"Afro-Eccentricity explores three overlapping stories of Black Religion: the Soul, Black Church, and Ancestor Narratives. Hart contends that these narratives dominate most account of Black Religion that, collectively, he calls the Standard Narrative of Black Religion. Against the backdrop of this account, where Afro-Eccentricity is a pun and critical trope, Hart interprets Paule Marshall's Praisesong for the Widow as a battlefield between Afrocentric and Afro-Eccentric versions of the Ancestor Narrative. Then he explores four theorists of Black Religion--Charles H. Long, William R. Jones, Cornel West, and Theophus Smith--whose work pushes against the limitations of the Standard Narrative"--Provided by publisher.

These two volumes present Pye's methodological, theoretical, and field-based interests in the study of religions. Pye understands the study of religions to be an international enterprise with roots in both European and East Asian culture. This relates to his active role in the International Association for the History of Religions (IAHR), as a former General Secretary and President. The work is presented in seven sections, which could be used in teaching assignments. The first volume begins with a lively introduction on "Methodological Strategies," followed by "East Asian Starting Points," a radical attempt to overcome Eurocentrism, and "Structures and Strategies," which tackles globally significant institutional and ideological questions. The second volume presents selected strands in the study of religions. "Comparing and Contrasting" is followed by "Tradition and Innovation," including reference to specific new religions. "Transplantation and Syncretism" is a definitive package on syncretism and includes new materials from South-East Asia. Finally, "Contextual Questions" explores wider themes of identity, plurality, dialogue of religions, religious education, and peace. These show how relevant the study of religions can be -when it is distinctly and responsibly defined.

It has been said that Chinese government was, until the republican period, government through li. Li is the untranslatable word covering appropriate conduct toward others, from the guest rituals of imperial diplomacy to the hospitality offered to guests in the homes of ordinary people. It also covers the centring of self in relation to the flows and objects in a landscape or a built environment, including the world beyond the spans of human and other lives. It is prevalent under the republican regimes of China and Taiwan in the forming and maintaining of personal relations, in the respect for ancestors, and especially in the continuing rituals of address to gods, of command to demons, and of charity to neglected souls. The concept of 'religion' does not grasp this, neither does the concept of 'ritual', yet li undoubtedly refers to a figuration of a universe and of place in the world as encompassing as any body of rite and magic or of any religion. Through studies of Chinese gods and ghosts this book challenges theories of religion based on a supreme god and that god's prophets, as well as those like Hinduism based on mythical figures from epics, and offers another conception of humanity and the world, distinct from that conveyed by the rituals of other classical anthropological theories.

This volume examines the creation of forms of individual and group identity in Taiwan, the relationship between these forms of identity, and patterns of Taiwanese religion, politics, and culture. The contributors explore the Taiwanese sense of self, attempting to discern how Taiwanese identify themselves as individuals and as collectivities. Ranging from the local to the national level and within the larger Chinese cultural and religious universe, these essays explore the complex nature of identity/role and the processes of identity formation which have shaped Taiwan's multi-leveled past and its many faceted present.

This book chronicles the rise of goddess worship in the region of Bengal from the middle of the eighteenth century to the present. Focusing on the goddesses Kali and Uma, McDermott examines lyrical poems written by devotees from Ramprasad Sen (ca. 1718-1775) to Kazi Nazrul Islam (1899-1976).

Religiously motivated violence caused by the fusion of state and religion occurred in medieval Tibet and Bhutan, and later in imperial Japan, but interfaith conflict also came after colonial incursions in India, Sri Lanka, and Burma. Before that time, there was a general premodern harmony among the resident religions of the latter countries, and only in the late nineteenth- and twentieth-centuries did religiously motivated violence break out. While conflict caused by Hindu fundamentalists has been serious and widespread, a combination of medieval Tibetan Buddhists and modern Sri Lankan, Japanese, and Burmese Buddhists has caused the most violence among the Asian religions. However, the Chinese Taiping Christians have the world record for the number of religious killings by one single sect. A theoretical investigation reveals that specific aspects of the Abrahamic religions an insistence on the purity of revelation, a deity who intervenes in history, but one who still is primarily transcendent may be primary causes of religious conflict. Only one factor a mystical monism not favored in Judaism, Christianity, and Islam was the basis of a distinctively Japanese Buddhist call for individuals to identify totally with the emperor and to wage war on behalf of a divine ruler. The Origins of Religious Violence: An Asian Perspective uses a methodological heuristic of premodern, modern, and constructive postmodern forms of thought to analyze causes and offer solutions to religious violence."

