater life that sustains us. Such are the issues that John Gardner considers in this wise collection, which also includes reflections on such topics as discipline and the importance of play.

Ecstatic Encounters takes its readers to the threshold of Candomble temples in Bahia, Brazil, where - for many generations -- members of this spirit-possession cult and curious outsiders have been meeting to marvel at each other's otherness. Having allowed himself to be baffled by Candomble's mysteries and miracle productions, the author explores the notion of 'the-rest-of-what-is': the excess that is the inevitable by-product of all reality definitions; the non-sensical that is the surplus of all culturally informed sense-making. Ethnographical insights in Afro-Brazilian mysticism are thus made to speak to anthropological forms of world-making, in a study that rejects the totalizing pretensions of all reality definitions, emphatically including those of academia. The theoretical importance of this book lies in its critical assessment of the constructivist paradigm that long dominates cultural and social anthropology. Adopting the Lacanian premise that the meaningful worlds we inhabit are lacking, and depend on fantasy and make-belief to be perceived as coherent, persuasive and incontestable, this study argues that the analysis of cultural forms should always include an exploration of the processes of cultural enchantment that endow man-made worlds of meaning with a sense of the really real. Ecstatic Encounters is written in an accessible, engaging, literary style. Philosophical issues are taken out on the streets, to be pondered in the face of everyday life; just as mundane dimensions of being are allowed to soil the conventional proprieties of academic text production.

The central actors in this book are some reclusive forest-dwelling ascetic meditation masters who have been acclaimed as 'saints' in contemporary Thailand. These saints originally pursued their salvation quest among the isolated villages of the country's periphery, but once recognized as holy men endowed with charisma, they became the radiating centres of a country-wide cult of amulets. The amulets, blessed by the saints, are avidly sought by royalty, ruling generals, intelligentsia and common folk alike for their alleged powers to influence the success of worldly transactions, whether political, economic, martial or romantic.