After a sleepless night spent longing for his absent wife Sita, Rama, god-prince and future king, surveyed his army camps on a clear autumn morning and spied a white goose playing in a pond of lotus flowers. Seeing this radiant creature who so resembled his lost beloved, he began to plead with the bird to send her a message of love and fierce revenge. This is the setting of the Hamsasandesa ("A Message for the Goose"), a sandesa or "messenger poem" by the medieval saint-poet and philosopher Vedantedesika, a seminal figure for the Srivaisnava religious community of Tamil Nadu, South India, and a master poet in Sanskrit and Tamil. In The Flight of Love, Steven P. Hopkins situates Vedantedesika's Sanskrit sandesa within the wider comparative context of South Indian and Sri Lankan literatures. He traces the significance of messenger poetry in the construction of sacred landscapes in pre-modern South Asia and explores the ways the piece re-envisions the pan-Indian story of Rama and Sita, rooting his protagonists in a turbulent emotional world where separation, overwhelming desire, and anticipated bliss, are written into the living particularized bodies of lover and beloved, in the "messenger" goose and in the landscapes surrounding them. Hopkins's translation of the Hamsasandesa into fluid American English verse is framed by a comparative introduction, including an extended essay on translation, detailed linguistic notes, and an expanded thematic commentary that weaves together traditional religious interpretations of the poem with themes of contemporary literary relevance. Equally the work of a scholar and a poet, this book will be of interest to students and scholars of South Asian studies, comparative religion, and Indian literatures.

This book conveys a unique, unrivaled, and moving insight into the life of Monty Howell, the little-know eldest son of Leonard Howell, regarded as the Father of Rastafari. Opening several files, over the pages, the man is revealed behind the son. Being both an actor and storyteller of History, Monty Howell blends anecdotes, reflections, and revelations, avoiding no subject, even the most delicate and scorching. With confidence, he takes you through his childhood memories, his conflicts with Jamaica, and his reconciliations on behalf of his father's legacy. With bold, mature, incisive, and provocative assertions, he even reframed the Rasta experiences and the development of Rastafari, altering the terms of the knowledge and the subsequent discourse.

Goddesses often are labelled as one-dimensional forces of nature or fertility. In examining a number of goddesses whose primary role is sovereignty, this volume reveals the rich dversity of goddess traditions. Drawn from a variety of cultural and historical settings, the goddesses described here include Inanna of ancient Sumer, Oshun of Nigeria, and Cihuacoatl of pre-historical America.

Based in Iraq, Syria and Turkey, the Yezidi people claim their religion - a unique combination of Christian, Islamic, and historical faiths - to be the oldest in the world. Yezidi identity centres on their religion, Sharfadin, which has evolved into a highly complex pantheon of one God with many incarnations, the chief of whom is Melek Taus, the Peacock Angel. The Yezidi faith can be traced to a range of pre-Islamic belief systems, such as Sufism, some extreme Shi'ite sects, Gnosticism and other traditions surviving from the ancient world. This particular formulation has served to unify Yezidi religious identity and ethnicity. Based on extensive fieldwork, The Religion of the Peacock Angel presents the first detailed examination of the Yezidi pantheon. The idea of one God and his chief incarnations is first analysed, then the various 'deity figures,' saints, holy patrons and divinized personalities in the Yezidi belief system are considered in the context of related religious traditions. The study determines the place of all these characters in the system of the Yezidi faith, defining their main functions, features, and genealogies.

Varieties of Secularism is an ethnographically rich, theoretically well-informed, and intellectually coherent volume which builds off the work of Talal Asad, Charles Taylor, and others who have engaged the issue of secularism(s) and in socio-political life. The volume seeks to examine theories of secularism/secularity and examine concrete ethnographic cases in order to further the theoretical discussion.

Whereas Taylor 's magisterial work draws up the conditions and problems of a belief in God in Western modernity, it leaves unexplored the challenges posed by the spiritual in modernity outside of the North Atlantic rim. This anthology seeks to begin that task. It does so by suggesting that the kind of secularity described by Taylor is only one amongst others. By attending to the shifting relationship between proper religion and bad faiths; between politically valorised and embarrassing spiritual phenomena; between the new visibilities and silences of magic, ancestors, and religion in democratic politics, this book seeks to outline the particular formations of secularism that have become possible in Asia from China to Indonesia and from Bahrain to Timor-Leste.

This book will appeal to students and scholars of Asian religion, politics and anthropology.

Ecstatic Encounters takes its readers to the threshold of Candomble temples in Bahia, Brazil, where - for many generations -- members of this spirit-possession cult and curious outsiders have been meeting to marvel at each other's otherness. Having allowed himself to be baffled by Candomble's mysteries and miracle productions, the author explores the notion of 'the-rest-of-what-is': the excess that is the inevitable by-product of all reality definitions; the non-sensical that is the surplus of all culturally informed sense-making. Ethnographical insights in Afro-Brazilian mysticism are thus made to speak to anthropological forms of world-making, in a study that rejects the totalizing pretensions of all reality definitions, emphatically including those of academia. The theoretical importance of this book lies in its critical assessment of the constructivist paradigm that long dominates cultural and social anthropology. Adopting the Lacanian premise that the meaningful worlds we inhabit are lacking, and depend on fantasy and make-belief to be perceived as coherent, persuasive and incontestable, this study argues that the analysis of cultural forms should always include an exploration of the processes of cultural enchantment that endow man-made worlds of meaning with a sense of the really real. Ecstatic Encounters is written in an accessible, engaging, literary style. Philosophical issues are taken out on the streets, to be pondered in the face of everyday life; just as mundane dimensions of being are allowed to soil the conventional proprieties of academic text production.

Attitudes toward food and commensality constituted a central fiber in the social, religious, and political fabric of ancient Chinese society. The offering of sacrifices, the banqueting of guests, and the ritual preparation, prohibition or consumption of food and drink were central elements in each of China's three main religious traditions: the Classicist (Confucian) tradition, religious Daoism, and Buddhism. What links late Shang and Zhou bronze vessels to Buddhist dietary codes or Daoist recipes for immortality is a poignant testimony that culinary activity - fasting and feasting - governed not only human relationships but also fermented the communication between humans and the spirit world. In Of Tripod and Palate leading scholars examine the relationship between secular and religious food culture in ancient China from various perspectives.

This multi-sited ethnography considers the impact of contested definitions on the experiences and representations of Sindhi Hindus. Ramey recognizes how the dominant definitions of Hinduism, Islam, and Sikhism challenge communities who defy such understandings and analyzes the ways Sindhi Hindus have established their unconventional practices and heritage in the context of their diaspora. By analyzing concrete examples of the creation of a heritage in the context of migration, this book considers the implications of representations of religions for Sindhi Hindus and other similar communities.

Contents:
Introduction Jacob K. Olupona I Modernity and methodology 1. 'Do Jews make good Protestants?' The cross-cultural study of ritual Naomi Janowitz 2. 'Can we move beyond primitivism?' On recovering the indigenes of indigenous religions in the academic study of religion Armin Geertz 3. 'Classify and conquer': Friedrich Max Muller, indigenous traditions, and imperial comparative religion David Chidester 4. A post-colonial meaning of religions: Some reflections from the indigenous world Charles Long 5. Saami responses to Christianity: Resistance and change Hakan Rydving II The Americas 6. Tribal religious traditions are constantly devalued in western discourse on religious crusades John Mohawk 7. Guidelines for the study of Mesoamerican religious traditions Alfredo Lopez Austin 8. Jaguar Christians in the contact zone David Carrasco 9. Modernity, resistance and the Iroquois Longhouse people Chris Jocks 10. 'He, not they, best protected the village': Religious and other conflicts in 20th century Guatemala Bruce Lincoln 11. Vodou in the 'Tenth Department': New York's Haitian community Karen Brown 12. Assaulting California's sacred mountains: Shamans vs. New Age merchants of Nirvana Helen McCarthy III Africa and Asia 13. Understanding sacrifice and sanctity in Benin (Nigeria) indigenous religion: A case study Flora Kaplan 14. The earth mother scripture. A revival of primal religion in the late 19th century China Whalen Lai 15. Popular religions and modernity in Japan Michio Araki 16. Modernity and religiosity: Quotidian perspectives Emiko Ohnuki-Tierney 17. Rethinking religious traditions: The Ainu case Katrina Sjoberg 18. Korean Shamans and the definition of 'religion' Layrel Kendall 19. Mandaya myth, memory, and the heroic religious tradition: Between Islam and Christianity Aram Yengoyan 20. The Vaddas: Representation of the Wild Man in Sri Lanka Gananath Obeyesekere IV The Pacific Islands 21. On wondering about wonder: Melanesians and the cargo Garry Trompf 22. Thinking and teaching with indigenous traditions of Melanesia Mary MacDonald 23. The Hawaiian Lei on a voyage through modernities: A study in post-contact religion Steve Friesen